Faith From The Beginning 5/25/2024

The Virgin Birth

HOW the Lord brought about this miraculous birth of Isaac is fully revealed in Genesis 18. The aged Abraham received a call from the Lord as he rested in his tent at the middle of the day. After Abraham had welcomed his heavenly visitors, the Lord reveals to him how He is going to keep His promise of a son. The Lord says (Genesis 18:9-10):

“ ‘Where is Sarah your wife?’ So he said, ‘Here, in the tent.’ And He said, ‘I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.’ “ (NKJV)

In these words we have God’s own answer to the question of how He would perform this promise. He will set back the clock of time. He will make Sarah young again, and restore youth to this old, decrepit woman. That is the meaning of the statement:

“I will certainly return to you according to the time of life.”

That is to say: “I will restore to Sarah the time of childbearing. I will renew her youth, turn the clock back fifty or sixty years, and she will become a beautiful, virile, healthy, young woman again. I will restore her fertility, and the possibility of motherhood.” He would do the same for Abraham and change this old, impotent man to virile, young manhood. That is God’s word of explanation.

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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The Lord God, Mighty In Battle! – 4

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Scripture Reference: Exodus 8:20-10:29

3. Deceiving

Please read Exodus 9:13-35 for the background to this section.

It didn’t look like Moses was achieving his purpose, for each new plague only made the situation worse. But God was in control and He knew what He was doing. The Lord always has a new word for His servants; all they have to do is listen, believe, and obey.

A fifth warning (verses 13-21). This is the longest warning so far, perhaps because it introduced the most destructive plague God had sent thus far. Moses again gave God’s command that Pharaoh allow the Jewish people to leave the country for a special meeting with the Lord, but this time the Lord added a special warning: the God of the Hebrews was about to release “the full force” (NIV) of His plagues on Pharaoh, the people, and the land. Pharaoh’s heart had become harder, so God’s disciplines had to become more severe.

Moses reminded the king of the Lord’s mercy: “For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth.” Simply by speaking the word, God could have wiped out the entire Egyptian nation, but God in His mercy doesn’t give sinners all that they deserve. How grateful Pharaoh should have been, and yet he continued to resist the Lord.

Moses also reminded Pharaoh of God’s sovereign grace, a lesson more than one dictator has had to learn the hard way (Daniel 4:28-33; Acts 12:20-24). Apart from the sovereign will of God, Pharaoh would not have been the ruler of Egypt. Each time Pharaoh resisted God, the Lord used the situation to reveal His power and glorify His name. If Pharaoh exalted himself against God, then God was certainly exalting Himself through Pharaoh. Paul quoted Exodus 9:16 in Romans 9:17 as part of his explanation of the justice and mercy of God with reference to Israel.

The next day, God would send “the worst hailstorm that has ever fallen on Egypt” (NIV), so Moses advised the people to gather into a safe place all the cattle that had not been in the fields and had survived the fifth plague. Even some of Pharaoh’s servants now believed God’s Word and obeyed it, but the king continued to harden his heart.

The seventh plague (verses 22-26). The next day, Moses stretched his rod toward heaven, and God sent thunder, rain, hail, and lightning that ran along the ground. Any person or animal that wasn’t under cover was killed, and the plants and trees in the fields were destroyed. Since the flax and barley were ready for harvest, the plague must have come in January or February. Once again, the Lord protected His people in the land of Goshen and the plague didn’t touch them.

Another royal lie (verses 27-35). Seeing the devastation of his land, Pharaoh quickly summoned Moses and Aaron, something he had done time and again and would eventually do again. However, this time the proud king acknowledged the justice of God and admitted that he had sinned! (He would also do that again.) However, his confession was insincere because it didn’t lead to obedience. Moses knew that the king didn’t really fear the Lord. All he and his officials wanted to do was stop the terrible hailstorm.

God in His grace answered Moses’ prayer and stopped the plague. Pharaoh in his duplicity reneged on his promise and wouldn’t let Israel go. When would he ever learn that you can’t fight against God and win?

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Delivered, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved
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Daily Prayer & Praise 5/24/2024

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Lord, hear our prayer:

Lord, we thank you that you are strength for us when our strength fails, you are hope for us in our anguish and despair, you are grace for us when we have triumphed and you are courage for us when we are afraid. We thank you that you have not given us the spirit of fear, but a spirit of love in which we are able to daily walk. In the name of Christ, we bless your name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/24/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

No longer I who live, but Christ who lives in me. – Galatians 2:20.

I watched an old man trout-fishing once, pulling them out one after another briskly. “You manage it cleverly, old friend,” I said. “I have passed a good many below who don’t seem to be doing anything.” The old man lifted himself up, and stuck his rod in the ground. “Well, you see, sir, there be three rules for trout-fishing; and ‘tis no use trying if you don’t mind them. The first is keep yourself out of sight. The second is keep yourself further out of sight. And the third is keep yourself further out of sight still. Then you’ll do it.” “Good for catching men, too,” I thought, as I went on my way.
~ MARK GUY PEARSE

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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John 15:2

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Friday May 24, 2024

John 15:2
“Every branch that does bear fruit he prunes, that it may bear more fruit.”

The life of Jesus was full of love, joy, peace, longsuffering, meekness. And it is His will that the world should benefit by this through His disciples. They are the branches which receive the life of Jesus in order to live this life out in the world.

It is this which is to win the world.

Therefore the lives of the disciples are more important than their work.

The disciples of Jesus live only to bear fruit for Jesus. As much fruit as possible. And Jesus, who has been given all power in heaven and on earth, guides the history of our little lives and directs everything in our daily walk with the one end in view that we may bear as much fruit as possible.

That is what Jesus speaks of as cleansing or pruning the branches. The pruning is intended to make the branches as fruitful as possible.

If we reflected upon this a little, many of the things that happen to us in life would be easier to bear. Many of the deepest problems of our lives would be solved in a simple and edifying way.

At some time or other we all meet with adversity or sufferings so great that we cannot fathom or understand them at all. But if we can look upon these things as the gardener’s wise and loving cleansing of the branches, we will be set free within, even though outwardly the adversity and the suffering still continue.

If a vine is not pruned, there will be no fruit, only foliage. And if the Lord did not prune us, we would first become spiritually barren, and thereafter die. We should thank the Lord that He does not hear all of our many prayers to be spared everything that is hard and heavy to bear.

We do not live in order to have a good time, but to bear fruit. Unto the glory of the Lord. If we will remember this, we will not be so surprised when the Gardener comes to us also with His pruning knife.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 5/24/2024

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Apocalyptic at Its Best

Daniel is full of spooky scenes. If Daniel doesn’t scare you a bit, you’ve probably watched too many horror movies.

Apocalyptic literature in the Bible has a way of playing tricks on us. It’s full of vivid imagery that can be haunting—and that’s intentional. The pictures it paints are meant to stay with us. We’re meant to remember what these passages are teaching. Of course, the same can be said of the entire Bible, but apocalyptic literature is especially vivid because its message requires us to choose: to follow or to turn away from God at the most important time—the end.

The dreams Daniel has, including those recorded in Daniel 7:3-14, are images of what is and is to come. The beasts in Daniel were evocative symbols for his audience. When they heard of the lion with eagles, they envisioned Babylon (Daniel 7:4). When the bear appeared, they thought of Media (Daniel 7:5). Likewise, the leopard with four wings and heads symbolized Persia (Daniel 7:6). And the ten-horned beast with iron teeth represented Greece (see Daniel 7:7; see also Daniel 2). These beasts would become memory devices for Daniel’s audience. Later, when Greece entered the scene, the people could say, “I won’t follow the empire, for they are evil. Like a ten-horned beast with iron teeth, the empire will maul us and eat us alive.”

When we misread large sections of the Bible, such as apocalyptic literature, we lose sight of what matters most about it: remembering the truth. Daniel wanted us to call it like it is. If we see evil, we need to remember that it will destroy us. We need to remember the vividness of Daniel’s descriptions. Evil can, and will, capture us if we compromise. But our good God is here as our guide—let’s lean on Him.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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The Lord God, Mighty In Battle! – 3

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Scripture Reference: Exodus 8:20-10:29

2. Resisting

Please read Exodus 9:1-12 for the background to this section.

As you study the account of the plagues of Egypt, keep in mind the purposes God was fulfilling through these momentous events. First of all, He was manifesting His power to Pharaoh and his officials and proving to them that He alone is the true and living God. At the same time, the Lord was exposing the futility of the Egyptian religion and the vanity of the many gods they worshiped, including Pharaoh himself. All that God did to Egypt was a reminder to His people that their God was fighting for them and they didn’t have to worry or be afraid.

The fifth plague (verses 1-7). Moses announced to Pharaoh that unless he released the Israelites within twenty-four hours, all the livestock in the Egyptian fields would be the next target for the demonstration of Jehovah’s power. God would send a terrible pestilence upon the horses, donkeys, camels, cattle, sheep, and goats in the fields, and they would die. We don’t know what this pestilence was and it’s useless to speculate. One thing is sure: God sent the plague and the livestock in the fields perished. Since some of the gods of Egypt were identified with bulls, cows, rams, and other livestock, this judgment was another successful attack on the Egyptian religion.

But God also kept His promise and protected the livestock that belonged to the Jews living in the land of Goshen. When Jacob and his family came to Egypt during the time of Joseph, they brought their flocks and herds with them (Genesis 45:10; 47:1; 50:8). During their time of bondage, the Jews were allowed to keep livestock, for at the Exodus, they took their flocks and herds with them (Exodus 12:37-38).

How did Pharaoh respond to this terrible plague? He hardened his heart and resisted the authority of the Lord. “Blessed is the one who fears the LORD always, but whoever hardens his heart will fall into calamity” (Proverbs 28:14). The opposite of a hard heart is a heart that fears God, and that reverential fear motivates us to obey the Lord’s commands. “The fear of the Lord is the beginning of wisdom” (Proverbs 9:10), but the hardhearted person is ignorant of God and His truth (Ephesians 4:18).

The sixth plague (verses 8-12). There was no warning given this time. Moses and Aaron simply went to one of the lime-kilns, filled their hands with soot, threw the soot into the air, and trusted God to do the rest. God kept His promise, for wherever the soot landed on the Egyptians and their cattle, it produced painful festering ulcers and boils. Once again, the Jews in Goshen were protected.

Pharaoh summoned his court magicians, but they weren’t able to go to the palace. The boils had caught up with them and they could do nothing about it! The experience was not only painful but also embarrassing, because the Egyptians were obsessed with physical cleanliness. They took frequent baths, but the festering sores would make that difficult.

The nation of Egypt was being devastated and the people were in great pain, but Pharaoh would not yield. He continued resisting the Lord and His servants, and each act of disobedience only hardened his heart more. “He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing” (Proverbs 29:1). For Pharaoh, the worst was yet to come.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Delivered, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved
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Daily Prayer & Praise 5/23/2024

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Lord, hear our prayer:

Lord, we praise you that you enrich our victories and you share in the pain of our defeats; that you cleanse us when we are sinful and restore us when we slip and fall; that you are with us when the pressures and strains of life seem to have no ending, and the darkness of the world and our lives needs to be conquered by the light of Christ’s love. In his name we praise you.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/23/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

He [God] who had set me apart . . . was pleased to reveal his Son to me. – Galatians 1:15-16.

O soul of man, has this revelation ever been thy experience? Dost thou know that Christ is in thee? If thou truly believe in Him, there is no doubt of it. “Know ye not as to your own selves, how that Jesus Christ is in you, except ye be reprobates?” And yet thou mayest be in ignorance of this transcendent possession. Ask God to reveal His Son in thee, to make thee know experimentally the riches of the glory of this mystery. He will rend the veil of the inner life in twain from the top to the bottom, and in the most holy place of thy spirit disclose the Shekinah of His eternal presence. Two conditions only must be fulfilled. Thou must be prepared to yield thine own will to the cross; and to wait before God in the silence and solitude of thy spirit.
~ F. B. MEYER

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Careful Infidelity

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Thursday May 23, 2024

Matthew 6:25
“Do not be anxious about your life, what you will eat or what you will drink,
nor about your body, what you will put on.”

Jesus sums up commonsense carefulness in a disciple as infidelity. If we have received the Spirit of God, He will press through and say—‘Now where does God come in in this relationship, in this mapped-out holiday, in these new books?’ He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.

“Take no thought . . .”—don’t take the pressure of forethought upon yourself. It is not only wrong to worry, it is infidelity, because worrying means that we do not think that God can look after the practical details of our lives, and it is never anything else that worries us. Have you ever noticed what Jesus said would choke the word He puts in? The devil? No, the cares of this world. It is the little worries always. I will not trust where I cannot see, that is where infidelity begins. The only cure for infidelity is obedience to the Spirit.

The great word of Jesus to His disciples is abandon.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 5/23/2024

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Respect

Instead of easing the burdens of our church leaders, we often add to them. The sometimes thankless job of ministry is weighed down with our taking and not giving, our complaining, and our squirming under authority.

We can see from Paul’s letters that church communities haven’t changed much since the first century. In his letter to the believers in Thessalonica, Paul requests:

“Now we ask you, brothers, to respect those who labor among you and rule over you in the Lord and admonish you, and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves” (1 Thessalonians 5:12).

A passage like this might convict us for our bad attitude or lack of service. We might make a greater effort to love and respect those who are in positions of authority. Or we might try to ease the load of our leaders by serving in our communities. But unless we address the disorder within our hearts, our efforts won’t lead to the peace that Paul commands.

In Thessalonica, members of the community seem to have had a problem with authority. After Paul urges them to “be at peace” (1 Thessalonians 5:12), he tells them to “admonish the disorderly” (1 Thessalonians 5:14). He demonstrates that the problem is deeper—it rests within the natural chaos of our own hearts. It’s easy to find creative ways to be disorderly and compound this chaos—passive-aggressive behavior, defensiveness, or cynicism. Yet Paul says, “see to it that no one pays back evil for evil” (1 Thessalonians 5:15).

The disorder of our hearts and minds needs to be transformed. Only when we are presented with a true picture of ourselves and a true picture of what God has done for us can we begin to understand the chaos in our hearts. Only when God rules our chaos can we be an agent of peace in our communities.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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The Lord God, Mighty In Battle! – 2

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Scripture Reference: Exodus 8:20-10:29

1. Bargaining – Continued

Please read Exodus 8:20-32 for the background to this section.

God’s wrath (verse 24). Just as God promised, the next day great swarms of flies invaded the land, entering the homes of the people and even the palace of the king. But the flies were more than just an immediate nuisance to the people, for their coming caused some long-range problems as well. The swarms of insects no doubt carried disease germs that affected the people, and it’s possible the insects deposited their eggs on the vegetation and the larva that came out ate the plants and thus ruined the land. Some students think that the fly was especially sacred to the Egyptian god Uatchit, so the plague was also God’s way of dishonoring another one of the false gods of Egypt.

Pharaoh’s offers (verses 25-32). During the time of the plagues, Pharaoh offered four compromises to Moses and Aaron. The first two are recorded here, during the plague of the flies; the third came during the locust plague (Exodus 10:7-11); and the fourth occurred during the three days of darkness. The fact that Pharaoh even thought he could bargain with God is another evidence of his pride. What is mortal man, even the king of a great nation, that he should dare to negotiate the will of God? These offers were all part of Pharaoh’s hypocritical scheme to outwit Moses and Aaron, for his heart was still stubborn and unyielding. He wasn’t interested in either the will of God or the welfare of the Jews; all he wanted was to stop the plagues.

God’s people face similar “Egyptian compromises” today as we seek to serve the Lord. The enemy tells us we don’t have to be separated from sin because we can serve God “in the land.” God’s reply is found in 2 Corinthians 6:14-18. “Don’t go too far away,” the enemy whispers, “or people will call you a fanatic.” James 1:27 and James 4:4 demolish that proposal. True service to God means giving Him authority over all our possessions and all the people in our family for whom we’re responsible. Not to do so is to disobey Mark 10:13-16; Ephesians 6:4; and Deuteronomy 6:6-13. Once we start to negotiate the will of God and see how close we can get to the world, we have already disobeyed Him in our hearts.

In his first proposal, Pharaoh offered to let the Jews hold their worship feast in the land of Egypt, an offer Moses and Aaron rejected. They knew that some of the animals the Jews would sacrifice were sacred to the Egyptians, and what began as a meeting for solemn worship would quickly turn into a riot. The Jews were a separate people, living in Goshen, a land that had been set apart by God, and they had to separate themselves a three days’ journey from Egypt in order to please the Lord.

Pharaoh’s second offer was that Israel leave the land but not go too far away. The appendix to his offer (“Plead for me.”) shows that his real concern was to get rid of the swarms of flies. On the surface, it looks like Moses and Aaron accepted this second offer, because Moses promised to get rid of the flies. Perhaps they thought they could travel farther once they got out of the land, but surely they both knew that Pharaoh wouldn’t keep his word. Pharaoh had a habit of begging for help when he needed it and then changing his mind once the plague was removed. God answered Moses’ prayer and removed the flies, but Pharaoh only hardened his heart even more.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Delivered, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved
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Daily Prayer & Praise 5/22/2024

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Lord, hear our prayer:

Lord, we come to thank you for who you are and what you have done; that in Christ you lift us when we are down, you heal us when we are hurting, you hold us when we are broken and you strengthen us when we are weak. We thank you for your love which will never be defeated and your purposes which will never end. Thank you Jesus for abiding in us.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/22/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. – Galatians 1:12.

A little from God is better than a great deal from men. What is from men is often tumbled over and over; things that we receive at God’s hand come to us as things from the minting house. Old truths are always new to us if they come with the smell of heaven upon them.
~ BUNYUN

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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1 Timothy 6:12

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Wednesday May 22, 2024

1 Timothy 6:12
Fight the good fight of the faith.

Oh, beloved, how must God feel about us after He has given us His heart’s blood, put so many advantages in our way, expended upon us so much grace and care, if we should disappoint Him. It makes the spirit cry, “Who is sufficient for these things?” Evermore I can see before me the time when you and I shall stand on yonder shore and look back upon the years that have been, these few short years of time. Oh, may we cast ourselves at Jesus’ feet and say: “Many a time have we faltered; many a hard fight has come, but Thou hast kept me and held me, thanks to God, who has given me the victory through the Lord Jesus Christ.” From the battlefields of the Peninsula, a little band of veterans came forth, and they gave each a medal with the names of all their battles on one side, and on the other side this little sentence, “I was there.” Oh, when that hour shall come, may it be a glad, glad thought to look back over the trials and sacrifices of these days and remember, “I was there, and by the help of God and the grace of Jesus, I am here.”

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 5/22/2024

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Dreams of Redemption

I’ve known people who seemed beyond saving—who seemed to have gone too far down the wrong path to ever turn to the right one. But in the Bible we see that this is not the case. God is capable of turning anyone’s heart. One of the most shocking examples is Nebuchadnezzar.

In a decree to all the nations he rules (and perhaps other nations as well), Nebuchadnezzar remarks:

“It is pleasing to me to recount the signs and wonders that the Most High God worked for me. How great are his signs and wonders, how strong is his kingdom, an everlasting kingdom; and his sovereignty is from generation to generation” (Daniel 4:2-3).

He then goes on to recount a dream that Yahweh planted in his mind.

Before Nebuchadnezzar experiences redemption, he tastes humiliation and endures great trials (Daniel 4:28-33). But Yahweh does not intend to merely humble the king—He intends to make him a righteous man who can be used for His good purposes. We don’t know whether Nebuchadnezzar ever fully accepts Yahweh as his God and turns from his evil practices, but it does seem that he experiences repentance:

“But at the end of that period, I, Nebuchadnezzar, lifted up my eyes to heaven, and then my reason returned to me; and I blessed the Most High and the one who lives forever I praised and I honored” (Daniel 4:34).

In return, God restores him.

We can never predict how God will use people, and at times we may be shocked by whom He uses. Some people we think are lost may end up being found after all. Let’s dream of redemption for those who need it most.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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The Lord God, Mighty In Battle! – 1

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Scripture Reference: Exodus 8:20-10:29

God is gracious and long-suffering, but there comes a time when He will no longer tolerate the disobedience and arrogance of defiant sinners. “To the faithful You show Yourself faithful, to the blameless You show Yourself blameless, to the pure You show Yourself pure, but to the crooked You show Yourself shrewd” (Psalm 18:25-26, NIV). If we walk contrary to Him, He will walk contrary to us (Leviticus 26:23-24).

“God shows Himself to each individual according to his character,” wrote Charles Spurgeon, and no individual in Scripture illustrates this truth better than the king of Egypt. For months, Moses and Aaron had dealt with Pharaoh, but the king was unwilling to obey God’s command or even acknowledge God’s authority. The water courses in Egypt had been turned into blood, slimy frogs had invaded the land, and swarms of pesky gnats had irritated the people, but Pharaoh had refused to bend.

What did God do? He declared all-out war on both the ruler of Egypt and the gods of Egypt. The Lord sent six painful and destructive plagues to the land, and then a seventh plague which brought the death of every firstborn son. As you study Pharaoh’s responses to these plagues, you see the moral and spiritual deterioration of a man who wouldn’t submit to God and paid a terrible price for his rebellion.

Let’s consider Pharaoh’s responses to the judgments of God but, at the same time, let’s examine our own hearts to learn whether or not we are responding positively to the will of God.

1. Bargaining

Please read Exodus 8:20-32 for the background to this section.

At certain times of the year, Pharaoh would go to the sacred Nile River to participate in special religious rites, and it certainly must have irritated him on that particular holy occasion to see Moses and Aaron waiting for him. In Pharaoh’s eyes, these two men were national nuisances. Actually, Pharaoh was the cause of the nation’s troubles, but he would not admit it. God was dealing with Pharaoh in mercy, wanting to bring him into submission; for it’s only when we obey God that we can truly enjoy His blessings. With one blow, God could have wiped out Pharaoh and the nation (Exodus 9:15), but He chose to give them opportunity to repent.

God’s warning (verses 20-21). We’ve already noted that before sending seven of the ten plagues, God warned Pharaoh what was coming but, of course, he refused to believe the Word of God and persisted in his disobedience. The fact that each plague occurred just as God described it, at the time announced, should have convinced Pharaoh and his officers that the God of Israel was in control of these spectacular events. They weren’t caused by Pharaoh’s magicians, who could neither prevent them nor reverse them, nor were they mere coincidences. The hand of the Lord was against the land of Egypt.

God’s grace (verse 22). The Lord added a new feature to this plague by announcing that the Jews in the land of Goshen would escape the plague completely. Only the great God of Israel could control the flight pattern of tiny flies and keep them from entering the land of Goshen. But God’s providential care of Israel was evident in all these seven last plagues, because the Jews escaped each and every one of them.

Often in Scripture, the land of Egypt symbolizes the world system with its pride and bondage, while the Exodus of Israel from Egypt pictures the deliverance of God’s people through the blood of the lamb (John 1:29; Galatians 1:4; 1 Peter 1:18-19). During the time when Joseph was in Egypt, Pharaoh had given the land of Goshen to the Jews, and now God set it apart for His people. In this way God made a “division” between His people and the Egyptians. The word translated “division” in Exodus 8:23 means “a redemption, a ransom, a deliverance.” Because they belonged to God in a special way, the Jews were “different” from the Egyptians, but Pharaoh wouldn’t acknowledge this fact.

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, Be Delivered, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved
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Bible Insights 5/21/2024

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WHAT IS MAN?

“It has been testified somewhere, ‘What is man, that you are mindful of him, or the son of man, that you care for him?’ ” (Hebrews 2:6), taken from Psalm 8:4.

In the psalm the writer of Hebrews references, this exclamation comes after a contemplation of the starry heavens, which had impressed the psalmist’s mind with a sense of God’s transcendent glory. In contrast with this glory, man’s insignificance and unworthiness occur to him, as they have similarly occurred to many; but, at the same time, he thought of the high position assigned to man in the account of the creation, on which position he next enlarges. He asks how it can be that man, being what he is now, can be of such high estate. Thus the Epistle of Hebrews carries out truly the idea of the psalm, which is that man’s appointed position in the scale of things is beyond what he seems now to realize.

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Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Daily Prayer & Praise 5/21/2024

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Lord, hear our prayer:

Glorious Lord, King and Savior, thank you for the assurance of forgiveness, cleansing and renewal and the coming of the Spirit to empower our worship. We bless you for those who brought us to be baptized and that each day we can enter into its blessing; that through the Spirit we can go on experiencing the blessings that once, through the water, we received. We thank you for our daily walk with Christ and with those who are also part of his body. We bring our thanks in the name of Christ.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/21/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. – Galatians 1:8.

No matter how infidel philosophers may regard the Bible: they may say that Genesis is awry, and that the Psalms are more than half bitter imprecations, and the Prophecies only the fantasies of brain-bewildered men, and the Gospels weak laudations of an impostor, and the Epistles but the letters of a mad Jew, and that the whole book has had its day, I shall cling to it until they show me a better revelation. The Bible emptied, effete, worn out! If all the wisest men of the world were placed man to man, they could not sound the shallowest depth of the Gospel of John. O philosophers! break the shell, and fly out, and let me hear how you can sing,—not of passion, I know that already; not of worldly power, I hear that everywhere: but teach me, through your song, how to find joy in sorrow, strength in weakness, and light in darkest days; how to bear buffeting and scorn; how to welcome death, and to pass, through its ministration, into the sphere of life; and this, not for me only, but for the whole world that groans and travails in pain. And, until you can do this, speak not to me of a better revelation.
~ BEECHER

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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