Anecdotal Story 9/09/2023

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The Hilarity of Malapropisms

“For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. – Isaiah 55:10-11.

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” – John 14:26.

Malapropisms are often seen in newspaper headlines: Jerk Injures Neck, Wins Award; Navy Finds Dead Pilots Flying with Hangovers; Lower Age for Elderly Opposed; Fire Officials Grilled Over Kerosene Heaters.

A letter to Dear Abby revealed samples from letters to local welfare departments: Mrs. Jones has not had any clothes for a year and a half and has been visited regularly by the clergy; I am very annoyed to find that you brand my son illiterate. This is a dirty lie, as I was married a week before he was born; Unless I get my husband’s money pretty soon, I will be forced to live an immortal life; I want money quick as I can get it. I have been in bed with the doctor for two weeks, and he doesn’t do me any good.

Many errors exist in either communicating, translating, or understanding language. That has brought the Bible under close, critical, and sometimes unfair examination. Will Durant critiqued critics of Scripture, saying that if the rules applied to the New Testament by such scholars were applied to other ancient writings, they would have no integrity. Josh McDowell, able Christian apologist, quotes Geisler and Nix, who compared textual variations between the New Testament and ancient secular literature. The Iliad has 5 percent of its 15,600 lines of doubtful origin. The New Testament has one-half of 1 percent of its twenty thousand lines (forty lines of about four hundred words) in doubt—and nothing at all of an essential nature.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Classic Devotional 9/09/2023

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Centuries of Meditations – First Century

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The misery of them who have and prize not, differeth from theirs, who prize and have not. The one are more odious and less sensible; more foolish, and more vicious: the senses of the other are exceeding keen and quick upon them; yet are they not so foolish and odious as the former. The one would be happy and cannot, the other may be happy and will not. The one are more vicious, the other more miserable. But how can that be? Is not he most miserable that is most vicious? Yes, that is true. But they that prize not what they have are dead; their senses are laid asleep, and when they come to Hell they wake: And then they begin to feel their misery. He that is most odious is most miserable, and he that is most perverse is most odious.

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They are deep instructions that are taken out of hell, and heavenly documents that are taken from above. Upon Earth we learn nothing but vanity. Where people dream, and loiter, and wander, and disquiet themselves in vain, to make a vain show; but do not profit because they prize not the blessings they have received. To prize what we have is a deep and heavenly instruction. It will make us righteous and serious, wise and holy, divine and blessed. It will make us escape Hell and attain Heaven, for it will make us careful to please Him from whom we have received all, that we may live in Heaven.


Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.

The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.

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Thomas Traherne, Centuries of Meditations. Public Domain
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Contend For The Faith

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Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. – Jude 3.

Although Jude’s brief letter does not mention his intended readers, it addresses specific concerns about false teaching that was threatening the churches. Yet, even that may not have been Jude’s original intention. He probably decided to write to encourage believers. However, an urgent concern about false teaching caused him instead to write this letter denouncing the false teachers and appealing to the Christians to contend for the faith. Jude probably wanted this letter to be circulated because false teaching was a serious problem for all the churches even in his day. Thus, he specified no particular church or area. Imagine, then just how much more important is his brief letter to believers today.

The believers were addressed as beloved, sometimes brethren, (also translated, “dear friends”), a term often used by those who wrote with authority to the Christians. (For example, Paul used the term in 1 Corinthians 10:14; Peter, in 1 Peter 2:11 and 2 Peter 3:1; John, in 1 John 2:7 and 3:2). Jude had wanted to write a joyous letter to believers about the salvation we share, that is, a letter about the Christian faith that he and all believers had in common. Instead, Jude had to set that idea aside because a much more urgent and unhappy topic needed to be addressed. False teachers were threatening the churches, endangering the believers’ faith.

According to a majority of commentaries I have referenced, the Greek word for “contend,” epagonizesthai, occurs only here in the New Testament. Often it is used in secular literature to describe the intense struggle in an athletic contest. Apparently Jude was in agreement with the Apostle Paul in his allegories used concerning athletes. Jude called the believers to action, to contend for the faith. “Contending” would not be easy; it called for hard work, diligent study, willingness to stand against society’s desire to water down the gospel, speaking up for the truth and bearing the burden of interpreting the timeless truth to a changing society. The believers could not (and would never be able to) sit back and idly enjoy the mercy, peace, and love of their faith as he wrote in verse 2. Rather, their Christian faith must be defended against the onslaught of false teaching.

“The faith” refers to the entire body of beliefs taught by the apostles and held by the Christians (see Acts 2:42). The teachings of Christ and his apostles had been once for all (without change to the content) entrusted to the saints (thus, to all believers). All Christians had been entrusted with the faith, to keep it pure and to teach it to others. Therefore, all Christians should stand ready to defend the faith as they would defend any prized possession.

Jude emphasized the important relationship between correct doctrine and true faith. The truth of the Bible must not be compromised because it gives us the real facts about Jesus and salvation. The Bible is inspired by God and should never be twisted or manipulated.

So, how do ordinary Christians contend for the truth today? Here are some ideas that are suggested for contemplating and meditating on:

  • It is every Christian’s job to study the Bible. Don’t ever imagine that pastors and seminary professors hold a monopoly on this task. Without study, you cannot know what to contend for.
  • Knowledge in the brain is only part of contending for truth. Prayer is vital. God gives the Holy Spirit as a teacher. Unattached to God, you may know everything, but understand nothing.
  • Many private interpretations fracture the truth of the gospel; Christians must remain unified on the essentials. Associate with a church that loves God and encourages learning. Then use your common resources for the hard work of contending. Lone crusaders invariably create hostile splinter groups.
  • Truth must be served as well as studied. Demonstrate the truth by working for it. Build a house, organize a fun night, start a food pantry, help with youth—all in the name of Christ, the Truth.

In closing this short lesson, just remember that there are certain doctrines that we should most definitely contend for, those that are central to our faith and salvation (such as the Trinity, the deity of Christ, salvation by grace through faith, atonement, etc.). On others we can agree to disagree in love, (such as Calvinism, Arminianism, charismatic issues, methods for spiritual growth, spiritual disciplines, etc.).

As Christians, followers and disciples of Christ Jesus, it is our duty to make sure we are not complacent in the midst of so many false teachings.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 9/08/2023

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Lord, hear our prayer:

Lord, we praise you for the hope and joy of this day. We praise you for the assurance Christ’s resurrection gives us that your victory will always have the final word over all the hurt and sorrow and the darkness of life. We praise you that we went to the empty cross and we found a Savior. In the name of Christ who redeems us completely.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 9/08/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Friday Reflecting

“Well done, good and faithful servant.” – Matthew 25:23.

The Hebrews have a saying, that God takes more delight in adverbs than in nouns; ’tis not so much the matter that’s done, but the matter how ‘tis done, that God minds. Not how much, but how well! ’Tis the well-doing that meets with a well-done. Let us, therefore, serve God not nominally or verbally, but adverbially.
~ VENNING

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Luke 2:29-30

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Friday September 8, 2023

Luke 2:29-30
“Lord, now You are letting Your servant depart in peace, According to Your word;
For my eyes have seen Your salvation.”

It is not easy to grow old.

Then one has reached the days of which it is written: “I have no pleasure in them.” Old age is without a doubt the hardest class of all in the school of God. The trials of old age are both numerous and great.

My believing old friend, you who have reached this class, may I extend my good wishes to you? You have almost finished the course and kept the faith. What a victory!

Your life is moving in a small circle now, and your labors are not of far-reaching consequence. You are fortunate, you who have employed your powers unto the glory of God.

You are doubly fortunate, you who submit graciously to God now also, when He permits old age to deprive you of your physical and mental powers.

It is grace from God to be permitted to use one’s powers unto the glory of God. But it is twofold grace from God to be able to relinquish one’s powers in faith and to say gratefully: “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord!”

There is a sacred halo of glorious beauty about those old folk who have gained the victory in the battle with old age and can pass their declining years in happiness. They have conquered! Not merely given in, resigned, to old age.

They are no longer offended when reminded of their age. Nor do they continually find fault with the times and with the young people. They realize that they cannot follow along with the times.

And still there is not the atmosphere of hopelessness about them.

They have been saved by the grace of God, and by the faithfulness of God they have been led from childhood to the gray hairs of old age. With courageous hearts they are prepared to meet the final enemy in His name.

And pass through death into life!

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 9/08/2023

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Luther’s Fourteen Consolations

Due to an alleged vision to a Franconian shepherd, a superstition arose during the Middle Ages that fourteen of their saints were to be regarded as the “defenders from all evils.” They were called The Fourteen of Consolation and their images were placed above church altars.

When Frederick the Wise was bedridden with a serious illness in 1519, his intercessor Martin Luther prepared a little treatise of spiritual comfort which he called The Fourteen of Consolation. Instead of using the medieval saints’ names, Luther substituted fourteen portions from the Word of God to comfort the ruler.

Thus, in the area of pastoral care, Luther used the promises of God in the Scriptures.

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Spiritual Nuggets 9/08/2023

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Walking in Circles

I often wish things were more obvious. I ask God to help me understanding His timing so that I can easily act. I ask for everything to happen at the right moments. I ask Him to give me such clear directions that I can’t fail in following them. I used to think this was a good thing, but I realize now that all my questions could indicate a lack of faith. It seems that my questions lead to more questions. Like a man losing his memory in old age, I end up walking in circles around the block rather than finding my way home.

Maybe it’s not the lack of knowing that disturbs me, but that when I really know what God wants, I will have to act. In general, this seems to be the problem with faith in western Christianity. We say we don’t know what God wants. However, if we’re honest with ourselves, perhaps we don’t really want to know what God wants. In our hearts, we’re certain that knowing will mean uncomfortable change.

Joshua calls the Israelites on this type of faith problem: “How long will you be slack about going to take possession of the land that Yahweh, the God of your ancestors, has given you?” (Joshua 18:3). The same question applies to us. How long will we wait? We really know what we’re supposed to do? If we don’t, might the reason be that we don’t want to know?

Often we hesitate because we’re afraid of our weaknesses—that we don’t think we have what it takes. Paul addresses this when discussing his own weaknesses: “And [God] said to me, ‘My grace is sufficient for you, because the power is perfected in weakness.’ Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me’ ” (2 Corinthians 12:9).

Rather than live in fear, we should boast in our weaknesses. Christ is working in us, to use us, in spite of them. No one is perfect; only Christ has the honor of perfection. And while we are weak, He will give us strength in Him. His strength can overcome whoever we are, wherever we have been, and whatever we will do.

Rather than walking in circles looking for home, let’s realize that we are already home. Our home is Christ.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Introduction to Oneness With Christ – 2

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Scripture Reference: Ephesians 1:3-3:21

From last lesson: God has made, therefore, a new people in this world, which is the church, composed of Jews and Gentiles.

Ephesians confronts us with the lofty nature and place of the church. We may think certain political, institutional, or economic structures are first in the hierarchy of structures. Actually the church is a living community, made alive and given direction by Christ, and it is the most strategic “society” in the world. As Christ makes the church by people’s response to Him in faith, barriers of alienation and hostility among humanity fall. The significance of this reality for our divided and warring world is obvious.

The phrase “in Christ,” which takes the form of other expressions such as “in him” and “in Christ Jesus,” is important to Paul’s thought. The phrase has basically three connotations.

First, “in Christ” suggests a mystical sense by which the people of God know their identity and nature. In this sense Christ is in them and they are in Christ, something like our being in the air and the air being in us.

Second, to be “in Christ” is to be in the “eschatological” age. That is, Christ’s people are in the last age of existence inaugurated and determined by Christ. “Last age of existence” does not refer to a chronologically determined countdown of time, but to a time of existence whose nature, purpose, and destiny are determined by God in Jesus Christ.

Third, many times Paul used “in Christ” to mean “in church.” Of course this is not a reference to a church building, denominational structure, or church organization. Rather, the church is the body of Christ, and the people who belong to Christ make up His body. Identifying the church as body is more than metaphor here, for the church really is the visible body of Christ in this world when it acts in accord with His will.

A statement about Paul’s relationship to the mystery (Ephesians 3:1–13), a prayer for the readers (Ephesians 3:14–19), and a benediction, or doxology as some refer to it (Ephesians 3:20–21), closes the first major section of the letter. Paul emphasizes that the mystery of God was “made known” to him “by revelation” (Ephesians 3:3). The mystery, again, is that God makes a diverse people into one people in Jesus Christ (Ephesians 3:6). Paul was a servant dedicated to spreading this very important good news, a privilege granted to him by God’s grace (Ephesians 3:7). The prayer is primarily for the readers to know the strength and love they have in Christ, and the benediction affirms the blessing of the One who “is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:20).

The fact and truth that we are “one in Christ” has always been an important message in much of Paul’s writings. Today we can be assured that we truly are one in the Body of Christ.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 9/07/2023

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Lord, hear our prayer:

Father, most holy and precious Lord, we praise you for the victory of your love that triumphed over sin and death. We praise you that now and always he is our living Lord. We come to praise you now in and for him as we will praise you for all eternity. For this we exalt, magnify and praise you.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 9/07/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Thursday Reflecting

“After a long time the lord . . . came and settled accounts with them.” – Matthew 25:19.

An Eastern allegory runs thus: A merchant, going abroad for a time, gave respectively to two of his friends two sacks of wheat each, to take care of against his return. Years passed: he came back, and applied for them again. The first took him into his storehouse, and showed them him; but they were mildewed and worthless. The other led him out into the open country, and pointed out field after field of waving corn, the produce of the two sacks given him. Said the merchant, “You have been a faithful friend. Give me two sacks of that wheat: the rest shall be thine.”
~ FRANCES RIDLEY HAVERGAL

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Springs of Benignity

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Thursday September 7, 2023

John 4:14
“The water that I shall give him will become in him a fountain.”

The picture Our Lord gives is not that of a channel but a fountain. ‘Be being filled,’ and the sweetness of vital relationship to Jesus will flow out of the saint as lavishly as it is imparted to him. If you find your life is not flowing out as it should, you are to blame; something has obstructed the flow. Keep right at the Source, and—you will be blessed personally? No, out of you will flow rivers of living water, irrepressible life.

We are to be centers through which Jesus can flow as rivers of living water in blessing to everyone. Some of us are like the Dead Sea, always taking in but never giving out, because we are not rightly related to the Lord Jesus. As surely as we receive from Him, He will pour out through us, and in the measure He is not pouring out, there is a defect in our relationship to Him. Is there anything between you and Jesus Christ? Is there anything that hinders your belief in Him? If not, Jesus says, out of you will flow rivers of living water. It is not a blessing passed on, not an experience stated, but a river continually flowing. Keep at the Source, guard well your belief in Jesus Christ and your relationship to Him, and there will be a steady flow for other lives, no dryness and no deadness.

Is it not too extravagant to say that out of an individual believer, rivers are going to flow? ‘I do not see the rivers,’ you say. Never look at yourself from the standpoint of—‘Who am I?’ In the history of God’s work you will nearly always find that it has started from the obscure, the unknown, the ignored, but the steadfastly true to Jesus Christ.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 9/07/2023

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Judson’s Six-Year Faith

Dr. Judson labored diligently for six years in Burma before he baptized a convert. At the end of three years he was asked what evidence he had of ultimate success. He replied, “As much as there is a God who will fulfill all His promises.” A hundred churches and thousands of converts answered his faith.

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Spiritual Nuggets 9/07/2023

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Bitter and Betrayed

The betrayal of a loved one can shake our world. It can make us feel vulnerable and used, and if we’re not careful, it can cause us to be bitter and suspicious toward others. The psalmist in Psalm chapter 55 experiences such a betrayal from a friend who feared God: “We would take sweet counsel together in the house of God” (Psalm 55:14).

The psalmist agonizes over how he was deceived: “The buttery words of his mouth were smooth, but there was battle in his heart. His words were smoother than oil, but they were drawn swords” (Psalm 55:21). How does someone move beyond a violation of trust? Instead of growing bitter, the psalmist puts his trust in Yahweh: “Cast your burden on Yahweh, and he will sustain you. He will never allow the righteous to be moved” (Psalm 55:22).

Similarly, in 2 Corinthians, Paul tells the church in Corinth about his sufferings. Among Paul’s lashings, stonings, shipwrecks (three of them), and robbings, he also lists “dangers because of false brothers” (2 Corinthians 11:26). He suffered anxiety because of the churches (2 Corinthians 11:28).

Paul adds to this list by discussing a force of oppression over him. He states that he prayed for his “thorn” to be taken from him (2 Corinthians 12:8). However, the Lord told him, “My grace is sufficient for you, because the power is perfected in weakness” (2 Corinthians 12:9). This reshapes Paul’s perspective on suffering: “I delight in weaknesses, in insults, in calamities, in persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong” (2 Corinthians 12:10). By submitting to Christ, Paul relied less on himself and more heavily on God. As a result, God’s grace and power was manifested within him.

Betrayal causes bitterness that can poison our hearts. But, like Paul, we should use trials as an opportunity to submit more fully to God, and to show others His work in us.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Introduction to Oneness With Christ – 1

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Scripture Reference: Ephesians 1:3-3:21

Paul had a rather long history in relation to Ephesus. On his second missionary journey he, together with Aquila and Priscilla, left Greece and went to Ephesus. While Paul went on to Antioch, Aquila and Priscilla remained there to continue the work (Acts 18:18–21). Paul returned on his third missionary tour (Acts 19:1), staying this time for three years (Acts 20:31). Ephesus became a center for Christian work in the area and was later associated with the apostle John and the Johannine writings.

Christ in His Church and the church in Christ may serve as the overall message of the letter. Some of the greatest thoughts in the New Testament on Christ in relationship to His people is found here. Christ is unequivocally the exalted head of all things as well as head of the church (Ephesians 1:22). This reality issues in the reality of oneness with God and oneness with each other, a major emphasis throughout Ephesians. The letter has a salutation, two major sections, and a conclusion. A doxology (Ephesians 3:20–21) denotes the division between the two major sections, although both sections have some common themes. However, for this teaching, I will emphasize the oneness with Christ as expressed in the first major section.

After a brief salutation, Paul praised God for what He had done in Jesus Christ (Ephesians 1:3–14). He wrote of the security that believers have because God chose them (Ephesians 1:4, 11). Through Christ they experienced grace, forgiveness, redemption, and knowledge of the “mystery of his will” (Ephesians 1:7–9). Mystery, is a word related to the mystery religions where only those initiated knew the secrets of the religion, and it’s a word Paul adapted to special use. The mystery is really an open secret. God made plain His purposes for all to see if they will see. The mystery made known is God’s purpose to “gather together in one all things in Christ, both which are in heaven and which are on earth” (Ephesians 1:10). This mystery has much meaning and many applications as the letter affirms, because involved in this open secret is the total revelation of God in Jesus.

Expressions of thanksgiving and prayer follow. The prayers in the readers’ behalf include petitions that they will understand the blessings they have in Christ. Christ is head (Ephesians 1:22) of the church, His body. Ancient physiology viewed both life and the thinking processes as residing in the head. Christ, therefore, as head of His body, the church, gives life and direction to the church.

Since Christ acted to give life to the church, Paul reminded his Gentile readers that they were made alive to become one with God’s people, both Jews and Gentiles (Ephesians 2:1–22). Out of diverse people, divided and hostile to one another much of the time, God made in Christ Jesus “one new man” (Ephesians 2:15). The expression “one new man” means “one new humanity.” God has made, therefore, a new people in this world, which is the church, composed of Jews and Gentiles.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 9/06/2023

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Lord, hear our prayer:

Lord, we praise you that whether, like the crowds who waved their palm branches, we are passing through times of peace and rejoicing or whether it feels as if we are standing at the foot of a cross, you give us the assurance that your grace is sufficient no matter the cost. We thank you and exalt you. Be glorified in Jesus.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 9/06/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

“For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.” – Matthew 23:27.

In the olden times even the best rooms were usually of bare brick or stone, damp and moldy, but over these in great houses when the family was resident, were hung up arras or hangings of rich materials, between which and the walls persons might conceal themselves, so that literally walls had ears. It is to be feared that many a brave show of godliness is but art arras to conceal rank hypocrisy; and this accounts for some men’s religion being but occasional, since it is folded up or exposed to view as need may demand. Is there no room for conscience to pry between thy feigned profession and thy real godliness and bear witness against thee? Remember, if conscience do it not, certainly “the Watcher and the Holy One” will make a thorough search within thee.
~ SPURGEON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Philippians 3:1

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Wednesday September 6, 2023

Philippians 3:1
Finally, my brethren, rejoice in the Lord.

There is no spiritual value in depression. One bright and thankful look at the cross is worth a thousand morbid, self-condemning reflections. The longer you look at evil the more it mesmerizes and defiles you into its own likeness. Lay it down at the cross, accept the cleansing blood, reckon yourself dead to the thing that was wrong, and then rise up and count yourself as if you were another man and no longer the same person; and then, identifying yourself with the Lord Jesus, accept your standing in Him and look in your Father’s face as blameless as Jesus. Then out of your every fault will come some lesson of watchfulness or some secret of victory which will enable you some day to thank Him, even for your painful experience.

But praise is a sacrifice, for “it is acceptable to God.” It goes up to heaven sweeter than the songs of angels, “a sweet smelling savor to your Lord and King.” It should be unintermittent—“the sacrifice of praise continually.” One drop of poison will neutralize a whole cup of wine, and make it a cup of death, and one moment of gloom will defile a whole day of sunshine and gladness. Let us “rejoice evermore.”

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 9/06/2023

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Man-Made Explosions vs. Earthquakes

When Senator Kefauver stated that the H-bombs could “blow the earth off its axis by 16 degrees,” scientists correctly say, “Not so!” There is no known power in nature which could so upset the earth. “A strong earthquake involves almost as much energy as would be supplied by a million atomic bombs, or about 1,000 H-bombs set off simultaneously,” says the Defense Department. And earthquakes are under God’s control.

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Spiritual Nuggets 9/06/2023

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Bound for the Promised Land

Faith is not just about being faithful; it’s also about trusting in God’s faithfulness.

For years God dealt with the confused and waning nature of His people while they were in the wilderness. They wondered, “Will God actually do what Moses has told us?” They had seen God repeatedly act on their behalf, but they continued to grow frightened and faithless. In return, the first generation that left Egypt never saw the promises of God. Instead, a later generation witnessed His faithfulness.

In Joshua 14:1–15:63, we see God fulfilling His words. Caleb and Joshua get a chance to witness this faithfulness, but the Hebrews who doubted that God would act on their behalf did not (Joshua 14:6–15; also see Numbers 13:25–14:45). This is an incredible moment: these two men had watched the failures of their elders and led their peers and people younger than them so that they could witness the faithfulness of God together. You can almost hear them singing, “It is well with my soul.”

Faith is a two-way street. We are to be faithful, but we must also have faith in God’s faithfulness. God will do what He has told us He will do. He will act upon His word like He did with Joshua and Caleb.

We will be able to look back upon the events in our lives and say, as the psalmist does, “I will freely sacrifice to you; I will give thanks to your name, O Yahweh, because it is good. Because he has delivered me from all trouble” (Psalm 54:6–7).

Since we know that day will come, why should we not freely sacrifice to Him now? He will overcome our opposition. Why should we not boldly proclaim, as the old hymn says, “I am bound for the promised land,” and use it as leverage to say, “God will be faithful, so there is no reason why we shouldn’t be”?

God has bound us to His faithfulness; Christ’s death and resurrection shows that He blesses us beyond measure. So let’s be bound to God with the knowledge that we are bound for the heavens that He has promised.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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