Prayer & Praise 7/06/2025

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Philip Doddridge: Piercing Heaven – Puritan’s Prayers

You are the bountiful Father and sovereign Author of all good, whether natural or spiritual.

I bless you for the talents with which you have enriched me, and which I do not deserve.

But my soul is in shambles before you when I consider how little I have put them to good use.

Compared to what you might reasonably have expected, what have I done with all the gifts you bestowed—the abilities, time, talents, possessions, and influence?

Through my own negligence and foolishness, the only result is a barren wilderness, where I might have seen a fruitful field and abundant harvest!

I deserve to be stripped of everything and brought to immediate account—condemned for unfaithfulness to you, to the world, and to my own soul. I ought to be cast into the prison of eternal darkness.

But you, Lord, have freely forgiven the dreadful debt of ten thousand talents. I adore you for this.

Accept my renewed surrender, Lord. I again submit myself and all that I have to serve you. I admit that I give you only what is your own to begin with.

Make me a faithful steward for my great Lord, I beg you. And do not let me consider my own interests, those opposing yours.

I adore you, God of all grace! Let me feel a love for others rise in my soul. Open my heart so I may reach out to serve.

Help me to be fair and thankful in determining what is my own share—the portion you intend for me and my family. For the rest, help me to faithfully, cheerfully, and wisely distribute your bounty to those who need it most.

Guide my hand, ever-merciful Father! I am honored to be your instrument.

And if it is your gracious will, would you also multiply the seed sown and prosper me in order that I may have even more to give to those in need?

And then would you lead me on to the place of unlimited plenty and compassion, where I may see many that I had helped on earth. And—if it is your will—also many of those whom I introduced to saving faith.

They will entertain me in their home of glory!

In time and eternity, Lord, accept the praise of all, through Jesus Christ—at whose feet I would bow.

And in the end, after I have run my course, I will die at his feet, worshiping him then with sincere humility and gratitude as if for the first time.

Amen.

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Unity Through Christ-like Humility – 3

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Scripture Reference: Philippians 2:1-11

From last lesson: In His incarnation He was fully God and fully man at the same time. He was God manifest in human flesh (see again John 1:14).

Some have wrongly taught that the phrase, “being found in appearance as a man,” means that He only looked human. But this contradicts verse 7. “Appearance” in the original Greek has the meaning of an outer appearance which may be temporary. This contrasts with “form” (the very nature, and/or attitude) in verses 6 and 7, which speaks of an outer appearance that reveals permanent inner quality.

The condescension of Christ included not only His birth, the Incarnation in which He continued to be all God, but also became all Man, God-Man, but also His “death.” It was the most cruel and despicable form of death, “even the death of the cross.” This form of capital punishment was limited to non-Romans and the worst criminals.

No better example of humiliation and a selfless attitude for believers to follow could possibly be given than that of Christ. With this example before them, the saints at Philippi should be eager to become “like-minded” and live humbly before Almighty God and each other.

In verses 9-11, God the Father is the subject in, whereas in verses 6-8 God the Son was the subject. Christ’s obedience was followed by the Father’s exaltation of Him to the place of highest honor. God exalted and honored the One men despised and rejected.

Christ’s exaltation and His receiving a “name that is above every name” was the answer to His high-priestly prayer (John 17:5). The exaltation refers to His resurrection, ascension, and glorification at the Father’s right hand (Acts 2:33; Hebrews 1:3). His “name” is not merely a title; it refers to His person and to His position of dignity and honor.

In keeping with Christ’s exaltation and high “name” . . . “every knee” will one day “bow” and acknowledge Him for who He really is. Paul stressed the same truth in his letter to the Romans (Romans 14:11). Both instances reflect Isaiah’s prophecy (Isaiah 45:23) of the singular greatness of the God of Abraham, Isaac, and Jacob. The extent of Christ’s sovereign authority is delineated in the threefold phrase, “of those in heaven, and of those on earth, and of those under the earth.” No intelligent being, whether angels and saints in heaven; people living on the earth; or Satan, demons, and the unsaved in hell, nothing and no one in all of God’s universe will escape. All will bow either willingly or they will be made to do so.

What all will “confess [is] that Jesus Christ is Lord.” This, the earliest Christian creed, meant that Jesus Christ is Yahweh-God. One day all will be made to acknowledge that Jesus Christ is all He claimed to be, very God of very God. Unfortunately, for many it will be too late for the salvation of their souls. The exalted place the Savior now occupies and the universal bowing in the future in acknowledgement of His lordship is and will be all “to the glory of God the Father.”

What a glorious assurance and promise to all believers and those who follow whole-heartedly after the Lord!

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Adapted and modified excerpts from Robert P. Lightner, “Philippians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Unity Through Christ-like Humility – 2

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Scripture Reference: Philippians 2:1-11

“Let nothing be done through selfish ambition.”

The two negatives are followed by a positive exhortation: “In lowliness of mind let each esteem others better than himself.” But, a word of contrast, introduces these words. “Lowliness of mind,” in other terms, humility before God and man is a virtue every child of God needs to strive for. A spirit of pride in human relations indicates a lack of humility before God. Paul exhorted the Philippians to consider others before themselves (see 1 Peter 5:5-6).

Paul explained how humility can be expressed. Instead of concentrating on self, each believer should be concerned for “the interests of others” in the household of faith (compare Romans 12:10). Preoccupation with oneself is sin.

Verses 5-8 show us that Christ is the supreme example of humility and selfless concern for others. These verses, along with verses 9-11, constitute a grand statement on Christology.

Believers are exhorted to have the same mind, selfless humility, that Christ exhibited in His humiliation and condescension. The word here translated “mind” or “like-minded” as some translations put it, has the meaning of “attitude,” and is the same word used for “like-minded” used in verse 2.

The word translated “form” in verses 6 and 7 is a crucial term in this passage. This word stresses the inner essence or reality of that with which it is associated (compare Mark 16:12). Christ Jesus, Paul said, is of the very essence or nature of God, and in His incarnation He embraced perfect humanity. His complete and absolute deity is here carefully stressed by the apostle. The Savior’s claim to deity infuriated the Jewish leaders (John 5:18) and caused them to accuse Him of blasphemy (John 10:33).

Though possessing full deity (John 1:14; Colossians 2:9), Christ did not consider Himself “to be equal with God.” In other words Christ did not hesitate to set aside His self-willed use of deity when He came in the form of a man. As God He had all the rights of deity, and yet during His incarnate state He surrendered His right to manifest Himself visibly as the God of all splendor and glory.

Christ’s humiliation included His making “Himself of no reputation,” taking the very “form” or nature, “of a bondservant,” and being made “in the likeness of men.” These statements indicate that Christ became a man, a true human being. The words “made Himself of no reputation,” literally mean, “He emptied Himself.” The word used for “Emptied,” from the original Greek points to the divesting of His self-interests, but not of His deity. The very “form [nature, attitude] of a bondservant” certainly points to His lowly and humble position, His willingness to obey the Father, and serve others. He became a man, a true human being. “Likeness” has the suggestion of similarity but still with a difference. Though His humanity was genuine, He was different from all other humans in that He was sinless (Hebrews 4:15).

Thus it is seen that Christ, while retaining the essence of God, was also human. In His incarnation He was fully God and fully man at the same time. He was God manifest in human flesh (see again John 1:14).

To Be Continued

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Adapted and modified excerpts from Robert P. Lightner, “Philippians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Unity Through Christ-like Humility – 1

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Scripture Reference: Philippians 2:1-11

In the previous chapter of Philippians Paul had written about living the Christian life in harmony with the message on which it is based. He followed that message with a call to show forth spiritual unity. This unity is possible because of the reality of the four qualities mentioned in verse one of this second chapter. The “if” clauses, being translations of first-class conditions in Greek, speak of certainties. So in this passage “if” may be translated “since.” Paul wrote here about realities, not questionable things. Paul appealed on the basis of (a) consolation or encouragement from being united with Christ . . . (b) comfort from His love . . . (c) fellowship with the Spirit . . . (d) affection and mercy.

“Consolation” is from a Greek word related to the one Christ used in referring to the Holy Spirit as “the Counselor” (John 14:16; “Comforter,” as found in the KJV ). It may also be translated “encouragement” or “exhortation” in the sense of either rebuke or comfort. Since each believer had received this work of the Spirit, Paul used it as a basis to appeal for their spiritual unity.

Also they each had “comfort of [God’s] love.” God’s love in people’s hearts produces spiritual unity in their lives.

“Fellowship of [with] the Spirit” is a result of the Spirit’s permanent indwelling ministry (compare to 1 Corinthians 6:19). This may refer, however, to fellowship that comes from the Holy Spirit, just as encouragement comes from Christ and comfort comes from God’s love.

Paul also spoke of “affection (see Philemon 7, 20) and mercy.” One of the Spirit’s ministries is to produce within each believer a concern and love for other members of God’s family. This may be received or rejected by a believer, but the Spirit’s work is a reality and is a basis for spiritual unity.

Paul then exhorted his readers to show in practical ways the unity which was theirs in Christ. Their expression of that spiritual unity would make his joy complete. Corresponding to the four realities mentioned in verse 1 are four specific ways in which their spiritual unity would be realized. They would be (a) like-minded. . . (b) having the same love. . . (c) being of one accord . . . (d) being one in purpose.

Paul also gave further exhortations, also based on the declaration of the fourfold reality expressed in verse 1. The terms the apostle used reveal an underlying problem in the church at Philippi. The situation Paul addressed evidently was prompted by self-centeredness among certain Christians.

“Let nothing be done through selfish ambition.” The same word in the original Greek appears in Philippians 1:17 to describe the attitude of those who opposed Paul. Without question such behavior is of the flesh and not the Spirit (compare Galatians 5:20, which uses the same word). Paul’s use of the word “conceit,” meaning “empty glory,” was probably the root cause of their selfish ambition.

To Be Continued

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Adapted and modified excerpts from Robert P. Lightner, “Philippians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Poetic Praise 6/18/2025


*Pastor’s Note: Helen Steiner Rice (1900-1981) was an influential American writer of inspirational and Christian poetry. She wrote and sold millions of books of her verses. Her poetry is quoted almost everywhere. My prayer is that you will be blessed and inspired by her poetry as much as I am.


THERE’S ALWAYS A SPRINGTIME

After the winter comes the spring
to show us again that in everything
There’s always a renewal divinely planned,
flawlessly perfect, the work of God’s hand.
And just like the seasons that come and go
when the flowers of spring lay buried in snow,
God sends to the heart in its winter of sadness
a springtime awakening of new hope and gladness,
And loved ones who sleep in a season of death
will, too, be awakened by God’s life-giving breath.

From The Poems and Prayers of Helen Steiner Rice: Poetry by Hele Steiner Rice. Used by permission. All rights reserved.
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Classic Poetry 6/17/2025

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


THE OPEN DOOR

There’s a wide and open door
In the whole wide world to-day;
God is working everywhere,
Let us work while still we may.
Walls are falling all around;
God is marching on before;
Let us follow where He leads
Into every open door.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Daily Devotional 6/16/2025

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ALIVE OR DEAD – WHICH?

1 John 5:12
He who has the Son has life; he who does not have the Son of God does not have life.

Having the Son is good evidence of eternal life, from the fact that faith by which a man receives Christ is in itself a living act. Faith is the hand of the soul, but a dead man cannot stretch out his icy limbs to take of that which is presented to him. If I, as a guilty, needy sinner, with my empty hand receive the fulness of Christ, I have performed a living act; the hand may quiver with weakness, but life is there. Faith is the eye of the soul, by which the sin-bitten sinner looks to Christ, lifted up as Moses lifted up the serpent in the wilderness; but from the stony eyes of death no glance of faith can dart. There may be all the organization by which it should look, but if life be absent the eye cannot see. If, therefore, my eye of faith has looked alone to Jesus, and I depend upon him, I must be a living soul; that act has proved me to be alive unto God. Looking to Jesus is a very simple act; indeed it is a childlike act, but still it is a living one: no sight gleams from the eyeballs of death. Faith, again, is the mouth of the soul; by faith we feed upon Christ. Jesus Christ is digested and inwardly assimilated, so that our soul lives upon him; but a dead man cannot eat. Whoever heard of corpses gathering to a banquet? There may be the mouth, the teeth, the palate and so forth; the organization may be perfect, but the dead man neither tastes the sweet nor relishes the delicious. If, then, I have received Christ Jesus as the bread which came down from heaven, as the spiritual drink from the rock, I have performed an action which is in itself a clear evidence that I belong to the living in Zion.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Anecdotal Story 6/15/2025

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An Appropriate Symbol

Scripture References: Exodus 22:18; Acts 8:9-13

Could any symbol be more appropriate for an occult practitioner than a Barbie doll? One woman considers herself the channel through whom Barbie speaks in response to inquiries. She appreciates and understands Barbie, she claims. She feels that Barbie has been maligned by being forced to be just a pretty face year after year.

Incredulously, people take the woman’s advertisements in a psychic magazine seriously, enclosing a $3 fee with their requests. Letters, stacked in a big pile on the woman’s floor, request information about careers, future events, and relationships. The channeler replies on pink stationery, all the while surrounded by a dozen Barbies, obviously badly worn from the mauling of youngsters unimpressed with her wisdom.

Can anyone be so frivolous as to represent a doll? Or so superficial as to consult one? The occult is among us, and more deeply entrenched than Christians would think. Television advertisements of psychics use famous singers, columnists, and actresses as spokespersons to give the practitioners credibility. The millions spent by adherents on psychic practitioners staggers the mind. Barbie is a symptom, really. That a people who established this nation by looking to God could become a people desperate enough to consult a doll or psychics for guidance offers proof of an irremediable malaise in our spiritual life.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 6/15/2025

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John Bunyan: Piercing Heaven – Puritan’s Prayers

We have obtained grace to give ourselves to you, Lord, through your mercy, and to one another.

To have communion with one another, as saints in one gospel fellowship, we agree and promise before God the Father and our Lord Jesus Christ to walk together in this one gospel communion and fellowship as a church of Jesus Christ.

In love to the Lord and to one another, we endeavor to give sincere and hearty obedience to the laws, ordinances, and appointments of our Lord and lawgiver in his church.

We also agree and promise, the Lord assisting, to follow after the things which make for peace, and things with which we may build each other up.

So living and walking in love and peace, the God of love and peace may be with us.

Amen.

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Spiritual Nuggets 6/14/2025

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Scripture for Study and Encouragement: Mark 6:30-52

God calls you to believe and then works with zeal to craft you
into a person who really does live by faith.

I don’t know how much you’ve thought about this, but faith isn’t natural for you and me. Doubt is natural. Fear is natural. Living on the basis of your collected experience is natural. Pushing the current catalog of personal “what-ifs” through your mind before you go to sleep or when you wake up in the morning is natural. Living based on the thinking of your brain and your physical senses is natural. Envying the life of someone else and wondering why it isn’t your life is natural. Wishing that you were more sovereign over people, situations, and locations than you will ever be is natural. Manipulating your way into personal control so you can guarantee that you will get what you think you need is natural. Looking horizontally for the peace that you will only ever find vertically is natural. Anxiously wishing for change in things that you have no ability to change is natural. Giving way to despondency, discouragement, depression, or despair is natural. Numbing yourself with busyness, material things, media, food, or some other substance is natural. Lowering your standards to deal with your disappointment is natural. But faith simply isn’t natural to us.

So, in grace, God grants us to believe. As Paul says in Ephesians 2:8, faith really is the gift of God. There is no more counterintuitive function to the average, sin-damaged human being than faith in God. Sure, we’ll put our faith in a lot of things, but not in a God we cannot see or hear, who makes promises so grand they seem impossible to keep. God gives us the power to first believe, but he doesn’t stop there. By grace he works in the situations, locations, and relationships of our everyday lives to craft, hammer, bend, and mold us into people who build life based on the radical belief that he really does exist and he really does reward those who seek him (Hebrews 11:6).

Next time you face the unexpected, a moment of difficulty you really don’t want to go through, remember that such a moment doesn’t picture a God who has forgotten you, but one who is near to you and doing in you a very good thing. He is rescuing you from thinking that you can live the life you were meant to live while relying on the inadequate resources of your wisdom, experience, righteousness, and strength; and he is transforming you into a person who lives a life shaped by radical God-centered faith. He is the ultimate craftsman, and we are his clay. He will not take us off his wheel until his fingers have molded us into those who really do believe and do not doubt.

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Adapted and modified excerpts from Paul David Tripp, 40 Days of Faith
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 6/13/2025

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Mender of Eyes Quack

For this reason God will send them strong delusion, that they should believe the lie (2 Thessalonians 2:11).

Queen Anne’s favorite physicians were quacks. She had always suffered from weak eyes and at that time the specialty known as ophthalmology did not exist. Anybody could pose as a specialist in eye diseases and one of these was William Reed, a tailor who “having failed as a mender of garments, set up as a mender of eyes.” According to historians he was illiterate, but so convincing was his sales talk and so gullible was the queen that she would have nobody else treat her eyes. In the end, she knighted him for his valuable services to royalty.

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Life In Focus 6/12/2025

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The Education of Moses

“IT doesn’t matter whether you have an education,” some people say, “God can use you anyway.” True, God can use anyone, with or without formal education. But Moses’ learning “in all the wisdom of the Egyptians” (Acts 7:22) proved to be a valuable asset when the Lord called him to lead Israel out of captivity.

Moses spent the first third of his life—40 years—in Egypt. Raised among royalty, he was exposed to the impressive culture of the pharaohs. The curriculum likely included political science, public administration, religion, history, literature, geometry, and perhaps even engineering and hydraulics.

But that was not the end of Moses’ education. He spent another 40 years in “graduate school” in the desert, studying animal husbandry while interning as a shepherd. He also learned about public health and primitive communities. Altogether, the first two-thirds of Moses’ life prepared him for his most challenging job—leading Israel through the wilderness.

Intelligence and education alone don’t make someone fit to serve God. Indeed, an educated person can hide behind his or her learning in order to avoid dealing with God. Young Saul fell into that trap (Acts 22:3-5), as did his fellow Pharisees. So did the philosophers at Athens (Acts 17:16-34). But as Stephen pointed out, the problem is not with the intellect but with the will; the danger comes not from embracing knowledge but from resisting God (Acts 7:51).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 6/11/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Anyone who has rejected Moses’ law dies without mercy . . . how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot? (Hebrews 10:28-29).

Disheartened by the extraordinary dangers and difficulties of their enterprise, a Roman army lost courage, and resolved on a retreat. The general reasoned with his soldiers. Expostulating with them, he appealed to their love of country, to their honor, and to their oaths. By all that could revive a fainting heart he sought to animate their courage and shake their resolution. Much they trusted, they admired, they loved him; but his appeals were all in vain. They were not to be moved; and, carried away, as by a panic, they faced round to retreat. At this juncture they were forcing a mountain-pass, and had just cleared a gorge where the road, between two stupendous rocks on one side and the foaming river on the other, was but a footpath, broad enough for the step of a single man. As a last resort, he laid himself down there, saying, “If you will retreat, it is over this body you go, tramping me to death beneath your feet.” No foot advanced. The flight was arrested. His soldiers could face the foe, but not mangle beneath their feet one who loved them, and had often led their ranks to victory, sharing like a common soldier all the hardships of the campaign, and ever foremost in the fight. The sight was one to inspire them with decision. Hesitating no longer to advance, they wheeled round to resume their march; deeming it better to meet sufferings, and endure even death itself, than to trample under foot their devoted and patriotic leader. Their hearts recoiled from such an outrage. But for such as have named the name of Christ not to depart from iniquity, for such as have enlisted under His banner to go back to the world, for such as have renounced sin to return to its pleasures, involves a greater crime. A more touching spectacle bars our return. Jesus, as it were, lays Himself down on our path; nor can any become backsliders, and return to the practice and pleasure of sin, without tramping Him under their feet.
~ GUTHRIE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 6/10/2025

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Wisdom From the Holy Spirit

I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified (1 Corinthians 2:1-2).

As Paul described his founding visit among the Corinthians (Acts 18:1-18), he reminded them of his unimpressive personal performance. His words had been plain and his physical appearance less than forceful. He certainly remembered himself as a person driven by a message, facing an intimidating environment. He “kept it simple.” The Corinthians had responded. They were living examples of the power of the gospel.

While believers cannot rival Paul’s training or match his experiences, they must still communicate the gospel in a hostile world. When they try, they quickly learn about feeling insignificant. The resistance is real. But Paul’s example offers two valuable lessons as we share the gospel. (1) Feelings of confidence or insecurity should not be the motivation to communicate. Personal gratitude and obedience to Christ as well as compassion for others must drive our witnessing. (2) The power of the gospel does not depend on the skill or charisma of the speaker; it flows from God’s Spirit, convincing persons of the truth. Share what you know about Christ with others and let the feelings take care of themselves.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 6

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Scripture Reference: Genesis 28:10-22

The House of God Helps People Face the Future

Perhaps the most striking thing about the house of God is that it is a place that helps people face the future with great confidence and courage. The Bible tells us that as Jacob went out, he was afraid. As he first began to get this vision of God, he said, “How awesome is this place!” But after God spoke to him, he saw heaven and the angels; he made a vow in his heart to God; he built an altar, and he said, “This is a sacred place.” Jacob realized that this was the most wonderful thing that ever happened to him. You see, in the house of God we get the courage that we need to face the future with total confidence because we know that the Lord is with us.

God said, “I’ll be your God, Jacob.” Jacob responded, “I’ll be your servant, God.” That’s what worship is all about. We come to the house of God, we commit ourselves to the Lord, we realize that God is with us, and we are able to face the future with confidence.

A story is told of a partially crippled young man who had to wear steel braces on his legs. Often, he and his father would talk about his crippled condition. When the young man reached the age of thirteen, he began to ask his dad, “Why am I partially crippled?” The father, a devout believer, tried to explain it but didn’t have much success.

One day the boy asked again, “Why do I have this crippled condition?” The father laid his hand on the shoulder of his son and said: “God’s going to deal with you through this. I’m going to take you to the great cathedral, and God is going to heal you.”

Following that, the boy often would ask his father, “When are we going to the cathedral so I can be healed?” The response was, “It’s not time yet.”

After a year, the father said: “Son, it’s time. We’re going to the cathedral, and you are going to be healed.”

The boy related, “I was so excited I could hardly stand it. My father and I went to the great cathedral. We were the only ones there. We went to the back of the church, got down on our knees, and my father said, ‘Now, Son, pray. God is going to heal you.’ ”

The boy said, “My father laid his arm around me and prayed. I could feel the power of God.” As the father prayed, the boy said, “I knew that I was healed. After a long while in prayer, my father and I got up and walked out of the cathedral together. After we had gone almost two blocks on the way home I realized I still had those braces on my legs. I hadn’t been physically healed.” But the boy said, “All of the sudden I realized that I really had been healed because in that cathedral God had taken the braces off my mind, and that’s where they were doing me damage, not the ones on my legs. From that day forth, I knew that I had been healed and freed, though I still had the braces.”

That’s what the church does for us. Sometimes God does heal us physically, even in this day and age, but often times He takes the braces off our minds with the freedom of the faith that can trust in Him wholly. That is what happened to Jacob. He was never the same after his experience. Jacob caught a view of the future, and he could face it with confidence. He said, “Surely the Lord is in this place.” In verse 13, the Word says that the Lord God stood above the place to watch over Jacob. That’s what happens when we come to the house of God, when we enter into His presence. We get the strength in our hearts to face the future with courage and confidence, in faith, trusting in Him wholly no matter the circumstances around us. What a joy to be able to say “I was glad when they said to me, ‘Let us go into the house of the LORD’” (Psalm 122:1).

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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The House of God – 5

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Vows Are Made

At Bethel, Jacob vowed a vow to God. That is certainly an important part of coming to the house of God. Jacob’s vow is one that each of us should consider making: “Then Jacob made a vow, saying, ‘If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.’”

In many of our churches, this passage of Scripture reinforces the importance of calling for a response to the gospel. In a sense the most important moment in any service comes when the invitation is extended for people to come and make definite commitments to God. That is the time when every one of us ought to be praying regarding what God would have us to do. During those moments, souls are moved to trust Christ as Savior. People come to unite with the church. Others rededicate their lives in repentance to God. During the invitation, many people who do not come forward publicly do make vows privately in their hearts. That’s what the church is supposed to be, a place where you and I make vows to God.

When you come to church, do you make vows to God? It is important that we tell God what we intend to do. I think it is critical we commit to God that we will seek to do certain things to honor His name. Are you willing to give liberally to God of your time and finances, your life’s resources? Jacob made a vow to do just that.

Actually, when people give liberally and joyfully of their resources, what they are doing is giving a part of themselves to God. Jacob offered to give a tithe which represents one tenth of his increase or resources. It was common practice from the time of Abraham with Melchizedek (see Genesis 14:17-20) through the Old Covenant of the Law to give a tenth. Luke tells us that Jesus stressed giving in this way, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

The Apostle Paul was very adamant in the way that in this Age of Grace, we should be giving:

“But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:6-7).

This means that God is a vital part of everything we do, whether it be with our finances or time. Serving God, being surrendered to Jesus is a lifestyle change from the way the world does things. Our lives belong to Him, thus all we are and have is His by right from the onset. We are no longer in a legal contract with God Almighty, but through Christ Jesus, our contract is one of surrender through grace and mercy.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Prayer & Praise 6/08/2025

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Richard Baxter: Piercing Heaven – Puritan’s Prayers

Can such a heart be worth having? Make it so, Lord, and then it is yours. Take it to yourself, and then take me.

Like a feeble child to a tender mother I look up to you and stretch out my hands. I long to have you take them.

You know I am not weary of your work. I am willing to stay while you here employ me. I dare not be so impatient of living, as to beg you to cut off my time. Nor would I stay when my work is done, and remain under your feet.

I am content, Lord, to wait for your time, and go your way, if you will take me into your barn when you see that I am ripe.

I am content to wait, but not to lose you. Quicken my dull desires, and blow on the dying spark of love. Do not leave me until I can sincerely cry out, “As the deer pants for water, so I long for you, O God. I thirst for God, the living God. Where can I find him to come and stand before him?”

Draw forth my soul to yourself by the secret power of your love, as the sunshine in the spring draws creatures from their winter homes. Meet it halfway, draw me to yourself, like a compass is drawn to the north.

Dispel the clouds that hide your love from me, or remove the scales that keep my eyes from beholding you. For only the beams that stream from your face, and the taste of your salvation, can make a soul say, “Lord, now let your servant depart in peace.”

Amen.

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The House of God – 4

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where the Promises of God Are Repeated – Continued

Jacob experienced the Lord’s assurances at Bethel as he heard the promises of God repeated. There are many rich promises in the Word of God. Jesus promises His presence, “Lo, I am with you always” (Matthew 28:20). God promises to meet our need, “My God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). God promised to forgive our sins, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God promises us strength, saying, “As your days, so shall your strength be” (Deuteronomy 33:25). God promises to answer our prayer, “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me” (Psalm 50:15). God also promises to take everything and work it together for our good (see Romans 8:28).

When we come to the house of God, the promises of God are reaffirmed in our lives. We are given courage to face whatever tomorrow brings.

The House of God Is a Place Where God’s Presence Is Felt

God said to Jacob, “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Hearing that, Jacob built an altar and poured oil on the rock, for Jacob had experienced the presence of the living God. In the Bible, oil is a symbol of the Holy Spirit. Just as Jacob poured oil on the rock, so the living God had come to be present with Jacob. When we come to the house of God, one of the great things that happens to us is that we experience the presence of God.

Have you ever been in church and as a song was being sung felt the presence of the Holy Spirit? Have you ever been in church and the minister quoted a Scripture or gave some illustration out of the Bible that lifted your heart and soul toward the Father? Have you ever been in a prayer meeting where you knew Jesus was there, and He was speaking to your heart? That’s what happens when we come to the house of God, we feel God’s presence all around us and within us.

A young man one day asked Christ what is the greatest commandment. Jesus responded that we are to love God with all of our hearts, souls, minds, and strength (Mark 12:30). Jesus said that we are to love God first emotionally “with all” of our heart. Then we are to love Him spiritually with our souls. Then we are to love Him intellectually with our minds. Then we are to love God practically with our strength. But loving God begins in our hearts, emotionally, as we feel His presence.

You and I need to get excited about our faith. We need to get enthused about the matter of serving Jesus Christ. Church is a place where we feel the presence of the Lord.

Some men in Ireland were watching a parade. The Christian flag passed in front of them and one said, “Let’s give three cheers for God and the church.” As the Christian flag passed by, they said, “Praise the Lord! Praise the Lord! Praise the Lord!”

An infidel standing by them laughed and said, “Why don’t you give three cheers for hell?” The Christian Irishman looked at him and responded, “Every man ought to be for his own country.” We are excited about Christ and the church. We exclaim, “Praise the Lord! The house of God is a place where God’s presence is felt.”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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The House of God – 3

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where People Are Pointed to Heaven

When Jacob had his vision at Bethel, he found himself pointed to heaven. “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” That is what Jacob saw. He saw heaven: “And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!’”

That is what the church is about. The church is the house of God that points men and women to heaven. The church is like a ladder that leads people from earth to heaven. The church is the finger of God pointing men and women to eternity. That is the main task of the church, to point people to heaven and to Jesus Christ standing at the right-hand of the Father.

Michelangelo, the great artist and sculptor, lingered before a rough rock of marble. As he stared at the stone block, one of his students asked, “What are you doing?”

Michelangelo responded, “I’m looking at this block of marble. There is an angel in it, and I’m going to liberate him!” That is what the church is doing. We see a man or woman who is down and out and say: “There is an angel in you. You realize you are a sinner. God wants you to be a saint. Inside of you there is a part of God Himself.” The church is in the business of pointing men and women to heaven to bring out the best.

The House of God Is a Place Where the Promises of God Are Repeated

One of the wonderful things about coming to church is that in church we hear the promises of God repeated. That was Jacob’s experience at Bethel: “And behold, the LORD stood above it and said: ‘I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.’”

Studying this passage carefully we notice that in verse 12 there is evangelism, and in verse 13 there is discipleship. In the church through evangelism we are taught how to become a Christian. Then the church disciples us, teaching us how to be a growing Christian. That was Jacob’s experience.

The church must always major in evangelism. The church indeed is to be used of God, showing people the ladder that leads them to heaven. Jesus said, “I am the way, the truth, and the life: no one comes to the Father except through me” (John 14:6). Peter preached, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).

But when a person becomes a Christian, that is not the end of the pilgrimage. The Bible tells us that we are to grow in grace and in the knowledge of our Lord and Savior Jesus Christ. That was Jacob’s experience as found in verse 13. Here we find teaching, as God instructed Jacob on what took place in the past and what would take place in the future. He also was promising He would be with Jacob.

Evangelism tells us how to become a Christian. Then we are taught how to be a good Christian. When Paul wrote to the young preacher Titus, he stated, “For the grace of God that brings salvation has appeared to all men” (Titus 2:11). That is evangelism through the grace of God. Paul went on instructing Titus, “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:12).

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 2

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Our Vision Is Enlarged

When we come to the house of God to worship, we ought to have our vision enlarged. The church is the place where we are to dream without falling asleep. As we assemble to worship God, we ought to dream of what God would have us to accomplish in this world.

James Russell Lowell has described the effect that Emerson had on young people in his day. He said that after hearing Emerson they went out not entirely sure what he had said, but with their heads “hitting the stars.”

Jacob had this experience. The Bible states: “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” Jacob’s vision at Bethel was a life-transforming experience. He would never be the same.

What happened to the great men and women in the Bible when they went to church? They went out with a new vision. Young Isaiah, the student, went to the temple, and in the temple he saw the Lord high and lifted up. The magnificence of God was so great that his life was never the same. He cried out, “Here am I! Send me” (Isaiah 6:8).

When Peter, James, and John saw Jesus transfigured, the Bible states their vision was lifted, and they said, “Let us make here three tabernacles” (Matthew 17:4). When John, the beloved disciple, was banished to the isle of Patmos, on the Lord’s Day he received a vision as he worshiped. He saw into eternity. God gave him a view of a new heaven and a new earth where the kingdoms of this world became the kingdom of our Lord and where Jesus reigns forever and ever.

The house of God ought to teach us to be positive, dynamic, and believing. Jesus said, “Blessed are those who have not seen and yet have believed” (John 20:29). How important that is! When we come to the house of God, our visions ought to be lifted, our spirits ought to be enlarged, and the horizons of our faith lengthened.

A noted artist was working on great mural. He intended for it to be a masterpiece. A friend came into the studio and stood quietly in the rear of the room, looking at the work as the artist slapped on the deep blue and gray tones across the canvas for the background. Wishing to view the work from a better perspective, he descended the ladder and backed right into his friend without seeing him. Enthusiastically the artist said: “This is going to be the masterpiece of my life! What do you think of it?”

His friend replied, “All that I see is a great, dull glob.”

The artist responded: “Oh, I forgot. When you look at the painting, you see only what it is. When I look at it, I see what it is going to be!”

That’s the difference in people in the world today. The great thing about going to church is that the church lifts our vision from earth to heaven. The church lifts our vision from the here to the hereafter. The church lifts our vision from now to the future. When we come to the house of God, we see beyond conflict and war to permanent peace. When we come to the house of God in the midst of our struggles, we see that victory is ours. The house of God lifts our sight from time into eternity. In the house of God our vision is lifted.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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