Psalm 119 – Mem

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Scripture Text – Psalm 119

The emphasis in this the longest psalm, and the basic theme, is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! Circumstances may change, but God and His Word remain the same.

Mem – Beyond Bible Study

Please read Psalm 119:97-104 for the background to this section.

Never have there been so many tools available for serious Bible study, and we are grateful for them. However, the Word of God is unlike any other book: we must be on good terms with the Author if we are to learn from what He has written. Our relationship to the Lord is determined by our relationship to His will, and that is determined by how we relate to His Word. Too many believers have only academic head knowledge of the Word, but they do not know how to put this knowledge into practice in the decisions of daily life. What we all need is a heart knowledge of the Word, and this means being taught by God. Here are the conditions we must meet.

We must love His Word and meditate on it. We enjoy thinking about people and activities that we love, and meditation means loving the Lord by pondering His Word and allowing its truths to penetrate our hearts (see Psalm 1:2). This does not mean that we abandon our daily responsibilities or that we constantly quote Bible verses to ourselves and ignore our work. Rather, it means that our minds and hearts are so yielded to the Spirit that He can remind us of the Word when we need it and give us fresh understanding in the new challenges we face.

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There are many ways to learn truth. We can learn from our enemies in the encounters of life, from our teachers in the explanations of life from books and lessons, and from the older saints who have had the experiences of life and know the principles that work. Joshua learned from serving with Moses, from the battles that he fought, and from the experiences, good and bad, that came to his life. But the most important thing he did was to meditate on the Word (Joshua 1:1–9), because his meditation helped him to test what he had learned in the other three “classrooms” and to put it all together into one balanced whole. God shares His truth with babes (Luke 10:21) and those who are humble enough to receive it (1 Corinthians 1:18–2:8).

We must obey His Word. A true student of the Word is not a person with a big head, full of all sorts of knowledge, but one who has an obedient heart and loves to do God’s will. While God’s truth is food for our souls, it is not a “buffet” from which we select only the things we like. If the Bible tells us something is wrong, we stay off that path. If God tells us something is right, we do not abandon it. The theologian, F. W. Robertson has stated, “Obedience is the organ of spiritual knowledge.” (See also John 7:17).

We must enjoy His Word. Honey would be the sweetest thing the psalmist could taste. However, the Word contains both sweetness and bitterness, and we must learn to receive both (Psalms 19:10; 104:34; Proverbs 16:24; Ezekiel 2:9–3:15; Revelation 10). Samson got into trouble because of eating defiled honey from the carcass of a lion (Judges 14:1–18). He was a Nazarite and was never to touch a dead body (Numbers 6), so he defiled both himself and his parents, for Jewish people had to avoid dead animals (Numbers 5:2; 9:10). God’s Word is pure, not defiled, and gives us the sweetness and energy we need to obey His commands. The unsaved person finds the Bible boring, but the devoted child of God feeds on the Scriptures and enjoys the sweet taste of truth. This is what it means to go beyond Bible study.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 2/22/2023

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A Windfall To Church

What does a thriving debt-free church do with a windfall of $342,625? A 74-year-old widow left the sum to Bethel Baptist Church of Toronto with the provision that half be spent on the local church and half be given to missions. The congregation will decide what to do with the money at its annual meeting this month. Meanwhile, the Rev. Roy Cook is worried: “I don’t want the money to be a bane on the church. People sometimes think because a church is endowed there’s no reason to give.”

“Christian living,” he adds, “shrinks along with their giving.”
~ Christianity Today

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Hebrews 4:10

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Wednesday February 22, 2023

Hebrews 4:10
He who has entered His rest has himself also ceased from his works as God did from His.

What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what He truly invites us to do. “Come unto Me,” He says, “all ye that labor and are heavy-laden and I will rest you,” and then He adds, “Take My yoke upon you, and learn of Me.” He takes our yoke and we take His and we find it a thousand times easier to carry one of His burdens than to carry our own. How much more delightful it is to spend an hour in supplication for another than five minutes in pleading for ourselves. Are we not weary of carrying our wretched loads?

’Twas for this His mercy sought you,
And to all His fulness brought you,
By the precious blood that bought you,
                Pass it on.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/22/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

Your word is a lamp to my feet And a light to my path. – Psalm 119:105.

In joy and sorrow, in health and in sickness, in poverty and in riches, in every condition of life, God has a promise stored up in His Word for you. If you are impatient, sit down quietly and commune with Job. If you are strong-headed, read of Moses and Peter. If you are weak-kneed, look at Elijah. If there is no song in your heart, listen to David. If you are a politician, read Daniel. If you are getting sordid, read Isaiah. If you are chilly, read of the beloved disciple. If your faith is low, read Paul. If you are getting lazy, watch James. If you are losing sight of the future, read in Revelation of the promised land.
~ D. L. MOODY

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/22/2023

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Lord, hear our prayer:

Father, thank you that because of Christ’s coming and the promise of his coming again we can live each day in the knowledge that ultimately you hold all things, including ourselves, in your love and care. Lord, come, and come again. Come into your world. Come into our lives that we might have hope. Lord, we ask you to come quickly, in Jesus’ name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Psalm 119 – Lamedh

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Scripture Text – Psalm 119

The emphasis in this the longest psalm, and the basic theme, is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! Circumstances may change, but God and His Word remain the same.

Lamedh (Lamed) – Change and the Changeless

Please read Psalm 119:89-96 for the background to this section.

The familiar hymn “Abide with Me” says, “Change and decay in all around I see.” If that was true in 1847 when Henry Lyte wrote those words, how much truer it is today! To younger people, change is a treat, but to older folks, change is a threat. We like to relax in our comfort zone and resist the dramatic changes going on around us and within us. But if we do, we fail to grow spiritually and we miss the opportunities God gives us to reach others with the Gospel. The psalmist made some wonderful affirmations, which if heeded, will anchor us to the eternal and enable us to be used of God during these turbulent times.

God’s Word is settled. Ever since Satan asked Eve, “Has God indeed said . . . ?” (Genesis 3:1), the enemy has been attacking the Word of God. Atheists, agnostics, philosophers, scientists, and garden-variety sinners of all kinds have ignored the Bible, laughed at it, and tried to do away with it, but it still stands. Though born in eternity, God’s Word is rooted in history and speaks to every generation that will listen. The Word is “founded forever” and will endure forever (see Matthew 24:34–35). Build your life on the Word of God and you will weather all the changes of life!

God is faithful. Pause and read Psalm 90 and see what Moses had to say about the eternal God and the changes of life. From generation to generation, He is God, and we can commit ourselves, our children, our grandchildren, and our great-grandchildren to His care. Abraham, Isaac, and Jacob were three decidedly different kinds of men, but God was the “God of Abraham and of Isaac and of Jacob.”

et 119-12

God’s creation is established. Until that last day when God’s fire purifies all things and He ushers in a new heaven and earth (2 Peter 3; Revelation 21–22), this present creation will stand. The laws that He built into creation will also stand, whether scientists understand them or not. People may abuse and waste the earth and its resources, but God’s creation will continue to serve the Creator. Everything in creation serves the Lord except human beings made in the image of God. What a tragedy! This is still our Father’s world and we can trust Him to manage it wisely.

God’s peace is available. We do not go to the Bible to escape the realities of life but to be strengthened to face life and serve God effectively. We may not be able to delight in what is going on in the world, but we can delight in what God says in His Word. The Word equips us to deal with the changes of life and the crises that come. The verb “sought” in verse 94 means “to consult, to inquire, to beat a path, to read repeatedly.” Here is a believer who beat a path to the Bible, read it over and over, studied it, and when he had to make a decision, consulted it carefully. Philosophies change, political expedients fail, promises and contracts are broken, but the Word of God still stands.

God wants us to get out of our rut. So much truth is buried in this verse, you could meditate on it for hours. Whatever mankind does will never reach perfection, because our human work comes from our limited mind, strength, and ability. Perhaps the psalmist was reading the book of Ecclesiastes, for the limitations of human achievement is one of the themes of that book. “Vanity of vanities, all is vanity!” (Ecclesiastes 1:2). In contrast to the limits of mankind, God’s Word and works have no limits. His commandment (singular—it is one united Book)—is limitless, boundless, immeasurable. Though Jesus lived, taught, and died in the little land of Palestine, His life and ministry have reached a whole world. Mary gave her sacrificial offering to Jesus in a home in Bethany, but what she did has blessed generations of people around the world (Mark 14:1–9).

Why should God’s people stay in a rut when the Word of God is so boundless and there are no limits to what He can do! We may not like all the changes going on in the world, but we need not be frustrated and afraid. Although the news coverage was not as good, the situation was not much different in the days of the apostles, and they turned the world upside down! God is on the throne; He holds the world in His hands; His promises can never fail; so, let’s get moving!

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 2/21/2023

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Dish-Washing For God

In the last year of his life, an elderly man in his seventies worked as a dish washer in the Life Line Mission, on the San Francisco waterfront.

When he died, he bequeathed $150,000 to the mission which shelters destitute men and $128,000 to Messiah College in Pennsylvania.

Announcements of the unusual bequest came on Christmas Eve, when a check for $110,000 arrived on the Messiah College campus, with information that $18,000 would come later.

Dr. Ray Hostetler, president of the college knew the identity of the benefactor but respected his wish to remain anonymous.

President Hostetler said, “He apparently worked for years and saved almost every nickel he earned to invest in the stock market. The money will be used to build a kitchen in the New Eisenhower Student Center on the Grantham campus in honor of the memory of an old man who spent much time in working in the kitchen of a mission—washing dishes.”

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How To Keep The Heart

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Tuesday February 21, 2023

Philippians 4:7
The peace of God, which surpasses all understanding, will guard
your hearts and minds through Christ Jesus.

Cast your troubles where you have cast your sins; you have cast your sins into the depth of the sea, there cast your troubles also. Never keep a trouble half an hour on your own mind before you tell it to God. As soon as the trouble comes, quick, the first thing, tell it to your Father. Remember, that the longer you take telling your trouble to God, the more your peace will be impaired. The longer the frost lasts, the more thick the ponds will be frozen. Your frost will last till you go to the sun; and when you go to God—the sun, then your frost will soon become a thaw, and your troubles will melt away. But do not be long, because the longer you are in waiting, the longer will your trouble be in thawing afterwards. Wait a long while till your trouble gets frozen thick and firm, and it will take many a day of prayer to get your trouble thawed again. Away to the throne as quick as ever you can. Do as the child did, when he ran and told his mother as soon as his little trouble happened to him; run and tell your Father the first moment you are in affliction. Do this in everything, in every little thing—“in everything by prayer and supplication” make known your wants unto God. Take your husband’s headache, take your children’s sicknesses, take all things, little family troubles as well as great commercial trials—take them all to God; pour them all out at once. And so by an obedient practice of this command in everything making known your wants unto God, you shall preserve that peace “which shall keep your heart and mind through Jesus Christ.”

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/21/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

For Your testimonies are my meditation. – Psalm 119:99.

Meditation is prayer’s handmaid, to wait on it both before and after the performance. It is as the plough before the sower to prepare the heart for the duty of prayer, and the harrow to cover the seed when ‘tis sown. As the hopper feeds the mill with grist, so does meditation supply the heart with matter for prayer.
~ GURNALL

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/21/2023

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Lord, hear our prayer:

Lord, we praise you. We praise you that you Son has become the very focal point for every part of our lives and for the fulfilment of Scripture in him. In his life on earth, his death on the cross and his resurrection from the dead, he gathered up and completed all that, down the centuries, you had promised. We praise you for the assurance in him that no matter the trials and problems we face today, we like him will share in your promise of the ultimate victory of your purposes for all your creation. In the name of him whose life and presence fulfils your word.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Psalm 119 – Kaph

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Scripture Text – Psalm 119

The emphasis in this the longest psalm, and the basic theme, is on the vital ministry and practical use of the Word of God in the inner spiritual life of God’s children. It describes how the Word enables us to grow in holiness and handle the persecutions and pressures that always accompany an obedient walk of faith.

The Word of God performs many wonderful ministries in the life of the devoted believer. If we delight in His Word, learn it, treasure it within, and obey what it says, the Lord will work in us and through us to accomplish great things for His glory! Circumstances may change, but God and His Word remain the same.

Kaph – Faith and Patience

Please read Psalm 119:81-88 for the background to this section.

The focus in this section is on the responses of the believer while he waited for the Lord to judge his enemies and deliver him from persecution and danger. His oppressors were also the enemies of the Lord and of Israel, so his concern was more than personal. Satan has been seeking to exterminate the Jews since the time the nation was in Egypt, and he will continue until the end-times (Revelation 12). The Christian life is a battleground, not a playground and we must expect tribulation (John 16:33).

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Fainting but hoping. The psalmist’s inner person was exhausted from longing for God to work. His eyes were strained from watching for some evidence of His presence (Lamentations 2:11). He felt like a dried-up wineskin that had been thrown aside as useless. However, he never gave up hope, for no matter how dark the hour, the future is our friend because Jesus is our Lord. The late American minister and author, V. Raymond Edman was noted as saying, “It is always too soon to quit.”

Questioning but waiting. “How many are the days?” he asked in verse 84, and “When” in verses 82 and 84. These questions have often been asked by suffering saints (see Psalm 6:3), even by the martyrs in heaven (Revelation 6:9–11), because they are the natural response of people who are suffering. (See also Jeremiah 12:3–4; 15:15; and 20:11–12.) It is difficult for most people to wait for the things they can see—a traffic jam to end, a checkout line to speed up, an important letter or e-mail to arrive—and it is even more difficult to wait for our unseen Lord to work out His will. It is through “faith and patience” that we inherit what God has appointed for us (Hebrews 6:12; also see Romans 15:4). Our trials will produce patience if we trust in the Lord (James 1:3–4). The enemy may be digging pits, but the Lord will see to it that they fall into them first (Psalm 9:15; Proverbs 26:27).

Trusting and reviving. Is the enemy spreading lies about you? God’s Word is dependable and can be trusted. Do you feel like your defeat is very near? Rest on His promises and rely on His love. When the Father allows His children to go into the furnace of affliction, He keeps His eye on the clock and His hand on the thermostat. He knows how long and how much. To walk by faith will bring unrest and weakness, but to meditate on the Word will bring peace and power. Once again, the psalmist prayed for new life and the Lord revived him. “Your Father in heaven loves you too much to harm you, and He is too wise to make a mistake,” stated the late Baptist minister, Robert T. Ketcham.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Exultant, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 2/20/2023

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A Church’s Two-Brick Start

A large church needed a new building. They were all agreed about that, but whenever they began to plan to build, the members got into all sorts of disagreements about how and what to build. The minister was at his wit’s end and appointed a day of prayer, to which very few members came. But one devout woman went and took her little five-year-old girl, as she had no one with whom to leave her. As they prayed, the child began to understand that it was about building a new church. When they went home, she asked many questions about it, and then she was very quiet.

The next morning her mother missed her, and in a frenzy went to find her. It was not hard to follow her little foot tracks to the minister’s house, and there in the front yard was little Mary with her wheelbarrow, a toy one, and in it were two bricks. She was talking to the minister, and the tears were running down his cheeks. She had brought the two bricks to start the new church. He told the story in the morning service on the following Sunday. God touched hearts, and multiplied Mary’s two bricks into a beautiful new church building.
~ Sunday School Times

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Instant Christianity

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Monday February 20, 2023

Philippians 3:16
Nevertheless, to the degree that we have already attained,
let us walk by the same rule, let us be of the same mind.

It is hardly a matter of wonder that the country that gave the world instant tea and instant coffee should be the one to give it instant Christianity. . . . And it cannot be denied that it was American Fundamentalism that brought instant Christianity to the gospel churches. . . .

Instant Christianity tends to make the faith act terminal and so smothers the desire for spiritual advance. It fails to understand the true nature of the Christian life, which is not static but dynamic and expanding. It overlooks the fact that a new Christian is a living organism as certainly as a new baby is, and must have nourishment and exercise to assure normal growth. It does not consider that the act of faith in Christ sets up a personal relationship between two intelligent moral beings, God and the reconciled man, and no single encounter between God and a creature made in His image could ever be sufficient to establish an intimate friendship between them. . . .

Instant Christianity is twentieth-century orthodoxy. I wonder whether the man who wrote Philippians 3:7–16 would recognize it as the faith for which he finally died. I am afraid he would not.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 2/20/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

I have more understanding than all my teachers, For Your testimonies are my meditation. – Psalm 119:99.

O young man! build thy studio on Calvary; there raise thine observatory, and scan by faith the lofty things of Nature. Take thee a hermit’s cell in the garden of Gethsemane, and lave thy brow with the waters of Siloa. Let the Bible be thy standard classic, thy last appeal in matters of contention; let its light be thine illumination: and thou shalt become more wise than Plato, more truly learned than the seven sages of antiquity.
~ SPURGEON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 2/20/2023

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Lord, hear our prayer:

Father, we do not come to prove our own worth to you, or to be accepted because of our good deeds, or the greatness of our faith. We come simply as we are: small, sinful and weak. We come trusting in your mercy and daring to believe that you can and will accomplish greater things in our lives than we can ask or think. We come in the name of Christ to worship you for your glory, power and love.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Serving The Church – 3

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Then Jesus came from Galilee to John at the Jordan to be baptized by him. And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” – Matthew 3:13-17

The Objective of the Kingdom—Redemption

The baptism of Jesus reveals that the prevailing attitude of the kingdom of God is humility, the dynamic of the kingdom is Holy Spirit power, and the objective of the kingdom is redemption.

We can see that objective symbolized in the baptism of Jesus. The Bible tells us that when Jesus was baptized in the Jordan River, the Spirit of God descended upon Him like a dove. God spoke and said, “This is my beloved Son, in whom I am well pleased.” In the baptism of Jesus, God was saying in three ways that the object of the ministry of His Son was to win people to salvation and life everlasting.

A. Baptism

First, what does baptism symbolize? It symbolizes that Jesus was buried and was raised from the grave (Romans 6:4). So when Jesus was baptized, He was pointing toward His death and saying, “I’m going to die to redeem humankind.”

B. The Dove

Second, the Bible says that when Jesus was baptized, a dove came out of heaven. The dove was the little bird offered by a poor man in the temple so that his sin could be cleansed and forgiven. The baptism of Jesus was stating that through the death of Christ people can be forgiven of sin.

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C. God’s Voice

Third, when Jesus was baptized, God spoke and said, “This is my beloved Son, in whom I am well pleased.” That sentence is composed of two quotations from the Old Testament. “This is my beloved Son” is taken from Psalm 2:7. That psalm is a description of the Messiah. So when God spoke at Jesus’ baptism, He revealed from heaven that Jesus was to be the Messiah: “This is my beloved Son”; Jesus is the Christ. “In whom I am well pleased” is taken from Isaiah 42:1, which is a description of the Suffering Servant. In that statement, God revealed that as the Messiah, Jesus would die for His people—His throne would be a cross.

As workers in the kingdom of God, we need to know the objective of the kingdom. The objective is to win people to Christ and to help them to grow in discipleship—the objective is redemption. Jesus summarized His entire ministry in one sentence, “For the Son of Man has come to seek and to save that which was lost.” – Luke 9:10.

Teacher, are you teaching to win your students to Christ? Choir member, are you singing to bring people to a saving knowledge of Christ? Usher, are you ushering people into church so that they might be saved by the grace of God? Are we witnessing so that lost souls can be saved? We must, because the object of the kingdom is redemption.

Years ago, an hermit lived in the mountains of Virginia. The village boys laughed at the old man. One of them decided to play a trick. He said to his friend, “I know how we can fool him. I’ll take a live bird, hold it in my hand, and ask him what it is. When he answers, I’ll then ask whether it’s alive or dead. If he says it’s dead, I’ll let it fly away. If he says it’s alive, I’ll crush it.”

The boys trapped a bird, then found the old hermit at the door of his house. “I have a question for you. What is it I hold in my hand?”

“Well, my son, it looks like a sparrow you’ve caught.”

“Right, then tell me, Is it alive or dead?”

The old man knew their intention. He fixed his eyes on the boy for a long moment. Then he said, “It is as you will, my son.”

How goes the work of your church and the individuals within? It is as you will! But characterized by humility, energized by the power of the Holy Spirit, and with redemption as our goal, we cannot fail!

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Peace In a World of War – 4

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Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1

In these messages we shall discuss peace as prophesied and developed in the Word of God. We shall first present Him who is our peace and the Prince of Peace. Then we shall see that this Prince of Peace can give peace to everyone who trusts in His blood. We shall see that there can be peace only where He is, and where He is not there can be no peace; and finally we shall look to the grand, consummated, glorious peace on earth when He shall come to rule and reign in righteousness.

No Honey or Leaven – Continued

The death of Christ made payment for sin. It saves us from hell, but still cannot fit us for heaven. When Christ died He made payment for sin and those who believe will never be lost, but if no more had been done, man, though saved from hell through faith, could not enter heaven. He would be a forgiven sinner and no more. Therefore, to fit him for heaven as well, Jesus provided righteousness with which He clothes the forgiven sinner and imputes to Him His Own perfect righteousness. We are saved from sin by His death and saved for heaven by His life. Why did Jesus have to live thirty-three years before He went to the Cross? Why did He not come to the world as Adam did, a full-grown man, and immediately go to Calvary? It would have spared Him the reproach and reviling of thirty-three years. Friend, God is so holy that merely paying for sin was not enough. There must be a righteousness provided, a human righteousness as well as a divine righteousness. This Christ did when He lived to mature manhood in perfect righteousness and kept the law of God entirely. When we come to Him by faith, He imputes to us His death by which our sins are put away, and then He also imputes to us His righteousness; He “wraps us up,” as it were, in His own righteousness, so that when God looks upon us He sees us in Christ, not as pardoned sinners, but as men and women in Christ, as perfect as though we had never committed a single sin but had always lived as perfectly as the One in whose garment we are arrayed.

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The Peace Offering

Now follows the peace offering, and not until now. When we accept Christ by faith He becomes our substitute in death and our righteousness in life. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” God accepts us in Him as perfect and holy; as though we had never sinned. Sinner, will you accept this peace? There is nothing to do but receive Him by faith.

The Sin and the Trespass Offering

We have discussed the whole burnt offering as representing the death of Christ upon the Cross for the sin of man. By this offering the penalty of sin was borne by the Lord Jesus Christ and now all who believe on Him are free from the penalty of sin, eternal death and woe. More was needed, however, than merely salvation from hell. Provision must also be made for our acceptance into God’s presence. This, we saw, was provided by the same person to which the five offerings in Leviticus point. The second of these five offerings in Leviticus, the meal offering, is a type of the perfect humanity of the Lord Jesus Christ. This perfect righteousness is imputed to all who by faith have believed on Him and have been delivered from the judgment of God. The result of this is the peace offering whereby the sinner is at peace with God through our Lord and Saviour Jesus Christ.

Before considering the last two offerings in Leviticus 1–5, permit me to list them again in their exact order, for the order in which they occur is as important as the offerings themselves. In the first five chapters of Leviticus we have five offerings, one for each chapter. They are in their order as follows:

  1.   The Whole Burnt Offering—Leviticus 1.
  2.   The Meal Offering—Leviticus 2.
  3.   The Peace Offering—Leviticus 3.
  4.   The Sin Offering—Leviticus 4.
  5.   The Trespass Offering—Leviticus 5.

The first two have to do with God’s provision for the sinner and result in justification. The last two have to do with the sins of the saints after they are saved, and result in sanctification. The result of the first group is peace with God, and the result of the second group is the peace of God which passes understanding.

To Be Continued

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Adapted and modified excerpts from M. R. De Haan, The Second Coming of Jesus.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Days of Heaven

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


THE DAYS OF HEAVEN

The Days of Heaven are peaceful days,
Still as yon glassy sea;
So calm, so still in God our days
As the Days of Heaven would be.

The Days of Heaven are holy days,
From sin forever free;
So cleansed and kept our days, O Lord,
As the Days of Heaven would be.

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The Days of Heaven are happy days,
Sorrow they never see;
So full of gladness all our days
As the Days of Heaven would be.

The Days of Heaven are healthful days,
They feed on life’s fair tree;
So feeding on Thy strength, O Christ,
Our days as Heaven may be.

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The Days of Heaven are busy days,
They serve continually;
So spent for Thee and Thine, our days
As the Days of Heaven would be.

The Days of Heaven are Christly days,
The Light of Heaven is He;
So walking at His side, our days
As the Days of Heaven would be.

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The Days of Heaven are endless days,
Days of eternity;
So may our lives and works endure
While the Days of Heaven shall be.

And soon the glad millennial days
Our joyful eyes shall see,
And for a thousand happy years
Our days as Heaven shall be.

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Walk with us, Lord, through all the days,
And let us walk with thee;
Till as Thy will is done in Heaven,
On earth so shall it be.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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The Practices of a Good Religious – 1

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THE life of a good religious ought to abound in every virtue so that he is interiorly what to others he appears to be. With good reason there ought to be much more within than appears on the outside, for He who sees within is God, Whom we ought to reverence most highly wherever we are and in Whose sight we ought to walk pure as the angels.

Each day we ought to renew our resolutions and arouse ourselves to fervor as though it were the first day of our religious life. We ought to say: “Help me, O Lord God, in my good resolution and in Your holy service. Grant me now, this very day, to begin perfectly, for thus far I have done nothing.”

As our intention is, so will be our progress; and he who desires perfection must be very diligent. If the strong-willed man fails frequently, what of the man who makes up his mind seldom or half-heartedly? Many are the ways of failing in our resolutions; even a slight omission of religious practice entails a loss of some kind.

Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking, for man, indeed, proposes but God disposes, and God’s way is not man’s. If a habitual exercise is sometimes omitted out of piety or in the interests of another, it can easily be resumed later. But if it be abandoned carelessly, through weariness or neglect, then the fault is great and will prove hurtful. Much as we try, we still fail too easily in many things. Yet we must always have some fixed purpose, especially against things which beset us the most. Our outward and inward lives alike must be closely watched and well ordered, for both are important to perfection.

If you cannot recollect yourself continuously, do so once a day at least, in the morning or in the evening. In the morning make a resolution and in the evening examine yourself on what you have said this day, what you have done and thought, for in these things perhaps you have often offended God and those about you.

To Be Continued Next Week


The Imitation of Christ, by Thomas à Kempis, is a Christian devotional book first composed in Medieval Latin as De Imitatione Christi (c. 1418–1427). The devotional text is divided into four books of detailed spiritual instructions. The devotional approach of The Imitation of Christ emphasizes the interior life and withdrawal from the mundanities of the world, as opposed to the active imitation of Christ practiced by other friars. The Imitation is perhaps the most widely read Christian devotional work after the Bible, and is regarded as a devotional and religious classic. The book was written anonymously in Latin in the Netherlands c. 1418–1427. Its popularity was immediate, and after the first printed edition in 1471-72, it was printed in 745 editions before 1650. Apart from the Bible, no book had been translated into more languages than the Imitation of Christ at the time.

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Thomas à Kempis, The Imitation of Christ. Public Domain
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Gideon, An Unlikely Hero – 17

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Charles Henry Mackintosh (October 1820 – November 2, 1896) was a nineteenth-century Christian preacher, dispensationalist, writer of Bible commentaries, magazine editor and member of the Plymouth Brethren. In 1843, Mackintosh wrote his first tract entitled Peace with God. When he was 24, he opened a private school where he developed a special method of teaching classical languages. Mackintosh went around preaching the gospel to the poor during school holidays. He wrote to John Nelson Darby on August 31, 1853 that the Lord had “called me into larger service than ever,” and he soon concluded that he must give himself entirely to preaching, writing, and public speaking.

Gideon, An Unlikely Hero Part 17

From last lesson: This is the essential basis of all Christian conduct. In short, a known salvation is the basis; the Holy Ghost indwelling, the power; and the word of God, the directory of all true self-surrender.

But what did Gideon and his companions know of these things? Nothing, as Christians now know them. But they had confidence in God, and further, they did not make their own refreshment or comfort their object, but simply took it up by the way as a means to an end. Herein they teach a fine lesson even to those whose privilege it is to walk in the full light of New Testament Christianity. If they, in the dim twilight in which they lived, could trust God, and surrender self for the moment, even in measure, then what shall we say for ourselves who, with all our light and privileges, are so ready to doubt God and seek our own things?

Is it not painfully evident that, in this day of light and privilege in which we live, there is but little moral preparedness for the path of service and conflict which we are called to tread? Alas! Alas! We cannot deny it. There is a deplorable lack of genuine trust in the living God, and of the true spirit of self-surrender. Here, we may rest assured, is the deep secret of the whole matter. God is not practically known and habitually trusted; self is exalted and indulged. Hence our unfitness for the warfare, our failure in the day of battle. It is one thing to be saved, and quite another thing to be a soldier; and we cannot shake off the painful conviction that, in this day of widely extended profession, the proportion of workmen and warriors would not be found even a little bit greater than it was in the days of Gideon and his companions. The fact is, we want men of faith, men whose hearts are fixed and their eyes single; men so absorbed with Christ and His cause that they have no time for anything besides. We greatly fear that, if the double test which was applied to Israel in the days of Gideon, were to be applied now to those who stand on the very highest platform of profession, the practical result would not differ very materially.

The close of Judges 7 shews us Gideon and his companions completely victorious. “The cake of barley bread,” and “the broken pitchers,” proved a match for all the power of the Midianites, although they “lay along in the valley like grasshoppers for multitude, and their camels were without number, as the sand by the sea-side for multitude.” God was with those represented by the cake of barley bread and broken pitchers, as He will ever be with those who are prepared to take the low place; prepared to be nothing, but to make Him their all in all; prepared to trust Him and to sink self. This, let it never be forgotten, is the great root principle in all service and in all conflict. Without it, we can never succeed; with it, we can never fail It matters not what the difficulties, or what the numbers and power of our enemies, all must give way before the presence of the living God; and that presence will ever accompany those who trust Him and sink self.

Nor is this all. Not only is firm trust in God and self-surrender the secret of victory over external enemies; it is also the secret of overcoming, disarming, and melting down proud and jealous brethren, though these latter are often far more difficult to deal with than open enemies. Thus no sooner had Gideon reached the point of victory over the uncircumcised, than he was called to encounter the petty and contemptible jealousy of his brethren. “And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not when thou wentest to fight the Midianites? And they did chide with him sharply,” – Judges 8:1.

All this was most uncalled for and unworthy. Had they not heard the sound of the trumpet calling Israel to the battle field? Had they not heard that the standard was unfurled? Why had they not rushed to the battle at the first? It was an easy matter to come in at the close and reap the spoil, and then find fault with the one who had been God’s real instrument on the occasion.

To Be Continued

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Minor adaptation of excerpts from C. H Mackintosh, Gideon and His Companions. Public Domain.
Unless otherwise noted, Scripture taken from The Holy Bible: King James Version (KJV) Public Domain.
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