




Faith is not just a key doctrine in the Christian life, but an important aspect of any true Christian lifestyle. The sinner is saved by faith (Ephesians 2:8–9), and the believer must walk by faith (2 Corinthians 5:7). Without faith it is impossible to please God (Hebrew 11:6); and whatever we do apart from faith, the Bible tells us it is sin (Romans 14:23).
Someone has said that faith is not “believing in spite of evidence before us, but obeying in spite of consequence that could be.” When you read Hebrews 11, you meet men and women who acted on God’s Word, no matter what price they had to pay. Faith is not some kind of nebulous, ethereal feeling that we work up; faith is confidence that God’s Word is true, and conviction that acting on that Word will bring His blessing.
In this paragraph cited above, James discussed the relationship between faith and works. This is an important discussion, for if we are wrong in this matter, we jeopardize our eternal salvation. What kind of faith does it require for a person to truly find salvation? Is it really necessary to perform good works in order to be saved? How can a person tell whether or not he is exercising true saving faith? James answers these questions by explaining to us that there are three kinds of faith, only one of which is true saving faith.
In the next several lessons we are going to discuss these three aspects of faith; dead faith, demonic faith, and dynamic faith. The first we will tackle is dead or false faith:
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. – James 2:14-17.
Even in the early church there were those who claimed they had saving faith, yet did not possess salvation. Wherever there is the true, you will find the counterfeit. Jesus warned, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” – Matthew 7:21.

People with dead faith substitute words for deeds. They know the correct vocabulary for prayer and testimony, and can even quote the right verses from the Bible; but their walk does not measure up to their talk. They think that their words are as good as works, and they are wrong.
James gave a simple illustration. A poor believer came into a fellowship, without proper clothing and in need of food. The person with dead faith noticed the visitor and saw his needs, but he did not do anything to meet the needs. All he did was say a few pious words!
If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? – James 2:16 (NIV).
But the visitor went away just as hungry and naked as he came in!
Food and clothing are basic needs of every human being, whether he is saved or unsaved. “And having food and clothing, with these we shall be content.” – 1 Timothy 6:8.
“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.” – Matthew 6:31-32.
Jacob included these basic needs in his prayer to God:
“If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on . . .” – Genesis 28:20.
As believers, we have an obligation to help meet the needs of people, no matter who they may be (Matthew 25:40; Galatians 6:10).

To help a person in need is an expression of love, and faith works by love (Galatians 5:6). The Apostle John emphasized this aspect of good works:
“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.” – 1 John 3:17-18 (NIV).
The priest and Levite in the Parable of the Good Samaritan each had religious training, but neither of them paused to assist the dying man at the side of the road (Luke 10:25–37). Each of them would defend his faith in words, yet neither demonstrated that faith in loving works.
The question in James 2:14 should read, “Can that kind of faith save him?” What kind, are you asking? The kind of faith that is never seen in practical works. The answer is absolutely not! Any declaration of faith that does not result in a changed life and good works is a false declaration. That kind of faith is dead faith. “Thus also faith by itself, if it does not have works, is dead.” The great theologian, John Calvin, wrote, “It is faith alone that justifies, but faith that justifies can never be alone.” The word “alone” in James 2:17 simply means “by itself.” True saving faith can never be by itself: it always brings life, and life produces good works.
The person with dead faith has only an intellectual experience. In his mind, he knows the doctrines of salvation, but he has never submitted himself to God and trusted Christ in his heart for salvation. He knows the right words, but he back up his words in practice, with actions to fit the words. Faith in Christ brings life (John 3:16), and where there is life there must be growth and fruit. Three times in this paragraph, James warns us emphatically that “faith without works is dead.”
Knowledge is great, but without understanding and wisdom it is nothing by itself; therefore beware of a mere intellectual faith. No man can come to Christ by faith and continue to remain in the same old nature as before any more than he can come into contact with a 220-volt wire and not be changed. “He who has the Son has life; he who does not have the Son of God does not have life.” – 1 John 5:12. There is no simpler way to express it. Dead faith is not saving faith. Dead faith is counterfeit faith and lulls the person into a false confidence of eternal life.


Prayer for Tuesday
Lord God, our Helper, we thank You for walking among us and for letting many experience Your protection. Even when we are dying and near death, You protect and help us so that we need not pass into death eternal but may enter into life that You have prepared for us. So may our hearts ever be lifted up to You. Grant that the light in us remains undimmed, and that we may come before You in sincerity and humility. Lord God, create good out of evil as only You can. Let light dawn in the darkness. Fulfill Your promises, for our hearts are not concerned with human desires but with Your promises. You will carry them out, and we will be able to say, “Our faith was not in vain, our hope was not in vain. Lord our God, You have blest us beyond a thousandfold.” All praise and glory be Yours, in Jesus Christ, our Redeemer’s precious name!
Amen.


Tuesday September 20, 2022
Hebrews 6:9
Beloved, we are confident of better things concerning you, yes,
things that accompany salvation.
The “things that accompany salvation” make a glorious march in the forefront of it—from election down to these precious opening buds of virtue in the sinner’s heart. What a godly array! Sure the angels do sometimes fly along in admiration, and see this long array that heralds salvation to the heart. And now comes the precious casket set with gems and jewels. It is of God-like workmanship; no hammer was ever lifted on it; it was smitten out and fashioned upon the anvil of eternal might, and cast in the mold of everlasting wisdom; but no human hand hath ever defiled it, and it is set with jewels so unutterably precious, that if heaven and earth were sold they could never buy another salvation! And who are those that are close around it? There are three sweet sisters that always have the custody of the treasure—you know them; their names are common in Scripture—Faith, Hope, and Love, the three divine sisters; these have salvation in their hearts and do carry it about with them in their loins. Faith, who lays hold on Christ, and trusts all in him; that ventures everything upon his blood and sacrifice, and has no other trust. Hope, that with beaming eye looks up to Jesus Christ in glory, and expects him soon to come: looks downward, and when she sees grim death in her way, expects that she shall pass through with victory. And thou sweet Love, the sweetest of the three; she, whose words are music and whose eyes are stars; Love, also looks to Christ and is enamored by him; loves him in all his offices, adores his presence, reverences his words; and is prepared to bind her body to the stake and die for him, who bound his body to the cross to die for her.




Prayer for Monday
Lord our God and our Father, we thank You for all the light You let shine on earth to gladden and comfort our hearts. Your light shows us how to live in Your creation with open eyes and open hearts, accepting in a childlike way all the good gifts from Your hand that You in Your love for mankind created for us. How much good You send to many sorrowful hearts, and how much strengthening to those in weakness, poverty, and sickness! Grant that we may recognize what comes from You, that we are not cast down in spirit but mount up again and again on wings like eagles. May we learn to say at all times, “Through how much need has not our merciful God spread out his wings to protect us!” We give You deserved praise, glory and honor, for the sake of Your name and the name above all names, Jesus Christ!
Amen.


Monday September 19, 2022
Romans 4:21
And being fully convinced that what He had promised He was also able to perform.
I must confess that in my ministry I keep repeating some of the things I know about God and His faithful promises. Why do I insist that all Christians should know for themselves the kind of God they love and serve? It is because all the promises of God rest completely upon His character.
Why do I insist that all Christians should search the Scriptures and learn as much as they can about this God who is dealing with them? It is because their faith will only spring up naturally and joyfully as they find that our God is trustworthy and fully able to perform every promise He has made.
God’s eternal blessings do not depend on how you feel today. If my eternal hope rested on how I felt physically, I might as well begin packing for a move to some other region! Even if I do not feel heavenly, my feelings in no way change my heavenly hope and prospect.
I dare not relate even a fraction of my faith and hope to my emotions of the moment and to how I feel today. My eternal hope depends on God’s well-being—on whether God Himself is able to make good on His promises. And about that there is no doubt.




*Pastor’s Note: We will continue, in no particular order questions posed from the excellent book by Mark Hitchcock entitled, The Complete Book of Bible Prophecy. My hope and prayer is that it will give some insight into much of the end-times prophecy the Bible speaks of and hopefully alleviates some of the fears and confusion people have about studying prophecy.
Bible prophecy ALWAYS points to God and His plans for this world that He created through Christ Jesus. Therefore, for true Christians, it is meant to be a comfort that God continues as always to have everything under control despite what it might appear to the average person.
Mr. Hitchcock’s teachings are informative and enlightening as well as inspirational and any book you can get for yourself from his writings will most definitely be well-worth it. I hope you are blessed AND informed and some of these questions and answers will give you a greater strength to walk in confidence and faith in the Lord Jesus Christ.
The following is the next in a line of questions I present to you from his book:
There is little doubt for most people that our society is declining morally and that the downward slide is picking up speed. The extent and viciousness of crime, the abuse of drugs, the number of unwed mothers (many who are still children themselves), the rate of divorce, the proliferation of pornography, and the open acceptance of homosexuality as an acceptable lifestyle all signal a major moral downgrade in our society.
Most of the passages in the New Testament that discuss the moral and spiritual trends in the last days focus on the spiritual apostasy that will occur in the church, not in society in general. The familiar passage in 2 Timothy 3:1–9 that gives a list of the kinds of behavior that will characterize “the last days” is primarily describing apostasy or a falling away that will take place within the church (notice the context in verses 5 and 8). Apostasy, or departure from the faith within the church, is a clear sign of the last days (1 Timothy 4:1–4; 2 Peter 3:3–4; Jude 1:18–19). Of course, we can safely assume that spiritual apostasy in the church will translate into moral decline in society as a whole.
The only passage that specifically mentions the increase of lawlessness in society as a whole as a specific sign of the last days is Matthew 24:12: “Sin will be rampant everywhere, and the love of many will grow cold.” God’s Word is clear that as the end draws near, the sinfulness of humanity will reach a fever pitch, and love for one another will grow cold.
We must be careful, however, in applying this sign of Christ’s coming. It is difficult to quantify the sinfulness of man. Sin has always been rampant in our world. At every point in history, people believe it is worse than it’s ever been before; no matter how bad things get, they can always get worse. Therefore, we should be careful not to point to every incidence of moral decay in our society as a clear sign of the last days. But we should recognize that as the end draws near, the Bible says that sin as a whole will run rampant in society, and the love people have for one another will grow cold.


THE CONFUSION of languages at Babel was an explosive moment in history. It introduced geographic and linguistic barriers that survive to this day. However, in breaking up the unified community at Babel, God was working out His purposes. He knew that the people were united around a sinful desire to thwart His will, not to honor it (Genesis 11:6). Therefore, He miraculously disrupted their communication as an act of grace. He was preventing humanity from committing itself en masse to rebellion and eventual self-destruction.
Many centuries later, the same God who scattered the peoples at Babel began to gather them together again. At Pentecost, His Spirit began to create a new community unified around Jesus Christ (Acts 2:1–13). The Lord even breached linguistic barriers on that day—a miracle to match the miracle of creating different languages at Babel.
Since the beginning of history, God has been at work to save people from sin. He still uses the principles of scattering and gathering to do that. Only now, after Pentecost, the people that He “scatters” are equipped with the message of His grace and the power of His Spirit. He is helping them overcome every barrier that stands in the way of people knowing Him.


Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.
The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.
15
Such endless depths lie in the Divinity, and in the wisdom of God, that as He maketh one, so He maketh every one the end of the World: and the supernumerary persons being enrichers of his inheritance. Adam and the World are both mine. And the posterity of Adam enrich it infinitely. Souls are God’s jewels, every one of which is worth many worlds. They are His riches because His image, and mine for that reason. So that I alone am the end of the World: Angels and men being all mine. And if others are so, they are made to enjoy it for my further advancement. God only being the Giver and I the Receiver. So that Seneca philosophized rightly when he said “Deus me dedit solum toti Mundo, et totum Mundum mihi soli”: God gave me alone to all the World, and all the World to me alone.
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That all the World is yours, your very senses and the inclinations of your mind declare. The Works of God manifest, His laws testify, and His word doth prove it. His attributes most sweetly make it evident. The powers of your soul confirm it. So that in the midst of such rich demonstrations, you may infinitely delight in God as your Father, Friend and Benefactor, in yourself as His Heir, Child and Bride, in the whole World, as the Gift and Token of His love; neither can anything but Ignorance destroy your joys. For if you know yourself, or God, or the World, you must of necessity enjoy it.


John Linton (1888 – 1965) John Linton is not normally listed among the elite of the evangelists in this century: Moody, Sunday, Bob Jones, Sr., Appelman, John Rice. But he was not some lesser light—God mightily moved through his ministry. He left a trail of converts to Christ as well as revived, restored, rejoicing churches.
His gospel soundness, his compelling delivery, his Scotch brogue and his devotion to our Lord made him widely acceptable. You cannot hear the inimitable Scotch brogue in his sermon, but you can enjoy its sweet and powerful message.
He died at age 77 in the pulpit while conducting evangelistic services.
The Bible – A Supernatural Book
The Historical Inerrancy of The Bible
All Scripture is given by inspiration of God . . . – 2 Timothy 3:16.
The history of the Bible is true history. It is more reliable than profane history because Bible historians were inspired of God to record facts as they really happened. They had more than human wisdom to guide them. They had the guidance of the Holy Spirit. This claim the Bible makes for itself, and this claim the history of the Bible proves up to the hilt.
Take the first five books of the Bible, declared to be written by Moses. For many years Dr. Driver and others held that Moses could not have written the Pentateuch because writing was unknown in Moses’ day. Then one day Dr. Petrie dug up the Tel el Amarna tablets in Northern Egypt bearing letters from persons in both Egypt and Palestine centuries before Moses was born!
Our Lord once said, “If these should hold their peace, the stones would immediately cry out” (Luke 19:40). God made the stones at Tel el Amarna to voice the historicity of the Bible.
Bible critics are still teaching ministerial students that the Pentateuch is a patchwork extending over several centuries, and this despite the fact that some of the world’s greatest scholars have shown their theories to be groundless.
Professor Hommel, eminent philologist of Munich University, after examination of archaeological evidence, says regarding the lists of names in Numbers:
The lists have been shown by the external evidence . . . preserved in inscriptions on stone, to be genuine and trustworthy . . . before which theories built up by modern critics of the Pentateuch must collapse irretrievably.
Professor Sayce of Oxford was a confirmed modernist for years until the spade laid bare fact after fact confirming the Bible and proving his position false. He honestly faced the facts, wrote a book demolishing the modern view and challenged the critics with his testimony:
I do not for a moment hesitate to assert that . . . the investigations in Assyria and Egypt thoroughly corroborate the statements of the Old Testament.
In Daniel 5, we have a most interesting proof of the historical inerrancy of Scripture. It declares in familiar story that Belshazzar was king of Babylon when the Medo-Persians took the city and slew Belshazzar. But contemporaneous history knew nothing of a King Belshazzar. Moreover, the king of Babylon was known not to have been in Babylon on the night when the city fell.
Here, then, were two samples of Bible inaccuracy, and for years the critics held this chapter up to ridicule. Meanwhile, archaeologists continued to dig. Finally a tablet was unearthed bearing the name of a soldier-king named Bil-Shar-Uzzar (Belshazzar) and giving the information that he ruled in Babylon conjointly with his father in the last years of his father’s reign.
With this discovery in mind, Bible believers then reread Daniel 5 and found light on a problem that had perplexed many. To Daniel, the king had said, “If thou canst read the writing, and make known to me the interpretation thereof, thou shalt be . . . the third ruler in the kingdom.”
Why the third? Why not second to Belshazzar himself? Because the history of the Bible is inerrant. Belshazzar and his father were co-rulers, and the third place was all Belshazzar could give.
It is in the light of such facts as these that the Bible’s claim to divine inspiration is fully sustained. The more one investigates the history of the Bible, the more clearly will he find this to be so. That is why Dr. Christie, a graduate of Glasgow University, after spending thirty-five years in Palestine, challenged anyone to stand forth and prove one single geographic or historical inaccuracy in the Bible.


For Sunday September 18, 2022
Deuteronomy 33:27
“The eternal God is your refuge, and underneath are the everlasting arms.”
John Elliott had trekked many miles through the deep snows of the mountain passes of the Rockies in southwestern Alberta, Canada. As dusk and exhaustion overcame him, he decided to rest. He made it wearily to his cabin but was so tired that it didn’t cross his mind to light a fire or put on warm clothes. Outside, the blizzard continued to thrash the old cabin walls, but Elliott fell silent, paralyzed by the lure of sweet sleep.
Suddenly his dog, a St. Bernard, sprang into action and, with unrelenting whines, finally managed to rouse his near-comatose master. “If that dog hadn’t been with me, I’d be dead today,” Elliott said later. “When you’re freezing to death, you actually feel warm all over and don’t wake up because it feels too good.”
This moving story illustrates the spiritual condition of many people today. They are cold spiritually and oblivious of their true condition. But God is close by to arouse such sleepers. He sends messengers to nudge them awake. If you’re feeling sleepy, don’t ignore God’s prodding. Instead, thank Him for His loving disturbances which will save you from an eternal death.
Conscience tells us that we ought to do right, but it does not tell us what
right is—that we are taught by God’s word.
H. C. TRUMBULL


John Knox, Prayer for Sunday 9-18-2022
Almighty God and most merciful Father, we do not present ourselves here before your Majesty trusting in our own merits or worthiness, but in your manifold mercies. You have promised to hear our prayers and grant our requests which we shall make to you in the name of your beloved Son Jesus Christ our Lord, and you have also commanded us to assemble ourselves together in his Name, with full assurance that he will not only be among us, but also be our Mediator and Advocate toward your Majesty, so that we may obtain all things which shall seem expedient to your blessed will for our necessities.
Therefore we ask you, most merciful Father, to turn your loving countenance toward us, and impute not unto us our manifold sins and offenses, whereby we justly deserve your wrath and sharp punishment; but rather receive us to your mercy for Jesus Christ’s sake, accepting his death and passion as a just recompense for all our offenses, in whom only you are pleased, and through whom you cannot be offended with us.
Amen.

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