The Power of Speech – 4

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Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. – Colossians 4:2-6.

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. – Colossians 4:7-9.

Never underestimate the power of speech. Whether the communication is oral or written, there is great power in words.

Sharing Burdens is the fourth and final of the four most important ministries of speech that Paul wrote in this letter to the church of Colossae:

Sharing Burdens

“Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here.”

Paul did not spell out the details of his personal situation in this letter. He left it to his two spiritual brothers, Tychicus and Onesimus, to share the burdens with the church in Colossae. This is another wonderful ministry of speech, one that is too often overlooked: we can share our needs and burdens with others; then they can encourage, pray for, and assist us.

When Paul left Ephesus, he was accompanied by seven other believers—among them, Tychicus (Acts 20:4). These men were helping Paul deliver the love offering from the Gentile churches to the poor saints in Judea (1 Corinthians 16:1; 2 Corinthians 8–9). It is possible that Tychicus and Trophimus were the two brethren Paul referred to in his Second Letter to the Corinthians (see 2 Corinthians 8:19–24).

et be the church

Tychicus shared Paul’s Roman imprisonment and no doubt was helpful to him in many ways. Paul chose Tychicus and Onesimus to deliver the Ephesian letter (Ephesians 6:21) and of course the Colossian letter. Also, they took the personal letter Paul wrote to Philemon on behalf of Onesimus. Paul instructed Tychicus to share with the Colossian Christians all the details of his situation there in Rome.

Paul’s description of Tychicus reveals what a splendid Christian Tychicus really was. He was a “beloved brother,” willing to stay with Paul even though the situation was difficult. How encouraging it is to have a Christian at your side when everything seems to be against you!

Tychicus was also a “faithful minister.” His love revealed itself in action. He ministered TO Paul as is apparently implied, and he also ministered FOR Paul to assist the Apostle in his many obligations. Someone has said that the greatest ability in the world is dependability, and this is true. Paul could depend on Tychicus to get the job done.

Tychicus was also Paul’s “fellow servant.” Though he was not an apostle himself, he was assisting Paul in his apostolic ministry. In Paul’s thinking as evidenced in all of his letters, Paul believed that all were called to be servants and there was no distinction as to rank. Paul and Tychicus worked together in the service of the Lord. Later, Paul was able to send Tychicus to Crete (Titus 3:12), and then to Ephesus (2 Timothy 4:12).

It was not easy for Tychicus to be associated with Paul, the prisoner; for Paul had many enemies. Nor was it easy for Tychicus to travel as he did, assisting Paul in his various tasks. Tychicus did not take the easy way, but rather the right way. What an example he is in his obedience to serve. Something could be said about how important it is to have a servant like him in our churches today!

Paul also mentioned Onesimus as, “one of you” who himself came from Colossae. He was the runaway slave who belonged to Philemon and who had been won to Christ through Paul’s ministry in Rome. Paul sent Onesimus back to his master with a letter asking Philemon to receive him and forgive him (see Philemon). It is interesting to note that Paul also called Onesimus “faithful and beloved.” Onesimus had been a believer only a short time, and yet he had already proved himself to Paul.

et pray for each otherThese two men had a dual ministry to perform: to encourage the Colossian Christians and to inform them about Paul’s situation. Is it wrong for God’s people to share information in this way? Of course not! Paul was not begging for money or asking for sympathy. He wanted the Colossian saints to know his situation so they could pray for him and with him, at least in spirit. While it is true that some Christian workers “use” circumstances selfishly to enlist support, this was not true of Paul. He simply wanted his friends in Colossae to know the facts and to support him in prayer.

Something that I do because I have been involved in online ministry for years and especially when it concerns the homebound and disabled, I pray for those specific needs when I receive them. I also pray for the other online ministries that oftentimes are taken for granted. When I first started out, I was told by my peers it was just “hobby” ministry and not true ministry at all, and yet over time, God has proven just the opposite! These other ministries need prayer, encouragement and compassionate support. They fill a need and a gap that that many “brick and mortar” churches do not or cannot fill. Besides, we are able to reach people all over the world because of the tools the Lord has opened up in this day and age. Sharing burdens is an important and often overlooked part of ministry today.

Praying, proclaiming the Word, witnessing, and sharing burdens—these are four wonderful ministries of speech. How much better it is to be involved in these ministries than to be using our tongues for gossip, malicious criticism, and other sinful purposes.

Let’s make David’s prayer our prayer: “Set a guard, O LORD, over my mouth; Keep watch over the door of my lips.” – Psalm 141:3.

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 9/16/2022

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Prayer for Friday

Great God and Savior, You want to lead us by the hand so that in communion with You we learn how to live a true and abundant life. We thank You for everything we have already received and for those things You have promised. Guide us still, we pray. Through Your Holy Spirit lead us in all areas of our life. Grant us the Spirit, Who can illumine our hearts to help us find new courage and new strength and new recognition of the truth. All our praise belongs to You, for You alone can quicken us. You alone free us from the fear and pain of death and from all burdens, so that in spite of toil and struggle our hearts, our minds, our praises may always be lifted up to You, our God on high, to the glory of Your name on earth and for the sake of Your Holy Kingdom. We beseech You and glorify You, in the name of Jesus, most high.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Past Attempts At Unification

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Hal Lindsay (Author, Prophecy Teacher) has stated in the past:

It is interesting to see in history how men have attempted to put together the Old Roman Empire. Charlemagne tried to do this in A. D. 800. His “Roman Empire” included what are now the countries of France, Germany, Italy, Holland and Belgium. Charlemagne was crowned by the Pope as Emperor Charles Augustus. But his empire was not the ten nation confederacy of the Scriptures.

Napoleon tried his strutting best to establish his own Roman Empire. Another Pope, Pius VII, made a tedious trip across the Alps to Notre Dame cathedral in Paris to place an imperial crown on Napoleon, but the new little Caesar snatched the crown from the Pope and put it on himself. His empire was not the revived Roman Empire, either.

And then there was Hitler. Does anyone doubt that he attempted to put Rome together again? He said his Third Reich would last a thousand years. God had other plans and Hitler lost.

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John 16:20 – Ole Hallesby

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Friday September 16, 2022

JOHN 16:20

“You will be sorrowful, but your sorrow will be turned into joy.”

We find these words in the midst of Jesus’ “messages of comfort.” They show us how Jesus both would and could comfort His people.

In the first place they show us how Jesus sympathizes with His friends.

What the disciples were to pass through during the hours immediately ahead of them was, comparatively speaking, not a great deal. It was in fact very little in comparison with that which was before Jesus. We might therefore have thought that Jesus would not have paid much attention to the lesser things which the disciples were dreading so much.

But Jesus entered into the very depths of their sorrow and anxiety as though He Himself had nothing with which to contend. The most important thing to Him that night was not what He Himself was about to suffer. It was the disciples of whom He was thinking and for whose welfare He was concerned.

Hear this, you who are a disciple of Jesus and who, at this very moment, perhaps, are in sorrow and distress, a dread of the future filling your soul. While others make merry boisterously and with shouts of laughter, you are weighed down with bitter sorrow. They do not understand you in your sorrow. Even if they did understand, there would be few who would take the time or would be willing to sympathize with you and enter into the real cause of your suffering.

But Jesus takes the necessary time.

Your distress is His distress. Notice that the disciples did not ask Him for comfort. That night they understood very little of what awaited them. Jesus, however, thought of their distress even before they themselves thought of going to Him with it. Such a friend is Jesus.

You fear oftentimes that your sorrow is of such a minor nature that Jesus is not concerned about it. But none of your sufferings are of minor importance to Him. He has purchased you with His own life-blood.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, trans. Clarence J. Carlsen (Augsburg, 1994)
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Unwavering and Unfailing Love!

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ns 9-16 unwavering and unfailing

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Reflecting With God 9/16/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

All Scriptures Used are NKJV, New King James Version


Friday Reflecting

“Now therefore, arise, go over this Jordan.” – Joshua 1:2.

The supreme enquiry for each of us, when summoned to a new work, is—not whether we possess sufficient strength or qualification for it, but—if we have been called to it of God; and when that is so, there is no further cause for anxiety.—If it is in His plan that we should march through a river, or attack a walled town, or turn to flight an army, we have simply to go forward. He will make the mountains a way. Rivers will dry up; walls will fall down; armies shall be scattered as snow in Salmon. There is no such thing as impossibility when God says, “Forward, soul; arise, go over this Jordan!”
~ F. B. MEYER

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The Power of Speech – 3

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Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. – Colossians 4:2-6.

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. – Colossians 4:7-9.

Never underestimate the power of speech. Whether the communication is oral or written, there is great power in words.

Witnessing to the Lost is the third of the four most important ministries of speech that Paul wrote in this letter of which we will now discuss:

Witnessing to the Lost

“Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.”

“Those who are outside” is referring to those who are outside the family of God. Jesus made a distinction between His disciples and those who were outside (Mark 4:11). Paul also made this same distinction (1 Corinthians 5:12–13). Those of us who are born again are the “spiritual insiders” because we belong to God’s family and share His life.

However, as Christians, we must never have a sanctified superiority complex. We must remember we have done nothing to deserve this honor, it was all done by Christ and we were chosen by God our Father. However, we do have a responsibility to witness to the lost around us and to seek to bring them into God’s family. To begin with, we have the responsibility to walk in wisdom,” to walk wisely. The word “walk” refers, of course, to our conduct in day to day life. The unsaved outsiders watch us Christians whether we notice it or not and they can be very critical of us. There must be nothing in our lives that would jeopardize our testimony.

et testimony

A great example and analogy of this very concept is one in the life of Dr. Will H. Houghton:

Dr. Will H. Houghton, who pastored the Calvary Baptist Church in New York City and later served as president of Chicago’s Moody Bible Institute till his death in 1946. When Dr. Houghton became pastor of the Baptist Tabernacle in Atlanta, a man in that city hired a private detective to follow Dr. Houghton and report on his conduct. After a few weeks, the detective was able to report to the man that Dr. Houghton’s life matched his preaching. As a result, that man became a Christian.

What does it mean to “walk in wisdom”? For one thing, it means that we are careful not to say or do anything that would make it difficult for us to share the Gospel. It also means we must be alert to use the opportunities God gives us for personal witnessing. “Redeeming the time” means to buy up, as in to purchase the opportunity (Ephesians 5:16). This is a commercial term that the Apostle Paul like to use and it pictures the Christian as a faithful steward who knows an opportunity when he sees one. Just as a merchant seizes a bargain when he finds one, so a Christian seizes the opportunity to win a soul to Christ.

Walking in wisdom also includes doing our work, paying our bills, and keeping our promises. We must “walk properly toward those who are outside.” – 1 Thessalonians 4:12. Christians in general and Christian leaders in particular “must have a good testimony among those who are outside.” – 1 Timothy 3:7. When members of a church are calling a new pastor, they ought to investigate his testimony among his neighbors and the businessmen who know him. Even though unsaved people are in the dark spiritually (2 Corinthians 4:3–4), they have a great deal of discernment when it comes to the things of this life (Luke 16:8). It is unfortunate when members of a church call a pastor who has not paid his bills and has left behind a bad witness to unsaved people.

It is not enough simply to walk wisely and carefully before unbelievers. We must also TALK with them and share the Gospel message with them. But we must take care that our “speech” is controlled by grace,” so that it points to Christ and glorifies the Lord. This means we must have grace in our hearts to begin with (Colossians 3:16), because it is from the heart that the mouth speaks (Luke 6:45). With grace in our hearts and on our lips, we will be faithful witnesses and not sentencing judges or prosecuting attorneys!

et grace and truth

The Lord Jesus Christ spoke with grace on His lips. “So all . . . marveled at the gracious words which proceeded out of His mouth.” – Luke 4:22. Among the many statements about Jesus Christ in Psalm 45 (a messianic psalm) is this: “Grace is poured upon your lips.” – Psalm 45:2. Even when our Lord was dealing with sin, He spoke words of grace.

Our speech is supposed to “impart grace to the hearers.” – Ephesians 4:29. But it cannot do that unless we have grace in our hearts and in our words. “Speaking the truth in love.” – Ephesians 4:15. This is God’s ideal for our conversation.

Why do you suppose Paul added the term, “seasoned with salt”? In Paul’s time, it was common for salt to be used as a preservative as well as a seasoner. We should never say to anyone, “Now, take this with a grain of salt,” as if that is something to suffer through for we MUST put the salt into our speech to make sure it is pure and properly seasoned. “Let no corrupt word proceed out of your mouth.” – Ephesians 4:29. Again, our speech MUST be pure.

Salt was also added to the sacrifices under the Old Covenant (Leviticus 2:13). Perhaps Paul was suggesting that we look on our words as sacrifices offered to God, just as our words of praise are spiritual sacrifices to Him (Hebrews 13:15). It would no doubt help us to say the right things in the right manner if we remembered and truly considered that our words are looked on as sacrifices to God.

It is unfortunate when a Christian speaks in a rude or coarse manner, particularly when the unsaved are listening. “Be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” – 1 Peter 3:15. Meekness is the opposite of harshness, and fear is the opposite of arrogance. There is no place in a Christian’s conversation for a know-it-all attitude. While we need to have convictions and not compromise, we must also cultivate a gracious spirit of love.

The Christian’s WALK and TALK must be in harmony with each other. Nothing will silence the lips of a believer, or close the ears of an unbeliever, like a careless life. When character, conduct, and conversation are all working together, it makes for a powerful witness.

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 9/15/2022

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Prayer for Thursday

Lord our God, we thank You for allowing us to come to You and to stand before Your throne, boldly and without fear. We thank You for helping us throughout our life on earth, for strengthening our faith in You and our trust in all You do. Bless us and give us courage. May Your light shine out through us among the peoples so that they recognize Your will. May Your light shine out so that Your name may be praised and we can rejoice in the new time You give us. For You will be at work and You will accomplish all You desire. Even when we do not know what will become of our time, You know what our time needs, and You will carry out Your perfect will. You will let Your name be honored. You will bring Your glorious and holy Kingdom, and You will change everything for the good of all. We give You thanks and praise for all of these things, in Jesus’ holy name.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Prophecy of European Union

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Dr. Walter Hallstein, former president of the European Economic Community said:

“Three phases of the European unification are to be noted. First, the customs union, second, the economic union, third, the political union … what we have created on the way to uniting Europe is a mighty economic-political union of which nothing may be sacrificed for any reason. Its value exists not only in what it is, but more in what it promises to become … We may fully expect the great fusion of all economic military, and political communities together into the United States of Europe.”

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What To Renounce – Oswald Chambers

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Thursday September 15, 2022

WHAT TO RENOUNCE

2 Corinthians 4:2
But we have renounced the hidden things of shame.

Have you “renounced the hidden things of dishonesty”—the things that your sense of honour will not allow to come to the light? You can easily hide them. Is there a thought in your heart about anyone which you would not like to be dragged into the light? Renounce it as soon as it springs up; renounce the whole thing until there is no hidden thing of dishonesty or craftiness about you. Envy, jealousy, strife—these things arise not necessarily from the disposition of sin, but from the make-up of your body which was used for this kind of thing in days gone by (see Romans 6:19 and 1 Peter 4:1–2 ): Maintain a continual watchfulness so that nothing of which you would be ashamed arises in your life.

“Not walking in craftiness,” that is, resorting to what will carry your point. This is a great snare. You know that God will only let you work in one way, then be careful never to catch people the other way; God’s blight will be upon you if you do. Others are doing things which to you would be walking in craftiness, but it may not be so with them; God has given you another standpoint. Never blunt the sense of your Utmost for His Highest. For you to do a certain thing would mean the incoming of craftiness for an end other than the highest, and the blunting of the motive God has given you. Many have gone back because they are afraid of looking at things from God’s stand-point. The crisis comes spiritually when a man has to emerge a bit farther on than the creed he has accepted.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Forgetting His Children?

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ns 9-15 not forgetting his children

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Reflecting With God 9/15/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

All Scriptures Used are NKJV, New King James Version


Thursday Reflecting

Moses was one hundred and twenty years old when he died. – Deuteronomy 34:7.

Moses’ life consisted of one hundred and twenty years, divided into three forties.
In the first forty years, he was learning to be somebody.
In the second forty years, he was learning to be nobody.
In the third forty years, he was proving what God could do with a man who had learned those two lessons.
~ D. L. MOODY

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The Power of Speech – 2

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Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. – Colossians 4:2-6.

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. – Colossians 4:7-9.

Never underestimate the power of speech. Whether the communication is oral or written, there is great power in words.

Proclaiming God’s Word is the second of the four most important ministries of speech that Paul wrote in this letter of which we will now discuss:

Proclaiming God’s Word

“That God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.”

Remember that the Apostle Paul was in prison when he wrote this and also notice that he did not ask for the prison doors to be opened, but that doors of ministry might be opened (1 Corinthians 16:9; Acts 14:27). It was more important to Paul that he be a faithful minister than a free man. It is worth noting that in all of Paul’s prison prayers, his concern was not for personal safety or material help, but for spiritual character and blessing.

Paul was in prison because of what he called the “mystery of Christ” which related to the Gentiles (see Ephesians 3:1–13). The mystery involved God’s purpose for the Gentiles in relation to Israel; for in the church, Jews and Gentiles are one (Ephesians 2:11–22). Read the account of Paul’s arrest in the Jewish temple (Acts 21:18–22:30). Note that the Jews listened to Paul till he spoke the word Gentiles (Acts 22:21–22). It was Paul’s concern for the Gentiles and his ministry to them that put him into prison.

et mystery of Christ

Another point I want to make is that when Paul uses the word “mystery,” it is not being used in the sense that we would use it today. The word that he uses in the original Greek,  means “something that is revealed,” and in this case, it is the redemptive mission of Jesus Christ to include the Gentiles; up to this point that had not been revealed in its entirety.

So we need to understand that even among some believing Jews, there was a kind of bigotry that wanted to force the Gentiles into a lower position (read Acts 15:1). This extreme legalistic party wanted the Gentiles to become Jews ceremonially before they could ever become or be considered as Christians! Paul and Barnabas met this threat to the Gospel of grace head-on and the council decided in their favor. But the legalistic party continued to oppose Paul and his ministry. They did not want the Good News of the mystery of Christ to get to the Gentiles. They wanted to maintain their air of Jewish superiority. Since Jesus was Jewish, they had an air of entitlement, not understanding or admitting that Jesus DID take His message first, to the Jewish people but as a whole, they rejected it.

How strange that Paul would want God to help him do the very thing that had caused his arrest! He had no intention of giving up his ministry or of changing his message. When John Bunyan was arrested for preaching illegally and put into prison, he was told that he would be released if he promised to stop preaching.

“If I am out of prison today,” he replied, “I will preach the Gospel again tomorrow, by the help of God.”

How could Paul share the mystery of Christ when he was a prisoner? Paul’s case was discussed by many people; Paul was also able to witness to the guards to whom he was chained (Philippians 1:12–18). Imagine being chained to the Apostle Paul! Through this witness, the Gospel was carried into parts of Rome that would have been inaccessible to Paul had he been a free man. There were even “saints in Caesar’s household”! (Philippians 4:22).

The proclamation of the Gospel is empowered by prayer. The Spirit of God uses the Word of God as we come to the throne of grace and ask God for His blessing. We must never separate the Word of God from prayer because God has joined them together (Acts 6:4).

et prayer and word

While studying I found a story about a visitor at Spurgeon’s Tabernacle in London who was being shown around the building by the pastor, Charles Spurgeon, himself:

“Would you like to see the powerhouse of this ministry?” Spurgeon asked, as he showed the man into a lower auditorium. “It is here that we get our power, for while I am preaching upstairs, hundreds of my people are in this room praying.”

Is it any wonder that God blessed Spurgeon’s preaching of the Word?

You, as a church member, can assist your pastor in the preaching of the Word by praying for him. Never say to your pastor, “Well, the least I can do is to pray for you.” The MOST you can do is to pray! Pray for your pastor as he prepares the Word, studies, and meditates. Pray that the Holy Spirit will give deeper insights into the truths of the Word. Pray too that your pastor will practice the Word that he preaches so that it will be real in his own life. As he preaches the message, pray that the Spirit will give him freedom to speak with clarity, and that the Word will reach into hearts and minds in a powerful way. (It wouldn’t hurt to pray for other church leaders too.) Don’t ever think like so many do, that prayer is a tool of last resort. In truth, prayer should be the very first tool the Lord has given us in our arsenal of gifts.

The proclaiming of the Word of God is a great privilege but is also a very tremendous responsibility. The words we speak, especially those we say are from the Lord, are guarded by the Holy Spirit and a person who says, “so says the Lord” will one day have to give account for the words they speak IN the name of the Lord.

Just remember this very important point, you do not have to be an ordained preacher, evangelist or a missionary to share God’s Word with others. Even in your daily conversation you can drop the seed of the Word into hearts, and then pray that God will water that seed and bring forth fruit. Again, if we pray ahead of time for opportunities to share God’s Word in our normal everyday interactions with people, the Holy Spirit WILL provide opportunities that are not forced. We just need to pray, then be vigilant and alert for the opportunity. Praying ahead of time for God’s will and opportunities, is again, the key.

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 9/14/2022

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Prayer for Wednesday

Lord our God, our hope is in You. One thing never leaves our hearts, Your promise that You will be our God and Father, our God in Jesus Christ. This stands firm, and we want to hold to it in trust and confidence, never wavering in our assurance. For Your Word remains sure, and all Your works lead toward a great and wonderful time when You will be glorified, when our hearts can at last become free because we know You intimately. We can become free from all our own works, free from all trembling and hesitation, free from all suffering and distress, because we know that You, Oh God, are our Father. With thanks and praise in Jesus’ precious name, we commune with You.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Europe’s Call For a Leader

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Several years ago, Belgium’s Premier, P. H. Spock made a statement in the newspaper:

“The truth is that the method of international committees has failed. What we need is a person, someone of the highest order of great energy.

“Let him come and let him come quickly. Either a civilian or a military man, no matter what his nationality, who will cut all the red tape, shove out of the way all the committees, wake up all the people and galvanize all governments into action. Let him come quickly. This man we need and for whom we wait will take charge of the defense of the West. Once more I say, it is not too late, but it is high time.”

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Isaiah 50:7 – A.B. Simpson

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Wednesday September 14, 2022

ISAIAH 50:7

“For the Lord GOD will help Me; Therefore I will not be disgraced; Therefore I
have set My face like a flint, And I know that I will not be ashamed.”

This is the language of trust and victory, and it was through this faith, as we are told in a passage in Hebrews, that in His last agony, “Jesus, for the joy that was set before Him, endured the cross, despising the shame.” His life was a life of faith, His death was a victory of faith, His resurrection was a triumph of faith, His mediatorial reign is all one long victory of faith, “From henceforth expecting till all His enemies be made His footstool.”

And so, for us He has become the pattern of faith, and in every situation of difficulty, temptation and distress has gone before us waving the banner of trust and triumph, and bidding us to follow in His victorious footsteps.

He is the great Pattern Believer. While we must claim our salvation by faith, the Great Forerunner also claimed the world’s salvation by the same faith.

Let us therefore consider this glorious Leader our perfect example, and as we follow close behind Him, let us remember where He has triumphed we may triumph, too.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Truth Is The Truth!

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ns 9-14 truth is truth

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Reflecting With God 9/14/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

All Scriptures Used are NKJV, New King James Version


Wednesday Reflecting

The eternal God is your refuge. – Deuteronomy 33:27.

God is a perpetual refuge and security to His people. His providence is not confined to one generation; it is not one age only that tastes of His bounty and compassion. His eye never yet slept, nor hath He suffered the little ship of His church to be swallowed up, though it hath been tossed upon the waves; He hath always been a haven to preserve us, a house to secure us; He hath always had compassion to pity us, and power to protect us; He hath had a face to shine, when the world hath had an angry countenance to frown. He brought Enoch home by an extraordinary translation from a brutish world; and when He was resolved to reckon with men for their brutish lives, He lodged Noah, the phœnix of the world, in an ark, and kept him alive as a spark in the midst of many waters, whereby to rekindle a church in the world; in all generations He is a dwelling-place to secure His people here or entertain them above.
~ CHARNOCK

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The Power of Speech – 1

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Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. – Colossians 4:2-6.

Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. – Colossians 4:7-9.

Never underestimate the power of speech. Whether the communication is oral or written, there is great power in words.

A judge says a few words, and a man’s life is saved or condemned. A doctor speaks a few words, and a patient either rejoices ecstatically or gives up in despair. I have heard it said that for every word in Adolph Hitler’s book Mein Kampf, 125 persons lost their lives in World War II.

The power of speech is a gift from God, and it must be used the way God ordains. In the Book of James, the tongue is compared to a bridle and a rudder, a fire and a poisonous animal, and a fruitful tree and a fountain (James 3). These three pairs of pictures teach us that the tongue has the power to direct, the power to destroy, and the power to delight. The tongue is but a little member in our bodies, but it can accomplish great things for good or for evil.

We’re going to point out the four most important ministries of speech as Paul wrote in this letter. Praying is the first:

Praying

“Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us.”

Prayer and worship are perhaps the highest uses of the gift of speech. Paul was not ashamed to ask his friends to pray for him. Even though he was an apostle, he needed prayer support for himself and his ministry. If a great Christian like Paul felt the need for prayer support, how much more do you and I need this kind of spiritual help! In these few words, Paul described the characteristics of a satisfying and spiritual prayer life.

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First, our praying must be FAITHFUL. He writes, “Continue earnestly in prayer.” This means, “Be steadfast in your prayer life; be devoted; don’t quit.” This is the way the early church prayed (see Acts 1:14; 2:46). Too many of us pray only occasionally – when we feel like it, want something from God, or when there is a crisis. “Pray without ceasing” is God’s command to us in 1 Thessalonians 5:17. Notice this is not written as a suggestion. This does not mean that we should walk around muttering prayers under our breath. Rather, it means we should be constantly in fellowship with God so that prayer is as normal to us AS breathing.

This is not to suggest that God is reluctant to answer prayer and that we must “wear Him out” by our praying. Quite the opposite is true: God enjoys answering our prayers. But He sometimes delays the answer to increase our faith and devotion and to accomplish His purposes at the right time. God’s delays are not always God’s denials. As we continue in prayer, our own hearts are prepared for the answer God will give, whatever the answer may be. We find ourselves growing in grace even before His answer comes.

Our praying must also be WATCHFUL, this is what is meant by “vigilant.” We must be awake and alert as we pray. The phrase “Watch and pray!” is used often in the Bible. It had its beginning in Bible history when Nehemiah was rebuilding the walls and gates of Jerusalem:

“Nevertheless we made our prayer to our God, and because of them [the enemy] we set a watch against them day and night.” – Nehemiah 4:9.

Jesus used the phrase often (see Mark 13:33; 14:38); Paul used it too (Ephesians 6:18).

There is no power in dull, listless praying. If there is no fire on the altar, the incense will not rise to God (Psalm 141:2). Real praying demands spiritual energy and alertness, and this can come only from the Holy Spirit of God. Routine prayers are unanswered prayers.

Our praying should also be THANKFUL. Watch, be alert, and be vigilant “with thanksgiving.” Thanksgiving is an important ingredient in successful praying (Philippians 4:6). If all we do is ask, and never thank God for His gifts, we are selfish and self-centered. That is most definitely the opposite of love, of which we are to give God our all. Sincere gratitude to God is one of the best ways to put fervor and effectiveness into our praying.

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There is always so much to be thankful for! Throughout Colossians Paul has placed great emphasis on thanksgiving (Colossians 1:3, 12; 2:7; 3:15, 17; and of course in 4:2). When we recall that Paul was a prisoner when he wrote this letter, it makes this emphasis even more wonderful.

Finally, our praying ought to be PURPOSEFUL. “Praying also for us.” Too often our prayers are vague and general. “Lord, bless the missionaries!” How much better it would be if we would pray for specific needs. Praying specifically is what leads us to “effectual, fervent prayer.” – James 5:16. By doing so, we would know when God answered and we could praise Him for it and then also give appropriate thanks. Perhaps it is our lack of faith that causes us to pray generally instead of specifically, which is something that we should all consider.

It has well been said that the purpose of prayer is not to get man’s will done in heaven, but to get God’s will done on earth. Prayer is not telling God what to do or what to give. Prayer is asking God for that which He wants to do and give, according to His will (1 John 5:14–15). As we read the Word and fellowship with our Father, we discover His will and then boldly ask Him to do what He has planned and when knowing His will, we can then pray specifically, with purpose. Richard Trench (1807–1886), archbishop of Dublin, said it perfectly:

“Prayer is not overcoming God’s reluctance; it is laying hold of His willingness.”

Of course, it is possible to pray in our hearts and never use the gift of speech (1 Samuel 1:13); but we are using words even if we don’t say them audibly. True prayer must first come from the heart, whether the words are spoken or not.

Many of Paul’s prayer were prayed while he was a prisoner for the Gospel. The following are just some of the examples you can follow up on if your desire; (Philippians 1:9–11; Ephesians 1:15–23; 3:14–21; Colossians 1:9–12). I have personally found that studying and reading prayers from other Christians, has benefitted my prayer life and my relationship with the Lord greatly.

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
Posted in Expository Teaching | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Daily Prayer & Praise 9/13/2022

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Prayer for Tuesday

Lord our God, we know that we are Your children, and in this certainty we gather in Your presence as a community of believers in Spirit and in Truth. Grant us Your Spirit, the Spirit who works in us and frees us from the many evils that still torment us in mind and spirit. Be with us and let the power of Your great grace and mercy be in our hearts so that we may gain the victory and lead joyful lives on earth in spite of our many shortcomings, blunders, and sins. For Your grace is great, much greater than all our failings. You are our God and Father, and we want to keep our consciences clear today and always through Your grace for the sake of Your glory and honor. In the precious name of our Intercessor and Advocate, Jesus, we pray.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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