Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.
Let us not grow weary of doing good, for in due season we will reap, if we do not give up. – Galatians 6:9.
Are we preparing for the true heavenly feast of tabernacles—the great reaping-day of glory? That well-known feast and season in the land of Canaan was a joyous one of old only to the Hebrew who had been unremitting in spring and summer toil. To the sluggard who had left his fields unsown, uncultured, untended, there could be no participation in the songs of the jubilant multitude: he had gone forth before the fall of the early or the latter rains, bearing no precious seed; he could not, therefore, on that festive week, come again with rejoicing, bringing his sheaves with him. It was he, who had used with laborious fidelity and drudgery, spade and plough and pruning-hook, who had utilized for field and vineyard the precious rains of heaven, that would bear his palm-branch with most exultant joy, and repose with grateful satisfaction within his shady arbor. If there were no harvest to divide, there could be no gladness. “They joy before Thee according to the joy in harvest, and as men rejoice when they divide the spoil.”
It is so, on a vaster scale, with the spiritual sower and reaper in the prospect of immortality. While we never dare lose sight of the foundation-truth of the gospel, that salvation is of grace, not of works; yet neither dare we reject or overlook the great counterpart assertion, which contains at least no paradox or inconsistency to the eye gifted with spiritual discernment, that “faith without works is dead, being alone.” No waving of the festal palm, by those who have abandoned their fields of heart and life labor to the thorn and the thistle,—who have left the seed unsown, the ground untitled, the vine to languish; and whom God, the great Husbandman, will address with the withering words on the great day of harvest—“What could I have done more to My vineyard than I have done; wherefore, then, when I looked that it should bring forth grapes, brought it forth wild grapes?” If we would have the joyous song of the heavenly reaper, we must now be among the faithful and diligent sowers.
The rest of the feast of tabernacles above, is only possible to such. No toil here,—no repose, no festal hosanna yonder. “Let us labor, therefore, to enter into that rest.” Up! sow your fields and plant your vineyards; do noble work while you have space and opportunity to do it (in your own hearts and in the world around you) for God and His Christ, encouraged by the assurance—“Be not weary in well-doing, for in due season ye shall reap if ye faint not.” To all such willing and devoted laborers; to all who have listened to the summons of the Master, “Go, work in my vineyard”; to all who have done battle with sin, manfully struggled with temptation, eradicated from the seed-plot of the heart its roots of bitterness; who in a spirit of earnest self-sacrifice have renounced the world, and in a spirit of holy self-consecration and self-surrender have given themselves to God,—the invitation of Christ to the heavy-laden here, will have a new and glorious significance as He welcomes them hereafter at heaven’s great harvest-home, the eternal feast of tabernacles—“Come unto Me, I will give you rest!”
~ MACDUFF
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
FOR THE LOVE OF GOD 
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