Centuries of Meditations – First Century
37
The brightness and magnificence of this world, which by reason of its height and greatness is hidden from men, is Divine and Wonderful. It addeth much to the Glory of the Temple in which we live. Yet it is the cause why men understand it not. They think it too great and wide to be enjoyed. But since it is all filled with the Majesty of His Glory who dwelleth in it; and the Goodness of the Lord filleth the World, and His wisdom shineth everywhere within it and about it; and it aboundeth in an infinite variety of services; we need nothing but open eyes, to be ravished like the Cherubim. Well may we bear the greatness of the World, since, it is our storehouse and treasury. That our treasures should be endless is an happy inconvenience: that all regions should be full of Joys: and the room infinite wherein they are seated.
38
You never enjoy the World aright, till you see all things in it so perfectly yours, that you cannot desire them any other way: and till you are convinced that all things serve you best in their proper places. For can you desire to enjoy anything a better way than in God’s Image? It is the Height of God’s perfection that hideth His bounty: And the lowness of your base and sneaking Spirit, that make you ignorant of His perfection. (Every one hath in him a Spirit, with which he may be angry.) God’s bounty is so perfect that He giveth all Things in the best of manners: making those to whom He giveth so Noble, Divine, and Glorious, that they shall enjoy in His Similitude. Nor can they be fit to enjoy in His presence, or in communion with Him, that are not truly Divine and Noble. So that you must have Glorious Principles implanted in your nature; a clear eye able to see afar off, a great and generous heart, apt to enjoy at any distance: a good and liberal Soul prone to delight in the felicity of all, and an infinite delight to be their Treasure: neither is it any prejudice to you that this is required, for there is great difference between a Worm and a Cherubim. And it more concerneth you to be an Illustrious Creature, than to have the possession of the whole world.
Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.
The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.
FOR THE LOVE OF GOD 