Romans 8:2

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Wednesday October 12, 2022

Romans 8:2
For the law of the Spirit of life in Christ Jesus has made me free.

The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death.

Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall to the earth.

But there is a stronger law than the law of gravitation—my own life and will. And so through the operation of this higher law—the law of vitality—I defy the law of gravitation, and lift my hand and hold it above its former resting-place, and move it at my will. The law of vitality has made me free from the law of gravitation.

Precisely so the indwelling life of Christ Jesus, operating with the power of a law, lifts me above, and counteracts the power of sin in my fallen nature.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Fail To Forgive?

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ns 10-12 fail to forgive

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Reflecting With God 10/12/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

So he arose and went to Zarephath. – 1 Kings 17:10.

Let it be equally said of you to whatever duty the Lord may call you away, “He arose and went!” Be the way ever so laborious or dangerous, still arise, like Elijah, and go. Go cheerfully, in faith, keeping your heart quietly dependent on the Lord, and in the end you will assuredly behold and sing of His goodness. Though tossed on a sea of troubles, you may anchor on the firm foundation of God, which standeth sure. You have for your security His exceeding great and precious promises, and may say with the psalmist, “Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise Him who is the health of my countenance and my God!”
~ F. W. KRUMMACHER

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Uselessness of Worry

In Matthew 6:25-34, Jesus taught:

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

If we put trust in God first, God will take care of the other areas of life. This renders worry unnecessary and totally useless. Worry and anxiety, being anxious are the key words of this entire section, since one of those words occurs six times depending on your Bible version. Christians must plan for the future, but they need not be anxious. Jesus illustrates His point by discussing the basic provisions of food and clothing.

First, He focuses on the need for food. Birds in their wild state provide a good example because they are tirelessly industrious. Jesus is not discouraging hard work to provide for our needs. Yet despite their constant efforts, birds remain far more dependent on the resources of nature than people are. We who have so much more opportunity to use creation for our own ends ought to worry even less than birds.

Two additional rationales for Jesus’ instruction follow. First, we are more valuable in God’s eyes because we are the only creatures made in His image. Second, worry doesn’t accomplish anything anyway, at least not in terms of enabling us to live longer.

To illustrate God’s provision of clothing, Jesus next directs attention to “the lilies of the field.” Uncultivated vegetation does much less to provide for itself than do birds, yet God adorns it with beauty that at times surpasses the greatest splendor of human raiment, and Jesus uses the example of Solomon’s wealth to reiterate that point. Plants don’t work to make themselves beautiful. Yet plants prove even more fragile than birds and much more short-lived than humans. If God lavishes such concern over the rest of His creation, how much more does he love us!

Worry can only result from a lack of genuine belief in God’s goodness and mercy. R. Mounce says, “Worry is practical atheism and an affront to God.” Anxiety characterized pagan religions, which were dominated by fears of a changeable, unpredictable and tyrannical deity who constantly had to be appeased. Today, in its modern day, irreligious garb, pagan anxiety displays a great preoccupation with physical exercise and diet without a corresponding concern for spiritual growth and nutrition.

Continuing on, Jesus further explains that when priorities regarding treasures in heaven and on earth are right, God will provide for fundamental human needs. Seeking first the righteousness of the Kingdom implies obedience to all of Jesus’ commands and shows that the statement He made earlier to the Pharisees continues to be advanced (Matthew 5:20).

The phrase “will be added to you” does not specify when God will provide. To be sure, when the fullness of the Kingdom arrives it will eradicate all suffering for God’s people, however many commentaries seem to interpret verse 33 in the light of Luke 12:33 and Mark 10:30, which both presuppose the sharing of goods within the Christian community. When God’s people corporately seek first his priorities, they will by definition take care of the needy in their fellowships.

For example, when one considers that over 50 percent of all believers now live in the Third World countries and that a substantial majority of those believers live below what we would consider the poverty line, a huge challenge to First-World Christianity emerges. Therefore it appears that God uses His children to also help His children. As He blesses, we are to also bless others, which is in keeping with the Lord’s commandment to love others in actions and deeds and not just in words.

Then in verse 34 Jesus returns full circle to the beginning of his discussion as found in verse 25, encouraging daily dependence on God (see Matthew 6:11). As if to underscore that total daily dependence on Him, He reminds His listeners of the daily “trouble” that persists. But there are enough non-Christian sources of trouble for believers and so Christian self-centeredness should never compound the problems in any way of our brothers and sisters in Christ Jesus.

God does all the supplying on a daily basis. However, when we follow the leading of His Holy Spirit, we can be the vessel that causes Jesus’ words to be fulfilled. What a blessing to be in that position whenever the Lord calls!

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Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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We Want a King! – 2

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Scripture Text – 1 Samuel 7-11

For centuries, the people of Israel had looked to Jehovah as their King, but then they came to a point where they asked the Lord to give them a king just like the other nations. It was a critical time in the history of Israel, and it took the prayers and guidance of Samuel to bring them safely through this dangerous time of transition.

Seeking The Lord – Continued

Please read 1 Samuel 7:3-17 to get the background for this section.

They commemorated the victory (1 Samuel 7:12). The setting up of stones to commemorate significant events has been a part of the Hebrew culture since Jacob set up a memorial at Bethel (Genesis 28:20–22; 35:14). Joshua set up twelve stones in the midst of the Jordan (Joshua 4:9) and twelve more on the western bank at Gilgal to mark the place where the waters opened and Israel crossed into the Promised Land (Joshua 4:1–8, 19–21). A great heap of stones in the Achor Valley reminded the Jews of Achan’s disobedience and sin (Joshua 7:24–26), and another pile of stones marked the burial place of the king of Ai (Joshua 8:29). Another heap of stones stood at a cave at Makkedah to mark where five kings had been defeated and slain (Joshua 10:25–27). Before his death, Joshua set up what became known as a “witness stone” to remind the Israelites of their vow to serve the Lord alone and obey Him alone (Joshua 24:26–28).

“Ebenezer” means “stone of help” because the monument was a reminder to the Jews that God had helped them that far and would continue to help them if they would trust Him and keep His covenant. The founder of the China Inland Mission, J. Hudson Taylor, who I love to read about, had a plaque displayed in each of his residences that read “Ebenezer—Jehovah Jireh,” Together, these Hebrew words say, “The Lord has helped us to this point, and He will see to it from now on.” What an encouragement to our faith!

They respected Samuel (1 Samuel 7:15-17). It is most likely that the meeting at Mizpah marked the beginning of Samuel’s public ministry to the whole nation of Israel, so that from that time on he was a focal point for political unity and spiritual authority. The nation knew that Samuel was God’s appointed leader (1 Samuel 3:20–4:1), and when he did eventually die, the entire nation mourned him (1 Samuel 28:3). He made his home in Ramah and established a circuit of ministry to teach the people the law, to hear cases, to give counsel, and to pass judgment. Because Israel had wanted a king, Samuel is considered to be the last official judge of the list of judges from the Book of Judges in the Bible in Israel. After that time Israel was ruled by kings. Samuels two sons assisted him in his leadership role by serving at Beersheba (1 Samuel 8:1–2). Israel was blessed to have a man like Samuel to guide them, but the times were changing rapidly and Israel’s elders and people wanted the nation to change as well.

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Rejecting The Lord

Probably twenty or twenty-five years elapsed between the events recorded in chapter 7 and those in chapter 8. Samuel was now an old man, about to go the way of all moral man, and a new generation had emerged in Israel with new leaders who had new ideas. As in all things down through the ages, life goes on, circumstances change, and God’s people must have wisdom to adapt to new challenges without abandoning old convictions. Like more than one great leader, Samuel in his old age faced some painful situations and had to make some difficult decisions. He left the scene convinced that he had been rejected by the people he had served so faithfully. Samuel was steadfastly obedient to the Lord, but he was a man with a broken heart.

God had chosen Moses to lead the nation of Israel and Joshua to succeed him (Deuteronomy 31:1–15), but Joshua wasn’t commanded to lay hands on any successor. He left behind elders whom he had trained to serve God, but when they died, the new generation turned away from the Lord and followed the worthless idols of the land instead (Judges 2:10–15). There was an automatic succession to the priesthood, and the Lord could call out prophets when needed, but who would lead the people and see to it that the law was obeyed? During the period of the judges, God raised up leaders here and there and gave them great victories, but nobody was in charge of the nation as a whole. “In those days there was no king in Israel; everyone did what was right in his own eyes.” – Judges 21:25 (see also Judges 17:6; 18:1; 19:1). The “nation” of Israel was a loose confederation of sovereign tribes, and each tribe was expected to seek the Lord and do His will.

Asking for a king (1 Samuel 8:1-9). Knowing and believing that Israel needed a stronger central government, the elders presented their request to Samuel and backed it up with several arguments. The first two must have cut Samuel to the quick: he was now old and had no successor, and his two sons were not godly men but were known for taking bribes (1 Samuel 8:3–5). How tragic that both Eli and Samuel had sons who failed to follow the Lord. Eli was too easy on his wayward sons (1 Samuel 2:29), and perhaps Samuel was away from home too much as he made his ministry circuit to the various cities. Samuel’s sons were miles away in Beersheba where their father couldn’t monitor their work, but if the elders knew about their sins, it was most likely certain that their father must have known also.

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, Be Successful, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 10/11/2022

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Prayer for Tuesday

Dear Father in Heaven, we love and honor Your ways even when they seem or appear to us bitter ways. We long for courage and strength. Lord, help us to believe evermore in Your perfect will. Grant faith to the millions surrounded by death, faith that overcomes everything through utmost self-denial. Let Your light shine out to bring life to the nations in the midst of all that is happening before our eyes. Your light shall lead and guide us, and peace will come, a deeper peace than we have ever known through Christ Jesus the only Lord and Savior. Remember each of us in all our concerns, and grant that the struggles of life may lead us to peace. If hard and bitter ways should be our lot, help us to remain steadfast, never complaining about our burdens even in the most difficult days, for through grief and trouble the way always leads to You. In the most wonderful name of Jesus, we pray.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Witness From Our Capitol’s Dome

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Billy Graham once stated this interesting fact:

There is an inscription in the dome of our Capitol in Washington which few people know about. It says: “One far-off divine event toward which the whole creation moves.” A visitor saw this inscription and asked the guide what it meant. He said: “I think it refers to the second coming of Christ.” When the dome of our Capitol was erected, some God-fearing official ordered that inscription to be etched in the dome of our seat of government, believing that its truth was vital to the concern of our nation.

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Instability

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Tuesday October 11, 2022

Genesis 49:4
“Unstable as water, you shall not excel.”

Who are these unstable ones? When they were boys they could never complete a game; they must always be having something fresh; and now they are just as childish as when they were children. Look at them in doctrine: you never know where to find them. You meet them one day, and they are very full of some super doctrine; they have been to some strong Calvinist place, and nothing will suit them except the very highest doctrine, and that must be spiced with a little of the gall of bitterness, or they cannot think it is the genuine thing. Very likely next week they will be Arminians; they will give up all idea of a fixed fate, and talk of free-will, and man’s responsibility like the most earnest Primitive Methodist. Then they steer another way. “Nothing is right but the Church of England. Is it not established by law? Ought not every Christian to go to his parish church?” Let them alone; they will be at the most schismatical shop in the metropolis before long. Or if they do not change their denomination they are always changing their minister. A new minister starts up; there is no one, since the apostles, like him; they take a seat and join the church; he is everything to them. In three months they have done with him; another minister rises up some distance off, and these people are not particular how far they walk; so they go to hear him. He is the great man of the age; he will see every man’s candle out, and his will burn on. But a little trouble comes on the church, and they leave him. They have no attachment to anything; they are merely feathers in the wind, or corks on the wave.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 10/11/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

“Hide by the Brook.” – 1 Kings 17:3.

Not by the river, but by the brook. The river would always contain an abundant supply, but the brook might dry up at any moment. What does this teach us? God does not place His people in luxuriance here. The world’s abundance might withdraw their affections from Him. He gives them not the river but the brook. The brook may be running to-day, to-morrow it may be dried up. And wherefore does God act thus! To teach us that we are not to rest in His gifts and blessings, but in Himself. This is what our hearts are always doing—resting in the gift instead of the Giver. Therefore God cannot trust us by the river for it unconsciously takes up His place in the heart. It is said of Israel, that when they were full they forgot God.
~ WHITFIELD

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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As He Went, So Will He Return!

Lesson based on Acts 1:3-11:

After Jesus is raised from death, He appears to his disciples. He proves to them that He is alive, and shows them how the Old Testament scriptures point to Him—in the Law, the history books, the Psalms and the Prophets.

Jesus particularly urges His disciples to wait in Jerusalem until God the Father sends them His Holy Spirit. They won’t have the grace or power to preach the gospel unless they are first plunged into the Holy Spirit, just as John the Baptist used to plunge people into water.

They must wait—prayerful and ready—for the Holy Spirit. Once they have received the Spirit they will be able to preach the Gospel not only in Jerusalem, but in the rest of Judea, among their old enemies the Samaritans and to the whole world.

The disciples still misunderstand “the kingdom of God.” They still expect Jesus to declare Himself as a military leader who will defeat the Romans and restore the kingdom of Israel. For Jesus, the kingdom of God isn’t a little political state of Israel, but a worldwide spiritual realm. It is everyone who welcomes His gospel. This is the gospel the apostles are to go out and preach. One day this kingdom will be complete, and Jesus will return—but only God the Father knows when that day will be.

Forty days after His resurrection, Jesus finally leaves His disciples. He leads them to the Mount of Olives, less than a mile outside Jerusalem. There, says Luke, “He was taken up, and a cloud received Him out of their sight.” – Luke 1:9.

All the New Testament writers know that Jesus ascended to heaven, but it is only Luke who describes it happening. He says Jesus went up as they looked towards heaven—an event as miraculous and unique as the resurrection itself.

The resurrection and ascension are two parts of the same act by which God the Father raises Jesus to His place in glory. The important idea is not that Jesus “lifted off” like a rocket-ship, but rather, that He was received into the glorious presence of God.

We don’t have to think of Jesus going up like a rocket. He “went up” as He is received into the high and holy presence of God, His Father. He is returning to His heavenly home from which He originally came down to earth from to fulfill His mission.

Luke says that “a cloud received Him out of their sight.” In the Old Testament, the cloud of God’s presence and glory surrounded the tent of meeting in the wilderness (Exodus 40:34). In his Gospel, Luke describes how a bright cloud enveloped Jesus when he met with Moses and Elijah on the Mount of Transfiguration (Luke 9:34–35).

The cloud symbolizes but also acts as a shield between God and human beings. It is a sign of His Holy presence. The angels tell the disciples that it is in this kind of “cloud of glory” that Jesus will one day return to take His followers home to be with the Father.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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We Want a King! – 1

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Scripture Text – 1 Samuel 7-11

For centuries, the people of Israel had looked to Jehovah as their King, but then they came to a point where they asked the Lord to give them a king just like the other nations. It was a critical time in the history of Israel, and it took the prayers and guidance of Samuel to bring them safely through this dangerous time of transition.

Seeking The Lord

Please read 1 Samuel 7:3-17 to get the background for this section.

After the battle with the Philistines and a temporary loss of the Ark of the Covenant and after its return, the Prophet Samuel discerned that the people were restless and were wanting change, and he knew that times of transition bring out either the best or the worst in people. God called Samuel to build a bridge between the turbulent age of the judges and the new era of the monarchy, for which they had asked and Samuel knew it wasn’t an easy task. There was one thing Samuel knew for certain: king or no king, the nation could never succeed if the people didn’t put the Lord first and trust only in Him. So he called for a meeting at Mizpah, a city in Benjamin (Joshua 18:26), where he challenged God’s covenant people to return to the Lord.

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They put away their false gods (1 Samuel 7:3–4). Idolatry had been Israel’s most prevalent sin. Jacob’s family carried false gods with them (Genesis 35:2), and when the Jews were slaves in Egypt, they adopted the gods and goddesses of the Egyptians, and after the Exodus, worshiped some of those same idols during the wilderness journeys (Acts 7:42–43). Moses commanded Israel to destroy every evidence of Canaanite religion, but the people eventually lapsed back into idolatry and worshiped the gods of the defeated enemy. Samuel specifically mentioned the Baals and Ashtoreths (1 Samuel 7:3–4). Baal was the Canaanite storm god to whom the Jews often turned when the land was suffering drought, and Ashtoreth was the goddess of fertility whose worship included unspeakably sensual and sexual activities. At Mount Sinai, the Jews didn’t see a representation of God, but they heard His voice; and they knew that worshiping any image of their God was to practice false worship.

Putting away their false gods was only the beginning of their return to the Lord; the Jews also had to prepare their hearts for the Lord and devote themselves to the Lord alone. This was in keeping with the first commandment, “You shall have no other gods before me.” – Exodus 20:3. An idol is a substitute for God—anything that we trust and serve in place of the Lord, therefore it can be anything. The Jews gave themselves to worshipping idols of wood, stone, and metal, but believers today have more subtle and attractive gods: houses and lands, wealth, automobiles, boats, position and recognition, ambition, and even other people. Anything in our lives that takes the place of God as first and foremost in our lives and commands the sacrifice and devotion that belong only to Him, is an idol and must be cast out. Today, idols in the heart are far more dangerous than idols in the temple and in the church.

They confessed their sins (1 Samuel 7:5–6). Samuel planned to lead the people in a time of worship and intercession for deliverance from their enemies, but if they had iniquity in their hearts, he knew the Lord would not hear them (Psalm 66:18). It wasn’t enough to just destroy their idols; the people also had to acknowledge and confess their sins and surrender themselves to the Lord.

The key activity that day was their confession, “We have sinned against the Lord.” God’s covenant promise to Israel was that He would forgive their sins if they sincerely confessed them to Him (Leviticus 26:40–45), for no amount of sacrifices or rituals could wash away their sins. “The sacrifices of God are a broken spirit, a broken and a contrite heart—these, O God, you will not despise.” – Psalm 51:17. Later in Israel’s history, this promise of forgiveness and blessing was reiterated by Solomon at the dedication of the temple (2 Chronicles 7:14).

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They prayed for God’s help (1 Samuel 7:7–11, 13–14). When the Philistines learned about this large gathering of Jews at Mizpah, they became suspicious that Israel was planning to attack, so the five Philistine lords summoned their troops and prepared to invade. Israel had no standing army and no one ruler to organize one, so when they caught wind of the plan, they felt helpless. However, their greatest weapon was their faith in Jehovah God, a faith that was expressed in prayer. “Some trust in chariots, and some in horses; but we will remember the name of the Lord our God.” – Psalm 20:7. As we have seen, Samuel was a man of prayer (Psalm 99:6), and God answered him that day. As he sacrificed the evening burnt offering, the Lord thundered against the Philistine soldiers and so confused them that it was easy for Israel to attack and defeat them. When we remember that Baal was the Canaanite storm god, it makes the power of God’s thunder appear even more significant.

All the days of Samuel, the Lord kept the Philistines at a distance from Israel. Because of this victory, the Jews recovered cities they had lost in battle and even gained the Amorites as allies. Whenever God’s people depend on their own plans and resources, their efforts fail and bring disgrace to God’s name; but when God’s people trust the Lord and pray, He meets the need and receives the glory. A man or woman of prayer is more powerful than a whole army! No wonder King Jehoash called the Prophet Elisha “the chariots of Israel and their horsemen!” – 2 Kings 13:14. This was a title Elisha himself had used for his mentor Elijah (2 Kings 2:12 also see 2 Kings 6:17). Can we honestly state that we have such men and women of prayer today?

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, Be Successful, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
Scripture links provided by Biblia.com
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Daily Prayer & Praise 10/10/2022

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Prayer for Monday

Lord our God, we praise Your name because You have set up a mercy seat on earth, because You forgive our sins through the blood of Jesus Christ, our Lord and Redeemer. May Your mercy be seen at work in many hearts. Shed Your light upon all people, and let Your glory be known to all. Let Your glory shine upon all hearts, to the praise and glory of Your name and the deliverance of those who are still deep in the misery and bondage of sin. Keep us, Your children, in Your Word, which works miracles. Protect in us all that Jesus Christ has brought to the earth, and may we use His gifts in simplicity of heart. Grant that much may be accomplished to the glory of Your name and that we may draw nearer to the day of Jesus Christ, for which we wait in hope and longing. May Jesus come back for us quickly, and in His name we ask these things of You.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. In Public Domain
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Queen Meets King of Kings

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Dean Farrar was a privileged personal friend of Queen Victoria, though he seldom referred to the distinction. But on the first anniversary of the accession of Edward VII to the throne of England, during the service in Canterbury Cathedral, he told how the Queen, after hearing one of her chaplains preach at Windsor on the second coming of Christ, spoke to the Dean about it and said, “Oh, how I wish that the Lord would come during my lifetime.”

“Why does your Majesty feel this very earnest desire?” asked the great preacher.

With her queenly countenance lit up with deep emotion she replied, “Because I should so love to lay my crown at His feet.”

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Proud of Humility

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Monday October 10, 2022

Romans 7:18
For I know that in me (that is, in my flesh) nothing good
dwells; for to will is present with me, but how
to perform what is good I do not find.

Three considerations should destroy pride forever within our breasts: the majesty of God, the enormity of our sins and the wonder of Christ’s redeeming death. But so tenacious is the root of Adam that we are often proud even of our want of pride. It is not uncommon to see holy men defending their holiness with positive violence and resenting any doubt cast upon their perfections.

For a Christian to claim credit for any good work is a violation of the most elementary teachings of the New Testament. Two things are taught clearly there: that I can of myself do no good thing; and if any good deed is done, it is the Lord Himself who has done it. That should settle our pride of service for good, but in fact it is not so. We still love to bask in the praise that our Christian efforts bring us.

For a Christian to revel in the praise he is accorded for some good work is as logically askew as for a singer to rush out and take a bow for another singer’s solo. It is a cheap form of robbery and must be exceedingly hateful to God.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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God’s Command

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ns 10-10 God's command

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Reflecting With God 10/10/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

And Elijah . . . said to Ahab, “As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” – 1 Kings 17:1.

Our boldness for God before the world must always be the result of individual dealing with God in secret. Our victories over self, and sin, and the world, are always first fought where no eye sees but God’s.… If there be the daily work going on within us, unseen and unnoticed by any but God Himself, then we may depend upon certain victory in our conflicts before the world—then may we stand before an Ahab, and realize a living God at our side.… And if we have not these secret conflicts, well may we not have any open ones. The outward absence of conflict betrays the inward sleep of the soul.
~ WHITFIELD

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Most Beautiful Flower

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The park bench was deserted as I sat down to read
Beneath the long, straggly branches of an old willow tree.
Disillusioned by life with good reason to frown,
For the world was intent on dragging me down.

And if that weren’t enough to ruin my day,
A young boy out of breath approached me, all tired from play.
He stood right before me with his head tilted down
And said with great excitement, “Look what I found!”

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In his hand was a flower, and what a pitiful sight,
With its petals all worn – not enough rain, or too little light.
Wanting him to take his dead flower and go off to play,
I faked a small smile and then shifted away.

But instead of retreating he sat next to my side
And placed the flower to his nose
And declared with overacted surprise,
“It sure smells pretty and it’s beautiful, too.
That’s why I picked it; here, it’s for you.”

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The weed before me was dying and almost dead.
Not vibrant of colors; orange, yellow or red.
But I knew I must take it or he might never leave.
So I reached for the flower and replied “just what I need.”

But instead of him placing the flower in my hand,
He held it mid-air, without reason or plan.
It was then that I noticed for the very first time.
That weed-toting boy could not see; he was blind.

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I heard my voice quiver, tears shone in the sun,
As I thanked him for picking the very best one.
“You’re welcome,” he smiled, and then ran off to play,
Unaware of the impact he’d had on my day.

I sat there and wondered how he managed to see,
A self-pitying woman beneath an old willow tree.
How did he know of my self-indulged plight?
Perhaps from his heart, he’d been blessed with true sight.

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Through the eyes of a blind child, at last I could see,
The problem was not with the world; the problem was me.
And for all of those times I myself had been blind,
I vowed to see the beauty in life,
And appreciate every second that’s mine.

Then I held that wilted flower up to my nose
And breathed in the fragrance of a beautiful rose
And smiled as I watched that young boy
Another weed in his hand,
About to change the life of an unsuspecting old man.

~Author Unknown~

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*Many have claimed authorship, most notably
Cheryl L. Costello-Forshey

This was saved in my collection from past Email & Internet Circulations
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Questions On Bible Prophecy – 5

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*Pastor’s Note: We will continue, in no particular order questions posed from the excellent book by Mark Hitchcock entitled, The Complete Book of Bible Prophecy. My hope and prayer is that it will give some insight into much of the end-times prophecy the Bible speaks of and hopefully alleviates some of the fears and confusion people have about studying prophecy. The following is the next in a line of questions I present to you from his book:

What Is The Number-One Sign That These Are The Last Days?

There are numerous signs of the last days in the Bible. However, the number-one sign or “super sign” of the last days is the current regathering of the nation of Israel, which began in 1948. This last-days regathering of Israel is predicted in many places in Scripture (Isaiah 43:5–6; Jeremiah 30:3; Ezekiel 34:11–13; 36:34; 37:1–14). Students of Bible prophecy no longer have to say that this will happen someday. It began in 1948 and continues to be fulfilled today.

Israel is the number-one sign of the end times because Israel must exist as a sovereign nation for many prophecies in Scripture to be fulfilled. Here are just five examples:

  1. Antichrist will make a seven-year covenant with Israel (Daniel 9:27).
  2. Antichrist will invade Israel and desecrate the temple (Daniel 11:40–41; Matthew 24:15–20).
  3. Gog and his allies will invade the nation of Israel when it is at peace (Ezekiel 38–39).
  4. All the nations of the earth will invade Jerusalem (Zechariah 12:1–9; 14:1–2).
  5. The people of Israel will flee into the wilderness to escape the wrath of Satan (Revelation 12:13–17).

Since so many major prophecies require the existence of the nation of Israel, Israel is the number-one sign of the last days. If you want to know where we are on God’s prophetic clock, the best place to look is at the tiny nation of Israel.

John Walvoord highlights the significance of Israel as a sign of the last days:

Of the many peculiar phenomena which characterize the present generation, few events can claim equal significance as far as Bible prophecy is concerned with that of the return of Israel to their land. It constitutes a preparation for the end of the age, the setting for the coming of the Lord for his church, and the fulfillment of Israel’s prophetic destiny.1


Mr. Hitchcock’s teachings are informative and enlightening as well as inspirational and any book you can get for yourself from his writings will most definitely be well-worth it. I hope you are blessed AND informed and some of these questions and answers will give you a greater strength to walk in confidence and faith in the Lord Jesus Christ.

Bible prophecy ALWAYS points to God and His plans for this world that He created through Christ Jesus. Therefore, for true Christians, it is meant to be a comfort that God continues as always to have everything under control despite what it might appear to the average person.

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1John F. Walvoord, Israel in Prophecy (Zondervan Publishing House, 1962), 26.
Mark Hitchcock, The Complete Book of Bible Prophecy (Tyndale House Publishers, Inc., 1999)
Scripture links provided by Biblia.com
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When You Least Expect It

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SOMETIMES good happens to us when we least expect it. Sometimes we receive far more good than we deserve.

When Jacob learned that Esau was approaching (Genesis 32:6), he was terrified. Here was his older twin brother—the brother that he and his mother had cheated out of his rightful portion of the family inheritance (27:1–29)—coming toward him with 400 men. Jacob assumed the worst. He cried out to God for mercy and deliverance (32:9–12) and sent his own extended family and his possessions to his brother’s “welcoming committee” (32:13–23).

Yet to Jacob’s surprise, Esau ran to him, embraced him, kissed him, and wept (33:4). This kind of grace was completely unexpected. It proved disarming to Jacob, and he could only respond by pressing his gifts on Esau, perhaps as a small remuneration for the lost inheritance (33:8–11).

Like Jacob, we, too, were extended grace and forgiveness when we least expected it, or deserved it. In providing salvation through Christ, God offers unmerited favor to people who actually deserve judgment (Romans 3:23–25; 5:15–17; James 4:1–6).

Jacob insisted on paying back his brother, and Esau finally accepted. But we can never pay back God for what He has done for us. However, we can respond to His gift of love by showing that same kind of love to others, especially as God teaches us how (1 John 3:11–17).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Scripture links provided by Biblia.com
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Obedience and Subjection

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IT IS a very great thing to obey, to live under a superior and not to be one’s own master, for it is much safer to be subject than it is to command. Many live in obedience more from necessity than from love. Such become discontented and dejected on the slightest pretext; they will never gain peace of mind unless they subject themselves wholeheartedly for the love of God.

Go where you may, you will find no rest except in humble obedience to the rule of authority. Dreams of happiness expected from change and different places have deceived many.

Everyone, it is true, wishes to do as he pleases and is attracted to those who agree with him. But if God be among us, we must at times give up our opinions for the blessings of peace.

Furthermore, who is so wise that he can have full knowledge of everything? Do not trust too much in your own opinions, but be willing to listen to those of others. If, though your own be good, you accept another’s opinion for love of God, you will gain much more merit; for I have often heard that it is safer to listen to advice and take it than to give it. It may happen, too, that while one’s own opinion may be good, refusal to agree with others when reason and occasion demand it, is a sign of pride and obstinacy.


The Imitation of Christ, by Thomas à Kempis, is a Christian devotional book first composed in Medieval Latin as De Imitatione Christi (c. 1418–1427). The devotional text is divided into four books of detailed spiritual instructions. The devotional approach of The Imitation of Christ emphasizes the interior life and withdrawal from the mundanities of the world, as opposed to the active imitation of Christ practiced by other friars. The Imitation is perhaps the most widely read Christian devotional work after the Bible, and is regarded as a devotional and religious classic. The book was written anonymously in Latin in the Netherlands c. 1418–1427. Its popularity was immediate, and after the first printed edition in 1471-72, it was printed in 745 editions before 1650. Apart from the Bible, no book had been translated into more languages than the Imitation of Christ at the time.

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Thomas à Kempis, The Imitation of Christ (Logos Research Systems, 1996)
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