Reflecting With God 2/09/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Thursday Reflecting

It is better to trust in the LORD than to put confidence in man. – Psalm 118:8.

The Scripture is the sun; the church is the clock. The sun we know to be sure and regularly constant in his motions; the clock, as it may fall out, may go too fast or too slow. As then, we should condemn him of folly that should profess to trust the clock rather than the sun, so we cannot but justly tax the credulity of those who would rather trust to the church than to the Scripture.
~ BISHOP HALL

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/09/2023

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Lord, hear our prayer:

Lord, your name is all goodness, your nature is all loving-kindness and your purpose is peace. We come and confess that we are not the people you intended us to be. There are things we have said, done or thought that we would rather no one else knew about. Lord, we look at your world, which is spoilt by greed, tainted by selfishness and stained by injustice. But the world has been made that way by our dealings. Lord, we have come not to ask for forgiveness alone, but for cleansing and renewal. Help us to reflect your mercy and become agents of your forgiveness to those who least deserve it. In the name of Christ, the author of forgiveness.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Psalm 119 – Gimel

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Scripture Text – Psalm 119

The emphasis in this the longest psalm, and the basic theme, is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! Circumstances may change, but God and His Word remain the same.

Gimel – We Need God’s Word

Please read Psalm 119:17-24 for the background to this section.

If ever we feel we can ignore our daily time with God in His Word, then this is the Scripture to read. We need the Word because we are servants, and in His Word, our Master gives us directions for the work He wants us to do. Eli the priest was wrong in many things, but he was right when he taught young Samuel to pray, “Speak, Lord, for your servant is listening.” – 1 Samuel 3:9 (NASB). As God’s faithful servant, the anonymous writer of this psalm is ranked along with Moses, Joshua, David, Daniel, James, Paul, and Timothy, all of whom carried that title. But each child of God can serve the Lord and bear that same title (Psalms 113:1; 134:1; 2 Timothy 2:24; 1 Peter 2:16). Everything in creation serves the Lord, and we who are His redeemed people ought to join them. He always deals bountifully with His servants and provides for them adequately (Psalms 13:6; 116:7; 142:7; Luke 22:35; Philippians 4:19).

Not only are we servants, but we are also students, and our basic manual is the Word of God. However, unless God opens our eyes, we will never see the wonderful things hidden in its pages (Ephesians 1:17–18). God’s Word is wonderful, His works are wonderful (Psalm 107:8, 15, 21, 24, 31), and His love is wonderful (Psalm 31:21, NIV), and we must meditate on the wonder of His Person, His truth, and His mighty works. The eyes have an appetite (see 1 John 2:16) and we must be careful where we focus them. Eyes that feast on the vanities of this world will never see the wonders in God’s Word.

et strangers and pilgrims

Like the patriarchs of old, we are also strangers in this world (Psalm 105:12, 23; Genesis 23:4; Exodus 2:22; Leviticus 25:23; Hebrews 11:8–9, 13–16; 1 Peter 1:1; 2:11), and we need the Lord’s guidance as we walk the pilgrim path. God’s people are being led on the narrow road that leads to life, while the people of the world are on the broad road that leads to judgment (Matthew 7:13–14). Just as the cloud and fiery pillar led Israel in their wilderness journey (Numbers 9:15–23), so the Scriptures lead us. The psalmist felt a crushing burden to read and ponder God’s ordinances, and unlike many travelers today, he was not afraid to ask the Lord for directions. If we take time to meditate on the Word and seek the Lord, He will show us the path of life (Psalm 16:11).

Because we serve a different Master, obey a different set of laws, and have our citizenship in a different country (Philippians 3:20), we are different from the lost people whom Jesus called “the sons of this world.” – Luke 16:8. We will not conform to the world (Romans 12:2), and the world opposes and persecutes us because of this. Therefore, we are also sufferers who bear reproach for Jesus Christ (Matthew 13:20–21; Hebrews 13:13). The psalmist called these persecutors “the arrogant [proud]” and described them as disobeying God’s law, ignoring it, wandering from it, and forsaking it. Because they reject God’s Word, they reject God’s people and mock them, lie about them, try to trap them, and oppress them without cause. These are the “willful sins” that David wrote about in Psalm 19:13 (NIV). This opposition was in high places among the rulers, which would mean the nobles and officers of the land. The psalmist wanted God to remove the reproach they had put on him like a garment (see Psalms 35:26; 109:29; 132:18), but the psalmist’s suffering gave him opportunity to bear witness to nobles and kings (and see Matthew 10:18; Acts 9:15; Philippians 1:12–18; 4:22). The writer needed wisdom to know how to handle these difficult situations and he found counsel in God’s Word. Instead of listening to the enemy’s slander, he meditated on God’s truth. That is a good way to keep your mind clean and confident (Philippians 4:4–7).

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the New American Standard Bible®, NASB © 2020 by The Lockman Foundation.
Used by permission. All rights reserved.
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Food For Thought 2/08/2023

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Wesley’s Surpluses

From the books alone John Wesley gave away between £30,000 and £40,000. He told Samuel Bradburn, one of his preachers, in 1787, that he never gave away anything less than £1,000 a year, and yet, when he died, his personal estate amounted to only a few pounds.

When earning £30 a year, he lived on £28 and gave the remaining £2 to the Lord. Next year salary was doubled. He found that he lived comfortably on £28 a year, so, instead of raising his standard of living, he continued to live on £28 a year and gave the whole of his increase to God. So later God entrusted him with large and larger amounts.

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2 Corinthians 3:5

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Wednesday February 8, 2023

2 Corinthians 3:5
Not that we are sufficient of ourselves to think of anything as being from ourselves.

Insufficient, “All sufficient.” These two words form the complement of each other and together give the key to an efficient Christian life. The discovery and full conviction of our utter helplessness is the constant condition of spiritual supply. The aim of the Old Testament, therefore, is ever to show man’s failure; that of the New, to reveal Christ’s sufficiency. He has all things for us, but we cannot receive them till we know that we have nothing.

The very essence, therefore, of Christian perfection is the constant renunciation of our own perfection, and the continual acceptance of Christ’s righteousness. And as we receive deeper views of our nothingness and evil, it is but a call to claim more of His rich grace. But it is possible fully to know our insufficiency and yet not take firmly hold of His “all things.” This, too, must be done with a faith that will not accept less than ALL. The prophet was angry because the king of Israel had only smitten thrice upon the ground. He should have done it five or six times. He might have had all. So let us meet His greatness and grace.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/08/2023

reflecting with God header
Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

For Your mercy is great above the heavens. – Psalm 108:4.

O this mercy of God! I am told it is like an ocean. Then I place on it four swift-sailing craft, with compass, and charts, and choice rigging, and skillful navigators, and I tell them to launch away, and discover for me the extent of this ocean. That craft puts out in one direction, and sails to the north; this to the south; this to the east; this to the west. They crowd on all their canvas, and sail ten thousand years, and one day come up the harbor of heaven, and I shout to them from the beach, “Have you found the shore?” and they answer, “No shore to God’s mercy!” Swift angels, dispatched from the throne, attempt to go across it. For a million years they fly and fly, but then come back and fold their wings at the foot of the throne, and cry, “No shore! No shore to God’s mercy!”
~ TALMAGE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/08/2023

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Lord, hear our prayer:

Father, we thank you for all who have acted with courage to set people free from injustice, oppression and all that spoils life. We praise you that through the Spirit of Christ we can be free to worship you in truth, to serve you in love and to witness to your praise and glory. Lord, may our words and our thoughts and our lives enable others to enter your freedom in Christ. We bring our thanks in the name of Christ, the true source of all our liberty.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Psalm 119 – Beth

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Scripture Text – Psalm 119

The emphasis in this the longest psalm, and the basic theme, is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! Circumstances may change, but God and His Word remain the same.

Beth – Take Time To Be Holy

Please read Psalm 119:9-16 for the background to this section.

The writer closed the first section determined to keep the law of the Lord, a promise he repeated in verse 145. He began this section like a true Jewish teacher by asking a question of the young men he was instructing: “How can a young man cleanse his way?” He also promised to meditate on the Word, to delight in the Word and not forget it, and to run in the way of the Lord. But he knew that it is easier to make promises than to keep them, a lesson Paul learned when he tried in his own strength to obey God’s law (Romans 7:14–25). Paul learned, as we must also learn, that the indwelling Holy Spirit enables the child of God to fulfill God’s righteousness in daily life (Romans 8:1–11). We must live according to God’s Word, which means cultivating a heart for God. Paul stated we can accomplish this when we “seek those things which are above, where Christ is.” – Colossians 3:1.

et seek things above

We need a heart that seeks God, for if our heart is seeking God, our feet will not stray from God (see Proverbs 4:23). Such a heart will see Him in all of life, learn more about Him, fellowship with Him, and glorify Him in all that is said and done. Again, the Holy Spirit enables us to do this as we yield to Him. But we must also spend time in the Word and treasure it in our hearts (see also Job 23:12; Proverbs 2:1; 7:1). It is not our promises to the Lord but His promises to us that will give us victory over sin. We also need a thankful heart and a teachable spirit that will enable us to learn from the Lord. A. W. Tozer used to warn against being “man taught” instead of “God taught.” The Lord has given teachers to His church and we should heed them. But unless the truth we hear moves from the head (and the notebook) into the heart, written there by the Spirit (2 Corinthians 3:1–3), and then to the will, we have not really learned the Word or been blessed by it. The blessing comes, not in hearing the Word but in doing it (James 1:22–25). We should also speak with others about the Word and seek to enrich them with spiritual treasures. The heart is a treasury from which we draw spiritual wealth to encourage and help ourselves and others (Matthew 12:35; 13:51–52). The Scriptures as riches is a repeated theme in 119 (and see Psalm 19:10). To treasure any possession above the Word of God is idolatry and leads to trouble. Consider Lot (Genesis 13, 18–19), Achan (Joshua 6–7), King Saul (1 Samuel 15), and Ananias and Sapphira (Acts 5). On the positive side, consider Abraham (Genesis 14:18–24), Moses (Hebrews 11:24–27), Mary of Bethany (Mark 14:3–9), and Paul (Philippians 3:1–11).

Whatever delights will capture our attention and we will think about it and meditate on it. This is true of God’s Word. In this psalm, delighting in the Word, loving the Word, and meditating on the Word are found together, and they should be found together in our hearts and lives. We must take time to be holy. Remember, the Lord commands it, “Be holy, for I am holy.” – 1 Peter 1:16; Leviticus 11:44.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 2/07/2023

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What Did Booth Leave?

A question sent in to The Canadian Magazine read: “Did General William Booth, founder of the Salvation Army, leave a large estate when he died?”

The answer: “Booth died in 1912 in London, England, at the age of 83, leaving some property worth about $1,200 at today’s exchange rate. Another $13,250 given him in trust by an influential friend, he left to his eight children.”

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The Prodigal’s Return

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Tuesday February 7, 2023

Luke 15:20
“But when he was still a great way off, his father saw him and had compassion,
and ran and fell on his neck and kissed him.”

When the light of God’s grace comes into your heart, it is something like the opening of the windows of an old cellar that has been shut up for many days. Down in that cellar, which has not been opened for many months, are all kinds of loathsome creatures, and a few sickly plants blanched by the darkness. The walls are dark and damp with the trail of slugs and snails; it is a horrid filthy place into which no one would willingly enter. You may walk there in the dark very securely, and except now and then for the touch of some slimy creature, you would not believe the place was so bad and filthy. Open those shutters, clean a pane of glass, let a little light in, and now see how a thousand noxious things have made this place their habitation. It was not the light that made this place so horrible, but it was the light that showed how horrible it was before. So let God’s grace just open a window and let the light into a man’s soul, and he will stand astonished to see at what a distance he is from God. Yes, sir, today you think yourself second to none but the Eternal; you fancy that you can approach his throne with steady step; it is but a little that you have to do to be saved; you imagine that you can accomplish it at any hour, and save yourself upon your dying bed as well as now. Ah! sir, if you could be made to be in appearance what you are in reality, then you would see that you are far enough from God even now, and so far from him that unless the arms of his grace were stretched out to bring you to himself; you must perish in your sin.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/07/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

And He led them forth by the right way, That they might go to a city for a dwelling place. – Psalm 107:7.

Each of us has his Gilgal, and his Bethel, and then his Jordan. His Gilgal, where at the beginning of life God summons him to His work, crowns and endows him for it, tries him; and if he fails, takes it from him, and gives it to a better. His Bethel, when God visits the young soul, and gives it His assurance of provision, His smile of welcome, His sense of protection, His promise of fatherly love, and then sends it on. His Jordan, the end of life, whether long or short, bright or dull, defeat or victory, shame or glory, whether approached suddenly or seen from afar, whether recognized with a shudder of fear or welcomed as the thought of home.
~ BISHOP THOROLD

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/07/2023

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Lord, hear our prayer:

Lord, you do not change; you are always there, and you always will be. We praise you for your greatness, which holds our smallness; for your majesty, which was once clothed with our humanity; for your sovereignty, which embraces our frailty; for your holiness, which exposes our sinfulness; for your wholeness, which heals our brokenness; for your glory, which fills our emptiness; for your love, which gives us life; for your Son, who claims us for his own; for your Spirit, who empowers us for worship, witness and service. Lord of all time and space and all things, we praise you that in Christ you came and shared all that life means to us so that we, by your grace, might enter into all that heaven is with him. We have come to praise you for the coming of Christ our Saviour, and the Saviour of the world. In his name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Psalm 119 – Aleph

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Scripture Text – Psalm 119

The emphasis in this, the longest psalm, and the basic theme is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

Since we do not know who wrote the psalm, we cannot know for certain when it was written, but our ignorance need not hinder us from learning from this magnificent psalm. Some attribute the psalm to Moses, which is unlikely, and others to a priest or Levite who served in the second temple after the Babylonian captivity. Whoever the author was, he is a good example for us to follow, for he had an intense hunger for holiness and a passionate desire to understand God’s Word in a deeper way. In all but fourteen verses, he addresses his words to the Lord personally, so this psalm is basically a combination of worship, prayer, praise, and admonition.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! As you read and study Psalm 119, you will see the writer in a variety of experiences, but His devotion to the Lord and His Word will not change. Circumstances may change, but God and His Word remain the same.

Aleph – Blessed and Blameless

Please read Psalm 119:1-8 for the background to this section.

The opening word of the psalm—“blessed”—is repeated in verse 2 but found nowhere else this psalm. How can we receive God’s blessing? By being blameless before the Lord, obedient to His law, and wholehearted in our relationship to Him. But some of the words that follow—law, precepts, statutes, decrees, commands—have a way of frightening us and almost paralyzing us with despair. When we think of law, we usually think of “cursing” and not “blessing” (see Deuteronomy 27:1–28:68; Joshua 8:30–35), but we must remember that Jesus bore the curse of the law for us on the cross (Galatians 3:10–13).

et the law is a tool

The law is not a weapon in the hands of an angry judge but a tool in the hands of a loving Father, used by the Spirit to make us more like Jesus Christ. The Word enables us to know God better and draw closer to Him. “Blameless” does not mean sinless but wholehearted devotion to the Lord, sincerity, and integrity. Only Jesus Christ was totally blameless in His relationship to God and His law, but because believers are “in Christ,” we are “holy and without blame before Him.” – Ephesians 1:4. His love is in our hearts (Romans 5:5) and His Spirit enables us (Galatians 5:16–26), so His law is not a heavy yoke that crushes us, for “His commandments are not burdensome.” – 1 John 5:3.

Seeking God means much more than reading the Bible or even studying the Bible. It means hearing God’s voice in His Word, loving Him more, and wanting to delight His heart and please Him. It means wholehearted surrender to him and an unwillingness to permit any rival love to enter. All of the psalms make it clear that this kind of life is not without its dangers and disappointments, for we often fail. The writer of this psalm found himself in the dust and had to cry out for “reviving.” Once he had done that, he confessed his sins, got up and started walking with God again. The victorious Christian life is a series of new beginnings. As we cultivate an appetite for the Word and feed upon it, we give the Spirit something to work with in our hearts, and He enables us to walk in God’s paths. If we feel ashamed when we read the Word, then we have to stop and find out why and then confess it to the Lord. If we are ashamed because of our disobedience, then we cannot witness to others and we will be ashamed of our hope. Better to be ashamed now and confess it than to be ashamed when we meet the Lord (1 John 2:28).

Praise is good preparation for learning about God and His Word. It is so important that the psalmist repeated it in verses 12 and 171. Our ways may not yet be God’s ways, but as we press on by faith, He will help us and not forsake us (see also Hebrews 13:5). Jacob was far from being a spiritual man when he ran away from home, but the Lord promised not to forsake him, and Jacob believed that promise and became a godly man (Genesis 28:10–22). God even sees fit to be called “the God of Jacob.”

To Be Continued

rightly dividing footer

Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 2/06/2023

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What Wanamaker Saw In China

John Wanamaker once made a trip to China to determine how well the money he had given to missions was being used. He came upon an old man plowing with a crude instrument. It was drawn by an ox and a young man. Asking for an explanation, he was told that his chapel needed a spire to be visible for miles around. The members had prayed, but the money was not enough. Then the son had said, “Let us sell one of our oxen and I will take the yoke of the ox we sell.” Wanamaker prayed, “Lord, let me be hitched to a plow, so that I may know the joy of sacrificial giving.”

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Be Still To Know

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Monday February 6, 2023

Psalm 46:10
Be still, and know that I am God; I will be exalted among the nations,
I will be exalted in the earth!

Our fathers had much to say about stillness, and by stillness they meant the absence of motion or the absence of noise or both.

They felt that they must be still for at least a part of the day, or that day would be wasted. God can be known in the tumult of the world if His providence has for the time placed us there, but He is known best in the silence. So they held, and so the sacred Scriptures declare. Inward assurance comes out of the stillness. We must be still to know.

There has hardly been another time in the history of the world when stillness was needed more than it is today, and there has surely not been another time when there was so little of it or when it was so hard to find.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/06/2023

reflecting with God header
Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

Bless the LORD, O my soul, And forget not all His benefits. – Psalm 103:2.

It is said that once when Sir Michael Costa was having a rehearsal, with a vast array of performers and hundreds of voices, as the mighty chorus rang out with thunder of the organ, and roll of drums, and ringing horns, and cymbals clashing, some one man who played the piccolo far away up in some corner, said within himself, “In all this din it matters not what I do”; and so he ceased to play. Suddenly the great conductor stopped, flung up his hands, and all was still—and then cried aloud, “ ‘Where is the piccolo!” The quick ear missed it, and all was spoiled because it failed to take its part. O my soul, do thy part with all thy might! Little thou mayest be, insignificant and hidden, and yet God seeks thy praise. He listens for it, and all the music of His great universe is made richer and sweeter because thou givest Him thanks. Bless the Lord, O my soul.
~ MARK GUY PEARSE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/06/2023

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Lord, hear our prayer:

Lord, we live in a world of change. Every day is filled with uncertainty. We are surrounded by the twists and turns of life and we often feel we have little or no control over things that happen to us. Lord, we come to stand in your eternal presence. We come to you to find ourselves, to find our way, to find hope. We come to you because in Christ you first came to us.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Serving The Church – 1

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Then Jesus came from Galilee to John at the Jordan to be baptized by him. And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” – Matthew 3:13-17

The Prevailing Attitude of the Kingdom—Humility

The baptism of Jesus vividly illustrates that humility is the prevailing attitude we must possess as we work in the church. John was baptizing sinners. When Christ was baptized, He ran the risk that someone might think Him to be a sinner in need of repentance. We know that Jesus was sinlessly perfect (2 Corinthians 5:21), but He was baptized to fulfill all righteousness, give us an example, and identify Himself with humanity. He knew it to be the will of God.

Notice also the humility of John. John was extremely reluctant to baptize Christ. Indeed, he said that he was not even worthy to unlace Jesus’ sandals. Though assertive, successful, gifted, and bold, John was a very humble man.

When John baptized Jesus, what happened? Did angels descend from heaven? Did trumpets sound? No. A bird appearing as a dove came from the sky, symbolizing the Holy Spirit. It was a humble dove, a dove that would most likely be sacrificed by a poor man when he went to the temple to confess his sins.

The plain teaching of the baptism of Jesus is that as we work for God in the church, we must have the attitude of John and of Jesus—the attitude of humility. Without exception, the people that God uses to do His work are humble and submissive to His will. For example, Moses delivered two million people from bondage, but the Bible says he was the meekest man on the face of the earth (Numbers 12:3).

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One of the greatest statements about what God requires is found in the Book of Micah, “And what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?” – Micah 6:8. As Jesus began His Sermon on the Mount, He said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” – Matthew 5:3. A free translation would be: “Blessed are those who realize their utter helplessness and who have put their whole trust in God.” Those are the individuals God will use, ones characterized by humility.

The word “humility” comes from the Latin word “humus,” which means “ground.” A humble person is one who is lowly and does not think himself or herself something he or she really is not. Humility is the golden virtue of the Christian life. It is the most fragile of all virtues, for once we think we have it, we have already lost it.

Humility displaces pride, the root of all sins. Having humility means that we do not get our feelings hurt. The humble person is like the ground, when stepped on, it does not complain. A humble person puts God first, others second, and self last. No task is too lowly for the humble person. In the kingdom of Christ, the way to the top is downstairs. Therefore, sink yourself into the highest place!

There is a very old fable that tells how the angels were impressed by the godly and beautiful life of an aged saint. Coming down from heaven to visit, the angel offered to give the man the gift of miracles. By the touch of his hand, he could heal the sick, restore sight to the blind, and bring the dead back to life. “Oh, no,” the saint responded, “the ability to heal belongs to God alone.”

The angel suggested, “Then let me give you the ability to bring people under conviction so that the unsaved will come to God.”

“No, that’s not for me either. That ability belongs only to God the Holy Spirit.”

“Then at least,” the angel offered, “you can let me make you the very person of virtue so people will be drawn to you by the virtue of your life.”

The aged man responded, “No, God forbid! Jesus Christ alone is our example. If people were drawn to me, they might not be drawn to Him.”

“Then what gift do you desire?”

The saint responded, “Only this: that I might have His grace, so that I might do good to all men without their knowing that I did it.” With that kind of attitude, we can accomplish a great deal for God’s glory as we serve Him through the church.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Peace In a World of War – 2

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Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1

In these messages we shall discuss peace as prophesied and developed in the Word of God. We shall first present Him who is our peace and the Prince of Peace. Then we shall see that this Prince of Peace can give peace to everyone who trusts in His blood. We shall see that there can be peace only where He is, and where He is not there can be no peace; and finally we shall look to the grand, consummated, glorious peace on earth when He shall come to rule and reign in righteousness.

The Whole Burnt Offering – Continued

From last lesson: Do not try to walk until you have learned to worship, and do not try to work until your walk is clean. That is God’s order. God is more interested in our worship than in our service. He knows that true worship will result in service, but service without worship is vain and void. Christians, in their zeal they do not realize that we can do more by prayer and worship in one hour than in a year of effort in the energy of the flesh.

This divine order is further illustrated in the five offerings. The burnt offering comes first. In it an animal was slain by the priest and placed upon the altar in the court of the Tabernacle. The characteristic of this offering was that it was called the whole burnt offering. While part of the other offerings was given to the priest and the offerer (they that served at the altar were “partakers of the altar”), not so with this first one. Not a shred of it was given to the priest or anyone else. It was to be burnt whole upon the altar. Every part of it was to be consumed. It represents the Cross of Calvary, the place where our redemption roots and grounds itself. The Cross is the foundation of all our redemption. That is why the Altar of Burnt Offering stood at the very entrance to the Tabernacle of the congregation. As the Israelite entered the door he met first the Altar of Burnt Offering. Until he stopped there, he could never go beyond. There was no approach to the laver or the table of shewbread or the golden candlestick, much less the Holy of Holies, until the priest had first stopped at the altar. Here the whole animal was slain and consumed. Here the blood was shed which formed the basis of everything which followed. Here upon the death of the innocent substitute rested every blessing of salvation. No wonder, then, that Satan should try to eliminate the Altar of Burnt Offering, the Cross! No wonder that infidelity levels all its attacks upon the blood and the need of an innocent substitute for the sin of man! Once the blood and the Cross are removed, everything else becomes powerless and vain. The Cross stands first in the plan of salvation.

pw way of the cross

I must needs go home by the way of the Cross,
There’s no other way but this;
I shall ne’er get sight of the gates of light
If the way of the Cross I miss.

The altar blocked the way into the Tabernacle and to go through the door meant to go by the Cross. How significant the words of the Lord Jesus when He said, “I am the door.” – John 10:7. That door opened to the Cross. He said, “He who does not enter the sheepfold by the door . . . the same is a thief and a robber.” – John 10:1. To enter the Tabernacle any other way but by the door is to eliminate the altar and the Cross. No! There is no salvation apart from the Cross and the blood.

This first offering was the whole burnt offering. Man added nothing to it, and man had no part in it whatsoever. What a picture of the Savior’s work! He must bear the sin of the world alone. No one could help Him. Even in the last dread hour God hid His face as the Lord Jesus cried, “My God, my God, why hast thou forsaken me?” (Matthew 27:46; Mark 15:34; see also Psalm 22:1). In the work of salvation man has no part except to receive what Christ alone provided. See Him hanging there, forsaken by God and man, bearing the sin of a lost world in His own body on the tree, experiencing alone the infinite wrath of God upon sin. Well did Isaiah the prophet see this when he said, “I have trodden the winepress alone, and from the peoples no one was with Me.” – Isaiah 63:3, and Peter, when he said, “Who Himself bore our sins in His own body on the tree.” – 1 Peter 2:24.

Alone my Saviour bled and died
On Calvary’s rough and cruel tree,
That I, forever justified,
At peace with God might ever be.

No toil of mine could ought avail,
No help of mine would He receive,
Complete the offering He gave,
And all I do is just believe.

Christ is the whole burnt offering, dying on the Altar of the Whole Burnt Offering, to provide a ransom for sinners.

To Be Continued

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Adapted and modified excerpts from M. R. De Haan, The Second Coming of Jesus.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Let Yourself Alone

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


LET YOURSELF ALONE

Vain and fruitless is the struggle
Self to sanctify;
God alone can cleanse and keep you,
Wherefore should you try?
Oh, the needless cares and conflicts
You had never known,
If you’d learned the simple lesson,—
Let yourself alone.

Let your eyes keep looking upward;
Cease to look within;
All your introspection cannot
Cleanse a single sin.
You will find your best self effort
Vain, and worse than vain,
As the touch of soiled fingers
Only leaves a stain.

Leave your rights and reputation
In the Master’s hand.
What though men misunderstand you,
Jesus understands;
He can shield and vindicate you,
Right your every wrong,
Turn the hate of men and devils
Into joy and song.

It is life you need, not labor—
Life that springs from Him;
If you’d have your cup run over,
Fill it to the brim.
All the springs of power and blessing
Flow from yonder throne;
If you’d have them fill and flood you,
Let yourself alone.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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