FOR THE LOVE OF GOD

Charles Henry Mackintosh (October 1820 – November 2, 1896) was a nineteenth-century Christian preacher, dispensationalist, writer of Bible commentaries, magazine editor and member of the Plymouth Brethren. In 1843, Mackintosh wrote his first tract entitled Peace with God. When he was 24, he opened a private school where he developed a special method of teaching classical languages. Mackintosh went around preaching the gospel to the poor during school holidays. He wrote to John Nelson Darby on August 31, 1853 that the Lord had “called me into larger service than ever,” and he soon concluded that he must give himself entirely to preaching, writing, and public speaking.

Gideon, An Unlikely Hero Part 16

There is something peculiarly striking in the fact that out of the many thousands of Israel, in the days of Gideon, there were only three hundred men who were really fit for conflict with the Midianites; only this small band fit for the occasion. This truly is a suggestive and admonitory fact. There were hundreds of thousands of true Israelites, truly circumcised sons of Abraham, members of the congregation of the Lord, who were by no means up to the mark, when it was a question of war to the knife with Midian—a question of genuine confidence in God and self-surrender. We are safe in saying that the men who were morally fitted for the grand crisis in the day of battle were not one in a thousand. How solemn! Not one in a thousand who could trust God and deny self.

Christian reader, is not this something worthy of deep and serious thought? Does it not, very naturally, suggest the inquiry as to whether it is otherwise the same at this moment in time? Is it not painfully evident that we live in a day in the which little is known of the blessed secret of confidence in God, and still less of the exercise of self-surrender? In point of fact, these things can never be rightly separated. If we attempt to divorce self-surrender from confidence in God, it will land us in the deep and dark delusions of monasticism, asceticism, or ritualism. It will issue in nature trying to subdue nature. This, we need hardly say, is the direct opposite of Christianity. This latter starts with the glorious fact that the old self has been condemned and set aside by the cross of Christ, and therefore it can be practically surrendered, every day, by the power of the Holy Ghost. This is the meaning of those fine words in Colossians 3, “Ye are dead, and your life is hid with Christ in God.” He does not say, “Ye ought to be dead.” No; but “ye are dead.” What then? “Mortify your members which are on the earth.” So also in the profound and precious teaching in Romans 6, “How shall we that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized unto Jesus Christ were baptized unto His death?” What then? “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

Here then lies the secret of all true self-surrender. If this is not understood and practically entered into, it will simply be self in one form trying to subdue self in another. This is a fatal delusion. It is a snare of the devil into which earnest souls are in imminent danger of falling, who sigh after holiness of life, but do not know the power of accomplished redemption, and the indwelling of the Holy Ghost—are not built upon the solid foundation of Christianity.

We specially warn the reader against this insidious error. It distinctly savors of monasticism or asceticism. It clothes itself in the garb of pietism and sanctimoniousness, and is peculiarly attractive to a certain class of ardent spirits who long for victory over the lusts, passions, and tendencies of nature; but, not knowing how to attain it, are turning their back upon Christ and His cross, and betaking themselves to the resources of a spurious religion.

It is against this most mischievous and delusive system that the apostle warns us, in Colossians 2, “Let no man,” he says, “beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances”—such as, “touch not; taste not; handle not; which all are to perish with the using—after the commandments and doctrines of men? Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.” – Colossians 2:18-23.

We have to make it clear and emphatic concerning our teaching on the subject of self-surrender, so the reader does not mistake what we are teaching. We desire it to be distinctly understood that the only possible ground of self-surrender is the knowledge of accomplished redemption, and our union with Christ through the power of the Holy Ghost. This is the essential basis of all Christian conduct. In short, a known salvation is the basis; the Holy Ghost indwelling, the power; and the Word of God, the directory of all true self-surrender.

To Be Continued

Minor adaptation of excerpts from C. H Mackintosh, Gideon and His Companions. Public Domain.
Unless otherwise noted, Scripture taken from The Holy Bible: King James Version (KJV) Public Domain.