Luke 10:17

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Friday March 1, 2024

Luke 10:17
The seventy-two returned with joy, saying, “Lord, even the demons
are subject to us in your name!”

Here we meet some happy people.

The seventy have just returned from their first missionary journey. They are now seated around Jesus telling Him all about it.

They are as happy as children. All of them dwell on the things which have made the greatest impression upon them. The mighty acts which they had before with wonder and trembling seen Jesus perform they had now been permitted to perform themselves. And Jesus rejoiced with them.

And when they had related their experiences, He told them of a vision which He had had during their absence. He had seen Satan fall.

Now that Jesus had won His first followers, whom He could send out in the supernatural armor of God against the kingdom of Satan, “the beginning of the end” had come for Satan.

We hear the rejoicing in the words of Jesus as He tells His simple-hearted and weak friends that He has equipped them with an invisible armor against which the weapons of the enemy are vain. How happy Jesus was in that moment we see most clearly from the words which follow immediately after our text. There we read: “I thank thee, O Father, Lord of heaven and earth!”
Verily, Christianity and joy are inseparable, our passage tells us today.

Does that hold true of my Christianity, you inquire. How can I be happy when I see how disobedient and unfaithful and useless I am?

No; but Jesus knows that, too. Therefore He said: “In this rejoice not, . . . but rejoice that your names are written in heaven.”

“Oh, if I only knew that!” you say.

Well, you learn that from the Word of God. The names of those who have washed their robes and made them white in the blood of the Lamb are written in heaven.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 3/01/2024

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Dawning of a New Era

Jesus’ resurrection brings a new era. Although Jesus told His disciples and loved ones that He would suffer, die, and be raised on the third day (Luke 9:22), they didn’t fully comprehend His promise. The women preparing fragrant spices and perfumes for a burial ritual fully expected to find Jesus’ body in the tomb.

Instead, at the dawn of the first day of the week, they found the stone rolled away and the tomb empty. The women were perplexed by their discovery, but the angels challenged them, reminding them of Jesus’ promise:

“Why are you looking for the living among the dead? He is not here, but has been raised! Remember how he spoke to you while he was still in Galilee, saying that the Son of Man must be delivered into the hands of men who are sinners, and be crucified, and on the third day rise?” (Luke 24:5-7).

Jesus’ resurrection presents new hope for the disciples and those who believe in Him. It also shows that He prophesied correctly about God’s saving plan—presenting new hope for us. Jesus has the victory; death has no power over Him. By believing in Him, we share in His death and resurrection, giving us incredible hope as we face life, and death. Not only this, but we live knowing that our Savior is alive and acting on our behalf. We live in a new era.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Jesus Launches His Mission – 2

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Scripture Reference: Mark 1:14-45

The Call You Can’t Resist – Continued

Please read Mark 1:16-28 for the background to this section.

These are the very men that Jesus calls. The reference to “fishers of men” is not just a play on words, but an Old Testament expression about God gathering people for judgement. Jesus is simply stating:

“Now that I am here, it’s decision time. People must repent of their sins and turn to God, or else they will face God’s judgement. I am bringing in God’s kingdom, and I am calling people into it, and everyone will end up on the inside or the outside. You unpromising-looking fishermen are going to join Me in my mission.”

Five minutes later He says the same thing to James and John, busy on the annoyingly difficult task of mending their nets. He calls them to follow, these men, Simon and Andrew, James and John, who are impetuous, stormy, given to fits of rage, and lacking confidence; they offer a wide range of flawed personalities and a complete absence of academic qualifications, but Jesus simply but directly says, “Follow me.” Possibly not considering it, but the cost will be very high; they must abandon their sole means of livelihood and the only way of life they have ever known. Unless this wandering beachcomber is someone extremely special, what they are being asked to do is crazy. Yet when He speaks, they recognize the voice of authority, and they can’t resist the call.

Jesus takes them on to his next destination into Capernaum. This town is on the north shore of the lake; it may have been the home of the four fishermen. It’s a sizeable village, and Jesus makes it His base for operations around Galilee. The synagogue He entered on the Sabbath would have been the most prominent building in the village, probably the only one of any size. On this particular Sabbath, Jesus, along with the rest of the community, would be there, and it was not unusual for a visitor to be asked to speak at the appropriate point of the service, following the prayers and the readings from the Law and the Prophets. Mark doesn’t tell us exactly what Jesus says, but there can be little doubt that He speaks about the Kingdom of God; and He does so with authority. Luke describes a very similar occasion in Nazareth when Jesus reads from the prophet Isaiah and calmly tells the people, “Today this Scripture has been fulfilled in your hearing” (see Luke 4:16-30).

Jesus certainly gets a reaction for they were astonished and amazed. The scribes, also known as  teachers of the law, were the ordained religious professionals and they are featured prominently in Mark’s Gospel where Jesus continually faces and confronts them. Originally, these men were simply copyists. Their job, long before the age of printing, was to write out the words of Scripture, creating new manuscripts to replace the ones which wore out, hence the name “scribe” applied to them. The only qualifications they needed were an eye for detail and clear handwriting. But as time went by, members of this profession became specialists in the law itself. They didn’t just write it out; they studied and learned it, and by the time of Jesus they were the acknowledged experts. That’s why the NIV translates the word for “scribe” as “teacher of the law.” Teaching was their job, and how they taught! Their technique with any question was to go back and quote the experts, and the way the experts had quoted other experts.

To Be Continued

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Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Daily Prayer & Praise 2/29/2024

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Lord, hear our prayer:

Father, we thank you for our joy not only in your creation, but also in the creativity you have placed within our lives; that we have been made in your image; that we have been designed to reflect your ability to think, to plan, to reason, to create and to love. Thank you for every opportunity you provide to serve you by serving our neighbor; for the sense of meaning and purpose that our work brings to our lives. Thank you that even when we have no work and are tempted to feel rejected, we can still rely on your love and know that we are accepted. We praise you for all those who serve us and help us; for those whose work means that there is food to eat and water to drink; for those who provide the power for us to use and for those who are there for us when we are in need. May our words and deeds demonstrate our gratitude to others. In the name of Christ who works through us.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 2/29/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

None of us lives to himself. – Romans 14:7.

An ancient sage illustrated the consequences of sin in this parable: A vessel sailing from Joppa, carried a passenger who, beneath his berth, cut a hole through the ship’s side. When the men of the watch expostulated with him, the offender calmly replied, “What matters it to you? The hole I have made lies under my own berth.” No man perishes alone in his iniquity; no man can guess the full consequences of his transgression.
~ C. H. SPURGEON

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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What Do You Want the Lord to Do?

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Thursday February 29, 2024

Luke 18:41
“Lord, let me recover my sight.”

What is the thing that not only disturbs you but makes you a disturbance? It is always something you cannot deal with yourself. “They rebuked him, that he should hold his peace: but he cried so much the more.” Persist in the disturbance until you yet get face to face with the Lord Himself; do not deify common sense. When Jesus asks us what we want Him to do for us in regard to the incredible thing with which we are faced, remember that He does not work in commonsense ways, but in supernatural ways.

Watch how we limit the Lord by remembering what we have allowed Him to do for us in the past: ‘I always failed there, and I always shall’; consequently we do not ask for what we want, ‘It is ridiculous to ask God to do this.’ If it is an impossibility, it is the thing we have to ask. If it is not an impossible thing, it is not a real disturbance. God will do the absolutely impossible.

This man received his sight. The most impossible thing to you is that you should be so identified with the Lord that there is nothing of the old life left. He will do it if you ask Him. But you have to come to the place where you believe Him to be Almighty. Faith is not in what Jesus says but in Himself; if we only look at what He says we shall never believe. When once we see Jesus, He does the impossible thing as naturally as breathing. Our agony comes through the willful stupidity of our own heart. We won’t believe, we won’t cut the shore line, we prefer to worry on.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 2/29/2024

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Becoming a Saved People

For Luke, Jesus is the fulfillment of the prophet Isaiah’s message. At the beginning of Jesus’ ministry, according to Luke, Jesus opened the Isaiah scroll in a synagogue and proclaimed that the words in Isaiah 61 are about Him (Luke 4:17-19):

“The Spirit of the Lord Yahweh is upon me, because Yahweh has anointed me, he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim release to the captives and liberation to those who are bound, to proclaim the year of Yahweh’s favor, and our God’s day of vengeance, to comfort all those in mourning” (Isaiah 61:1-2).

This moment defines what Jesus’ life would mean—and He was immediately persecuted for claiming the authority rightfully given to Him by God (Luke 4:20-30).

Luke’s message—an extension of Isaiah’s—is played out further near the end of Jesus’ life. Jesus’ claim to authority resulted in His being sentenced to death (Luke 23). It is easy to view the events of Jesus’ life as proof that He was the figure that Isaiah prophesied—that He was exactly who He said He was. But if we stop there, we miss the larger picture. Luke has an agenda: He draws on Isaiah and uses the story of Jesus reading in the synagogue because he intends for our lives to be changed by Jesus. We are the oppressed receiving the good news. We are the captives being liberated. We are meant to be a people called out to follow Him (Isaiah 40:1-2; 53:10-12).

When we look upon Jesus—the Suffering Servant, Messiah, prophet, and savior—we should be confronted with the reality that we’re still so far from what He has called us to be. We should be prompted to put Him at the center of our lives. We should be prompted to change. We must realize our place as the people He has saved and respond with gratitude.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Jesus Launches His Mission – 1

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Scripture Reference: Mark 1:14-45

Authority is an unfashionable concept today. The whole idea that one person should have power over someone else is deeply unpopular. But, to put it bluntly, that’s what authority is, the right to be in control, to tell other people what they can or can’t do. So, in sport, a football referee can control the game by blowing the whistle, awarding free kicks, or sending players off. An umpire in baseball can determine the outcome by calling balls or strikes. If you take part in a sport, you have to acknowledge that authority. In the army, a commanding officer has every right to order his subordinates into action, whether they feel like it or not. In fact, someone once used that very illustration when speaking to Jesus.

If some law or contract, or, indeed, the rules of the game, gives you authority, then you have it, and it is up to you to wield it properly and sensibly. Jesus came into the world with authority from God, His Father, an authority that did not extend over a mere sporting arena, or an army, or even over a country, but over the entire world. Jesus came into this world with authority to rule, to establish what He called “the kingdom of God,” the space where God’s sovereign authority is recognized and accepted. At this point in Mark’s Gospel we see the first beginnings of that Kingdom, as Jesus launches His mission.

John the Baptizer has raised the spiritual temperature of the nation, ready for Jesus to step forward. In the opening verses of this study, we see that John has been imprisoned because his message about repenting of your sins has not gone down well with Herod, the local despot (though Mark does not give us this explanation until Mark 6:17-18). Now Jesus appears publicly, back in His home region of Galilee, and He comes proclaiming the “good news”, the gospel, which, we will come to know, means a big announcement of a world-changing event. “The time is fulfilled,” meaning it has been completed. It’s now that this is happening; “the kingdom of God is at hand.” The Jews knew what that meant. Their prophets had spoken about it centuries before; the arrival of the Kingdom of God means that God comes to assert His sovereign authority, publicly and openly, here on earth. At last God would break into history and establish His everlasting Kingdom. The Jews had many wrong ideas about the Kingdom and the kind of freedom it would bring, but they were right about that much. Jesus in essence is saying, “I am here to bring it in.” He’s saying, in effect, “It’s me! I am the good news! So repent; turn away from your past life and get ready for God to act.”

The Call You Can’t Resist

Please read Mark 1:16-28 for the background to this section.

In the following verses we will discuss three groups who come face to face with the authority of Jesus.

First we meet the fishermen. Jesus is walking beside the Sea of Galilee. “Sea” is rather a grand name for a freshwater lake that is only about six miles from side to side and less than twelve from end to end. But it had a very successful fishing industry and, as Jesus walks along, it is these very fishermen that He encounters. Now if we know this story well, we need to draw back a little in order to see these characters properly. As with the shepherds in the Christmas story, we tend to romanticize the Galilean fishermen, but these were the ordinary industrial workers of their day. Fishing was hard, physical work, extremely smelly work, carried out on a notoriously stormy lake.

To Be Continued

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Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Daily Prayer & Praise 2/28/2024

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Lord, hear our prayer:

Thank you, Lord, for making us and for loving us; for putting us into the world with so many other people. We know that life need never be dull and no one need ever be lonely so long as we love one another. We thank you, Lord, for making each of us so very different, so that we might learn that your love is not just for ourselves; for sending your Son, Jesus Christ. He shared all that it means for us to live in our world, so that we might begin to know what it can mean to walk in your love. We praise you that he was ready to share our pain, our loneliness, our weaknesses, our failures and our defeats. We thank you that through his death and resurrection, he has promised us that we can enter into his victory of love. For all your gifts, for your promises and your presence with us, we thank you, Lord.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 2/28/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Do what is good. – Romans 13:3.

Keep as few good intentions hovering about as possible. They are like ghosts haunting a dwelling. The way to lay them is to find bodies for them. When they are embodied in substantial deeds they are no longer dangerous.
~ ARNOT

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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James 1:2

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Wednesday February 28, 2024

James 1:2
Count it all joy.

We do not always feel joyful, but we are to count it all joy. The word “reckon” is one of the key-words of Scripture. It is the same word used about our being dead. We do not feel dead. We are painfully conscious of something that would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature.

So we are to reckon the thing that comes as a blessing. We are determined to rejoice, to say, “My heart is fixed, O God, I will sing and give praise.” This rejoicing, by faith, will soon become a habit, and will ever bring speedily the spirit of gladness and the spontaneous overflow of praise.

Then, “although the fig-tree may wither and no fruit appear in the vines, the labor of the olive fail and the fields yield no increase, the herd be cut off from the stall, and the cattle from the field, yet we will rejoice in the Lord, and joy in the God of our salvation.”

“Peace, perfect peace, with sorrows surging round,
On Jesus’ bosom naught but calm is found;
Peace, perfect peace, our future all unknown,
Jesus we know, and He is on the throne.”

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Spiritual Nuggets 2/28/2024

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Meaningless Maxims

“Your maxims are proverbs of ashes; your defenses are defenses of clay” (Job 13:12).

There were bits of truth in the words spoken by Jobs’ friends, Eliphaz, Bildad, and Zophar. Between their blundering interpretations were words that expressed God’s majesty, justice, and sovereignty. Unfortunately, they pieced together their bits of truth and applied them incorrectly to Job’s life.

Job quickly saw through their packaged solution. However, not all those struggling with loss can handle an onslaught of helpful Christians with easy answers. When people go through difficult times and ask for advice—or even if they don’t—it’s tempting to deliver our responses based on our own experiences. Eliphaz argued this way:

“Just as I have seen, plowers of mischief and sowers of trouble will reap it” (Job 4:8).

The way we interpret and respond to events in our lives is often Scripture-based and Spirit-led. Though we should readily provide encouragement to those who struggle, we shouldn’t always encourage others toward the same application. Our responses to those in need should be carefully weighed, and they should always guide others to Scripture, the good news, and the work of the Spirit. Ultimately, these are the means through which truth speaks into our experiences. We should never intend for our guidance to be the final authority in others’ lives.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Faith Is the Victory – 5

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Scripture Reference: Genesis 14

3. Abraham the Worshiper – Continued

Please read Genesis 14:17-24 for the background to this section.

A new blessing.

Melchizedek had something better to offer Abraham: the blessing of the “God Most High, Possessor of heaven and earth.” Abraham lived by the blessing of the Lord, not the bribery of the world. He did not want anybody to think that the world made him rich. Abraham by his actions considered that even a small thing like a shoelace might affect his walk! Too many servants of God have weakened their testimony by accepting applause and gifts from the people of the world. You cannot be a servant of God and a celebrity in the world at the same time.

Melchizedek met Abraham after the battle to strengthen him for the victory. The Lord knows the temptations we face after we have defeated the enemy. Abraham had met the Lord before the battle and promised to take nothing for himself from the spoils of victory. He was single-minded as he led his army, and God gave him victory.

Abraham did not impose his convictions on his allies either, Aner, Eschol, and Mamre. If they wanted to take part of the spoils, that was their business; and he would not criticize them. Nor did he expect them to give tithes to Melchizedek. Abraham was “a pilgrim and stranger,” while his allies were men of the world whose conduct was governed by a different set of standards. “Others may, you cannot.”

Genesis 14:20 is the first mention of tithing in the Bible. To tithe is to give God 10 percent, whether of money, produce, animals, or even time for service. (The Hebrew word means “ten”). When we tithe, we acknowledge that God owns everything and that we are grateful stewards of His wealth. The Jews paid an annual tithe to the Lord (Leviticus 27:30-33) as well as a tithe every third year especially for the poor (Deuteronomy 26:12-15). They could also tithe the remaining 90 percent for a special “festive offering” to be enjoyed in Jerusalem (Deuteronomy 12:5-19).

What some people today forget is that the practice of tithing antedated the Law of Moses; for not only did Abraham tithe, but so did Jacob (Genesis 28:22). For this reason, many Christians believe that God’s people today should begin their giving with the tithe. At one of the churches I was honored to minister in, one of the elders said to me once, “If the Old Testament Jew under Law could tithe, how much more should we as New Testament Christians under grace!” The New Testament plan for giving is outlined in 2 Corinthians 8-9, but tithing is a good place to start.

We must be careful to give out of the devotion of our hearts, and not as a “bribe” for God’s blessings. The late R. G. LeTourneau, who was a well-known Christian manufacturer and philanthropist, used to say, “If you tithe because it pays, then it won’t pay!”

But Abraham provides us with a good example of giving. He brought his gifts to Jesus Christ in the person of Melchizedek, (see Hebrews 7:1-10). We don’t give our tithes and offerings to the church, the pastor, or the members of the finance committee; at least that shouldn’t be the giver’s mindset. If our giving is a true act of worship, we will give our offerings to the Lord; and, for that reason, we should want to give our very best (Malachi 1:6-8).

We all know that each worshiper must bring his or her gifts to the Lord and give with liberality (some versions read “generously” and “ in simplicity”) from a grateful heart. Any way you read it, we are to do so with an open mind and an open heart. All God’s people are priests and can bring their sacrifices directly to Him (1 Peter 2:5, 9).

Abraham was prompt in his giving. His stewardship principles were firmly fixed in his heart so there was no reason to delay.

He was also proportionate in his giving, a policy encouraged by the Apostle Paul (1 Corinthians 16:1-2). Again, I say this, simply as a place to begin, tithing is a good place to start; but as the Lord blesses, we must increase that percentage if we are to practice the kind of “grace giving” that is described in 2 Corinthians 8-9.

Abraham gave because he loved God and wanted to acknowledge His greatness and His goodness. What a contrast between “the God Most High” and the heathen idols! Abraham’s God is Possessor (Creator) of heaven and earth (also see Isaiah 40). He deserves all the worship and praise of all of His people!

Before the battle, Abraham lifted his hand by faith in a solemn vow to God that he would take nothing from the spoils. He had a single heart and mind as he led the army (Matthew 6:24).

During the battle, Abraham wielded his sword by faith and trusted God for victory.

After the battle, by faith Abraham closed his hands to the King of Sodom but opened his hands to the King of Salem, receiving bread and wine and giving tithes.

Again, I give you the Word of God, “And this is the victory that has overcome the world—our faith” (1 John 5:4).

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Adapted and modified excerpts from Warren W. Wiersbe, Be Obedient, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved
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Daily Prayer & Praise 2/27/2024

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Lord, hear our prayer:

Almighty God, we thank you that Christ is still with us. Even now he is seeking to complete his ministry to us and the whole world through the presence and power of the Holy Spirit. We have not plumbed the depths of all that Christ is seeking to do for us and through us. There is always more truth, light, hope and love flowing from the empty cross and the empty tomb and the ‘emptying out’ of the Holy Spirit Lord, we thank you for the privilege of being called to be channels of your love for the world. In Jesus’ name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 2/27/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Weep with those who weep. – Romans 12:15.

Step very gently around a broken heart. Do you expect, with a thin court-plaster of words, to heal a wound deep as the soul? Talk very softly around those whom God has bereft. Then go your way. Deep sympathy has not much to say.
~ TALMAGE

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Prayer Answered, Love Nourished

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Tuesday February 27, 2024

Psalm 116:1
I love the LORD, because he has heard my voice and my pleas for mercy.

If a beggar comes to your house, and you give him alms, you will be greatly annoyed if within a month he shall come again; and if you then discover that he has made it a rule to wait upon you monthly for a contribution, you will say to him, “I gave you something once, but I did not mean to establish it as a rule.” Suppose, however, that the beggar should be so impudent and impertinent that he should say, “But I intend sir, to wait upon you every morning and every evening,” then you would say, “I intend to keep my gate locked that you shall not trouble me.” And suppose he should then look you in the face and add still more, “Sir, I intend waiting upon you every hour, nor can I promise that I won’t come to you sixty times in an hour; but I just vow and declare that as often as I want anything so often will I come to you: if I only have a wish I will come and tell it to you; the least thing and the greatest thing shall drive me to you; I will always be at the post of your door.” You would soon be tired of such importunity as that, and wish the beggar anywhere, rather than that he should come and tease you so. Yet recollect, this is just what you have done to God, and he has never complained of you for doing it; but rather he has complained of you the other way. He has said, “Thou hast not called upon me, O Jacob.” He has never murmured at the frequency of your prayers, but has complained that you have not come to him enough.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 2/27/2024

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My Momma Done Tol’ Me

I went through a phase when I was obsessed with the blues. Something about the soul was at work in the music—a genre created late at night while reflecting on hard times. The music was written more for the songwriter than the audience because the audience had usually gone home by the time these songs were sung. The blues express raw, uncut emotions. The same can be said of the Old Testament prophets.

A blues singer can turn a common phrase into something profound. The idea that “I knew better, but I made the mistake anyway” becomes the blues refrain “my momma done tol’ me,” complete with chord structure and growling voice. And “I’m struggling—everything is falling apart” becomes “my dog done died.” The prophets likewise use mundane things like water and food to describe emotional and spiritual struggles. They explain the root of the problem—the cause of our ills:

“Ho! Everyone thirsty, come to the waters! And whoever has no money, come, buy and eat, and come, buy without money, wine and milk without price! Why do you weigh out money for what is not food, and your labor for what cannot satisfy? Listen carefully to me, and eat what is good, and let your soul take pleasure in rich food” (Isaiah 55:1-2).

Jesus did the same thing as the prophet—but on a much grander scale—when He turned the idea of bread and wine into a symbol of His sacrifice for all humanity:

“ ‘For I tell you that I will not eat it until it is fulfilled in the kingdom of God.’ And he took bread, and after giving thanks, he broke it and gave it to them, saying, ‘This is my body which is given for you. Do this in remembrance of me.’ And in the same way the cup after they had eaten, saying, ‘This cup is the new covenant in my blood which is poured out for you’ ” (Luke 22:16, 19-20).

But Jesus wasn’t singing the blues about His broken body and His blood poured out; He was turning the phrase for a new purpose. Jesus’ work turns our blues into beauty.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Faith Is the Victory – 4

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Scripture Reference: Genesis 14

3. Abraham the Worshiper

Please read Genesis 14:17-24 for the background to this section.

A new battle.

Sometimes you face your greatest dangers after you have won a battle. It was after the capture of Jericho that Israel’s self-confidence led it into defeat at Ai (Joshua 7); and after his success on Mount Carmel, Elijah panicked and ran away in fear (1 Kings 19). No wonder the saintly Scottish pastor Andrew Bonar (1810–1892) said, “Let us be as watchful after the victory as before the battle.”

When Abraham returned from battle, he was met by two kings: Bera, King of Sodom (which means “burning”), and Melchizedek, King of Salem (meaning “peace”). Bera offered Abraham all the spoils in return for the people, while Melchizedek gave Abraham bread and wine. Abraham rejected Bera’s offer but accepted the bread and wine from Melchizedek and then gave him tithes of the spoils. All of this is symbolic and presents some very important spiritual truths that we should all understand and apply today.

Abraham had to choose between two kings who represented two opposite ways of life. Sodom, as we know, was a wicked city (Genesis 13:13; Ezekiel 16:49-50), and Bera represented the dominion of this world system with its appeal to the flesh (Ephesians 2:1-3). Bera means “gift,” suggesting that the world bargains for your allegiance. But Sodom means “burning,” so be careful how you choose! If you bow down to Bera, everything you live for will burn up one day. That’s what happened to Lot!

Melchizedek means “king of righteousness,” and Salem means “peace.” Hebrews 7 and Psalm 110 both connect Melchizedek with Jesus Christ, the “King of peace” and the “King of righteousness” (Psalm 85:10). Like Melchizedek in Abraham’s day, Jesus Christ is our King-Priest in heaven, enabling us to enjoy righteousness and peace as we serve Him (Isaiah 32:17; Hebrews 12:11). Certainly we can see in the bread and wine the remembrance of our Lord’s death for us on the cross.

So, when Abraham rejected Bera and accepted Melchizedek, he was making a statement of faith, saying in essence, “Take the world, but give me Jesus.” Lot should have made the same decision, but he chose to return to his life of compromise.

Why would it have been wrong for Abraham to take the spoils? After all, didn’t he risk his life and the lives of his retainers to defeat the invading kings and rescue the prisoners? Legally, Abraham had every right to claim the spoils; but morally, from his perspective, they were out of bounds. Believers, remember this, many things in this world are legal as far as courts are concerned but morally wrong as far as God’s people are concerned.

Furthermore, before Abraham could take the spoils, he had to agree to restore the people of Sodom to their king who said, “Give me the persons.” Just as God wants to use us as believers for His glory (Romans 12:1-2; 1 Corinthians 6:19-20), so the enemy wants to use people for evil purposes (Romans 6:12-13). The enemy said, in effect, “Give me your body,” to Joseph (Genesis 39) and Daniel (Daniel 1); but they said, “No!” But when the enemy said the same to Samson (Judges 16), David (2 Samuel 11), and Judas (John 13:27), they said, “Yes!” Remember the heavy price they all paid!

Abraham didn’t accept King Bera’s offer. Instead, it is likely that Abraham gave everyone he had rescued opportunity to come with him and trust the true and living God. Abraham was a powerful sheik, and his neighbors knew about his tent and his altar. But there is no indication that any of them (including Lot’s family) accepted his invitation. Except for Lot and two of his daughters, they all perished in the destruction of Sodom.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Obedient, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved
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Daily Prayer & Praise 2/26/2024

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Lord, hear our prayer:

Lord, we thank you for the good news of Jesus Christ, and the message of all that he has done and won for us for the story of his birth and his life, his healing of the sick; for his welcome of those who were hurting and his acceptance of those who were rejected; for his message of hope and his promise to be with us for ever. We thank you for his ministry to those in great need and his forgiveness of those who crucified him. We thank you for reconciliation with you through his sacrifice. May you receive all glory and honor in Jesus’ name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 2/26/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Be constant in prayer. – Romans 12:12.

Make prayer a holy habit—a cherished privilege. Seek to be ever maintaining inter-communion with Jesus; consecrating life’s common duties with His favor and love. Day by day ere you take your flight into the world, night by night when you return from its soiling contacts, bathe your drooping plumes in this refreshing fountain. Let prayer sweeten prosperity and hallow adversity.
~ MACDUFF

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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