Daily Prayer & Praise 9/11/2023

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Lord, hear our prayer:

Lord, we simply cannot find the words that will do justice to the joy we feel and to the worship that we long to offer you. We praise you for sharing our sin and our shame. We praise you more for the life-renewing light with which you have flooded our lives. We praise you for the hope and joy that flowed over those first witnesses of your rising. We praise you more that the same hope and joy that was theirs still flows into our hearts and lives today. In Jesus we give you glory and praise.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 9/11/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

“All the nations will be gathered before Him, and He will separate them one from another.” – Matthew 25:32.

It is a remarkable fact, that while the baser metals are diffused through the body of the rocks, gold and silver usually lie in veins; collected together in distinct metallic masses. They are in the rocks but not of them.… And as by some power in nature God has separated them from the base and common earths, even so by the power of His grace will He separate His chosen from a reprobate and rejected world.
~ GUTHRIE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Come With Courage

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Monday September 11, 2023

Hebrews 4:16
Let us therefore come boldly to the throne of grace, that we may obtain mercy
and find grace to help in time of need.

In a world like ours, courage is an indispensable virtue. The coward may snivel in his corner, but the brave man takes the prize. And in the kingdom of God, courage is as necessary as it is in the world.

When entering the prayer chamber, we must come filled with faith and armed with courage. Nowhere else in the whole field of religious thought and activity is courage so necessary as in prayer. The successful prayer must be one without condition. We must believe that God is love and that, being love, He cannot harm us but must ever do us good. Then we must throw ourselves before Him and pray with boldness for whatever we know our good and His glory require, and the cost is no object! Whatever He in His love and wisdom would assess against us, we will accept with delight because it pleases Him. Prayers like that cannot go unanswered. The character and reputation of God guarantee their fulfillment.

We should always keep in mind the infinite lovingkindness of God. No one need fear to put his life in His hands. His yoke is easy; His burden is light.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 9/11/2023

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God Never Forgets Promises

An elderly Christian was in much distress as he lay dying. “Oh, Pastor,” he said, “for years I have relied upon the promises of God, but now in the hour of death I can’t remember a single one to comfort me.” Knowing that Satan was disturbing him, the preacher said, “My brother, do you think that GOD will forget any of His promises?” A smile came over the face of the dying believer as he exclaimed joyfully. “No, no! He won’t! Praise the Lord, now I can fall asleep in Jesus and trust Him to remember them all and bring me safely to Heaven.” Peace flooded his soul, and a short time later he was ushered by the angels into the light of God’s eternal day.
~ Our Daily Bread

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Spiritual Nuggets 9/11/2023

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The Subtle Sinner

Some sins slip through the cracks—the ones that emerge in hushed tones between like-minded Christians. Sometimes these sins seem respectable because they occur out of supposed concerns for the Church or others. But they can leave deep gashes in the life of a community because they often go unchecked. And it’s these sins that Paul addresses shortly before closing his letter to the Corinthians:

“For I am afraid lest somehow when I arrive, I will not find you as I want, and I may be found by you as you do not want. I am afraid lest somehow there will be strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder” (2 Corinthians 12:20).

While the Corinthians were guilty of flagrant sins like impurity, sexual immorality, and licentiousness, they were also sinning in ways that subtly undermined Paul’s authority. Slander and gossip created deep divisions in the Corinthian church, just as they do in our churches today.

We often don’t realize we’re committing these sins until rumors reach the individual we’re gossiping about. Paul had been absent from the Corinthian community for some time. During his absence, dissenters slandered him. The Corinthians should have defended Paul while he was away, but instead, he was forced to defend his own ministry (2 Corinthians 13:2–3). He anticipated that his return to the community would reveal the true state of the situation.

Ultimately, these subtle sins were an attack on the good news—not just Paul. Because his integrity was brought into question, the authenticity of his message was also criticized. In addition, Paul was forced to address their sin before he could reach out to other communities with the good news (2 Corinthians 10:15).

The decisions we make on a daily basis can lead to division or unity in our community. And choosing to be a faithful peacemaker in the midst of divisive sins might have a bigger impact than we can imagine.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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The Harvest Is Great – 1

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Scripture References: Luke 10:1-12, 17-20

Many of us believers today can look around us and sense the circumstances in the world and we realize that the Lord’s coming cannot be very far off. Because of the time, we should be keenly aware that the job we have before us is becoming critical.

“He who gathers in summer is a wise son; He who sleeps in harvest is a son who causes shame.” – Proverbs 10:5. When Jesus does shout from the clouds above to call His church to Him, I do not want to be slack in my duties.

What we have in the Scriptures referenced is a picture of missions and ministry to which we are all called; it pictures men and women committed to Jesus and His cause going ahead of or preparing the way for the Lord and touching lives in the spirit of Christ Jesus who will be coming to them for a personal visitation. We often wonder what it is we’re supposed to say to people whom we believe do not know Jesus Christ; indeed, the issue of a way to witness for thinking Christians is a troublesome one for many of us, myself included. Maybe we can glean something from our Scriptures referenced that will help us in that very area of concern.

Our task as witnesses of and for Jesus Christ, at home and abroad, is to go, with other people of faith, to every place where Jesus is about to come. Jesus is ready to come to any place where persons have been prepared to meet Him.

In our secular age, we are concerned about the validity of the ideal of life found in Christ for all people and we are often hesitant to believe anybody wants anything to do with Christ or Christianity. Jesus says this is not the problem at all. Jesus knew that there would always be persons receptive to the truth of a God who loved them and was reaching out to give them life. No, the problem is not the slim pickings out there. Jesus actually said: “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.” – Luke 10:2.

“The mission of the seventy” as some summarize this passage does not refer to an exclusive group called out to special service. The seventy people who went out ahead of Jesus were the first, with the possible exception of John the Baptist and the apostles, to do what all Christians are called to do: prepare a way for the Lord in the hearts of those who have not found the reality of life in Jesus Christ. I’m not talking about tactics which resemble accosting people rather than caring for them. I’m talking about kindness, courtesy, and genuine interest in the well-being of others. I’m talking about being understanding, forgiving, compassionate, and encouraging. I’m talking about showing others the spirit of Jesus Christ alive and at work in us, we who ourselves are imperfect folk who have nonetheless found life through having made a permanent place for Jesus in our own hearts. I’m talking about caring for people in very natural and comfortable ways and places long before any words of witness ever need to be spoken. There are people dying for that kind of affirmation and hope. Indeed, the “harvest truly is great.”

It is time for the rich harvest which Jesus has promised. Then, why not go out to reap the harvest? Simply stated, because “the laborers are few.” We need to fervently pray for more laborers, but be careful when you “pray . . . the Lord of the harvest to send out laborers into His harvest” because in order for those prayers to be answered according to God’s will, more laborers will have to be found; and right now, we are the only extra laborers there are. If God puts out that call for more laborers, we are here, and ready. However, if any new workers go, we will have to be with them, and the assignment can be very demanding.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Saturday Prayer & Praise 9/09/2023

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David Clarkson: Piercing Heaven – Puritan’s Prayers

Lord, for too long I have been disobedient to the heavenly call and resisted your holy will.
But now I want to follow your will, as far as I know it.

I have no way to know it but by the word, and that speaks plainly. It is your command I should believe.

Let your will be done in my heart, Lord. Let this law of faith be written in my inward parts.

If it were not your will, I would dare not ask, and I could not expect it. But since it is your will, Lord, let it be done on earth, as it is in heaven.

What may be done, if the will of God may not be done? What may I seek, if not your will?

And what does a person gain, unless it helps fulfill your will? If I should ask of you riches, or long life, or great things for myself, it would be my will rather than yours.

But it is your will that I should believe. Lord, not my will, but yours be done.

Give me a heart to believe, that I may obey you, for you have commanded it. Give me a heart to believe, that I may please you, for you have said that is what you desire. Give me a heart to believe, that I may honor you, for you have declared that this gives glory to you.

Lord, let me be your servant, even the lowest of servants, just so I may have a place in the family. Whatever my condition or capacity, I will be thankful not to be disowned.

It is enough to be yours. Just give me a heart to believe, since without faith I can have no part in you.

Lord, you have let some light into my mind and conscience. Do not let it end in darkness. Let it be like that light which shines more and more into a perfect day.

The spirit of conviction has awakened my soul. Do not let it end in a spirit of slumber. Do not let your sparks be extinguished.

All your works are perfect. Carry this work to perfection.

Amen.

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Faith From The Beginning 9/09/2023

Back To Bethel

Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South. – Genesis 13:1.

ABRAM went up. He is now on the way back, thank God. Ashamed, rebuked, beaten, repentant, he starts back to Bethel. But the damage has been done. He has weakened his testimony and done irreparable damage to weak-kneed, worldly Lot, his nephew. For, mind you, he took Lot along into Egypt. The believer never backslides alone, he always craves company. When a Christian becomes bitter and callous and backslidden, he will always try to make others dissatisfied and critical too. That is the way new sects and denominations have their beginning. One damages not only his own soul when he gets out of fellowship, but he damages other weaker Christians about him. But God brought Abram back, and he comes again to Bethel. Here is the circumstance:

And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place of the altar which he had made there at first. And there Abram called on the name of the LORD. – Genesis 13:3-4.

How blessed this wonderful account really is! God invites him back into fellowship. Back to Bethel, the house of God.

Have I described your condition right now? Did you, too, once know the joy of the Lord, the blessing of fellowship and service in Him. Are you now cold, indifferent, sour and miserable. If you are, come back to Bethel, the place of the altar, which you made there at the first. You, too, may have gotten your eyes off the Lord as Abram had, and have gone down into Egypt. Maybe you aren’t happy. You may even imagine the Lord has cast you off, but He has not. He wants you to return. He says:

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9.

Come now and return to Him. He will abundantly pardon you. You may again know the joy of the Lord, if you too, like Abram, will only come back to Bethel.

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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Life In Focus 9/09/2023

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Reacting to Suffering

DAVID saw his family torn apart by choices he had made (Psalm 38:11–12), even as his body was ravaged by sickness, possibly an acute skin disease (Psalm 38:3, 5, 7). Yet however serious his physical problems may have been, they were overshadowed by the pain of his troubled heart (Psalm 38:8, 10). Worst of all, he was unable to communicate his true thoughts and feelings (Psalm 38:13–14).

Have sin and its consequences created distance between the members of your family? Has someone been abandoned to suffering because of anger or disapproval by the others? Psalm 38 offers several insights for redeeming the situation.

First, the psalmist who cries out is willing to confess his own sin and foolishness (Psalm 38:3–5, 18). This is crucial in cases where someone’s sickness or suffering is the result of sin. That sin needs to be acknowledged, confessed, and repented of (compare James 5:13–16).

But the psalm offers hope in the certainty that God sees and hears, even if family members cannot or will not (Psalm 38:15). This hope in the Lord is available not only to the sufferer, but to innocent bystanders as well, such as parents, spouses, or children. By trusting in God’s goodness, they can see themselves no longer as victims but as victors.

Finally, Psalm 38 challenges all of us not to abandon anyone to silent suffering in sin and sickness. The psalm may express David’s predicament, but it also reminds us of the plight of everyone who has ever been brought low by their own foolishness. Rather than stand aloof from someone with the attitude, “You made your bed; now lie in it,” we can draw near with understanding and compassion. Psalm 38 can help us respond to the plea of a lonely sinner, “Remember me.”

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Let the Joy Overflow

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For Saturday September 9, 2023

Luke 24:52-53
They worshiped Him, and returned to Jerusalem with great joy, and were
continually in the temple praising and blessing God. Amen.

Joy is the Christian’s middle name. When Jesus ascended to heaven, the disciples returned to Jerusalem full of joy, and their joy was highly contagious. Shortly afterward, on the Day of Pentecost, Peter preached to the crowds and referred to Psalm 16: “You will make me full of joy in Your presence” (Acts 2:28). When the gospel reached Samaria, there was great joy in that city (Acts 8:8). Even when Paul and Barnabas were thrown out of Antioch, they were filled with joy and with the Holy Spirit (Acts 13:52).

The attitude of joy is one of our greatest witnessing tools. Sometimes we don’t need to say a word; we just need a joyful spirit as we serve others and find ways of being useful for the Kingdom. Often the door of evangelism is opened on the hinges of joy, as others begin to want what we have.

Make up your mind that this will be a joyful day!

In the pathways of sadness, sweetest lilies may grow;
Let us sow seeds of gladness—let the joy overflow.

ELIZA E. HEWITT

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Essential Insights on Faith 9/09/2023

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Above all, put on love—the perfect bond of unity.
COLOSSIANS 3:14

Billy Graham

I don’t believe that we should cut ourselves off
from people with whom we disagree. I think
we ought to talk to them, try to understand
their point of view, and let them understand
our point of view. I don’t think the church ought
to have this terrible division in which we don’t
even speak to each other. I went to the World
Council of Churches in New Delhi, and I went
to the National Association of Evangelicals
in Denver. I go to all these different groups
because I believe that the church is BIGGER
than any one little group. God has His people in
MANY PLACES, and I think we are going to be
surprised when we get to heaven to find out
who is there and who is not there.


Unless otherwise noted, Scripture taken from The Holy Bible, Holman Christian Standard Bible®, HCSB © 2009
by Holman Bible Publishers. Used by permission. All rights reserved.
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Anecdotal Story 9/09/2023

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The Hilarity of Malapropisms

“For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower And bread to the eater, So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. – Isaiah 55:10-11.

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” – John 14:26.

Malapropisms are often seen in newspaper headlines: Jerk Injures Neck, Wins Award; Navy Finds Dead Pilots Flying with Hangovers; Lower Age for Elderly Opposed; Fire Officials Grilled Over Kerosene Heaters.

A letter to Dear Abby revealed samples from letters to local welfare departments: Mrs. Jones has not had any clothes for a year and a half and has been visited regularly by the clergy; I am very annoyed to find that you brand my son illiterate. This is a dirty lie, as I was married a week before he was born; Unless I get my husband’s money pretty soon, I will be forced to live an immortal life; I want money quick as I can get it. I have been in bed with the doctor for two weeks, and he doesn’t do me any good.

Many errors exist in either communicating, translating, or understanding language. That has brought the Bible under close, critical, and sometimes unfair examination. Will Durant critiqued critics of Scripture, saying that if the rules applied to the New Testament by such scholars were applied to other ancient writings, they would have no integrity. Josh McDowell, able Christian apologist, quotes Geisler and Nix, who compared textual variations between the New Testament and ancient secular literature. The Iliad has 5 percent of its 15,600 lines of doubtful origin. The New Testament has one-half of 1 percent of its twenty thousand lines (forty lines of about four hundred words) in doubt—and nothing at all of an essential nature.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Classic Devotional 9/09/2023

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Centuries of Meditations – First Century

49

The misery of them who have and prize not, differeth from theirs, who prize and have not. The one are more odious and less sensible; more foolish, and more vicious: the senses of the other are exceeding keen and quick upon them; yet are they not so foolish and odious as the former. The one would be happy and cannot, the other may be happy and will not. The one are more vicious, the other more miserable. But how can that be? Is not he most miserable that is most vicious? Yes, that is true. But they that prize not what they have are dead; their senses are laid asleep, and when they come to Hell they wake: And then they begin to feel their misery. He that is most odious is most miserable, and he that is most perverse is most odious.

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They are deep instructions that are taken out of hell, and heavenly documents that are taken from above. Upon Earth we learn nothing but vanity. Where people dream, and loiter, and wander, and disquiet themselves in vain, to make a vain show; but do not profit because they prize not the blessings they have received. To prize what we have is a deep and heavenly instruction. It will make us righteous and serious, wise and holy, divine and blessed. It will make us escape Hell and attain Heaven, for it will make us careful to please Him from whom we have received all, that we may live in Heaven.


Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.

The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.

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Thomas Traherne, Centuries of Meditations. Public Domain
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Contend For The Faith

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Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. – Jude 3.

Although Jude’s brief letter does not mention his intended readers, it addresses specific concerns about false teaching that was threatening the churches. Yet, even that may not have been Jude’s original intention. He probably decided to write to encourage believers. However, an urgent concern about false teaching caused him instead to write this letter denouncing the false teachers and appealing to the Christians to contend for the faith. Jude probably wanted this letter to be circulated because false teaching was a serious problem for all the churches even in his day. Thus, he specified no particular church or area. Imagine, then just how much more important is his brief letter to believers today.

The believers were addressed as beloved, sometimes brethren, (also translated, “dear friends”), a term often used by those who wrote with authority to the Christians. (For example, Paul used the term in 1 Corinthians 10:14; Peter, in 1 Peter 2:11 and 2 Peter 3:1; John, in 1 John 2:7 and 3:2). Jude had wanted to write a joyous letter to believers about the salvation we share, that is, a letter about the Christian faith that he and all believers had in common. Instead, Jude had to set that idea aside because a much more urgent and unhappy topic needed to be addressed. False teachers were threatening the churches, endangering the believers’ faith.

According to a majority of commentaries I have referenced, the Greek word for “contend,” epagonizesthai, occurs only here in the New Testament. Often it is used in secular literature to describe the intense struggle in an athletic contest. Apparently Jude was in agreement with the Apostle Paul in his allegories used concerning athletes. Jude called the believers to action, to contend for the faith. “Contending” would not be easy; it called for hard work, diligent study, willingness to stand against society’s desire to water down the gospel, speaking up for the truth and bearing the burden of interpreting the timeless truth to a changing society. The believers could not (and would never be able to) sit back and idly enjoy the mercy, peace, and love of their faith as he wrote in verse 2. Rather, their Christian faith must be defended against the onslaught of false teaching.

“The faith” refers to the entire body of beliefs taught by the apostles and held by the Christians (see Acts 2:42). The teachings of Christ and his apostles had been once for all (without change to the content) entrusted to the saints (thus, to all believers). All Christians had been entrusted with the faith, to keep it pure and to teach it to others. Therefore, all Christians should stand ready to defend the faith as they would defend any prized possession.

Jude emphasized the important relationship between correct doctrine and true faith. The truth of the Bible must not be compromised because it gives us the real facts about Jesus and salvation. The Bible is inspired by God and should never be twisted or manipulated.

So, how do ordinary Christians contend for the truth today? Here are some ideas that are suggested for contemplating and meditating on:

  • It is every Christian’s job to study the Bible. Don’t ever imagine that pastors and seminary professors hold a monopoly on this task. Without study, you cannot know what to contend for.
  • Knowledge in the brain is only part of contending for truth. Prayer is vital. God gives the Holy Spirit as a teacher. Unattached to God, you may know everything, but understand nothing.
  • Many private interpretations fracture the truth of the gospel; Christians must remain unified on the essentials. Associate with a church that loves God and encourages learning. Then use your common resources for the hard work of contending. Lone crusaders invariably create hostile splinter groups.
  • Truth must be served as well as studied. Demonstrate the truth by working for it. Build a house, organize a fun night, start a food pantry, help with youth—all in the name of Christ, the Truth.

In closing this short lesson, just remember that there are certain doctrines that we should most definitely contend for, those that are central to our faith and salvation (such as the Trinity, the deity of Christ, salvation by grace through faith, atonement, etc.). On others we can agree to disagree in love, (such as Calvinism, Arminianism, charismatic issues, methods for spiritual growth, spiritual disciplines, etc.).

As Christians, followers and disciples of Christ Jesus, it is our duty to make sure we are not complacent in the midst of so many false teachings.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 9/08/2023

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Lord, hear our prayer:

Lord, we praise you for the hope and joy of this day. We praise you for the assurance Christ’s resurrection gives us that your victory will always have the final word over all the hurt and sorrow and the darkness of life. We praise you that we went to the empty cross and we found a Savior. In the name of Christ who redeems us completely.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 9/08/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Friday Reflecting

“Well done, good and faithful servant.” – Matthew 25:23.

The Hebrews have a saying, that God takes more delight in adverbs than in nouns; ’tis not so much the matter that’s done, but the matter how ‘tis done, that God minds. Not how much, but how well! ’Tis the well-doing that meets with a well-done. Let us, therefore, serve God not nominally or verbally, but adverbially.
~ VENNING

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Luke 2:29-30

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Friday September 8, 2023

Luke 2:29-30
“Lord, now You are letting Your servant depart in peace, According to Your word;
For my eyes have seen Your salvation.”

It is not easy to grow old.

Then one has reached the days of which it is written: “I have no pleasure in them.” Old age is without a doubt the hardest class of all in the school of God. The trials of old age are both numerous and great.

My believing old friend, you who have reached this class, may I extend my good wishes to you? You have almost finished the course and kept the faith. What a victory!

Your life is moving in a small circle now, and your labors are not of far-reaching consequence. You are fortunate, you who have employed your powers unto the glory of God.

You are doubly fortunate, you who submit graciously to God now also, when He permits old age to deprive you of your physical and mental powers.

It is grace from God to be permitted to use one’s powers unto the glory of God. But it is twofold grace from God to be able to relinquish one’s powers in faith and to say gratefully: “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord!”

There is a sacred halo of glorious beauty about those old folk who have gained the victory in the battle with old age and can pass their declining years in happiness. They have conquered! Not merely given in, resigned, to old age.

They are no longer offended when reminded of their age. Nor do they continually find fault with the times and with the young people. They realize that they cannot follow along with the times.

And still there is not the atmosphere of hopelessness about them.

They have been saved by the grace of God, and by the faithfulness of God they have been led from childhood to the gray hairs of old age. With courageous hearts they are prepared to meet the final enemy in His name.

And pass through death into life!

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 9/08/2023

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Luther’s Fourteen Consolations

Due to an alleged vision to a Franconian shepherd, a superstition arose during the Middle Ages that fourteen of their saints were to be regarded as the “defenders from all evils.” They were called The Fourteen of Consolation and their images were placed above church altars.

When Frederick the Wise was bedridden with a serious illness in 1519, his intercessor Martin Luther prepared a little treatise of spiritual comfort which he called The Fourteen of Consolation. Instead of using the medieval saints’ names, Luther substituted fourteen portions from the Word of God to comfort the ruler.

Thus, in the area of pastoral care, Luther used the promises of God in the Scriptures.

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Spiritual Nuggets 9/08/2023

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Walking in Circles

I often wish things were more obvious. I ask God to help me understanding His timing so that I can easily act. I ask for everything to happen at the right moments. I ask Him to give me such clear directions that I can’t fail in following them. I used to think this was a good thing, but I realize now that all my questions could indicate a lack of faith. It seems that my questions lead to more questions. Like a man losing his memory in old age, I end up walking in circles around the block rather than finding my way home.

Maybe it’s not the lack of knowing that disturbs me, but that when I really know what God wants, I will have to act. In general, this seems to be the problem with faith in western Christianity. We say we don’t know what God wants. However, if we’re honest with ourselves, perhaps we don’t really want to know what God wants. In our hearts, we’re certain that knowing will mean uncomfortable change.

Joshua calls the Israelites on this type of faith problem: “How long will you be slack about going to take possession of the land that Yahweh, the God of your ancestors, has given you?” (Joshua 18:3). The same question applies to us. How long will we wait? We really know what we’re supposed to do? If we don’t, might the reason be that we don’t want to know?

Often we hesitate because we’re afraid of our weaknesses—that we don’t think we have what it takes. Paul addresses this when discussing his own weaknesses: “And [God] said to me, ‘My grace is sufficient for you, because the power is perfected in weakness.’ Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me’ ” (2 Corinthians 12:9).

Rather than live in fear, we should boast in our weaknesses. Christ is working in us, to use us, in spite of them. No one is perfect; only Christ has the honor of perfection. And while we are weak, He will give us strength in Him. His strength can overcome whoever we are, wherever we have been, and whatever we will do.

Rather than walking in circles looking for home, let’s realize that we are already home. Our home is Christ.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Introduction to Oneness With Christ – 2

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Scripture Reference: Ephesians 1:3-3:21

From last lesson: God has made, therefore, a new people in this world, which is the church, composed of Jews and Gentiles.

Ephesians confronts us with the lofty nature and place of the church. We may think certain political, institutional, or economic structures are first in the hierarchy of structures. Actually the church is a living community, made alive and given direction by Christ, and it is the most strategic “society” in the world. As Christ makes the church by people’s response to Him in faith, barriers of alienation and hostility among humanity fall. The significance of this reality for our divided and warring world is obvious.

The phrase “in Christ,” which takes the form of other expressions such as “in him” and “in Christ Jesus,” is important to Paul’s thought. The phrase has basically three connotations.

First, “in Christ” suggests a mystical sense by which the people of God know their identity and nature. In this sense Christ is in them and they are in Christ, something like our being in the air and the air being in us.

Second, to be “in Christ” is to be in the “eschatological” age. That is, Christ’s people are in the last age of existence inaugurated and determined by Christ. “Last age of existence” does not refer to a chronologically determined countdown of time, but to a time of existence whose nature, purpose, and destiny are determined by God in Jesus Christ.

Third, many times Paul used “in Christ” to mean “in church.” Of course this is not a reference to a church building, denominational structure, or church organization. Rather, the church is the body of Christ, and the people who belong to Christ make up His body. Identifying the church as body is more than metaphor here, for the church really is the visible body of Christ in this world when it acts in accord with His will.

A statement about Paul’s relationship to the mystery (Ephesians 3:1–13), a prayer for the readers (Ephesians 3:14–19), and a benediction, or doxology as some refer to it (Ephesians 3:20–21), closes the first major section of the letter. Paul emphasizes that the mystery of God was “made known” to him “by revelation” (Ephesians 3:3). The mystery, again, is that God makes a diverse people into one people in Jesus Christ (Ephesians 3:6). Paul was a servant dedicated to spreading this very important good news, a privilege granted to him by God’s grace (Ephesians 3:7). The prayer is primarily for the readers to know the strength and love they have in Christ, and the benediction affirms the blessing of the One who “is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:20).

The fact and truth that we are “one in Christ” has always been an important message in much of Paul’s writings. Today we can be assured that we truly are one in the Body of Christ.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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