
Good news from a distant land is like cold water to a parched throat.
PROVERBS 25:25

Good news from a distant land is like cold water to a parched throat.
PROVERBS 25:25

76
And now, O Lord, Heaven and Earth are infinitely more valuable than they were before, being all bought with Thy precious blood. And Thou, O Jesus, art a treasure unto me far greater than all those. At what rate or measure shall I esteem Thee? Thou hast restored me again to the friendship of God, to the enjoyment of the World, to the hope of Eternal Glory, to the love of Angels, Cherubims, and Men. To the enjoyment and obedience of Thy Holy Laws: which alone are sweeter to me than the honey and the honeycomb, and more precious than thousands of gold and silver. Thou hast restored me above all to the Image of God. And Thou hast redeemed all Ages and Kingdoms for me alone, who am commanded to love them as Thou dost. O that I might be unto them as Thou art! O that I might be unto Thee as Thou art to me, as glorious and as rich in Love! O that I might die for Thee! O that I might ever live unto Thee! In every thought, in every action of my life, in every moment I bless Thee for renewing the old commandment; upon new obligations among Sinners,—As I have loved you, so do ye also love one another. O let Thy love be in me that Thy joy may be fulfilled in me for evermore.
Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.


One of the key reasons for prayerlessness in the Christian life is a theological one. Deep inside, many Christians believe that prayer really doesn’t matter; God is going to do whatever He is going to do, and prayer isn’t really going to change anything. If that is so, then why pray? Why spend time doing that which is ineffective for change? S. D. Gordon provides us with an answer:
“The purpose of prayer is not to persuade or influence God, but to join forces with Him against the enemy.” 1
The Bible teaches that prayer not only changes the person who prays, it also changes situations. Scripture is filled with examples of people whose situations changed as a result of their prayer, whether on a personal scale, such as a Hannah praying for a son (1 Samuel 1:9-18), or on a national scale, such as King Jehoshaphat praying for deliverance for Judah (1 Chronicles 20:1-8).
Prayer is communion with God Almighty as our Father. That is where true power lies, in that relationship.
One of the best teachings on the power of prayer comes from Ezekiel 22:30:
“I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none.”
This verse shows us the all-powerful Creator of the universe looking for someone to pray before He begins to act. The people of God had sinned and rebelled against Him and faced the punishment for their disobedience; in this case, the punishment was the destruction of the city of Jerusalem. But our merciful God was willing to delay or even avert this catastrophe if someone would intercede before Him on Jerusalem’s behalf, if someone would “stand in the gap.” God looked for such a person, but could find no one. Prayer could have made a difference then, and it still can today. God is waiting for us, His people, to stand before Him on behalf of our nation and land (2 Chronicles 7:14).
The story of Moses praying on the hill while the Israelites fought the Amalekites (Exodus 17:10-13) if you remember from the passage also demonstrates how prayer changes things:
“Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed” (Exodus 17:11).
Why would the position of an old man’s hands have anything to do with the battle in the valley below? Consider this, lifted hands have always been a symbol of prayer. As long as God was involved through prayer, Israel won. In Exodus 17:16, after the battle, Moses built an altar to the Lord and said, “Because hands were lifted up against the throne of the LORD, the LORD will be at war against the Amalekites from generation to generation” (NIV). Moses’ lifting his hands wasn’t just idle spiritual calisthenics; it was an expression of the power of prayer to change situations.


Robert Hawker: Piercing Heaven – Puritan’s Prayers
Most blessed God and Father! I bless you, I praise you, and I desire to love you, in and through Jesus.
And while my whole soul benefits and enjoys the person and work of Jesus, keep me always mindful that it is you, most gracious and almighty Father, that have made him most blessed forever. Your glory is great in his salvation! And the glory of the Son of God is great in your salvation!
Yes, blessed Jesus, I would cast all upon you: sins, sorrows, trials, and temptations. You are the Almighty Burden-bearer of your people, for the Lord Jehovah has laid on you the iniquity of us all.
And as you bear all our sins, so you carry all our sorrows. And do you not bear every one of your redeemed? Do you not bear all our troubles, temptations, trials, and difficulties? The government is upon your shoulder. The care of the church is all with you.
So will I not cast all my care upon you? Will I worry about many things, while Jesus says, “Cast your burden upon the Lord, and he will sustain you”?
Lord give me grace to let loose all things, and to leave all things with you. Lord, bear me up when I am falling, support me when weak, uphold me against all my enemies, carry me safe through a life of grace here. And, finally, bring me home to your glory, to behold you, and dwell with you forever.
Amen.


FROM time to time newspapers carry tragic stories of people who have fallen into serious trouble by failing to consider the consequences of their actions. Often they admit to the error of their ways with a statement such as, “I didn’t think anyone would get hurt”; “I didn’t know it was loaded”; “Things just got out of hand”; “I guess we didn’t think it through.”
The people of Judah failed to think through the consequences of their choices (Lamentations 1:9). For generations they ignored the Law’s warnings against idolatry, oppressing the poor, cheating in business, relying on foreign governments (especially Egypt) for security, and other sins of public life. They maintained a pretense of worshiping the Lord by keeping up temple rituals, but the reality was that they had turned their backs on God. The Lord sent numerous prophets to warn His people of impending disaster, but the Judeans routinely ignored them (2 Chronicles 36:15-16). As a result, they were shocked when the Babylonians finally came and destroyed their way of life.
As you consider your own life, what consequences are you perhaps ignoring? Is there a relationship that needs healing, a problem that needs to be solved, a habit that needs to be broken or established, or a decision that needs to be made? Procrastination will only invite sudden disaster and ruin. Why not get started today on making changes—before it’s too late?


Saturday March 16, 2024
Proverbs 3:1-2
My son, do not forget my teaching, but let your heart keep my commandments,
for length of days and years of life and peace they will add to you.
Because Harold Wilke was born without arms, he learned at an early age to trust his mother. Harold recalls sitting on the bedroom floor while trying to put on a shirt and having a very difficult time. “I was grunting and sweating, and my mother just stood there and watched. Obviously, I now realize that her arms must have been rigidly at her side; every instinct in her had wanted to reach out and do it for me.” A well-meaning friend observed the situation and questioned his mom, “ ‘Ida, why don’t you help that child?’ My mother responded through gritted teeth, ‘I am helping him.’ ”
Sometimes our heavenly Father deals with us in a similar way. Perhaps He has said no to one of your most heartfelt requests or allowed you to go through a painful situation. As the ultimate parent, God’s answers always have a loving purpose. He gives us only what’s good for us. He tries to prepare us to have faith and to go out on our own to face challenges. Trust Him today.
Heavenly Father, I’m so thankful to have You watch over me.
PRAYER


WHILE the Bible teaches beyond a question of a doubt the rapture of all saints before the tribulation, it also shows that there will be different results. In 1 Corinthians 3 we have two classes of believers sharply separated, who will appear at the judgment seat of Christ immediately following the rapture of the saints. Some who built upon the Rock, gold, silver and precious stones will receive a reward and commendation; others who built only hay, wood and stubble will suffer loss. They will lose everything but eternal life, and be saved so as by fire.
Peter tells us in 2 Peter 1:11 that if we give diligence to make our calling and election sure that then:
“There will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.”
In 1 John 2:28 we read this:
“And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.”
Here we have the definite statement that there will be two classes of believers, some who will meet the Lord with confidence when He comes, and others who will be ashamed at His appearing.
Then again, in 2 John 8, we read this:
“Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.”
Here we have the statement that when the Lord comes there will be some who will have a full reward, and this, of course, suggests that there will be some who will not have a full reward, but will be saved so as by the skin of the teeth. Some will have confidence, while others will be ashamed as His appearing. Some will receive rewards, while others will suffer loss and be saved so as by fire.
Surely this is the clear teaching of the Word of God, and this is the teaching of Noah who was ready to enter the ark and of Lot who had to be dragged out of Sodom. Noah went in comfort, with every need supplied in peace and safety. Lot came out, leaving everything behind, with the smell of fire and brimstone in his clothes, saved so as by fire. Noah had the accommodation of a spacious ark with all his saved family. Lot, the former alderman of Sodom, mighty politician, who sat in the gate, in the place of authority, lived in a cave with his two daughters, while his two sons perished in the fire and his wife became a pillar of salt.
The point is, I trust, clear; the Bible teaches plainly that all the saints will be raptured before the judgment of the tribulations, but this does not mean that we shall all fare alike when we appear before the judgment seat of Christ. We cannot live as we please here below, for God will judge His people. We suggest that you read carefully the shameful record of Lot in the cave with his two daughters, and the awful sin which resulted in these two girls having children by their own father. Yes, Noah went into the ark with confidence; Lot fled Sodom with fear and shame. Lot found that mortgages on property in Sodom were a bad investment, while Abraham looked for a city that hath foundations, whose builder and whose maker is God.


Please read Psalm 36:10-12 for the background to this section.
God is faithful, always faithful. He will always remain true to His Word. I can’t emphasize that fact more. Verses 10-12 highlight two things the Lord will always do. First, He will delight the saints. “Oh, continue your steadfast love to those who know you, and your righteousness to the upright of heart!” Note the prayer for God to “continue.” He will never let us down. We can always count on the Savior to be delivering delight and continuing His mercy and grace in our lives.
We can also bank on Him to denounce the sinner. “Let not the foot of arrogance come upon me, nor the hand of the wicked drive me away.” The psalmist looked at those who had rebelled against God and had made wickedness their god, and he in essence pointed the finger, there they are. Workers of iniquity were already fallen, cast down, and they would not be able to rise. Yet, the psalmist was still in the struggle and was still being opposed. This psalm is couched in the conflict between the wickedness of godless people and the godliness of the psalmist. Although under intense pressure from evil enemies, in God’s eyes they were already thrust down. They were already judged and would not be able to rise. That word “thrust” doesn’t just denote a falling down, but of being forcefully thrown down. What an awesome God we serve!
Through the eyes of faith, the writer of this psalm knew that God was going to be faithful, even though it may have appeared for a time that evil had its ascendancy. But the truth is always the same; the fate of the wicked and the doom of Satan are already signed, sealed, and delivered. Their death notice is already known. The Savior will be and always is, faithful. He would not be a faithful Savior if He allowed evil to triumph, if He allowed wickedness to succeed. The cross would have been no value and His resurrection of no use otherwise. The evil ones have literally “had it.” In the end the saint will have the best of both worlds. He has the righteousness and the resources of God in this life, and then he has life for all of eternity, all because of the faithfulness of the Savior.
The whole essence of this psalm is another reminder that we can trust God; wholeheartedly and implicitly. In fact, we must trust God. I’m speaking to every reader right now. Don’t allow a place for evil in your life. Don’t listen to the whispers of wickedness or rebellion that might spring unexpectedly in your heart. Hallow that place for God in your life. Let Him speak to your spirit. Respond to Him. He will not shortchange or cheat you. You will be satisfied with the prosperity of His house, and He will make you to drink from rivers of pleasure. You will experience the fountain of life. You will have light and satisfaction in abundance.
Those who have a desire for a life that excels will see as the psalmist sees. They will recognize and acknowledge the futility of sin, the fullness of salvation, and the faithfulness of the Savior. We all can rely on Him. Never will any of us go wrong obeying Him. For now and eternity we will bask in the life that excels!


Lord, hear our prayer:
Father, we thank you for your Son, Jesus Christ, who faced all the temptations that come to us all. We thank you more for the assurance that in him temptation can be defeated; that we can live victorious lives for him and through him. We praise you for those who have remained faithful to what they know to be true even at the cost of the support of family and friends; for those who have faced all kinds of pressure and persecution for their faith in Christ and for those who refused to deny him as their Savior and Lord; for those who have stood against injustice and oppression; for those who have faced deep disappointment and great frustration but have preferred to walk with Christ rather than the crowd. We thank you for the assurance that in the cross of Christ and in his resurrection we can overcome all our trials and temptations through him who has already won the victory.
Amen.


Friday March 15, 2024
Proverbs 23:26
My son, give me your heart.
Most people seek God.
They pray, even though they do not do so regularly and diligently. They hear and read the Word of God, at least occasionally. They strive against their sins also. They deny themselves many a pleasure in which they feel they cannot take part if they are to seek God.
But they do not experience God in any way.
They find no peace, no joy, no power. They receive, on the whole, no response from God. Their religion is a continuous monolog, a soliloquy only. God does not speak.
Why not?
These people will do nearly everything possible except the one thing that God asks of them: Son, daughter, give me thy heart!
They carry on negotiations for peace, as it were, and haggle all they can in order to get away as cheaply as possible.
Their whole Christianity is one continuous attempt to keep God outside of their hearts. They try to gain peace without an accounting with God.
Listen now to what God says: “Give me thy heart!”
Admit your Savior into the realm of your heart, and do it now. It is there He desires to be. Let Him speak to you about the secret thoughts and desires of your heart. Then consent to a complete reconciliation with Him. Admit Him into your will. Cease your self-rule and let Him decide for you what is sin and must therefore be eliminated from your life.
Then you, too, will experience the life which is hidden with God in Christ Jesus.
He will receive you unto Himself and speak with you in His quiet, impressive way. About sin, in such a way that your soul will be filled with fear and trembling. Moreover, do not become discouraged if He takes a great deal of time to talk to you about your sins. You can be certain that He will also speak to you about His grace.
Only see to it that He is given entrance to your heart each day.


“Surely my Lord does not do anything unless he has revealed his secret to his servants the prophets. A lion has roared! Who is not afraid? My Lord Yahweh has spoken, who will not prophesy? Proclaim to the citadel fortresses in Ashdod and the citadel fortresses in the land of Egypt and say: ‘Gather on the mountains of Samaria and see the great panic in her midst and the oppression in her midst!’ ” (Amos 3:7-9).
It’s easy to make excuses when we don’t know or understand something, and it’s equally hard to admit why. Amos declares that God’s plan and His work in the world are known to us—if we wish to learn. If we’re honest with ourselves, we have to admit that we’re not trying hard enough to learn about Him and His work. God speaks through His prophets and through His Word in the Bible, so there is no reason for us to be unaware of how He is working and how He wants to use us in the process.
What was true for the Old Testament prophets was also true for the apostles. Through Philip, we see how God intimately involves people in His work. An angel tells Philip, “Get up and go toward the south on the road that goes down from Jerusalem to Gaza” (Acts 8:26). It took great faith for Philip to do as the angel instructed. The last part of verse 26 adds, “This is a desert place.” Few people have encountered an angel, as Philip did, but each of us has the opportunity to experience direction from our Lord.
If we ask, God will answer. If we seek to learn how God is speaking, our path will become clear. Often we make this idea more complicated than it should be, but the work of the prophets and the early church demonstrate otherwise: Amos continued to tell of a fate that indeed came to pass, much of it in his lifetime. Philip took that desert road and led an Ethiopian man to Jesus. There is great, enduring hope for us to be part of God’s work if we’re willing to seek His will, listen, and act in faith.


Please read Psalm 36:5-9 for the background to this section.
So many of us have bought Satan’s lie that God is going to cheat us. The devil whispers, “God’s going to mess up your life for sure. He’s going to take all the fun out of your life. He’s the original cosmic killjoy. He’s plotting to make your life miserable. He wants to make you depressed and poor.” Give the enemy some credit. He is a skillful and manipulative liar (see John 8:44).
In the salvation of God there is however full satisfaction. One of the best illustrations is found in the second chapter of John, at the wedding feast in Cana of Galilee where Jesus turned the water into wine. The governor of the feast tasted the miraculous wine and exclaimed, “You have kept the good wine until now” (John 2:10). In other words, “You have saved the best wine until the very last.” That can only apply to God. Satan puts his best foot forward first. When the prodigal son left home with his inheritance and went to the “far country” to live as he chose, Satan gave the boy his best shot, but the kid ended up in the hog pen, starving to death. That’s always how it is when one dances to the devil’s music.
However, it’s not so with God as our Father. I’ll never forget the day He came into my heart and saved me. I’ll never forget the night when he touched my heart and I realized He was calling me to serve others with the Word. It was an exciting time, and, oh, how precious and wonderful God has been over all these years. If I’m being totally honest, God is more precious today than I could have ever imagined before. We used to sing “Every day with Jesus is sweeter than the day before.” What He gives today is better now than it has ever been. His gifts of grace are far superior and excellent right now, and the fact is, they will be even better tomorrow. That’s what experience and abundant satisfaction gives us! God gives abundantly, but the devil cheats us; he lies to each and everyone of us. He promises, “Follow Me, and I will give you this and that.” Satan never gives us anything but misery. He always depletes and takes from us.
Yet, God, in His graciousness, gives, and His giving is filled with satisfaction, abundant satisfaction. God doesn’t just give a hint of satisfaction to tempt us or tease us into serving Him. No, like a loving Father, He gives us His all. He will fill the longings and desires of our hearts with His graceful presence. He provides a fountain of life, giving us spiritual eyes so we can see truth and light; all of that speaks of joy and purity, truth and clarity. Life and light are two essentials of genuine spiritual experience. These are the opposite of darkness and death that envelop a person who follows Satan’s way. What a “so great” salvation we have! The life that excels sees the fullness of salvation.


Lord, hear our prayer:
Heavenly and most glorious Lord, we praise you for every sign that your Holy Spirit is at work in the world; for his healing, transforming and renewing activity in our lives and the life of the world. We thank you for every reminder of your presence in your world: in the love of a friend, in the concern of our neighbor, in the praise of your people. We thank you for Jesus, who speaks to us most clearly of your great glory and your extravagant love. Receive our thanks and the worship of our lives, through Christ our Lord.
Amen.


Thursday March 14, 2024
Romans 6:16
You are slaves of the one whom you obey.
The first thing to do in examining the power that dominates me is to take hold of the unwelcome fact that I am responsible for being thus dominated because I have yielded. If I am a slave to myself, I am to blame for it because at a point away back I yielded myself to myself. Likewise, if I obey God I do so because I have yielded myself to Him.
Yield in childhood to selfishness, and you will find it the most enchaining tyranny on earth. There is no power in the human soul of itself to break the bondage of a disposition formed by yielding. Yield for one second to anything in the nature of lust (remember what lust is: ‘I must have it at once,’ whether it be the lust of the flesh or the lust of the mind), once yield and though you may hate yourself for having yielded, you are a bond-slave to that thing. There is no release in human power at all, but only in the Redemption. You must yield yourself in utter humiliation to the only One Who can break the dominating power, that is, the Lord Jesus Christ. “He hath anointed Me . . . to preach deliverance to the captives.”
We find this out in the most ridiculously small ways—‘Oh, I can give that habit up when I like.’ You cannot, you will find that the habit absolutely dominates you because you yielded to it willingly. It is easy to sing—“He will break every fetter,” and at the same time be living a life of obvious slavery to yourself. Yielding to Jesus will break every form of slavery in any human life.


The death of Stephen, the first Christian martyr, must have crushed and discouraged the early church. But in this event Luke shows us glimmers of hope. He reminds us that God is working behind the scenes.
Facing death, Stephen prayed for his persecutors, asking that God “not hold this sin against them” (Acts 7:60). God answered that cry of mercy in a generous way. As we watch Stephen being forced out of the city and stoned to death, Luke introduces us to another character present in the crowd:
“The witnesses laid aside their cloaks at the feet of a young man named Saul” (Acts 7:58).
This detail seems like a red herring, but by introducing Saul (later Paul) to us before his conversion, Luke gives his readers hope in desperate circumstances. Saul was determined to squelch this dangerous new sect coming out of Nazareth, but soon Paul would become its greatest advocate. By placing Stephen’s death alongside Saul’s persecution, Luke shows that the church is resilient. Stephen was a source of encouragement and godly leadership for the church. Similarly, and in spite of his beginnings, Paul would expand the influence of the Church far beyond the expectations of its first followers.
In the end, Paul’s presence at Stephen’s stoning is not an irrelevant detail at all. God already had plans to use Paul’s life to further His kingdom work beyond Jerusalem and into the nations of the world. Paul’s conversion would be one of the greatest testaments of God’s saving work, demonstrating that God works to gather His community in ways we might not see. Even when circumstances seem grim, He is active behind the scenes, ready to use characters in His grand narrative for His good purpose.


Please read Psalm 36:5-9 for the background to this section.
It is a fact that they who attempt to live godly lives will suffer persecution. It is also true that many times saintly, godly people do not receive the recognition they deserve. They often do not have the social status and standing that those in the world have. In spite of this, I emphatically emphasize that God never gives anything inferior. God’s measuring stick is so far removed from the world’s; His measuring stick is perfect and just. Many Americans are so shallow in their thinking that they think life should be judged by bank accounts, securities, cars, real estate, appearance, and personal status in the eyes of the world. But those are foolish fleshly, worldly standards. All those things have this in common; they will not last. Thus they will never supply abundant satisfaction. God has never promised us those things. What He does promise us however is real, excellent, and abundant.
“They feast on the abundance of your house, and you give them drink from the river of your delights.” The word “delights” here is edena. Sounds like Eden, doesn’t it? The connotation the writer is trying to relay are the delights and pleasures God gave Adam and Eve in the perfection of the Garden of Eden. He wants to restore to us believers the pleasures of Eden.
Genuine pleasure is God’s invention. Satan has never invented any real pleasure. Satan is a loser and a deceiver from the beginning. He has never had an original thought. He is the original plagiarizer; he always takes God’s ideas and creations and twist it to his malevolent use. What is sin? Sin is not necessarily doing something that in itself is wrong. Sin is taking something God intended to be used in one way and perverting and abusing it, twisting and using it in the wrong way. Now that’s sin. It is the perversion of good. Satan doesn’t even have enough sense to think up something evil in the way of pleasure. He just grabs something good and messes it up. God is the inventor of genuine pleasure. Any of us can become wonderfully satisfied in the Lord. God is not against pleasure, He is against the fleeting, unfulfilling “pleasures” that Satan offers. God is not merely going to give us pleasures, He is going to give us a river of pleasures, an abundance of them. Pleasure was invented and produced in heaven, overwhelming the spirit and soul of the believer.
Deep down inside we sometimes feel that if we follow God, we might somehow be cheated just a bit. We’ve all heard folks comment, “Well, I want to sow my wild oats, even if it’s just for a little while. After all, there’s time when I’m older.” If we truly knew the result of wild oats, we wouldn’t even consider wanting to sow them. If we do, we’re only going to penalize ourself.

You must be logged in to post a comment.