Daily Devotional 3/19/2025

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MOMENTS OF GRACE: THE ALABASTER JAR

Mark 14:3
She broke the flask and poured it on His head.

“She has done a beautiful thing to me,” said Jesus about the woman with the alabaster jar (Mark 14:6, NIV). Notice the preposition: “She has done a beautiful thing to me.”

We’re eager to do things for Jesus, to rush about in ministry—singing in the choir, visiting, caring for others, evangelizing, leading studies, entertaining, going to meetings, and meeting the needs of others—that’s good and pleasing to God.

But one thing is even better—doing something beautiful to Jesus, honoring Him with the alabaster box of praise in response to His grace in our lives.

The phrase “sacrifice of praise” occurs three times in the Bible—twice in Jeremiah (17:26 and 33:11) and once in Hebrews 13:15, which says, “Let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.”

When you praise Him though you don’t feel like it, and when you rejoice in your heart despite the hardships you’re facing—that’s the alabaster box of praise. Every moment is a moment of grace in our lives, and every day is the right time to praise God.

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
All rights reserved.
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Anecdotal Story 3/18/2025

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Only That

Scripture References: Psalm 78:38-39; Matthew 9:2

It happened in Florida. A doctor fell from his golf cart and hit his head so hard he almost bit off his tongue. Rushed to emergency in the hospital where he had been a surgeon for thirty years, they first demanded “cash or appropriate credit documents.” He couldn’t believe what he heard. After some lusty screaming, despite his wound, he finally was admitted for treatment—which included receiving an X-ray of the wrong arm and being prepped for an electrocardiogram that no one administered.

It would be hilarious if the incompetence didn’t portend mortally serious problems in health care. Unfortunately, it has become a rule in some hospitals, and avarice causes it. The government pays so much money for Medicare and Medicaid that many doctors and hospitals refuse to treat anyone without cash, credit, or insurance.

How differently we approach our divine doctor for spiritual healing. He subordinates our need to nothing save his grace and mercy. He addresses that need above all and ministers to it immediately, knowing full well that some will not pay him the debt of gratitude owed and will not keep the promises made. He helps from the depths of his love.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 3/17/2025

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You Have Led Forth Your Redeemed People

“Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, Fearful in praises, doing wonders? You stretched out Your right hand; The earth swallowed them. You in Your mercy have led forth The people whom You have redeemed; You have guided them in Your strength To Your holy habitation” (Exodus 15:11-13).

This song of praise is a continuation of the preceding verses, celebrating the fact that God had freed, led and guided His people. The Lord had led the Israelites with great care (Exodus 13:17-18), avoiding “the land of the Philistines,” lest war should break out and the people would change their minds and retreat to Egypt. He knew the limits of their growing faith, and rather than select the quickest way for them, He chose the safest. As the psalmist later commented, He “guided them in the wilderness like a flock” (Psalm 78:52).

Redemption is the recovery of something that had been lost, usually by the payment of a price or ransom. It might have been freedom that was lost, when someone was enslaved or captured, or else it might have been a possession that was lost through poverty or debt. Israel’s need of redemption was evident when they lost their freedom and were made a nation of slaves. But the Lord redeemed Israel in that He brought them emancipation. Israel’s new life had started.

However, redemption continued to be an important feature of their national life. For instance, “If one of your brethren becomes poor, and has sold some of his possession, and if his redeeming relative comes to redeem it, then he may redeem what his brother sold” (Leviticus 25:25). This kind of redemption was usually carried out by a next of kin, and such a person was called a kinsman redeemer (Leviticus 25:48-49; see also Ruth 4:1).

In a future day, God will redeem Israel spiritually, for, “with the Lord . . . is abundant redemption. And He shall redeem Israel from all his iniquities” (Psalm 130:7-8; compare Romans 11:26).

In the New Testament, the idea of spiritual redemption is prominent. God redeemed Israel from Egypt by power, (Nehemiah 1:10); men could redeem property by payment, (for example, Jeremiah 32:7); but Christ redeemed us by His “precious blood” (1 Peter 1:18-19). Israel’s experience was, “the Lord . . . redeemed you . . . from the hand of Pharaoh king of Egypt” (Deuteronomy 7:8). In our day, the believer has been redeemed from, “the curse of the law” (Galatians 3:13); from “every lawless deed,” in other words, all iniquity, (Titus 2:14); and from our “aimless conduct” (1 Peter 1:18).

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 3/16/2025

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Only Grace Could

There is a tradition that Jonathan Edwards, third president of Princeton and America’s greatest thinker, had a daughter with an ungovernable temper. But, as is so often the case, this infirmity was not known to the outside world.

A worthy young man fell in love with this daughter and sought her hand in marriage. “You can’t have her,” was the abrupt answer of Jonathan Edwards. “But I love her,” the young man replied. “You can’t have her,” said Edwards. “But she loves me,” replied the young man.

Again Edwards said, “You can’t have her.” “Why?” said the young man. “Because she is not worthy of you.” “But,” he asked, “she is a Christian, is she not?” “Yes, she is a Christian, but the grace of God can live with some people with whom no one else could ever live.”

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Prayer & Praise 3/16/2025

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Robert Hawker: Piercing Heaven – Puritan’s Prayers

Precious Jesus, let me go to the place where your people pray. Let me hear your voice, inviting us to be with you.

I will follow the Lamb wherever he goes. I will follow you to the place where your people gather. I will wait to see my God and King in his sanctuary.

My soul thirsts for you, as a deer thirsts for cooling streams. And when I join your people in the place where we pray, may your grace and Holy Spirit fire my soul with a foretaste of that glorious assembly that keeps an eternal Sabbath above—the place where the everlasting praises of God and of the Lamb will grip and fill my raptured soul with joy unspeakable and glory to all eternity.

Amen.

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Life In Focus 3/15/2025

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Quality, Not Quantity

WHAT did Jesus mean when He said that the widow had put more money into the treasury than anyone else (Mark 12:43)? Clearly, He was indicating that economic value is relative. The widow’s contribution would have been nothing but spare change to the rich who preceded her. But to her, two mites represented enormous value. It was “all that she had, her whole livelihood” (Mark 12:44, emphasis added). Replacing it would be difficult, if not impossible; as a poor widow, she was probably unemployable. Giving it to God meant that she could not use it to buy her next crust of bread.

But Jesus indicated that God placed moral rather than economic value on her tiny offering. Her gift showed that she was giving herself entirely to God and trusting in Him to meet her needs. Her use of money disclosed the moral and spiritual condition of her heart.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 3/14/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

There remains therefore a rest for the people of God (Hebrews 4:9).

How sweet the music of this first heavenly chime floating across the waters of death from the towers of the new Jerusalem! Pilgrim, faint under thy long and arduous pilgrimage, hear it! It is rest. Soldier, carrying still upon thee the blood and dust of battle, hear it! It is rest. Voyager, tossed on the waves of sin and sorrow, driven hither and thither on the world’s heaving ocean of vicissitude, hear it! The haven is in sight; the very waves that are breaking on the shore seem to murmur—So giveth He His beloved rest. It is the long-drawn sigh of existence at last answered. The toil and travail of earth’s protracted week is at an end. The calm of its unbroken Sabbath is begun. Man, weary man, has found at last the long sought-for rest in the bosom of his God.
~ MACDUFF

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 3/13/2025

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Prayer for Love

And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ (Philippians 1:9-10).

There are at least two purposes for this prayer. The first is a near purpose: to discern what is best; and the second is a more remote one: to be pure (sincere) and blameless (without offense) until the day of Christ. “To discern” in this phrase gives us the idea of testing. The testing is with a view to approving towards excellence. The word was used in testing metals and coins, to determine whether they met the specified standards.

The word the New King James version uses as “sincere” is the translation of a Greek word used only here and in 2 Peter 3:1. It is also often translated in some versions as “pure.” It originally derives from the words for “sun” and “to judge,” thus indicating a purity that is tested by the light of the sun. Paul wanted his readers to be rightly related to God and in fellowship with Him. Paul also was concerned that their relationships with others would become what God would have them to be. The Greek word that is translated “without offense,” or blameless, also appears in 1 Corinthians 10:32 where the same writer urged, “Give no offense” to anyone. Paul’s desire for his friends at Philippi ought to be the concern of all believers; to be morally pure, and not causing others to stumble, especially those who are brothers and sisters in Christ.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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How Excellent Is Your Name! – 2

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Scripture Reference: Psalm 8

From Last Lesson: David is astonished how God could be mindful of human beings, who in comparison to the cosmos appear so insignificant.

Why would the Creator of the universe be interested in puny humanity? Why does the Lord attentively listen to them when they call out to Him and why does He personally intervene on their behalf?

What is even more astounding is what our God made humans to be. Verses 5-8 indicate God made human beings a “little lower than the angels, and You have crowned him with glory and honor.” It’s interesting to note that the word translated to “angels” is the Hebrew word, Elohim, which in some versions is translated, “heavenly beings,” and even in some, as “God.” This phrase refers back to the time when God first created human beings. First, God created them in His image, or better yet, “His likeness.” Second, God gave human beings the royal stewardship of ruling over His creation (Genesis 1:26-27). God’s having put “all things under his feet” means God has given humanity dominion over all His creation (Genesis 1:28). The Lord elevated human beings and commissioned them to rule His creation under submission to God’s rule. Hebrews 2:8 is a reminder that human sin has relinquished the fullness of this reality, but at the end of the age it will come to pass when all of creation submits to humanity’s dominion over it as followers of Christ share in His rule (2 Timothy 2:12; Revelation 5:13).

When David reflects on all that God has done for humanity, he returns to the refrain he utters at the beginning of the psalm. Human beings may enjoy a lofty position in creation, but it is the Creator, Jehovah, God Almighty, our sovereign Lord, Who alone deserves all honor and glory. The high value human beings enjoy is based only on the truth that God values us and has undeservedly blessed us beyond measure. Consequently, the only right and appropriate response is to praise His name throughout the earth!

We should yearn to consider the heavens like David did with this knowledge available to us. With present-day technology, we understand there are about 10 billion galaxies in the observable universe containing about 1 billion trillion stars. That number is beyond normal comprehension and understanding. Nevertheless, as impressive and amazing as the universe God created is, nothing is more impressive than the kindness He has shown and continues to show toward all humanity. He is mindful and attentive to our needs, taking delight in protecting and helping the weak. God created us in His image and likeness and gave us a position just below Himself and the heavenly beings, crowning us with honor and glory, enabling us to eventually share in His rule over creation. He created us with the ability to be like Him. For this reason it is essential for us to look to Jesus Christ. He, alone, personifies what we were created to be and in Him and through Him, will ultimately be. The day is coming when we will see Jesus face to face and be made like Him. Considering these truths, wouldn’t it be reasonable to join in David’s song of praise to our sovereign Lord and King?

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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How Excellent is Your Name! – 1

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Scripture Reference: Psalm 8

Unlike so many of the other Psalms, this specific psalm doesn’t seem to refer to a particular situation in David’s, the writer’s life. This psalm, instead, seems to be the outpouring of David’s thoughts as he gazed into the night sky. As a shepherd, he surely had many occasions when he witnessed, with awe, the majesty and glory of God in the heavens. The placement of this psalm is undoubtedly no accident as the Holy Spirit inspired its inclusion following the outpourings of anguish we have seen in the psalms directly proceeding this one. This psalm most certainly conveys the truth that no matter how difficult our circumstances may be and how awesome God is, the majestic Creator of the universe is attentively mindful of us. Such truth calls us to praise and worship the magnificent God.

Psalm 8 begins with the writer directly praising the Lord. It is the only psalm to address God alone in its entirety, and it begins and ends with the same refrain praising the Lord. David asserts that Jehovah, Israel’s personal, promise-keeping God, is “our Lord,” and not just the Lord of Israel, but indeed, the Lord over all humanity. Jehovah, the self-existing One, is our sovereign master and king, and His supremacy and dignity manifests itself throughout the entire earth. Enveloped between this refrain are two wondrous observations of Jehovah’s dominion over all creation and His consideration of humanity above the rest of all creation.

In the last line of verse 1 and into verse 2, David proclaims Jehovah’s dominion over all creation. The word glory at the end of verse 1 refers to Jehovah’s regal majesty, His royal splendor. It extols Jehovah’s complete sovereignty and breathtaking omnipotence above and over all His creation. It recognizes who the Lord is and what He has done on a scale grander than we can comprehend. But in particular, what is just as amazing is how God uses the weak, “the mouth of babes and nursing infants,” to demonstrate His strength and to silence His enemies (1 Corinthians 1:26-29). In fact, in Matthew 21:15-16, Jesus quoted this phrase to rebuke His naysayers. The Lord Jesus Christ said that unless one becomes like a child one will never enter the kingdom of heaven (Matthew 18:4). The Lord Himself is a stronghold for the needy and weak who cry out to Him. God’s display of His majestic splendor on behalf of His children terrifies His children’s enemies (Isaiah 30:30-33). The cries of those who trust in the Lord will be answered by a loving Father, resulting in the demise of the wicked and victory for every one of His children.

Psalm 8 focuses most attention particularly on Jehovah’s consideration of humanity over the rest of His creation. In verses 3 and 4, when David considers the vastness and wonders of the heavens and their starry hosts, and the fact that God beautifully crafted them with His own “fingers” and attentively set each one in its place, David is astonished how God could be mindful of human beings, who in comparison to the cosmos appear so insignificant.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Classic Poetry 3/10/2025

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


I WILL NOT LEAVE YOU ORPHANS

Sweet was the Master’s parting,
Sweet was His promise true;
I will not leave you orphans,
But I will come to you.

What though His holy footsteps
Linger no longer here,
Still through the Spirit’s presence
Jesus is ever near.

What though your heart be lonely?
What though your friends be few?
He will not leave you orphans,
Jesus will come to you.

Comforter, kind and tender,
Holy and heavenly Dove,
Come to Thy orphaned children,
Comfort us by Thy love.

REFRAIN:

Jesus, without Thee we’re orphaned and lonely,
Come as our Teacher and Guide;
Leave us not comfortless;
Send us the Comforter;
Come to our hearts to abide.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Daily Devotional 3/09/2025

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HEBREWS 10:35

Therefore do not cast away your confidence, which has great reward.

Many of God’s children have cast away their boldness. Perhaps you are one of them?

You have only some fond memories of the days when holy boldness made your soul strong, enabling you to bear the burdens of life, the great as well as the small, not only calmly and with self-control, but with serenity of soul.

How did you lose your boldness?

It is written of Jehoshaphat: “His heart was lifted up in the ways of Jehovah.” In truth, only in the ways of the Lord can we keep our boldness.

But we stray from the ways of the Lord every day, more or less. How then can any of us keep our boldness?

Well, it is not sin that causes us to lose our boldness, but what we do after we have sinned. If we condone and cover up our sins, we lose our boldness. For then we have slipped into a secret covenant with sin. And dare not look God in the face.

There are many believers today whose eyes are cast down because they have compromised with their carnal desires and no longer oppose them in earnest. Others have yielded to vanity, comfort, or fear of others, or have begun to fashion themselves according to the world. Others have lost their boldness through love of mammon.

And when boldness goes out, worry and anxiety enter in.

You dare not look to the cross, because there your eye meets the Savior’s sad and searching glance. Then you try to console yourself and hope for the best. Especially do you hope that things will become better later.

You know, do you not, that it is only by a complete reconciliation that you can be saved?

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 3/09/2025

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Lewis Bayly: Piercing Heaven – Puritan’s Prayers

There can be nothing better than to praise your name, O Lord, and to declare your lovingkindness in the morning, on your holy and blessed Sabbath day!

For it is your will and command that we set aside this day to serve and praise you. We remember with thanks the creation of the world by the power of your word, and the redemption of humanity by the death of your Son.

We declare your greatness and power. Yours is the glory and the victory, and we praise you. Everything in heaven and earth is yours. Yours is the kingdom, and you excel as Lord of all. Riches and honor come from you. You reign over all. You give grace to all. Power and strength are in your hands.

And as by your mercy you have brought me to the start of this blessed day, so I ask that you make it a day of reconciliation between my sinful soul and your divine majesty. Give me grace to make it a day of repentance before you. In your goodness, seal it to be a day of pardon to me.

Help me remember that the keeping holy of this day is a commandment which your own finger has written, that on this day I might meditate on the glorious works of creation and redemption, and learn how to know and keep the rest of your holy commandments.

And when I meet with other believers to offer you our sacrifice of praise and prayer, to hear what your Spirit will speak to us by the preaching of your word, do not let my sins stand as a cloud to stop my prayers from ascending to you, or to keep back your grace from descending by your word into my heart.

May my chief delight be to dedicate myself to your glory and honor, not my own way or my own will. When I cease from my works of sin, as well as the works of my daily calling, may I, through your blessing, feel in my heart the beginning of that eternal Sabbath, which I will celebrate with saints and angels in unspeakable joy and glory, to your praise and worship, in your heavenly kingdom forevermore.

Amen.

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Anecdotal Story 3/08/2025

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Map In the Sky

Scripture References: Job 37:22; Matthew 16:2

Ancient Polynesian mariners traveled thousands of oceanic miles with only a knowledge of sea currents, sea creatures, and the heavenly bodies to guide them. Columbus’ men knew a large land mass existed somewhere ahead of them many days before sighting land when sea birds known to live near shore and the flotsam of dead vegetation and trees drifted in the swells. The early mariners exploring in Arctic and Antarctic waters preferred an overcast to a clear sky when sailing in unknown seas. It would unfailingly mirror what lay beneath it, forming a map in the sky. On the clouds, ice or snow would show white, and open water or land areas, black.

The Bible provides a “map of the sky” for believers. We can determine the danger or safety of any activity, belief, or relationship by seeing its reflection against God’s Word. Invariably, the pure shows white, and everything else, black.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 3/07/2025

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The Lord . . . Has Become My Salvation

Then Moses and the children of Israel sang this song to the LORD, and spoke, saying: “I will sing to the LORD, For He has triumphed gloriously! The horse and its rider He has thrown into the sea! The LORD is my strength and song, And He has become my salvation; He is my God, and I will praise Him; My father’s God, and I will exalt Him” (Please read the rest of Exodus 15:1-13).

The overwhelming victory brought about by the Lord over the Egyptians left the Israelites overjoyed, and all, young and old, joined Moses in a spontaneous song of praise. This is the first recorded complete poem in the scriptures and it greatly extolled the Lord. For this reason His personal attributes are prominent throughout the song, so we read of, “thy right hand; thy wrath; thy nostrils; thy wind, and thy strength.” The opening words proclaim that He, who had proved Himself many things to them already, had now become their salvation.

“My salvation” is essentially an Old Testament phrase, occurring there over thirty times, with some obviously being echoes of this song. On quite a number of occasions the Lord Himself was stated to be their salvation, in the sense of deliverance, liberation, rescue and victory. This gives rise to many practical thoughts, for example: “the Lord is . . . my salvation; whom shall I fear?” (Psalm 27:1); “make haste to help me, O Lord, my salvation!” (Psalm 38:22), and, “he only is . . . my salvation . . . I shall not be greatly moved” (Psalm 62:2).

The idea of the Lord being strength, song and of becoming salvation is taken up again by the psalmist, “the Lord is my strength and song, and He has become my salvation” (Psalm 118:14), and “I will praise You, For You have answered me, And have become my salvation” (Psalm 118:21). It is used yet again by Isaiah, “For YAH, the LORD, is my strength and song; He also has become my salvation” (Isaiah 12:2).

Singing spiritual songs in the New Testament context is surely a spiritual person’s natural outlet of happiness, for as James says, “Is anyone cheerful? Let him sing psalms” (James 5:13). The Greek word translated as “sing psalms” occurs about five times in the New Testament and is otherwise translated simply as sing. So singing is the spontaneous, scriptural and spiritual response of the cheerful Christian, in joy and thankfulness to God for all He has become to us.

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 3/06/2025

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Court Could Not Give Mercy

Judge Kaufman presided at the trial of the Russian spies, the Rosenberg’s. They were charged with and convicted of treason against the United States and sentenced to death.

In his summation at the end of the long and bitter trial, the lawyer for the Rosenberg’s said animatedly, “Your Honor, what my clients ask for is justice.”

Judge Kaufman replied calmly, “The court has given what you ask for—justice! What you really want is mercy. But that is something this court has no right to give.”

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Life In Focus 3/05/2025

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“One Thing You Lack”

HE was young, well mannered, well educated, and well-off. He was sincere, honest, and above reproach. Maybe he also had an engaging personality and a winsome smile. Certainly Jesus found him likable; He even tried to recruit him (Mark 10:21). He was the man who had everything—except eternal life. And he could have had that, too. All he had to do was get rid of his money and follow Jesus.

But it wasn’t to be. Elsewhere Jesus had said that no one can serve both God and money (Matthew 6:24). Here was living proof of that principle. In coming to Jesus, the rich young ruler came to a fork in the road. He had to choose which one he would serve—money or Jesus. Apparently he chose money.

Jesus never condemned people for being rich. Nor does Scripture condemn the possession or the accumulation of money. But Jesus warned people about what He called “the deceitfulness of riches” (Mark 4:19). He understood the powerful but ultimately fatal attraction of money as a substitute for God.

Jesus perceived that tendency in the rich young ruler. The man was placing far too much value on his wealth. So Jesus told him to give it away, to free himself from its entanglements. It’s worth noting that Jesus did not give that same advice to every other rich person He encountered. But it was a requirement for this young ruler.

There are many rich young rulers today—people who have or are well on their way to having relatively sizable assets. Some are Christians and some are not. But sooner or later they all must answer the question that this man asked Jesus: “What shall I do that I may inherit eternal life?” (Mark 10:17).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 3/04/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

For we who have believed do enter that rest (Hebrews 4:3).

There is a rest that is given, a rest that is found, and a rest that remaineth to the people of God. The first brings relief to the troubled conscience, the second to the troubled heart, and the third brings to the believer the fullness of joy that is in the presence of the Lord, the pleasures that are at His right hand forevermore. The first is directly connected with the Son as the Saviour of sinners; the second is more immediately related to the Holy Spirit as our abiding Comforter; and the third is associated with the “Father’s house,” in which “are many mansions.”
~ MACDUFF

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 3/03/2025

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Do We Need a Wilderness?

“The voice of one crying in the wilderness:” . . . John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins (Mark 1:3-4).

Surrounded by comforts, computers, and friendly people, we might forget that we need God in our lives. Deprived of food, shelter, and cordial conversation, we might remember that without God, nothing makes much sense. Our most dramatic stories of people discovering God are set in difficult, sometimes tragic, circumstances—prisons, famines, plagues, earthquakes, hospitals, battles.

We experience a “wilderness” whenever we are lonely, tired, and hungry, and the universe seems not to care. There we wilt or grow strong, die or find new strength, come to despair or discover real faith. In the wilderness, life turns “bitter, brutish, and short”—or, that’s the very place God breaks through to us.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Church In Conflict – 5

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Scripture Reference: Acts 15:6-41; Galatians 2:11-14

Everything Depends on It

With conflict so much a part of life, we must learn to handle it constructively. When I was being interviewed for an assistant pastor job in Arizona, one question asked was, “How do you handle conflict?”

At the time it took me by surprise, but that was an excellent question. Behind it was not only the realization that conflict is everywhere there are people, but that ultimately, our success in any endeavor will be in direct proportion to our ability to manage our differences and get along with other people.

I read of a survey out of Dallas, Texas, that was discussing the work crisis:

A recent survey indicated the most common reason for being fired in secular employment was incompetence, by 39 percent. Incompatibility, the inability to get along with others, was second, by 17 percent. Then came dishonesty, by 12 percent; negative attitudes, by 10 percent; lack of motivation, by 7 percent; failure to follow instructions, by 7 percent; and other by 8 percent. 2

I don’t know of any official studies, but my guess is, the same percentages would be true in the church. So our ability to relate to others, almost as much as our intellect, professional skill, experience or training, will ultimately determine our success in life.

Understanding others, good communications, the ability to unite people; those are the keys to being a winner anywhere, anytime, and in any field.

An Unnatural Act

However, living together in peace is easier said than done. Relationships can be so fragile. They can be broken by a single word or an innocent act. Also, once broken they are extremely hard to mend.

It takes forgiveness to heal broken relationships correctly and completely; and yet, forgiveness is very seldom easy. It can be achingly difficult; to anyone. Long after you have forgiven, the wound lives on in memory.

Most of all, forgiveness is an unnatural act. It is against all instincts, it is against our very human nature. What we really want when we are wronged or hurt is “an eye for an eye, and a tooth for a tooth” (Matthew 5:38).

This creates an enormous problem for those of us called Christians, for our faith is shot through with forgiveness. But, in spite of the problem, in spite of the difficulty, we can forgive and we can live together in peace.

Jesus taught us to pray, “Forgive us our debts [trespasses], as we forgive our debtors [those who trespass against us]” (Matthew 6:12) At the center of this prayer, which Jesus gave as a model of how we ought to pray, lies the fact that we are no longer to live on the level of our natural instincts. We, through Christ, and in His strength, have a higher nature and by yielding to it can live our lives on a higher plane.

By His grace, the fruit of the Spirit, “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness [meekness], self-control [temperance]” (Galatians 5:22-23), can characterize our lives for all to see.

Then, and only then, will we quell the stress and conflict in the church and live together in “the unity of the Spirit in the bond of peace” (Ephesians 4:3).

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2 Robert Half Organization, reported in The Dallas Morning News.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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