A Supernatural Book – John Linton – 9

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gs john linton John Linton (1888 – 1965) John Linton is not normally listed among the elite of the evangelists in this century: Moody, Sunday, Bob Jones, Sr., Appelman, John Rice. But he was not some lesser light—God mightily moved through his ministry. He left a trail of converts to Christ as well as revived, restored, rejoicing churches.

His gospel soundness, his compelling delivery, his Scotch brogue and his devotion to our Lord made him widely acceptable. You cannot hear the inimitable Scotch brogue in his sermon, but you can enjoy its sweet and powerful message.

He died at age 77 in the pulpit while conducting evangelistic services.

The Bible – A Supernatural Book
The Fulfilled Prophecy of The Bible – Part Two

All Scripture is given by inspiration of God . . . – 2 Timothy 3:16.

While speaking at a Bible conference in New York some years ago, Dr. Louis Talbot was told by a returned missionary from Palestine the following story:

A number of American students were riding on a train in Palestine when one of them, looking out of the window at the barren land, said loudly to the others, “Look at this country. This is the land which the Bible says is a land flowing with milk and honey. That shows the Bible is not true. Why, all you can see is brimstone.”

A gentleman, overhearing this remark, came along to where the student was sitting and, holding out before Him a Bible opened at Deuteronomy 29:22-23, asked him to read aloud its words. This is what the young man read:

“And the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it . . . that the whole land thereof is brimstone.”

The Book of Daniel tells us, among other things, that Christ would come and be killed, and it actually predicts the very year and month when He would die:

“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks . . . shall Messiah be cut off.” – Daniel 9:25-26.

Here is a clear prediction that in sixty-nine weeks, sixty-nine sevens of years, or 483 years, Christ would be cut off in death.

In Nehemiah 2:1 we are given the date of Artaxerxes’ decree – the twentieth year of his reign. Exactly 483 years from the decree of Artaxerxes brings us to the year of the death of Christ!

How did Daniel know that Christ would be killed—“cut off”? He was inspired by God. How did he know Christ would die 483 years from the king’s decree? He was inspired by God. There is no other answer.

Not only that, but Christ died in the month of April. In Hebrew the name is Nisan. The Bible actually tells us that the month the king made the decree was Nisan: “It [the decree] came to pass in the month Nisan.” – Nehemiah 2:1.

It was the precise and exact fulfillment of Bible prophecies that led Alexander Hislop in The Two Babylons to say:

There is this great difference between the works of men and the works of God, that the same minute investigation which displays the defects of the one, brings out also the beauties of the other.

If the most finely polished needle on which the art of man has been expended be subjected to a microscope, many inequalities, much roughness and clumsiness will be seen. But if the microscope be brought to bear on the flowers of the field, no such result appears. Instead of their beauty diminishing, new beauties and still more delicate that have escaped the naked eye, are forthwith discovered.

The same law also appears in comparing the Word of God and the most finished productions of men. There are spots and blemishes in the most admired productions of human genius. But the more the Scriptures are searched, the more minutely they are studied, the more their perfection appears; new beauties are brought into light every day; and the discoveries of science, the researches of the learned and the labors of infidels – all alike conspire to illustrate the wonderful harmony of all the parts, and the divine beauty that clothes the whole.

And if this be the case with Scripture in general, it is especially the case with prophetic Scripture.

To Be Continued

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Unless otherwise noted, Scripture taken from the Holy Bible: King James Version. In Public Domain.
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Choosing and Using Time

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For Sunday October 9, 2022

Ephesians 5:15-16
See then that you walk circumspectly, not as fools but as wise,
redeeming the time, because the days are evil.

In 2004, the Department of Labor’s Bureau of Labor Statistics reported that Americans sixty-five years old and older spent 7.3 hours in leisure and sports activities; thirty-five- to forty-four-year-olds spent the least time, 4.2 hours per day. The “average American” age fifteen or older spent 3.0 hours in leisure and sports activities and another 3.4 hours in miscellaneous activities.

In spite of how rushed and stressed everyone claims to be, it seems Americans have quite a bit of discretionary time on their hands each day. The question is, what do we choose to do with it? Once when King David was not occupied with kingly duties, he was found hanging out with Nathan the prophet—spending time in godly pursuits (2 Samuel 7:1–2). Later in his reign, when he had time on his hands, he ended up being guilty of adultery and murder (2 Samuel 11).

Time, once it passes or is used in ungodly pursuits, can never be regained. Why not keep track of your time this week and see how much of it is spent with the Lord?

Everyone has the same amount of time. The difference is that some choose to use it more wisely than others.

I am a shadow, so art thou; I mark the time, dost thou?
INSCRIPTION ON A SUNDIAL

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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God’s Complete Answer

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“Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel. – Isaiah 41:14.

You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. – Galatians 5:4-5.

Grace – Saved By

The flashblaster is a xenon lamp capable of generating four million watts of light, each burst roughly a thousand times more powerful than the brightest headlight. Many uses have been discovered for the laser, from delicate surgery to massive explosions against the pesticide malathion. The brainchild of physicist John Asmus, the high-powered laser has been used to restore ancient art masterpieces and buildings to their pristine state. The flashblaster was used at the Capitol rotunda in Sacramento, California, to peel away multiple layers of paint that covered treasured murals and frescoes. Other attempts to do so had failed. The procedure also saved Indian paintings in Texas threatened by limestone growth. The flashblaster has vaporized animal fat in the cracks of European statues and removed overprint from medieval frescoes in Italy. Radiation therapy, eye surgery, and military applications of the instrument have all proved its usefulness.

God’s forgiving grace is as sovereign over human sin as the flashblaster over numerous coats of paint. It alone can do the job. Mankind tries conventional methods of eliminating sin and relieving guilt—stiff laws, long prison sentences, capital punishment, psychiatry, and a revised morality—but all fail to solve the basic problem because they all leave in place the basic corruption. What human efforts cannot accomplish, God’s forgiving grace can. Christ’s sacrifice obliterates sin’s power.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Prayer To Be Right With God

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Charles Spurgeon, Prayer for Sunday 10-9-2022

Oh Lord, our chief desire this morning before you is to be right with you. Oh make us right with you, great Father. There are some in your presence who are not right with you at all; your countenance they cannot behold, and you cannot accept their offering; for it is true of them, as of Cain, “sin lies at the door.” Oh God roll every sin away; but we know they must first feel the burden of it, they must come to you and confess it, they must accept the great substitute and rest in Jesus. And our prayer shall be, Father, if our sin is not forgiven, we would put our head into your bosom and sob out, “Father, I have sinned against heaven and before you, and am no more worthy to be called your son.”

Grant the kiss of forgiveness to each of your children this morning, and may we feel that you are faithful and just to forgive us our sins, and to cleanse us from all unrighteousness; and in the joy of this, may we feel peace with you.

Amen.

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Elliot Ritzema, ed., 400 Prayers for Preachers (Lexham Press, 2012)
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Where Is Your Pleasure Found?

“Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus.” – 1 Thessalonians 4:1-2.

American culture, and all of western culture it seems, is caught up with the grand goal of enjoying life and pleasing oneself. For example, a recent magazine article discussing vacation homes as investments led with the caption: “The No. 1 reason to build a vacation home is to enjoy yourself.” Today more than ever society is caught up in concern for health and personal well-being. Many churches today sometimes try to attract people to their services by advertising that what goes on at church will be enjoyable to them. Some churches advertise that contemporary music and coffee will be served throughout the service; not just after the service, but again, throughout. One can even enjoy breakfast beforehand at a church cafeteria or be entertained by “sitcom-like” plays. Some of these things may not be bad in themselves, but the impression is that of the church attempting to attract people by dangling before them the kinds of pleasures that they can find outside the church. If a church does this as part of its programing and on a consistent basis then what it may have to offer may be no different, in essence than what the world offers.

We shouldn’t fool ourselves however, and think that things were radically different in the first century. In my studying I found that in Turkey (old Asia Minor) some of the ancient sites of the towns where the seven churches of Revelation were located showed some similarities to today’s modern churches. At Pergamum there are ruins of an ancient Roman health spa, where, among other things, people would go to be rejuvenated emotionally because of depression. There were even rooms where a patient could rest; in the ceiling were little holes through which the priestly attendants of the spa would whisper encouraging things to help the victims recuperate psychologically.

So it should be no surprise that the Apostle Paul is writing in his day, what seems to be very practical in this day and age. Whether in the ancient world or today, the chief end of humanity seems to have often been to take pleasure however it could be found in this life. However, Paul begins the passage by affirming exactly the opposite: humanity’s chief goal ought to be to take pleasure in pleasing God. Such passages in Scripture as this fueled the great confession, “The chief end of man is to glorify God and to enjoy Him forever.” Yes, it’s possible for Christians to enjoy the material pleasures of this life, but only as a gift from the gracious God whom they serve. Paul wrote this in his letter to Timothy:

“For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer.” – 1 Timothy 4:4.

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He wrote it in the context of believers being able to enjoy what the Lord has provided as long as it is in faith and with thanksgiving. But remember, this world is not an end in itself just to bask in pleasure.

On the basis that God has begun to work in the believers and that they are beginning to live in order “to please God,” Paul appeals to them to excel in this: “we urge and exhort in the Lord Jesus that you should abound more and more.” The main point of 4:1 is that the ultimate purpose of living as a Christian is not to please ourselves alone, but to increasingly please God (see Romans 8:8; 15:1–6). Earlier in Paul’s letter, in chapter 2, he speaks about pleasing God (2:4) and also walking worthily for the goal of achieving God’s glory for which we have all been called (2:12).

The Greek text of 4:1 reads “just as you received from us how it is necessary for you to walk so as to please God.” Most other translations attempt to express it, typically by “you must walk” or “you ought to walk.” Some believers who read this may understand this to mean that Christians should live in the way Paul had instructed, and if they do not they will not experience the full blessing that would be available to them otherwise, and they wouldn’t be far wrong. Paul’s urging of them to excel, suggests that there is a necessity that believers should live this lifestyle and that such living is not an option for those choosing the Christian lifestyle through Christ Jesus. Indeed, this necessity is heightened by the fact that such a lifestyle is a divine commandment, as he writes and that God has called believers to this conduct (4:7), that God has given true believers the power to fulfill this commandment (3:12–13) and that to reject living in this manner is equivalent to or virtually the same as rejecting God (4:8). Paul expresses the extreme seriousness in writing thus. Consequently, it is also then necessary” that God’s true people live this way if they want to avoid the inevitable last judgment (4:6) of whom Paul calls the Lord, “the avenger”.

Paul says the basis for his appeal that they please God is grounded in the authority of the Lord Jesus himself (literally, “through the Lord Jesus”). This reiterates and emphasizes the statement in 4:1 that his appeal was in the Lord Jesus. This appeal is none other than a renewed encouragement for them to obey the commandments given earlier by Paul. The main point of 4:1–2 therefore lies with Paul’s exhortation to please God, which should be heeded because the plea and request really comes with the authority of Christ himself.

I can’t write anything about pleasing God without also reiterating one of my favorite Scriptures from Hebrews that talks directly and specifically about our ability to please God:

“But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” – Hebrews 11:6.

Without faith, we cannot hope to please God, but, with faith it is possible to please our God and Creator!

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Believing The Enemy

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It is so very important to seek the Lord before any major situation in our lives and more so in this age we are living. The main point and Scripture I want you to see in this study is: “Then the men of Israel . . . did not ask counsel of the LORD.” – Joshua 9:14 (emphasis mine).

Scripture Text – Joshua 9:1-15

While Israel was reaffirming their commitment to the Lord, the kings in Canaan were getting ready to attack. They had heard about the defeat of Jericho and Ai and were not about to give up without a fight. It was time for them to go on the offensive and attack these Jewish invaders. The city-states in Canaan were not always friendly with one another, but local rivals can often come together when they have a common enemy (Psalm 2:1–2; Luke 23:12).

After an experience of great blessing and victory, God’s people must be especially prepared to confront the enemy because that is when he loves to attack most often. However, Israel’s greatest danger wasn’t the confederation of the armies of Canaan. It was a group of men from Gibeon who were about to enter the camp and deceive Joshua and the princes of Israel. Satan sometimes comes as a devouring lion (1 Peter 5:8) and sometimes as a deceiving serpent (2 Corinthians 11:3), and we must be alert and protected by the spiritual armor God has provided for us (Ephesians 6:10–18).

What the Gibeonites did (Joshua 9:3–5). Gibeon was located only twenty-five miles from the camp of Israel at Gilgal and was on Joshua’s list to be destroyed due to the Lord’s command to destroy all of the Canaanites (Deuteronomy 20:10-20). If after the overall conquest Israel was involved in other wars, they could offer peace to cities that were outside the land. (See Deuteronomy 7:1–11.) Somehow the Gibeonites knew about this law and decided to use it for their own protection. Since the enemy knows how to use the Word of God for their own purposes, God’s people must keep alert (Matthew 4:5–7).

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The Gibeonites assembled a group of men and equipped them to look like an official delegation from a foreign city. Their clothing, food, and equipment were all designed to give the impression that they had been on a long and difficult journey from a distant city. Satan is a counterfeiter and “masquerades as an angel of light.” – 2  Corinthians 11:14 (NIV). He has his “false apostles” and “deceitful workers” (verse 13, NIV) at work in this world, blinding the lost and seeking to lead believers astray. It’s much easier for us to identify the lion when he’s roaring than to detect the serpent when he’s slithering into our lives.

What the Gibeonites said (Joshua 9:6–13). Satan is a liar and the father of lies (John 8:44), and human nature is such that many people find it easier to tell lies than the truth. The Gibeonites told several lies in their attempt to get out of trouble.

First, they said they were “from a very far country” when they actually lived twenty-five miles away. Then they lied about their clothing and food. “This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is.” – Joshua 9:12 (NIV). They also lied about themselves and gave the impression that they were important envoys on an official peace mission from the elders of their city. They also called themselves “your servants,” when in reality they were the enemies of Israel.

These four lies were bad enough; but when the visitors said they had come “because of the name of the Lord,” it was blasphemous. Like the citizens of Jericho (see Joshua 2:10), the people in Gibeon had heard about Israel’s march of conquest; but unlike Rahab and her family, they didn’t put their faith in the Lord. These men were wise enough not to mention Israel’s victories at Jericho and Ai; for that news couldn’t have reached their “far country” that quickly. Satan’s ambassadors can lie more convincingly than some Christians can tell the truth!

Satan knows how to use “religious lies” to give the impression that people are seeking to know the Lord. In my ministry I’ve met people who have introduced themselves as seekers; but the longer they talked, the more you would see that they were sneakers, trying to get something out of the church and its people. They would make their “profession of faith” and then start telling whoever would listen their sad tale of woe, hoping to break the hearts of the people and then pick their pockets. I’ve witnessed it more than once. Of all liars, “religious liars” are the worst. If you need to be convinced of this, read 2 Peter 2 and the Epistle of Jude.

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Why they succeeded (Joshua 9:14–15). The reason is simple: Joshua and the princes of Israel were impetuous and didn’t take time to consult the Lord. They walked by sight and not by faith. After listening to the strangers’ speech and examining the evidence, Joshua and his leaders concluded that the men were telling the truth. The leaders of Israel took the “scientific approach” instead of the “spiritual approach.” They depended on their own senses, examined the “facts,” discussed the matter, and agreed in their conclusion. It was all very logical and convincing, but it was all wrong. They had made the same mistake at Ai and hadn’t yet learned to wait on the Lord and seek His direction.

The will of God comes from the heart of God (Psalm 33:11), and He delights to make it known to His children when He knows they are humble and willing to obey. We don’t seek God’s will like customers who look at options but rather, like servants who listen for orders. “Anyone who wants to do the will of God will know.” – John 7:17 (NLT). It’s a basic principle for victorious Christian living. God sees our hearts and knows whether we are really serious about obeying Him. Certainly we ought to use the mind God has given us, but we must heed the warning of Proverbs 3:5–6, “And lean not on your own understanding. . .”

True faith involves exercising patience (Hebrews 6:12). “Whoever believes will not act hastily.” – Isaiah 28:16. Moses had told the Jews, “Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you.” – Exodus 34:12 (NIV). But in their haste Joshua and the Jewish leaders broke God’s Law and made a covenant with the enemy. Since their oath was sworn in the name of the Lord (Joshua 9:18), it could not be broken. Joshua and the princes of Israel had sworn to their own hurt (Psalm 15:4; Ecclesiastes 5:1–7), and there was no way to revoke their oath or be released from their promise.

Like Joshua and the nation of Israel, God’s people today are living in enemy territory and must constantly exercise caution and be extremely vigilant. When you believe the enemy instead of seeking the mind of the Lord, you can expect to get into trouble.

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Adaptation of excerpts from Warren W. Wiersbe, Be Strong, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 10/07/2022

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Prayer for Friday

Dear Father in Heaven, we thank You that Your voice reaches our hearts and that we can say with joy, “We belong to You. We too are Yours.” We want to lead lives that show we belong to You, never allowing ourselves to be sidetracked, never again giving way to pettiness, always drawing strength from the power of Jesus Christ and His Holy Spirit abiding in us. Protect our households. Watch over each of us. Protect us all on our way and in our travels. Oh mighty God, be with us in the many dangers that surround us, and grant that we may always be joyful because our names are recorded in Heaven. May You be ever glorified as we accept these things in Jesus’ precious name!

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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“Perhaps Today”

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Dr. Horatius Bonar, as he drew the curtains at night and retired to rest, used to repeat to himself the words, as if in prayer, and certainly with expectancy, “Perhaps tonight, Lord!” In the morning, as he awoke and looked out on the dawn of a new day, he would say, looking up into the sky. “Perhaps today, Lord!” He expected the Lord to return at any moment. Bonar was in the Lord’s service for over 60 years.

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Matthew 11:28

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Friday October 7, 2022

Matthew 11:28
“Come to Me, all you who labor and are heavy laden, and I will give you rest.”

Souls who are earnest in their striving oftentimes cannot believe that God can forgive their sins.

Why not?

Because they feel that they can never get into the right relationship either to God or to their sins. They feel that they do not love God and do not hate sin. That they are not truly sorry for their sins. In fact, they feel that they do not do battle against them as they ought.

Now listen to what Jesus says: “Come unto me!”

To come to Jesus is enough. If sick persons come to the surgeon before it is too late they are saved. The sick can do nothing themselves, either the one way or the other. Nor is that necessary.

Jesus will save you. All you need to do is to turn to Him and tell Him how bad your situation is in every way.

The result will be that you will find rest.

Yes, you say, but must not something take place in me?

Yes, indeed. Two things must happen. But they have already happened.

In the first place, it was necessary for atonement to be made. But that has already been done. Jesus made atonement in your stead. Look now to Jesus and you will see something new. You will see that everything that He did, He did in your stead.

In the second place, acknowledgment of sin must take place. Unless you confess your sins, God cannot forgive.

Have I truly confessed, you ask?

Let me ask you a counter-question: Is there anything of which you have any knowledge that you have refused to confess to God? No, you say.

Well, nothing more is necessary. Yours is the rest of God.

Sit down quietly now and look to your Substitute. And return thanks to Him!

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Hide and Seek

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ns 10-7 hide and seek

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Reflecting With God 10/07/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Friday Reflecting

No hammer or chisel or any iron tool was heard in the temple while it was being built. – 1 Kings 6:7.

You know that in Solomon’s temple there was no sound of hammer heard; for the stones were made ready in the quarries, and brought all shaped and marked so that the masons might know the exact spot in which they were to be placed; so that no sound of iron was needed. All the planks and timbers were carried to their right places, and all the catches with which they were to be linked together were prepared, so that there might not be even the driving of a nail—everything was ready beforehand. It is the same with us. When we get to heaven, there will be no sanctifying us there, no squaring us with affliction, no hammering us with the rod, no making us meet there. We must be made meet here; and blessed be His name, all that Christ will do beforehand.
~ C. H. SPURGEON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Love One Another

Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.

He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. – 1 John 2:7-11.

Just before these verses, in verse six, John reminded the readers that we should “walk as Jesus walked.” From there he goes on to quickly remind them that it is not a new commandment that was suddenly thrust upon them. He is alluding to Jesus’ command that the disciples are to “love one another as I have loved you.” – John 15:12 (also John 13:34). He also calls to mind the statement, “Greater love has no one than this, than to lay down one’s life for his friends.” – John 15:13. John isn’t just reminding them to love in general, but reminds them of specifics in the examples that Jesus lived. It was Jesus who gave the command to love—but it was also Jesus who lived it out to the full in giving His life for those He called His own. So it was that years later that the Beloved Apostle reminded his readers of this command and that it was no longer new, but familiar and so, it was in essence “old,” committed to them from the beginning.” The command to love was part of that message that was heard.

When Jesus gave the command to His disciples to love one another, it was not a new command even then. The Old Testament tells us the same thing; “You shall love your neighbor as yourself.” – Leviticus 19:18. Jesus often quotes it as found in some of the other Gospels. Jesus doesn’t have in mind a new kind of love or a new expression of love either. The God whom Jesus knows and proclaims as His Father, is a God of love.

However, the command to love one another can be called new for a couple of reasons: First, it points to a new example of love, and that is of Jesus’ own life. We see His love most fully manifested in His death on the cross. Second, Jesus’ death is the act by which all of God’s children can be gathered together as brothers and sisters. The command to love was given and lived by Jesus, He is the prime example, and now it is to be put into action by the His disciples and all believers who come after. Through their love for one another they testify that the light brought into the world by Jesus’ life continues to shine.

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In the Body of Christ love is commanded and that is where it must be lived out and practiced. This doesn’t mean however, that love is limited to the believers only. If the believers don’t live by the example and teaching of its founder, Jesus, how can any of us expect others to do so, or to hear the call to join with them?

John goes on to show that just as it is impossible to live simultaneously in two spheres—the sphere of light and the sphere of darkness—it is also impossible to live in the body of believers and yet hate a fellow brother or sister. Hate and love are totally incompatible; they repel each other like oil and water.

To be sure, hate is a strong term. It is difficult, if not impossible, to imagine that Christians who know the tradition of Jesus’ command to love each other are openly advocating and practicing hatred for one another. However, the hatred in this context refers to the actions of those who have left the church. John reminds his readers of the long-standing command to love each other, and asks whether those who have disrupted the fellowship are displaying obedience to that command. Hatred, like love, is not mere sentiment or emotion, but rather, like love, is dependent on actions. Those who are spoken of as hating their fellow Christians aren’t necessarily despising or detesting them. But for John, their leaving and the disruption to the church in the way they leave is an action that speaks for itself.

The results of hatred are the opposite of the unity with each other that Jesus commanded. Those who have turned away from other Christians show themselves to be dwelling in darkness. If they deny fellowship with their brothers and sisters how can they say they know God, who is Light. So, contrary to their claims John states that “he who hates his brother is n darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.” John doesn’t seem so much concerned with how we “feel” about one another as he is about our actions concerning living in peace and harmony together. I have always taught that once we act, the feelings may come after the actions. But unless our claims to love one another manifest themselves in actions, then the claim to love each other—and to love God—rings false.

Before we can love those in the world who are searching and seeking, we have to be able to love, in action, those who are of the family of God. John is not saying that we are not to love those outside the bounds of Christian fellowship. Loving each other within the church and loving those outside the church are not mutually exclusive, even though it may seem strongly emphasized in John’s letters. We do however, owe a special obligation of love to those within the Body of Christ. I believe John stresses this love towards brothers and sisters in his letters because of the fact that if we can’t live the example that Jesus manifested, among ourselves, how are we able to extend the love of God, that Jesus exemplified, to the world?

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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It’s Time To Grow Up! – 4

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Scripture Text – Galatians 4:1-18

He Seeks Their Affection

Brethren, I urge you to become like me, for I became like you. You have not injured me at all. You know that because of physical infirmity I preached the gospel to you at the first. And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. Have I therefore become your enemy because I tell you the truth?

They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. But it is good to be zealous in a good thing always, and not only when I am present with you. – Galatians 4:12-18.

Paul was a wonderful spiritual father; it is so evident in the body of his writings for he knew just how to balance rebuke with love. Now he turns from “spanking” to “embracing” as he reminds the believers of their love for him and his love for them. At one point they were willing to sacrifice anything for Paul, so great was their love; but now he had become, as it were, their enemy. The Judaizers had come in and stolen their affection.

Many who study closely the Bible wish Paul had been more explicit here, because we are not sure just what events he is talking about when talking about his affliction. When Paul had originally visited them, he was suffering from some physical affliction or ailment. If, as noted in Galatians 1, Paul wrote this letter to the churches of South Galatia, then he is referring to his first missionary journey, recorded in Acts 13–14. Apparently Paul had not intended to visit these cities, but was forced to do so because of some bodily infirmity or injury he may have sustained. We can only speculate as to what this was. Some have suggested malaria; others, an affliction of the eyes (see Galatians 4:15 specifically). Whatever it was, it must have made Paul somewhat repulsive in appearance, because he commends the Galatians for the way they received him in spite of the way he looked. To them, he was an angel of God. It is a wonderful thing when people accept God’s servants, not because of their outward appearance, but because they represent the Lord and bring His message.

Now Paul asks them: “What has happened to that love? What has happened to the blessedness—the happiness—you experienced when you heard the Gospel and trusted Christ?” It was of course rhetorical, Paul was certainly very aware of what had transpired: the Judaizers had come in and stolen their hearts.

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I’ve been teaching a lot lately on false teachers and false prophets and one of the marks of a false teacher is that he tries to attract other men’s converts to himself, and not simply to the truth of the Word or to the person of Jesus Christ; they usually have ulterior motives. It was not the Judaizers who originally came to Galatia and led them to Christ; it was Paul. Like the cultists today, these false teachers were not winning lost sinners to Christ, but were stealing converts from those who were truly serving the Lord. Paul had proved to be their loving friend. He reminded them, “I became like you” thus identifying himself with them. Now they were turning away from Paul and following false leaders who were in no way shepherds.

Paul told them the truth, but the Judaizers told them lies. Paul sought to glorify Christ, but the Judaizers glorified themselves and their converts. “Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.” – Galatians 4:17 (NIV).

A true servant of God does not “use people” to build himself up or his work; he ministers in love to help people know Christ better and glorify Him and the Father who sent Him. Beware of that religious worker who wants your exclusive allegiance because he is the only one who is right. He will use you as long as he can and then drop you for somebody else—and your fall will be a painful one. The task of the spiritual leader is to get people to love and follow Christ, to disciple them so that they themselves can carry on the work of Christ and it is not for the leader to promote himself and/or his ministry.

“Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.” – Proverbs 27:6. Paul had proved his love to the Galatians by telling them the truth; but they would not accept it. They were enjoying the “kisses” of the Judaizers, not realizing that these kisses were leading them into bondage and sorrow. Christ had made them sons and heirs, but they were rapidly becoming slaves and beggars once again.

Don’t misunderstand, they had not lost the experience of salvation—they were still Christians; but they were losing the enjoyment of their salvation and finding satisfaction in their works instead. Sad to say, they did not even realize their losses. They actually thought they were becoming better Christians by substituting the Law for grace, and the religious deeds of the flesh for the fruit of the Spirit. The sad truth is that today we see very much the same thing happening.

So before closing, I want to pose this question to you, to consider very carefully in your time of prayer and meditation; Is your Christian life moving forward into liberty or backward into bondage? Think very carefully about it; it could be the difference between spiritual poverty and weariness and abundant joy and spiritual prosperity!

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 10/06/2022

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Prayer for Thursday

Lord our God, our Father, give us Your Spirit, we pray, for You have ruled over us at all times and loved us with a love that guides and leads us, a love that endures and is unfailing, that helps us go forward in body and soul. Reveal Your handiwork to all. Grant that we undertake nothing in human strength; may we always acknowledge that everything comes from You for each one whose heart holds true to You and who does the work intended for him is strengthened through You. So then, everything we do on earth can be a service to You and glorify You as Lord and God. Protect us through Your great goodness and faithfulness, which have been with us to this day and will go with us into the future. In Christ Jesus, we humbly, yet confidently pray.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Minimizing Future Shock

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Pastor D. Leroy Sanders of the 2,000-member First Assembly of God in North Hollywood, California, believes in having everything in order in the event of an emergency. Like, the Second Coming! Sanders and his people believe that when that happens they will suddenly disappear (be raptured) from the earth. But what about afterward—what would happen to the $1.5 million church property, and how could the possibly remaining members keep the church operating?

Sanders took his questions to attorneys and denominational officials. Result: the church unanimously agreed to change its by-laws providing for a “temporary chairman” and election of new officers when the event occurs. To finance the work, members have been urged to rewrite their wills and insurance policies, naming the church as beneficiary. And to minimize initial confusion, the mortgage company has been alerted to the expected emergency, and consultations are underway with a major insurance company to determine how claims may be paid without waiting the usual seven-year period for missing person.

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The Bent of Regeneration

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Thursday October 6, 2022

Galatians 1:15-16
When it pleased God . . . to reveal His Son in me.

If Jesus Christ is to regenerate me, what is the problem He is up against? I have a heredity I had no say in; I am not holy, nor likely to be; and if all Jesus Christ can do is to tell me I must be holy, His teaching plants despair. But if Jesus Christ is a Regenerator, One Who can put into me His own heredity of holiness, then I begin to see what He is driving at when He says that I have to be holy. Redemption means that Jesus Christ can put into any man the hereditary disposition that was in Himself, and all the standards He gives are based on that disposition: His teaching is for the life He puts in. The moral transaction on my part is agreement with God’s verdict on sin in the Cross of Jesus Christ.

The New Testament teaching about regeneration is that when a man is struck by a sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God—“until Christ be formed in you.” The moral miracle of Redemption is that God can put into me a new disposition whereby I can live a totally new life. When I reach the frontier of need and know my limitations, Jesus says—‘Blessed are you.’ But I have to get there. God cannot put into me, a responsible moral being, the disposition that was in Jesus Christ unless I am conscious I need it.

Just as the disposition of sin entered into the human race by one man, so the Holy Spirit entered the human race by another Man; and Redemption means that I can be delivered from the heredity of sin and through Jesus Christ can receive an unsullied heredity, viz., the Holy Spirit.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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God Has Already Won!

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ns 10-6 God as already wond

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Reflecting With God 10/06/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Thursday Reflecting

“Although my house is not so with God, Yet He has made with me an everlasting covenant.” – 2 Samuel 23:5.

An old commentator says “There is an ‘although’ in every man’s lot and life.” Paul was the mightiest of preachers, the noblest of spiritual heroes, but he had his “although,” for “there was given to” him “a thorn in the flesh.” Jonah was “exceeding glad of the gourd,” but a vile insect lurked unseen at its root. Ezekiel soared as few prophets did, with bold wing, amid the magnificent visions of Providence and Grace, but “the desire of” his “eyes” was taken away “with a stroke.” . . . But the “althoughs” of life are generally qualified by some “yet.” Listen to the psalmist’s testimony again. “All thy waves and thy billows are gone over me. Yet the Lord will command His loving kindness in the daytime and in the night His song shall be with me.” Habakkuk mourns over the fig-tree without blossom, vines withered and fruitless. “Yet,” he adds, “will I glory in the Lord and rejoice in the God of my salvation.” And is it not so with all God’s true people? The “yets” outbalance and overbalance the “althoughs.” The bitter cup has its sweet drops, the dark night its clustering stars of consolation and solace, the “valley of Baca” its wells of joy.
~ MacDUFF

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Incorruptible Seed

Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, because

“All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, But the word of the LORD endures forever.”

Now this is the word which by the gospel was preached to you. – 1 Peter 1:23-25.

The Apostle Peter ask his readers to once again consider the relationship to their new birth, and in these verses, to the seed of that birth, “the word of God.”

Peter is emphatic in his statement that the new birth is not brought about by “corruptible seed,” that is, it is not produced in the same way as a physical birth. If you remember, Nicodemus, when talking with Jesus, stumbled over this point (see John 3:1-8). Human life is brought into being by means of seed that must obey physical laws of decay and death. The physical life that is produced has the same quality as the seed from which it sprang; therefore it too is of a temporary character.

The new birth is brought about “through the word of God.” As men hear or read the Bible they are convicted (convinced) of their sins, come to believe deep down that Christ is the sole and sufficient Savior, and so, they are in essence, regenerated anew to God. No one is ever saved apart from the spiritual working in some way due to the incorruptible word of God. It takes the word of God to create new life.

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Samuel Ridout notes in The Numerical Bible:

. . . the three “incorruptible” things we have in this first chapter (of 1 Peter)—an incorruptible inheritance (v. 4), an incorruptible redemption (vv. 18, 19), and an incorruptible word by which we are born (v. 23). Thus we have a nature which is taintless, fitted for the enjoyment of a taintless inheritance and on the basis of a redemption which never can lose its value. How the stamp of eternal perfection is upon all, and what a fitting companion to these is that “incorruptible” ornament of a meek and quiet spirit (chapter 3:4).1

Peter wrote, the word of God lives and abides forever.” Though heaven and earth will one day pass away, God’s word will never pass away. It is settled forever in Heaven. And the life it produces is also eternal. Those who are born anew through the word take on the everlasting character of the word and so they too become everlasting, eternal!

In the human birth, the seed which produces a child contains, within its form, all the characteristics of the child. What the child will eventually be is determined by what is inside that seed. For what we are considering in this teaching, it is enough to see that as the seed is perishable, so is the human life which results from it.

The transitory and temporary character of human nature is emphasized by the quotation from Isaiah 40:6-7. Human life is as impermanent as grass. Physical beauty is as short-lived as the flowers of the field. “The grass withers,” and the flowers droop and die and so, lose their temporary beauty.

James also confirmed this very same point in his letter:

“For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes.” – James 1:11.

However, inn contrast, “the word of the Lord endures forever” (see also Isaiah 40:8). Therefore, the new life of the believer is just as equally incorruptible. This incorruptible word is the message of good news which “was preached” to those whom Peter was writing too and which caused them to be born again. It was and is the source of their eternal life as well as ours once that word is taken to heart.

1Footnote in F. W. Grant, “1 Peter,” The Numerical Bible, Hebrews to Revelation, p. 149.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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It’s Time To Grow Up! – 3

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Scripture Text – Galatians 4:1-18

He Laments Their Regression

But then, indeed, when you did not know God, you served those which by nature are not gods. But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days and months and seasons and years. I am afraid for you, lest I have labored for you in vain. – Galatians 4:8-11.

What really happened when the Galatians turned from grace and back to the Law? To begin with, they abandoned their liberty for bondage once again. When they were ignorant sinners, they had served their false gods and had experienced the tragedy of slavery to pagan and useless worship. But then they had accepted and trusted in Christ and had been delivered from superstition and slavery. Now they were abandoning their liberty found in Christ and they were going back into bondage from which Christ set them free. They were “dropping out” of the school of grace and enrolling in the kindergarten of the Law! They were destroying all the good work the Lord had done in them through Paul’s ministry.

The phrase weak and beggarly elements” tells us the extent of their regression. They were giving up the power of the Gospel for the weakness of the Law, and the wealth of the Gospel for the poverty of the Law. The Law never made anybody rich or powerful spiritually; on the contrary, the Law could only reveal man’s weakness and spiritual bankruptcy. No wonder Paul weeps over these believers, as he sees them abandon liberty for bondage, power for weakness, and wealth for poverty.

How were they doing this? By adopting the Old Testament system of religion with its special observations of “days and months and seasons and years.” The Apostle is giving them very definite specifics in what areas they are falling back into.

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Does this mean that it is wrong for us as Christians to set aside one day a year to remember the birth of Christ? Or that a special observance of the coming of the Spirit at Pentecost, or the blessing of the harvest in autumn, is a sin?

Not necessarily. However, why are you observing it and what exactly is the motive of your heart? If we observe special days like slaves, hoping to gain some spiritual merit, then we are sinning. But if in the observance, we express our liberty in Christ and let the Spirit enrich us with His grace, then the observance can be a very gracious spiritual blessing.

The New Testament makes it clear that Christians are not to legislate religious observances for each other (Romans 14:4–13). We are not to praise the person who chooses to celebrate the day, but then neither are we to condemn the person who chooses not celebrate. But, if a person thinks and believes they are saving their soul, or automatically growing in grace, because of a religious observance, then they are most definitely guilty of legalism.

Our evangelical churches have so many different kinds of observances in this day and age, and it is wrong for us to go beyond the Word of God in comparing, criticizing, or condemning. However, all of us must beware of that legalistic spirit that caters to the flesh, leads to pride, and makes the outward event a substitute for the anointed inward experience.

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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