Great Sermons From the Past 8/24/2026

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The Astronomy of the Bible; or, God Among the Stars -3

Thomas De Witt Talmage (1832 – 1902)

He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The LORD is His name (Amos 9:6).

It is he that buildeth his stories in the heaven, And hath founded his troop in the earth; He that calleth for the waters of the sea, And poureth them out upon the face of the earth: The LORD is his name (Amos 9:6 KJV, emphasis added).

Read on in your Bible, and after a while the Bible flashes with the Aurora Borealis or Northern Lights, that strange illumination, as mysterious and undefined now as when, in the book of Job, it was written: “Even now men cannot look at the light when it is bright in the skies, When the wind has passed and cleared them. He comes from the north as golden splendor; With God is awesome majesty” (Job 37:21-22). While all the nations supposed that the earth was built on a foundation of some sort, and many supposed that it stood on a huge turtle, or some great marine creature, Job knew enough of astronomy to say it had no foundation, but was suspended on the invisible arm of the Almighty, declaring that “He hangs the earth on nothing” (Job 26:7). While all nations thought the earth was level, the sky spread over it like a tent over a flat surface, Isaiah declared the world to be globular—circular—saying of God: “It is He who sits above the circle of the earth” (Isaiah 40:22). See them glitter in this scriptural sky—Arcturus, Orion, the Pleiades, and the “Bear with her young.”

While running your fingers among the leaves of your Bible with the astronomical thought in your mind, you see two worlds stop—the sun and the moon. But what does that Christian know about that miracle who does not understand something of those two luminaries? Unless you watch modern astronomy put those two worlds in its steelyards and weigh them, you are as ignorant as a Hottentot about the stupendousness of that scene in the life of Joshua. The sun over three hundred thousand times as heavy as our earth and going thousands of miles the hour. Think of stopping that and starting it again without the shipwreck of the universe!

But I can easily believe it. What confounds me is not that He could stop and start again those two worlds in Joshua’s time, but that He could have made the wheel of worlds of which the sun and moon are only cogs, and kept that wheel rolling for thousands of years—the flywheel of all eternity. If an engineer can start a long train, it is not surprising that he can stop it. If God could make and move the universe, which is an express train drawn by an omnipotent engine, I am not surprised that for a part of a day He could put down the brakes on two pieces of the rotating machinery. Infidelity is hard up for ground of complaint against the Scriptures when it finds fault with that cessation of solar and lunar travel.

To Be Continued

T. De Witt Talmage, 500 Selected Sermons vol. 1. Public Domain.
Adapted and modified in some places to modern English usage.
Unless otherwise noted, Scripture updated with the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where the author quoted the main text, it is listed as KJV. Public Domain. All others changed to NKJV.
Used by permission. All rights reserved.
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Great Sermons From the Past 8/23/2026

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The Astronomy of the Bible; or, God Among the Stars -2

Thomas De Witt Talmage (1832 – 1902)

He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The LORD is His name (Amos 9:6).

It is he that buildeth his stories in the heaven, And hath founded his troop in the earth; He that calleth for the waters of the sea, And poureth them out upon the face of the earth: The LORD is his name (Amos 9:6 KJV, emphasis added).

On the first page of the Bible the sun and moon and stars roll in—the sun, a body nearly three million miles in circumference and more than twelve thousand times as large as our earth; the moon, more than two thousand miles in diameter. But God is so used to doing things on such an omnipotent scale that He takes only one verse to tell of this stellar and lunar manufacture. Yea, in three words all the other worlds are thrown in. The record says, “He made the stars also!” It takes whole pages for a man to extol the making of a telescope or microscope or a magnetic telegraph or a threshing machine, or to describe a fine painting or statue, but it was so easy for God to hang the celestial upholstery that the story is compassed in one verse: “Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also” (Genesis 1:16).

Astronomers have been trying to call the roll of the stars ever since, and they have counted multitudes of them passing in review before the observatories built at vast expense, and the size and number of those heavenly bodies have taxed to the utmost the scientists of all ages. But God finishes all He has to say about them in these few words, “He made the stars also!” That is, Mars with its more than fifty-five million square miles, and Venus, with its more than one hundred and ninety-one million square miles, and Saturn with its more than nineteen billion square miles, and Jupiter with its more than twenty-four billion square miles, and all the planets of our system of more than seventy-eight billion square miles; and these stars of our system, when compared with the stars of other systems, as a handful of sand compared with all the Rocky Mountains and all the Alps. “He made the stars also!” For brevity, for ponderosity, for splendor, for suggestiveness, for sublimity piled on sublimity, these words excel all that human speech ever uttered or human imagination ever soared after: “He made the stars also!” It is put in as you write a postscript—something you thought of afterwards, as hardly worth putting into the body of a letter. “He made the stars also!”

To Be Continued

T. De Witt Talmage, 500 Selected Sermons vol. 1. Public Domain.
Adapted and modified in some places to modern English usage.
Unless otherwise noted, Scripture updated with the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where the author quoted the main text, it is listed as KJV. Public Domain. All others changed to NKJV.
Used by permission. All rights reserved.
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Prayer & Praise 8/23/2026

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Robert Hawker: Piercing Heaven – Puritan’s Prayers

Lord Jesus! I ask for grace to seek you, as I would for hidden treasure. I want to seek you, and you alone, O my God!

I want to separate myself from all other things. My soul chooses Jesus. My soul needs Jesus. I want to trust in nothing else.

Not duties, not works. Neither prayers nor repentance. Not even faith itself, as an act of my soul, will be my comfort.

But in Jesus alone, I make you my center. Every thought, every affection, and every desire, like so many streams meeting in one. They should all pour themselves, as rivers, into the ocean of your bosom!

And the nearer, as a stream that draws near the sea is propelled to fall into it, so the more forcible and intense let my soul be in its desires for you—even as my soul draws nearer to the hour of seeing you.

Oh Lamb of God, help me to seek you through life, pressing after you from one worship service to the next. And when those cease, and all outward comforts fail, then, Lord, may I gather up (as the dying patriarch did his feet in the bed) all my strength, and pour my whole soul into your arms, crying out, “I have waited for your salvation, O Lord!”

Amen.

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Great Sermons From the Past 8/22/2026

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The Astronomy of the Bible; or, God Among the Stars -1

Thomas De Witt Talmage (1832 – 1902)

He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The LORD is His name (Amos 9:6).

It is he that buildeth his stories in the heaven, And hath founded his troop in the earth; He that calleth for the waters of the sea, And poureth them out upon the face of the earth: The LORD is his name (Amos 9:6 KJV, emphasis added).

That is radiant poetry from Amos, the herdsman. He thrummed a lyre that has sounded through twenty-six centuries. While guarding his flocks at night, he watched the heavens. He saw stars above stars, and the universe seemed to him like a great mansion many stories high, silver room above silver room, silver pillars beside silver pillars, and windows of silver and doors of silver, and turrets and domes of silver rising into the immensities; and the prophet’s sanctified imagination walks through the great silver palace of the universe, through the first story, up through the second story, up through the third story, up through the twentieth story, up through the hundredth story, up through the thousandth story, and realizing that God is the architect and carpenter and mason of all that upheaved splendor, he cries out in the words of the text: “It is he that buildeth his stories in the heaven” (KJV).

It is time that we widened out and heightened our religious thoughts. In our pulpits and Sabbath classes and Christian work of all sorts we ring the changes on a few verses of Scripture until they excite no interest. Many of the best parts of the Bible have never yet been preached from or indeed even noticed. Hence, I now begin a sermon on God Everywhere, beginning with the Astronomy of the Bible, or God among the Stars, as I think it edifying and useful.

The fact is that we have all spent too much time on one story of the great mansion of God’s universe. We need occasionally to go upstairs or downstairs in this mansion; downstairs and in the cellar study the rocks, or upstairs and see God in some of the higher stories, and learn the meaning of the text when it says: “It is he that buildeth his stories in the heaven” (KJV).

Astronomy was born in Chaldea. Its mother was Astrology, or the science of foretelling events by juxtaposition of stars. The Orientals, living much out of doors and in a very clear atmosphere, through which the stars shone especially lustrously, acquired the habit of studying the night heavens. In the hot seasons, caravans journeyed chiefly at night, and that gave travelers much opportunity of stellar information.

To Be Continued

T. De Witt Talmage, 500 Selected Sermons vol. 1. Public Domain.
Adapted and modified in some places to modern English usage.
Unless otherwise noted, Scripture updated with the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where the author quoted the main text, it is listed as KJV. Public Domain. All others changed to NKJV.
Used by permission. All rights reserved.
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Daily Devotional 8/21/2026

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LUKE 10:25

And behold, a certain lawyer stood up and tested Him, saying,
“Teacher, what shall I do to inherit eternal life?”

Here we meet Jesus and one of the lawyers of His day. The latter wanted to set a trap for Jesus; and with that in mind he put to Jesus the question cited above, a question which he himself considered very difficult and dangerous to answer.

When Jesus answered very directly by referring to that which was written in the law, the man apparently became disconcerted for a moment. He, an expert in the law, put a difficult question to an untrained rabbi, and Jesus replied by showing him that he, the expert in legal matters, did not know the law.

But the lawyer within him came to the rescue. Jesus had mentioned the word “neighbor.” This was a much-debated concept among the learned of that day. Accordingly he seized upon the word and asked Jesus: “Who is my neighbor?”

How he resembles us!

We are all lawyers, born lawyers, eminent lawyers! Notice even little children. They cannot talk well as yet, but how they can excuse and defend themselves when they have done something wrong! And we adults, even though we are not exceptionally gifted, all do have one gift, namely that of defending ourselves. Listen to our speeches in defense of ourselves! Notice how we bring out all the mitigating circumstances—fully as capably as any attorney in court.

And not only before our conversion. We Christians, too, carry on a persistent defense of ourselves. Nor do we do it only before others. How seldom we meet a person who acknowledges his mistakes without attempting to excuse himself.

But we try to excuse ourselves before God also. To make immediate acknowledgement of our sins, without excusing ourselves before God, involves us in a great struggle every day.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Inspirational Quotes 8/20/2026

Baptism

I [John the Baptist] indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire (Matthew 3:11).

Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19).

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit (Acts 2:38).

No athlete is admitted to the contest of virtue, unless he has first been washed of all stains of sins and consecrated with the gift of heavenly grace.
~ St Ambrose

An outward and visible sign of an inward and spiritual grace given unto us.
~ Book of Common Prayer

To be baptized is to be born according to Christ; it is to receive existence, to come into being out of nothing.
~ St Nicholas Cabasilas

You have been baptized, but think not that you are straightaway a Christian . . . The flesh is touched with salt: what then if the mind remains unsalted? The body is anointed, yet the mind remains unanointed. But if you are buried with Christ within, and already practice walking with Him in newness of life, I acknowledge you as a Christian.
~ Desiderius Erasmus

Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 8/19/2026

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Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world” (John 6:32-33).

An Advertisement of Heaven

FREE
BEAUTIFUL HOMES
to be
GIVEN AWAY
in a
PERFECT CITY!
with:
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Nothing Undesirable
Everything New
Perfect Health
Immunity from Accidents
The Best of Society
Beautiful Music
Free Transportation
SECURE A CONTRACT TODAY FOR
THE NEW JERUSALEM.
~ The Bible Friend

No Need of Man-Made Light

A daily paper contained an item telling that General Electric has perfected a light bulb which had a life expectancy of a million hours! Imagine a bulb that will burn eight hours a day, every day for over 342 years! It is estimated that this bulb will use $1,640 worth of electricity in the million hours, and give out 286,000,000 lumens, or units of light. Think of the convenience of having a light bulb that will last over 342 years!

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Life In Focus 8/18/2026

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Personal Training

In a world where education seems to be offered everywhere, the biblical description of the church as God’s training center for holy living is often overlooked (Titus 2:1-15). This error becomes obvious when a church lacks leaders. Effective leadership in a church is the result of proper training. When young believers have not been trained, the church begins to flounder.

Paul was one of the most effective leaders of the early church. He preached the gospel tirelessly, founded a succession of churches throughout Asia Minor and Greece, and grounded these churches in God’s Word and the essentials of the Christian faith. But to be truly effective, Paul had to nurture others to follow in his footsteps and faithfully lead the church into the next century. Titus was one of the young men Paul was training for leadership. He had accompanied Paul early in his ministry (Galatians 2:1-3), had served as Paul’s representative (2 Corinthians 7:5-16), and was considered a “fellow worker” (2 Corinthians 8:23). When Paul wrote this letter, he had begun to pass the reins of leadership to this capable young man who was overseeing the churches on the island of Crete.

In his instructions to Titus, Paul reminds him of the traits of a spiritual leader (Titus 1:5-16). Paul had chosen Titus as a helper because he had evidenced these qualities. Now he had to model such traits to others, searching for those who could become leaders in the newly planted churches.

Paul instructed Titus to place the responsibility of moral leadership on the elders. Older men and women (Titus 2:1-5) had to lead the way in personal holiness. If their lives demonstrated the transforming power of the gospel, they would leave a lasting impact on following generations. Young men who saw older men diligently maintaining their faith in Christ would do likewise (Titus 2:2). Young women who heard older women encourage them to “love their husbands, to love their children” (Titus 2:4) would be more likely to take the counsel to heart if they saw their mentors doing that themselves. Titus himself was to exhort “young men” (Titus 2:6), while making sure that he was consistently following the pattern of life he was teaching (Titus 2:7).

The degree to which sound training exists in a local church practically determines the health of that church. The pastor may be the designated teacher, but the Bible makes everyone both a trainer and a trainee. Church members should rely on each other for spiritual guidance. The older generation should pass on to the next generation their vital Christian faith by word and example. The character that results from this process of spiritual training truly is an eye-catching advertisement for the gospel.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 8/17/2026

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Reflecting and Focusing

Now may the Lord direct your hearts into the love of God and into the patience of Christ (2 Thessalonians 3:5).

Christ endured great suffering for us. As a result, he can be an inspiring example for believers who face suffering and persecution. Christ was ridiculed, whipped, beaten, spit upon, and crucified. Even so, he did not give in to fatigue, discouragement, or despair.

By focusing on Christ and what he did on our behalf, we won’t become weary and give up. Trials can cause us to become discouraged and even to despair. During these difficult times, we can remember how Christ endured and be inspired. Throughout the history of the church, meditation on the suffering of Christ has helped countless martyrs and prisoners. Christ’s suffering surpassed any suffering we might face. Facing hardship and discouragement, we must not lose sight of the big picture. We are not alone; Jesus stands with us.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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A Good Consideration – 2

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Scripture: Romans 8:18

Faith is the journey of the soul between the realized and the unrealized. It is ever leaving the actual behind and reaching forth to the ideal, never satisfied until it finds in the ideal the Eternal Seal.

It is a mathematical sum. “I consider,” he says. And it must be admitted that no man that ever lived was more capable of working out this sum than this Apostle. On the one hand, he has given us, in the eleventh chapter of his Second Epistle to the Corinthians, a sketch of his own sufferings, such as, perhaps, the experience of no other mortal man could match. On the other hand, he had held personal converse with the Lord Jesus Christ; he is able to tell of “the abundance of his revelations.” Already he had been “caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.” Who, then, was so fit as the Apostle Paul, in the wonderful contrast of his unparalleled life, to put the two together, and to decide the contrast?

In sufferings, who has come up to the Apostle? In revelations of the things which God has prepared for them that love Him, who has been equally honored? When he wrote of the sufferings of this present time, he was not reclining on the couch of luxury and imagining the lot of the afflicted. He was in and surrounded by those very sufferings. In perils from his own countrymen, and in perils from false brethren, he was working with his own hands for his daily bread in the wealthy and dissolute Corinth. He bore about with him that thorn in the flesh, which, however difficult it may be for us to assign its nature, we know was the messenger of Satan to buffet him: which, with all his zeal, all the wonders and signs of an Apostle wrought by him, rendered his bodily presence weak, and his speech contemptible. Day by day he entered deeper than other men into that inward conflict between the good which he would do but could not, and the evil which he would not do but did. Of a character wonderfully susceptible and habitually introspective, he had, besides, his spiritual faculties penetrated and intensified by the abiding and indwelling Spirit of God, given him for his apostolic work. Mighty was He that wrought in him—weak and frail the earthen vessel by which that energy must be sustained. We hear him speak of bearing about death, of daily dying; we hear him crying out, “O wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24). Truly, in sufferings, without and within, but One ever surpassed him—that Divine Master whom he followed, and of whom he says in his fervor that he fills up that which is lacking of His sufferings for the sake of the Church which is His body.

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Adapted and modified from James Hastings, ed., The Great Texts of the Bible: Romans VIII-XVI
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 8/16/2026

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Robert Hawker: Piercing Heaven – Puritan’s Prayers

Risen and exalted Jesus, send down your ascension gifts. Or better, come down yourself and dwell among us. Set up your church in the earth, and in the hearts and souls of your people. Reign and rule here, Lord of life and glory.

Jesus, you are the glorious vine of your church. Cause me to be so united to you, as a branch in you, the one heavenly plant your Father has planted, that in you my fruit may be found.

I pray that I may always receive a fresh word from you, that I may live upon you, and to you, and rejoice in you. You are the source and fountain of all that is gracious here, and the everlasting spring of glory, happiness, and joy hereafter.

Precious Lord Jesus! Take away all remaining darkness, ignorance, unbelief, and whatever comes in the way of seeing you clearly, or enjoying you. And let the covering which is cast over all people, and the darkness over all faces, be removed for the full enjoyment of you, in grace here and in glory to all eternity,

Amen.

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A Good Consideration – 1

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Scripture: Romans 8:18

The Bible never speaks despondingly about the future. If it has a becoming sense of the magnitude of the task of life, that is only the reverence of a great artist, nerving himself to accomplish some far-reaching design. The struggle and the stress are prophecies that the final consummation will be something greater than heart has conceived. Apostles and prophets alike, quickened by the spirit of inspiration, look across the ages to the last result, and never hesitate to declare that that result will amply compensate for all the toil and suffering. “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.”

“I consider,” says the Apostle, as if he had deliberately weighed the one against the other, and had come to this conclusion, “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” In the groans of Nature, the groans of Humanity, the groans of the Spirit of God within us, he detects tones which prove them to be groans of travail, of the birth-pangs which precede and foretell the advent of a new, purer, happier life; and he declares that, when this wondrous birth of time arrives, all groaning and pain shall be forgotten in the joy of the new better man, the new better humanity, that has come into the world; and, finally, rising into a wildly enthusiastic fervor, he sings of the Divine fatherly Love which is ever at work for our redemption, as a Love from which nothing can separate us, neither tribulation, nor distress, nor persecution, neither famine nor nakedness, peril nor sword, in the present age, nor angels, nor principalities, nor powers, nor any other and new creation into which we may pass in the ages to come.

The Apostle does not say, “I know,” for this might imply that he had fully experienced or realized both the sufferings and the glory. At the time of which he speaks he had not done this. He had not drained to the bottom the cup of earthly sorrow, and he had but tasted the cup of heavenly joy. But neither does he say, “I think or conjecture that the suffering is not worthy to be weighed with the glory”; for this would imply less than he had realized. Although he knew not the whole, he knew a great deal of the suffering, and not a little of the glory too. If “I know” would have been too strong, “I think” would have been too weak. “I consider (some translations use the word reckon)” is the language of faith, which is partly knowledge and partly anticipation; which accepts its present experience: which neither stands still upon the earth, content with the bare facts of life or husk of things, nor stares vaguely into heaven in mere passive expectation; but it is a pilgrimage between earth and heaven.

To Be Continued

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Adapted and modified from James Hastings, ed., The Great Texts of the Bible: Romans VIII-XVI
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Shorts 8/14/2026

The Birth of Jesus Christ

Scripture Reading: Matthew 1:1-25

Three times reference is made to Mary bringing forth a son. A woman had been instrumental in making man a sinner (Genesis 3:6); a woman was instrumental in bringing mankind a Savior. The “child,” was Mary’s son; the “fruit” of her womb (Luke 1:42). Yet twice it is stressed that the child was “of the Holy Ghost.” This had to be, because the child was God. We cannot comprehend how true and holy Manhood was united in one Person with eternal Deity, (see Matthew 11:27; 1 Timothy 3:16). Yet we gladly believe that which we cannot explain, for God has revealed it “to us and to our children forever” (Deuteronomy 29:29).

In becoming flesh (John 1:14), the eternal Word remained that which He had ever been and yet became that which He had never been. Melchizedek, a type of Christ, was “without father, without mother” (Hebrews 7:3). The Lord Jesus became a Man and as such had no father; He was God and as such had no mother.

The holiness of the child was secured by “the Holy Ghost.” Jesus came “in the flesh” (1 John 4:2), but was made only “in the likeness of sinful flesh” (Romans 8:3). He shared our human nature but not our sinful nature. Mary was not perfect and needed a Savior (Luke 1:47), but the Holy Spirit brought a clean thing out of an unclean (Job 14:4).

“A good name is to be chosen rather than great riches” (Proverbs 22:1). The Lord was to be called by two good names, Jesus and Immanuel. Luke tells of a third. The Lord was to be called “the Son of God” (Luke 1:35), because of what He had always been. He was to be called “Immanuel” because of what He became. He was to be called “Jesus” because of what He would do. Isaac (“laughter”) was named before his birth on account of something his father had done (Genesis 17:17); Jesus was named before His birth on account of something He was to do Himself. He was to “save His people.” He who began “the days of His flesh” (Hebrews 5:7), by the momentous stoop from the throne of God to the womb of a woman, would therefore need to end those “days” by a further stoop to the fathomless depths of the suffering of the cross.

Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Basic Bible Doctrine 8/13/2026

Showing all good fidelity, that they may adorn the doctrine of God our Savior in all things (Titus 2:10).

In the circumstances concerning the studying of Bible doctrine, I realize many do study in different ways and seem to get along just fine. However, no matter what method of study we use, there are some rules or guidelines that ought to be followed in the study of doctrine.

  1. Study all doctrines contextually. Nothing is more dishonest than to study the Word of God by looking for proof texts. We dare not go to the Word of God to prove our doctrine. We go to the Bible to get our doctrine. If you want to know what the Bible teaches about a given subject, go to the place in the Bible where that subject is explained, interpreting all relevant texts in the light of those passages. Honesty compels us to interpret obscure passages by the obvious, not the obvious by the obscure. For example:—If you want to study believer’s baptism, you go to Romans 6, not Genesis 17.—If you wish to understand the ordinance of the Lord’s Supper, you must go to 1 Corinthians 11, not John 13.
  2. Study the Word of God submissively. Let us bow to the Word of God. Always be prepared to give up any doctrine or practice that is not found in Holy Scripture and to embrace anything revealed in the Book of God, no matter what the sacrifice, no matter what the consequence.
  3. To the degree that it is possible, we ought to state our doctrine in the very language of the Bible. I realize that for the sake of clarification and faithful exposition, we sometimes use terms that are not specifically used in the Bible (sovereignty, satisfaction, trinity, substitution, etc.). Bible doctrine is both simple and clearly revealed. The Word of God is not the secreting of God, but the Revelation of God. If a man has to take you around the world . . . trying to prove his doctrine, his doctrine is probably false.
  4. Give no doctrine greater or less prominence and importance than it is given in the Scriptures. The dominant theme of Holy Scripture is the gospel of the grace of God, the message of salvation by grace alone, through faith alone, in Christ alone. The message of the Bible is Jesus Christ and Him crucified (Luke 24:27, 44-47; John 1:45; Acts 10:43). If Satan gets our focus off of Him and on something else, he has won the day.
  5. “Adorn the doctrine of God our Savior in all things” (Titus 2:10). Let us take great care to conform our lives to our doctrine. Doctrine and duty cannot be separated. Every truth discovered in the Word of God ought to be applied to our lives. If our character and conduct does not reflect the grace and glory of God revealed in the gospel, our doctrine is utterly meaningless.

Test all doctrine by two things, two simple questions. First, Who gets the glory—God or man? Second, Does the doctrine lead you and cause you to rest in Christ? All true doctrine gives glory to God and abases man, and directs sinners to Christ, to find rest for their souls in Him (Jeremiah 6:16).

Adapted and modified from Don Fortner, Basic Bible Doctrine
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Anecdotal Story 8/12/2026

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Prepared to Death

Scripture References: 1 Corinthians 5:11; Titus 3:10-11

On picket duty during a forty-day punitive expedition against Comanches in the Texas Staked Plains, a trooper lassoed his horse and wrapped the lariat around his body. He remarked to a fellow trooper that if he went to sleep the horse couldn’t stray. His excessive precaution cost his life. During the night an approaching buffalo herd spooked his horse, and it ran away, dragging the sleeping cavalryman to his death.

Why did that soldier even think of sleep? The very nature of a watchman (in this case called a picket) means wakefulness. As the first line of defense, he had to stay alert to protect his sleeping comrades.

Christians are too often like that trooper. We fall asleep at our tasks by failing to discharge them promptly, if at all, or by giving only half-hearted efforts. And where are our fellow Christians at such a time? The buzz word in too many congregations is unconditional, not accountable. Unconditional is a comforting word since it erects no standards, imposes no expectations, and makes no demands—and leaves us each to determine when and how much to change. Accountability rouses us from our spiritual somnolence, raises expectations for us, and holds us to the high calling of God.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 8/11/2026

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Scripture for Study and Encouragement: Luke 6:27-36; Matthew 18:21-35

Mercy means I am so deeply grateful for the forgiveness
I have received that I cannot help offering you the same.

We all do it, probably every day. We have no idea that we’re doing it, yet it has a huge impact on the way we view ourselves and the way we respond to others. It is one of the reasons there is so much relational trouble even in the house of God. What is this thing that we all tend to do that causes so much harm? We all forget. In the busyness and self-centeredness of our lives, we sadly forget how much our lives have been blessed by and radically redirected by mercy. The fact that God has blessed us with his favor when we deserved his wrath fades from our memories like a song whose lyrics we once knew but now cannot recall. The reality that on every morning brand-new mercy greets us is not the thing that grips our minds as we frenetically prepare for our day. When we lay our exhausted heads down at the end of the day for much-needed sleep, we often fail to look back on the many mercies that dripped from God’s hands onto our little lives. We don’t often take time to sit and meditate on what our lives would’ve been like if the mercy of the Redeemer had not been written into our personal stories. Sadly, we all tend to be way too mercy forgetful.

Mercy forgetfulness is dangerous, because it shapes the way you think about yourself and others. When you remember mercy, you also remember that you simply did nothing whatsoever to earn that with which mercy has blessed you. When you remember mercy, you are humble, thankful, and tender. When you remember mercy, complaining gives way to gratitude and self-focused desire gives way to worship. But when you forget mercy, you proudly tell yourself that what you have is what you’ve achieved. When you forget mercy, you take credit for what only mercy could produce. When you forget mercy, you name yourself as righteous and deserving, and you live an entitled and demanding life.

When you forget mercy and think you’re deserving, you find it all too easy not to extend mercy to others. Proudly, you think that you’re getting what you deserve and that they are, too. Your proud heart is not tender, so it is not easily moved by the sorry plight of others. You forget that you are more like than unlike your needy brother, failing to acknowledge that neither of you stands before God as deserving. Humility is the soil in which mercy for others grows. Gratitude for mercy given is what motivates mercy extended. Paul says, “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:32).

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Adapted and modified excerpts from Paul David Tripp, 40 Days of Faith
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 8/10/2026

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Which have been given to us exceedingly great and precious promises (2 Peter 1:4).

The promises of God scattered throughout the Bible are like the stars in the firmament; if it were always day we should not know that the sky is so full of them, but when night approaches they begin to shine. When the night of affliction overtakes the child of heaven the promises of God are seen to shine forth one after another in the firmament of His Word.

Therefore, brethren, be even more diligent to make your call and election sure . . . for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ (2 Peter 1:10-11).

You see yonder ship. After a long voyage, it has neared the haven, but is much injured; the sails are rent to ribbons, and it is in such a forlorn condition that it cannot come up to the harbor: a steam-tug is pulling it in with the greatest possible difficulty. That is like the righteous being “scarcely saved.” But do you see that other ship? It has made a prosperous voyage; and now, laden to the water’s edge, with the sails all up and with the white canvas filled with the wind, it rides into the harbor joyously and nobly. That is an “abundant entrance”; and if you and I are helped by God’s Spirit to add to our faith, virtue, and so on, we shall have at the last an “abundant entrance into the kingdom of our Lord Jesus Christ.”
~ C. H. SPURGEON

Though the wheels move slowly, yet they will reach the goal! You are not the men you were twenty years ago. The most of the desert-road is now behind some of you. Your future on earth is narrowing itself to a point. How is it with your souls? Your feet are sore with the long journey; are your wings ready for flight into the kingdom of the crystal river and the unsetting sun?
~ JOSEPH PARKER

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Devotional 8/09/2026

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PRAYER IN THE FATHER’S HEARING

John 11:41
“Father, I thank You that You have heard Me.”

When the Son of God prays, He has only one consciousness, and that consciousness is of His Father. God always hears the prayers of His Son, and if the Son of God is formed in me the Father will always hear my prayers. I have to see that the Son of God is manifested in my mortal flesh. “Your body is the temple of the Holy Ghost,” the ‘Bethlehem’ of the Son of God. Is the Son of God getting His chance in me? Is the direct simplicity of the life of God’s Son being worked out exactly as it was worked out in His historic life? When I come in contact with the occurrences of life as an ordinary human being, is the prayer of God’s Eternal Son to His Father being prayed in me? “In that day ye shall ask in My name. . . .” What day? The day when the Holy Ghost has come to me and made me effectually one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied in your life or have you got a spiritual ‘strut’ on? Never let common sense obtrude and push the Son of God on one side. Common sense is a gift which God gave to human nature; but common sense is not the gift of His Son. Supernatural sense is the gift of His Son; never enthrone common sense. The Son detects the Father; common sense never yet detected the Father and never will. Our ordinary wits never worship God unless they are transfigured by the indwelling Son of God. We have to see that this mortal flesh is kept in perfect subjection to Him and that He works through it moment by moment. Are we living in such human dependence upon Jesus Christ that His life is being “manifested in our mortal flesh”?

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 8/09/2026

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Robert Hawker: Piercing Heaven – Puritan’s Prayers

Blessed Lord Jesus! We know the redemption of your church was your one great goal and plan. You went forth before time began. In time, when you came in our flesh, still your goal was the salvation of your people.

And now in eternity, you are still going forth, in your priestly office on your throne, which you continue in heaven for the same purpose: to secure the salvation of your people.

I pray for grace to always remember. And while, in one eternal act, you always are moving for the salvation of your redeemed, may we also go forth in love, adoration, and praise. Help us to acknowledge your mystery, and begin here on earth the song which is never to end in heaven:

To him that loved us, and washed us from our sins in his own blood, and has made us kings and priests to God and his Father: to him be glory and dominion, forever and ever.

Amen.

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Inspirational Quotes 8/08/2026

Authority

When He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease (Matthew 10:1).

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth” (Matthew 28:18).

Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God (Romans 13:1).

No authority has power to impose error, and if it resists the truth, the truth must be upheld until it is admitted.
~ Lord John Acton

It is right to submit to higher authority whenever a command of God would not be violated.
~ St Basil the Great

Cast away authority, and authority shall forsake you.
~ Robert Hugh Benson

Self-chosen authority is an impertinence. Jesus said that the great ones in this world exercise authority but that in his kingdom it is not so; no one exercises authority over another because in his kingdom the king is servant of all. If a saint tries to exercise authority, it is a proof he is not rightly related to Jesus Christ.
~ Oswald Chambers

Authority is not a short way to the truth; it is the only way to many truths; and for men on earth, it is the only way to divine truths.
~ Vincent McNabb

Men desire authority for its own sake that they may rule, command, and control other men, and live un-commanded and uncontrolled themselves.
~ Sir Thomas More

Authority is like a bar of soap—the more you use it the less you have.
~ John Wimber

Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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