Psalm 37:7

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Wednesday April 19, 2023

Psalm 37:7
Rest in the LORD, and wait patiently for Him.

It is a very suggestive thought that it is in the Gospel of Mark, which is the Gospel of service, we hear the Master saying to His disciples, “Come ye apart into a desert place, and rest awhile.” God wants rested workers. There is an energy that may be tireless and ceaseless, and yet still as the ocean’s depth, with the peace of God, which passes all understanding. The two deepest secrets of rest are, first, to be in harmony with the will of God, and, secondly, to trust. “Great peace have they that love Thy law,” expresses the first. “Thou will keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee,” describes the second. There is a good deal in learning to “stay.” Sometimes we forget that it literally means to stop. It is a great blessing even to stop all thought, and this is frequently the only way to answer the devil’s whirlwind of irritating questions and thoughts, to be absolutely still and refuse to even think, and meet his evil voice with a simple and everlasting “No!” If we will be still God will give us peace.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 4/19/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

Rahab-Hem-Shebeth (Their strength is to sit still). – Isaiah 30:7.

The still and quiet soul is like a ship that lies quiet in the harbor: you may take in what goods you please whilst the ship lies still. So, when the soul lies quiet under the hand of God, it is most fitted to take in much of God, of Christ, of heaven, of the promises, and of ordinances; but, when souls are unquiet, they are like a ship in a storm: they can take in nothing.
~ BROOKS

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 4/19/2023

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Lord, hear our prayer:

Lord, whenever we come before you, we come to have our minds opened, our hearts set on fire, our lives made new and our hope reawakened. We come in great expectation. We come assuming that you will show us your holiness that demands our best worship. We come seeking a taste of your sovereignty and power. We come longing that you will fill us with the joy and a glimpse of your glory. We come for you to take away the defeat from our lives. We come because in Christ’s resurrection and atonement you have called us to come.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Hope, Not Hopefulness – 2

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Scripture References – 1 Peter 1:3-9

Peter directly relates Christian hope to an “inheritance” for God’s people; that inheritance, obviously, is salvation. “Receiving the end of your faith—the salvation of your souls,” Peter wrote. Seeing “souls saved” or “getting souls saved” are overused and underdefined phrases in evangelism. Peter is therefore talking about the whole human being in the experience of salvation when he makes reference to the salvation of souls. Salvation is God’s liberating us from the power of sin and self-destruction, setting us in a right relationship with God, and working in our lives to make us healthy and whole persons in all respects; it’s an ongoing process. All of the best we can know in these areas of life is just a mere “down payment” of that complete inheritance which is not fully realized until we step into eternity. We can’t even imagine the bounty awaiting us when we receive the inheritance in full. So, for now, we sing, “Blessed assurance, Jesus is mine! Oh, what a foretaste of glory divine.”

We have difficulty trying to comprehend the value of God’s gift of salvation which we as His children will someday fully inherit. The Apostle picks three beautiful terms to describe salvation, which is life with God. It is life unending and immortal. It is life undefiled and pure, unstained by any moral or spiritual evil. It is life unfading as a flower which never loses its beauty.

Christian hope gives God’s people the assurance of God’s protection. Now, that is not properly interpreted the way it is popularly treated. Protection by God means that once we become children of God, we are not left to “go it alone.” As we face the difficulties of life, as we struggle to make our lives more of what God wants them to be, as we deal with the continuing battle between good and evil, God is with us. God never leaves or forsakes us.

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Through faith, we have continual access to God’s power as we attempt to handle whatever life may bring to us. Don’t misunderstand me to say that God protects Christians in the sense of insulating them from all the potentially bad experiences human beings can know. That isn’t true; and that isn’t God’s perfect will for His children.

God’s protection of His people means that divine power is available to us in such a way that we have sufficient stamina and courage to be God’s children in any and all circumstances. There’s a big difference between saying that God will be with us, making divine resources available to us, and saying that God shields us from situations. Protection in this context means that God gives us strength to be God’s people in spite of any temptation or evil that may come to us.

This protection is not a deliverance from suffering, grief, and pain. God does not inflict these upon us; however, they are the realities of living as human beings in an imperfect world. God will not forsake us when these times come; we have God with us as we walk through the dark valleys, and this is an essential part of Christian hope.

Peter wrote this in a time during which Christians certainly suffered because of their commitment to Christ. There were different levels of punishment inflicted upon the faithful, including death. When 1 Peter was written, suffering for the faith meant having your life threatened if you publicly confessed Jesus Christ as Lord. Christians in that time were often faced with a dilemma, a life-and-death dilemma. All people could be required by law to bow down before the statue of the emperor (probably Domitian) and say, “Caesar is Lord.” It was not uncommon for the emperors to make divine statues for themselves. Most had not insisted upon a universal acknowledgement of this deification; however Domitian was an exception. He referred to himself as dominus et deus, lord and god. To make such a statement as “Caesar is Lord,” would be to deny Christ as Lord, yet the penalty for refusing to worship the emperor was often death. Should the Christians say it and not mean it, or refuse and leave one less Christian in the world?

This is something we need to consider today, very seriously, as we see things turning against those with Christian values more and more frequently. It is obvious that history is beginning to repeat itself with the ultimate outcome soon upon the horizon. This is all the more reason to cling to Christian hope.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 4/18/2023

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Unexpected Rivalries

When in survival mode, you have to compete against anything that could hinder your survival. Strong competitors, like professional athletes, often can’t explain their almost inhuman acts under pressure; adrenaline takes over. The same thing that the ancients used to escape from wild animals is what makes us win. Yet, for all the good that comes from a competitive survival instinct, it can result in ostracizing others. Esau and Jacob, the twin sons of Isaac and Rebekah, reminds us of this.

From the prophecy of Yahweh forward, we know that they will be rivals: “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger” (Genesis 25:23). Yahweh didn’t necessarily desire that the two would feud. A division doesn’t always mean a strained relationship, and the word “divided” in Hebrew doesn’t imply derision.

Those of us with siblings know how frustrating the relationship can be, but we also know that when siblings learn to appreciate each other, they can be a great support system and a comfort in times of need.

Like many siblings, Jacob and Esau are opposites: the older red and hairy when born—per his name (Esau)—and the younger, Jacob, grabbing his brother’s heel—like his name, “He who takes by the heel,” or idiomatically, “an ankle biter.” Indeed, the ankle biter rules his brother, but his brother makes the choice for it to be so (Genesis 25:29–34). Esau, when exhausted (and likely near death), gives into his survival instincts, allowing his competitive brother to take charge.

There is no doubt that Jacob is a swindler. But aside from the scandal, this story teaches us something about Yahweh: when given something by Him, no amount of competitiveness makes it worth forfeiting. We never know the results of the poor decisions we make in times of destitution. Esau was unaware that his impulsive, perhaps angry actions would mean forfeiting His descendants’ place later in God’s kingdom. And Jacob didn’t know that his zeal for winning and financial certainty would plague him for the remainder of his life. He may have been rich, for a while, but he wasn’t happy or joyful.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Food For Thought 4/18/2023

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Priority Claim In Invitations

Someone asked Emily Post, “What is the correct procedure when one is invited to the White House and has a previous engagement?” She answered, “An invitation to lunch or dine at the White House is a command, and automatically cancels any other engagement.” The Christian should have a daily engagement—with priority claim over everything—to meet the Lord in the secret place.

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The Redeemer’s Prayer

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Tuesday April 18, 2023

John 17:24
“Father, I desire that they also whom You gave Me may be with Me where I am,
that they may behold My glory which You have given Me; for You loved Me
before the foundation of the world.”

When we get a glimpse of Christ, many step in to interfere. We have our hours of contemplation, when we draw near to Jesus, but alas! how the world steps in and interrupts even our most quiet moments—the shop, the field, the child, the wife, the head, perhaps the very heart, all these are interlopers between ourselves and Jesus. Christ loves quiet; he will not talk to our souls in the busy market place, but he says, “Come, my love, into the vineyard, get thee away into the villages, there will I show thee my love.” But when we go to the villages, behold the Philistine is there, the Canaanite has invaded the land. When we would be free from all thought except thought of Jesus, the wandering band of Bedouin thoughts come upon us, and they take away our treasures, and spoil our tents. We are like Abraham with his sacrifice; we lay out the pieces ready for the burning, but foul birds come to feast on the sacrifice which we desire to keep for our God and for him alone. We have to do as Abraham did; “When the birds came down upon the sacrifice, Abraham drove them away.” But in heaven there shall be no interruption, no weeping eyes shall make us for a moment pause in our vision; no earthly joys, no sensual delights, shall create a discord in our melody; there shall we have no fields to till, no garment to spin, no wearied limb, no dark distress, no burning thirst, no pangs of hunger, no weeping’s of bereavement; we shall have nothing to do or think upon, but for ever to gaze upon that Sun of righteousness, with eyes that cannot be blinded, and with a heart that can never be weary.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 4/18/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

God will appoint salvation for walls and bulwarks. – Isaiah 12:1.

Men appoint walls and bulwarks for salvation; but God appoints salvation for walls and bulwarks. Salvation is often without walls and bulwarks, and walls and bulwarks without salvation. Salvation is the safer safeguard.
~ VENNING

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 4/18/2023

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Lord, hear our prayer:

Dear Lord, we would call you friend, but your glory should overwhelm us. We name you Lord, but we fail to recognize your sovereignty. We sing your praises, but do not reach the heights of heaven. We think of you as Father, but your kindness and love are beyond comparison. We celebrate your truth and we acknowledge your glory but our tiny, finite minds are hopelessly inadequate to comprehend your power. Savior, Lord, Master and King, we come with our imperfect lives and our impoverished praises. Accept them in the name of Christ Jesus.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Redemption Is Near!

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As the Scriptures say, “People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.” (1 Peter 1:24-25).

God’s Word is unchanging in ALL of it’s truths!

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How long, O LORD, must Your children call for help? But You appear to some not to listen! “Violence is everywhere!” we cry, but salvation from this world seems so far away. Must we forever see these evil deeds? Why must we watch all this misery? Wherever we look, we see destruction and violence. We are surrounded by people who love to argue and fight. The law has become paralyzed, and there is no justice in the courts. The wicked far outnumber the righteous, so that justice has become perverted.

O LORD our God, our Holy One, You who are eternal—O LORD, our Rock, will You let them get away with this forever? Will they succeed forever in their heartless corruption and endless wickedness?

The Lord Almighty, our Sovereign God says:

“This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed. Look at the proud! They trust in themselves, and their lives are crooked. But the righteous will live by their faithfulness to God. Wealth is treacherous, and the arrogant are never at rest. They open their mouths as wide as the grave, and like death, they are never satisfied. In their greed they have gathered up many nations and swallowed many peoples. They have committed murder throughout the countryside and filled the towns with violence.”

“What sorrow awaits those who build big houses with money gained dishonestly! They believe their wealth will buy security, putting their family’s nest beyond the reach of danger. But by the murders they have committed, they have shamed their name and forfeited their lives. The very stones in the walls cry out against them, and the beams in the ceilings echo the complaint.”

“What sorrow awaits those who build cities with money gained through murder and corruption! Has not the LORD of Heaven’s Armies promised that the wealth of nations will turn to ashes? The wicked and corrupt work so hard, but all in vain! For as the waters fill the sea, the earth will be filled with an awareness of the glory of the LORD. For the LORD is in His holy Temple. Let all the earth be silent before Him!”

God’s glory and His power will arise and be seen! Your children O Lord will be joyful in You, the God of our salvation! The Sovereign LORD is our strength! He makes His chosen as surefooted as a deer, able to tread upon the heights in victory and praise! Glory to the Name of the Lord!

Based on the Word of the Lord from God’s prophet, Habakkuk.

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Unless otherwise noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved.
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Hope, Not Hopefulness – 1

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Scripture References – 1 Peter 1:3-9

Many of us would like to feel that, in some way, sense can be made of life. As we move through the maze of givens and unexpected we call life, we wish we could find an assurance of some sort that what we’ve known and been about has meaning; further, we hope that our dear ones who come after us can chisel through the barriers to similar meaningfulness in their lives. These desires are related to what we might call “Christian hope.” We want to join with those who affirm, “In Christ, Christians have hope.” Do we grasp the full meaning of such Christian hope?

Some of us see Christian hope as related only to the end of time and the life beyond. Because of God’s power and love, there is a “pretty good chance,” so we think, that “things” will all work out in the end. This perspective isn’t entirely off base, but there are problems with this approach. Christian hope is more than expecting everything finally to come out in the wash. Christian hope has something to add to every day we live. It is both a present reality and an attitude about the future. To treat Christian hope as only a probably, in the future tense, is to make it merely hopefulness or wishing. Hopefulness is “optimism or courage in the face of bad news” or else hoping but not knowing whether or not something will come to pass.

Christian hope is an attitude of assurance that God prepares a way and place for God’s people when life as we now know it has passed. Also, Christian hope is an attitude of assurance that God is present in the lives of God’s people now to bring meaning, wholeness, and peace through divine love even when the world is in despair. And, Christian hope for the world is that God, and God only, can and will overcome the inhumanity of mankind and all that results from man’ inhumanity.

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This kind of assurance indicates that Christian hope is inseparably intertwined with faith in God. The truths of Christian hope are as certain as the God in whom they are based. Christian hope is not a hope in circumstances, but in God Himself. It isn’t a “blind yearning which reaches out of its lack,” but a vision of the present and future founded in what God has done and is doing. Though we all have our moments of doubt and uncertainty, perhaps unbelief at times, those of us who claim Jesus Christ as Lord and Savior have the right and the resources to make Christian hope the overriding attitude in our lives. In reference to Christian hope, it has been stated that “Hope is to despair what faith is to doubt and love is to hate.”

Our lesson from 1 Peter addresses the subject of Christian hope. It is an excerpt from a first-century sermon to those who are new persons in the faith, and it is still helpful to us today whether we happen to be new or experienced in matters of faith.

Our lesson establishes that Christian hope is known from eyes of faith; we’ve already alluded to this fact. It is possible for a person who has not come to faith in Christ to be attracted to our claims about hope, but the reality of hope and the power to internalize it come only to those who are in relationships with God through Jesus Christ, the risen and living Lord. Once the miracle of coming to faith occurs in our own lives, then, knowing hope for the present and the future is almost “natural,” not easy, but natural. Apart from a faith relationship with God, we are left with despair: hopelessness.

To read or hear the news on any given day is almost always overwhelmingly negative. Current events suggest over and over again that care and respect for persons and our world, its environment, have been completely lost. That we continue to exist and have a place to exist is quite tenuous, especially given the fact that what we trust most are the tangibles. When these are threatened, our basis for meaning is threatened. Many want to throw up their hands and ask, “What’s the use?” But faith in God interrupts this line of reasoning by insisting that in spite of outward circumstances we can still have meaning in our lives, including a joy for living, because God is alive and powerful and present with any of us who will allow it. Further, whatever may happen today or tomorrow, that same God is caring for God’s people. That’s where there is hope.

From her cell in a Nazi concentration camp where she was held prisoner during part of World War II for hiding Jews, Corrie ten Boom wrote, in a spirit of Christian hope:

Time [here] is something to be waded through. I am surprised that I can adjust so well. To some things I shall never get accustomed, but on the whole I am really happy. . . . Sometimes it may be dark, but the Savior provides his light and how wonderful that is. 1

And the apostle Paul testified in his letter to the Christians at Rome:

For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. – Romans 8:38-39.

To Be Continued

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1 Corrie ten Boom, Prison Letters (Christian Literature Crusade, 1975)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Spiritual Nuggets 4/17/2023

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Avoiding the Unavoidable

It’s common to put people in our lives on hold, even if we love them, until something forces us to pay attention. Forgetting those who are closest to us is a frightening thought. Peter, Jesus’ disciple, likely realized that people were making a similar mistake in their relationship with Jesus.

In the district of Caesarea Philippi, Jesus asks His disciples, “Who do people say that the Son of Man is?” (Matthew 16:13–14). At first, they respond with the expected: John the Baptist, Elijah, Jeremiah, and the prophets—suggesting that Jesus is an esteemed and powerful prophet, but not more. Then Jesus asks the are-you-paying-attention question: “But who do you say that I am?” (Matthew 16:15).

Simon Peter understood this, blurting out, “You are the Christ, the Son of the living God!” (Matthew 16:16). Jesus asked about the Son of Man, emphasizing His humanity; Peter responds by emphasizing both His status as the anointed one of God (the Christ) and His divinity, as God’s Son (which also has kingly implications).

Peter does all this in Caesarea Philippi, a place full of altars and idols to other deities. Caesar was worshiped and celebrated as god’s son there. Peter, surrounded by people worshiping the king of the known world, calls Jesus king.

Jesus responds by affirming that God has revealed this to Peter. And He states that following Him means completely giving up ourselves and being willing to suffer like Christ (Matthew 16:24–25).

Just like a relationship with a spouse, parent, sibling, or friend, if we think Jesus is less than He is, we will inevitably misunderstand Him. And if we understand our relationship with Him to be anything less than life altering, we treat Him like someone we have fallen out of love with. The one who died for our sins wants and deserves so much more.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Food For Thought 4/17/2023

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That Boy In The Organ Loft

When Robert Moffat, Scottish missionary to South Africa, came back to recruit helpers in his homeland, he was greeted by the fury of a cold British winter. Arriving at the church where he was to speak he noted that only a small group had braved the elements to hear his appeal. What disturbed him even more was that there were only ladies in attendance that night, for he had chosen as his text Proverbs 8:4, “Unto you, O men, I call.”

In his consternation he almost failed to notice one small boy in the loft who had come to work the bellows of the organ. Dr. Moffat felt hopeless as he gave the message, realizing that few women could be expected to undergo the rigorous experiences they would face in the undeveloped jungles of the continent where he labored.

But God works in mysterious ways to carry out His wise purposes. Although no one volunteered, the young fellow assisting the organist was thrilled by the challenge. Deciding that he would follow in the footsteps of this pioneer missionary, he went on to school, obtained a degree in medicine, and then spent the rest of his life ministering to the unreached tribes of Africa. His name: David Livingstone!
~ Our Daily Bread

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The Wrath of God

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Monday April 17, 2023

Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who suppress the truth in unrighteousness.

There is a strong tendency among religious teachers these days to disassociate anger from the divine character and to defend God by explaining away the Scriptures that relate it to Him. This is understandable, but in the light of the full revelation of God it is inexcusable. . . .

Whatever is stated clearly but once in the Holy Scriptures may be accepted as sufficiently well established to invite the faith of all believers; and when we discover that the Spirit speaks of the wrath of God about 300 times in the Bible we may as well make up our minds either to accept the doctrine or reject the Scriptures outright. . . .

To understand God’s wrath we must view it in the light of His holiness. God is holy and has made holiness to be the moral condition necessary to the health of His universe. . . .

Since God’s first concern for His universe is its moral health, that is, its holiness, whatever is contrary to this is necessarily under His eternal displeasure. . . .

The holiness of God, the wrath of God and the health of the creation are inseparably united. Not only is it right for God to display anger against sin, but I find it impossible to understand how He could do otherwise.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 4/17/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

Woe is me, for I am undone! Because I am a man of unclean lips . . . then one of the seraphim flew to me . . . and said: “Behold . . . your iniquity is taken away, And your sin purged.” – Isaiah 6:5-7.

Soon as the word is uttered, “I have sinned,” that very moment flies the seraph. God “is faithful and just to forgive us our sins.” When we confess them in the name of Jesus, justice, having been satisfied by the blood of Christ, is swift to pardon.
~ VENNING

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 4/17/2023

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Lord, hear our prayer:

Father, our Father, we have come before your presence to worship you and to praise you for your glory. Father, our Father, we have come to thank you for making us your children. Father, our Father, we praise you for Christ our Savior, our Advocate and Redeemer. Father, our Father, we worship you alone for you alone are worthy of all of our worship, through Christ who showed us your glory.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Wisdom For The Asking

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If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. – James 1:5.

When we are in the midst of trials, we often reflexively cry out, “God, why me? Why does this keep going on and on?” Or, “Lord, get me out of this.” However, how many of us say, while being tested, “Lord, I need wisdom . . . Please use this trial to increase my wisdom and understanding of you, your people, and life.”? But that is exactly what James commands: “If any of you lacks wisdom, let him ask of God.” What is this wisdom for which we are to ask? The idea becomes clear when we see what it is not.

It is not knowledge. Wisdom is far more than the accumulation of information and intellectual perception. The fact is, man, through his vast accumulation of knowledge, has learned to travel faster than sound, but displays his need of wisdom by going faster and faster in the wrong direction! Man has amassed a huge store of information about the world, but shows his abysmal lack of wisdom by failing to live any better in the world.

pd wisdom 2Wisdom, in reference to knowledge, is understanding for living. And Biblical wisdom is understanding for living which surpasses earthly wisdom. It is temporally and eternally practical. A. T. Robertson, the grand genius of Greek grammar, calls wisdom “the practical use of knowledge.” J. H. Ropes, the American theologian, describes it as “the supreme and divine quality of the soul which man knows and practical righteousness.”

The Scriptures teach that this practical wisdom is rooted in the fear/reverence of God. Job asked the question, “But where can wisdom be found? And where is the place of understanding?” – Job 28:12. Then, as he variously discussed its whereabouts, he said further on in verse 15, “It cannot be purchased for gold, nor can silver be weighed for its price,” and similarly in verse 18, “the price of wisdom is beyond rubies.” Further, he said in verses 23-24, “God understands its way, and He knows its place. For He looks to the ends of the earth, and sees under the whole heavens.” And finally he concludes in verse 28, “To man He said, ‘Behold, the fear of the Lord, that is wisdom.’”

That proclamation is a persistent motif in the Old Testament. Consider Psalm 111:10, “The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever.”

The writer of Proverbs stated:

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.” – Proverbs 1:7.

“The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.” – Proverbs 9:10.

Wisdom begins with a healthy reverence for God. For the Christian, this is personally connected with Christ, “who became for us wisdom from God.” – 1  Corinthians 1:30. Jesus Christ is the perfect expression of the wisdom of God, and if we know him, we receive and are changed by his wisdom.

This practical knowledge for living is a gift from God. While we have its beginning in our reverence for God, and a further endowment as we come alive in Christ, he has even more wisdom to give us, practical wisdom that will enable us to ride the trials of life to new spiritual heights.

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The essence of James’ language in verse 5 is that God is just waiting for us to ask: “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” In the original the phrase “God, who gives” graphically emphasizes giving as a grand characteristic of God and His nature. It reads literally, “let him ask the constantly giving God.” The Scriptures are replete with this facet of the character of God:

“He gives to all life, breath, and all things.” – Acts 17:25.

“He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” – John 3:16.

“He who did not spare His own Son, but delivered [gave] Him up for us all, how shall He not with Him also freely give us all things?” – Romans 8:32.

God is like a pitcher tilted toward his children, just waiting to pour wisdom over the trial-parched landscape of their lives, if they will but ask.

Notice how James says God gives, “to all liberally and without reproach.” God will pour wisdom over us without putting us down or demeaning us. It is easy to wear out our human benefactors after they have repeatedly given to us, but not so with God. We will never encounter divine irritation, like “I gave you a head, why don’t you use it?” or “What did you do with what I most recently gave you?” or “Have you ever truly been thankful?” Rather, His response is, “I’m so glad you asked. Here it comes!”

The “various trials” of verse 2 which come to us all are nothing less than gigantic opportunities to become wise. The geniuses among us have no head start on wisdom. If anyone has an edge, it is those who are undergoing testings with patience and fortitude.

You and I will become wise if we are open to the wisdom God offers us. “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.” – 1 John 5:14. We need to learn to ask for wisdom instead of getting angry and saying, “Why me?” By God’s grace let us be determined and vow to ask God for a large measure of that which he has so freely promised.

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Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
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Classic Poetry 4/15/2023

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


ACCEPTED IN THE BELOVÈD

Great is the grace that the Saviour hath brought us
    By his atonement so glorious and free,—
We are accepted in the Belovèd;
    We are belovèd even as He.

Sinful and perishing, wretched and ruined,
    Helpless and hopeless, oh, how can it be
We are accepted in the Belovèd?
    We are belovèd even as He?

Mercy has covered our sin and transgression;
    Only the merits of Christ can it see,
For we’re accepted in the Belovèd;
    We are belovèd even as He.

Now as His children, beloved and adopted,
    All of His fulness so glorious and free,
We may with boldness claim through His merits,
    For we’re accepted even as He.

Perishing sinner, oh, come to the Saviour;
    Mercy and welcome are waiting for thee.
God will accept thee in the Belovèd,
    Save thee and love thee even as He.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Jesus Is Coming Again! – 4

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Scripture Text – Matthew 24:3-14

Pastor’s Note: Please keep in mind that as you read these various circumstances prophesied by Jesus, M. R. De Haan wrote and commented abut these things back in 1944.

Concluding with the nine signs began from last week:

7. Increase of Lawlessness

8. Apostasy

These two signs are related. They are the abounding of lawlessness and the “growing cold” of many who before this time were warm with love. Need we comment on this seventh sign? Hardly, when we consider the fact that the crime bill of the nation is estimated at sixteen billion dollars annually (in 1944). Our daily papers are the best commentaries on these words of the Lord Jesus and coincident with this is the lukewarmness of the Church. From earnest preachers in every quarter comes the cry that a lukewarmness and indifference are creeping over God’s people. Preaching does not seem to touch them. Our Lord spoke of these things nineteen hundred years ago as signs of His soon return.

9. Universal Gospel Preaching

Jesus speaks of the last sign in these words: “This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” I realize that this will be fulfilled after the Rapture, but it is beginning to be fulfilled even before the Rapture. For the first time in history it is possible to reach the whole world with the Gospel. The radio is able to send that message to every nook and corner of the globe. If we could supply everyone with a receiving set and then preach in his language we could fulfill these words of the Lord Jesus to the letter. During the Tribulation the Gospel will be brought to all men by the converted 144,000 of Israel; it will be accomplished largely by what the Word calls, the “hearing of the ear”—by means of the radio (and today in 2023, everyone has a cell phone with internet access). Thus we see that these nine signs enumerated by Jesus in Matthew 24 are in the process of fulfillment.

I know that some will raise the objection that all these things have happened before. There have always been false christs and false prophets. There have always been wars, rumors of wars, famines, pestilences, earthquakes, anti-Semitism and wickedness. Yes, that is indeed true. However, all of these signs have never been present at the same time and so blatantly obvious. In these days in which we are living all the signs are present simultaneously. This has never before happened and surely the words of Jesus become richly significant: “When these things begin to happen.” We stated this in lesson two, but it bears repeating what Luke wrote in his gospel:

“Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.” – Luke 21:28.

These things will not be completely fulfilled until after the believers are raptured, but our Lord emphasizes that when they begin to happen or start to come to pass, we are to look up, we are to focus heavenward. The days spoken of are upon us, and what a blessing it is to bring this message of hope to a hopeless world! Even more so today than when this was written, we have the technology that allows it to be possible. Soon the Lord will come. For the first time in history all these things are beginning at the same time. For the first time in history we can begin to preach the Gospel to all nations by means of the radio (and in 2023, television and most assuredly, the cell phone). For the first time in history earthquakes are occurring in many various places, often at the same times. Soon He who said He would come will come and will not tarry.

To Be Continued

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Adaptation of excerpts from M. R. De Haan, The Second Coming of Jesus.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Faith From The Beginning 4/15/2023

Book of Redemption

THE ANSWER to the question we left off with last time, why the unusual prominence given to Abraham and his son, grandson, and great grandson, in the greater part of Genesis, and his descendants in the entire Bible is evident when we remember why the Bible was written. Again, you might be asking why it was written; there’s at least a couple of reasons simple and foremost, the Bible is a book of redemption, and God’s plan of redemption must come through this nation which sprang from these four men, for “salvation is of the Jews.” However it was also written to show us the Father through Christ Jesus, the very reason, redemption is necessary. It was through the nation of Israel, the seed of Abraham, that God in His sovereign purpose was to give us our Bible, the revelation of Himself, His character and nature, and through this nation He was to give us our Savior, the Lord Jesus Christ. For this reason the Holy Spirit devoted only eleven chapters to approximately the first two thousand years of human history from the time of Adam’s fall. God wastes no time with the past, but speaks almost entirely concerning the future. This will become clear to you when you remember that only one verse in the entire Bible is devoted to telling us all that God deems necessary for us to know about where the world came from, and only one chapter in the Bible devoted to telling us where we human beings came from. All the rest of Scripture deals with the future of the world, and where we are going in relation to eternity.

The first verse of the Bible consisting of only seven words in the original and only ten in the English Bible is all that is needed for God to tell us how the world began. That verse, you almost everyone knowns. It is:

In the beginning God created the heaven and the earth. – Genesis 1:1.

This is the whole and entire revelation of God concerning the origin of this earth. The rest of the Bible is occupied with the future of this world. I want you to know, this is not because God wants us ignorant of how creation came to be, but He wants us to understand the reason He created us in the first place, which always leads us forward towards eternity and not to looking back upon our past!

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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