FOR THE LOVE OF GOD

The Spiritual Battle

Sometimes our work for God requires severe actions. In these times—ones that we can’t possibly prepare for—we need to rely on the Spirit and its work to empower us.

I have always admired Elijah the prophet because he goes into firestorms with little, if any, preparation. The Spirit of God is his leader, sword, and shield. One of the most frightening moments in Elijah’s life is his encounter with the prophets of Baal at Mount Carmel. How could Elijah prepare to face 450 prophets from the enemy nation who are endorsed by Elijah’s own king? He faced certain death. Perhaps he had even reconciled himself to the idea that his life would end on that mountain.

Elijah’s supreme confidence in Yahweh is inspiring. He instructs the prophets of Baal:

“Choose for yourselves one bull and prepare it first, for you are the majority, and call on the name of your god, but don’t set fire under it” (1 Kings 18:25).

After the other prophets fail to bring down fire from heaven, Elijah does what must be done, he calls down fire, and then he kills the evil prophets (1 Kings 18:30-40).

Although Elijah’s particular actions do not apply directly today, his boldness certainly does. We should never fear walking into a fight against evil; instead, we should be ready to engage those who lead others astray. We must be certain that God will give us His words. He will act through us.

Whenever we’re in need, no matter how severe the situation, God can deliver us. We cannot prepare for the battle against the great evil that lurks in the world, but we can be certain that God will be with us.

Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.

Exclusivity

We often think that God needs us—that we are His arms rather than His agents. When we see our work as integral to God’s kingdom, thinking that God needs us, our vision, our doctrines, or our ideas in order to further His kingdom, we might be guilty of something else entirely. These feelings are often motivated by our own feelings of inadequacy. We can sometimes be more concerned with proving ourselves than honoring God.

When the disciples learned that others were casting out demons in Jesus’ name, they tried to prevent them. “We saw . . . and we tried to prevent him because he was not following us,” they told Jesus (Mark 9:38). But Jesus only rebuked them:

“There is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. For whoever gives you a cup of water to drink in my name because you are Christ’s, truly I say to you that he will never lose his reward” (Mark 9:38-41).

The disciples needed to be reminded that they had been chosen, but they were not exclusive agents. Having had difficulty casting out demons themselves, the disciples may have been jealous of this man’s ability. But Jesus reminded them that even the smallest task completed in His name—even giving someone a drink of water—is work done for His kingdom that will be rewarded.

Although He doesn’t need our help, Jesus invites each of us to be part of His plan. He desires our involvement if we do so obediently and willingly, with no thought to how great our actions will be weighed. When we accept that offer and join in His work, we are following Him and making much of Him. We won’t be distracted by ourselves.

Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.

Traditions and Miracles

In the face of perplexing situations, we naturally respond with what we know and understand—we even take refuge in familiar traditions. This is precisely how Jesus’ disciples respond when Jesus is transfigured before them.

After Jesus is transformed and Moses and Elijah appear, Peter says:

“Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah” (Mark 9:5).

Peter is drawing on the Festival of Tabernacles (or Booths), which celebrated God’s dwelling among His people (Leviticus 23:42-43). Peter isn’t certain how to respond, so he evokes a tradition. At least Peter understands that this confusing event shows God at work among His people.

But is Peter’s response the correct one? Mark gives us a hint in an aside:

“For [Peter] did not know what he should answer, because they [Peter, James, and John] were terrified” (Mark 9:6).

It’s not surprising that Peter has trouble understanding this situation—who could? But his response, underscored by the editorial aside in Mark, suggests something larger about how we, as the audience of this Gospel, should understand Jesus.

When Jesus reveals Himself to us—really inaugurates His reign in our lives—it may be terrifying, but we do not need to resort to our traditions to understand it. By going back to our old ways, we might lose sight of the point of God’s work altogether. Instead, we must be ready to accept what is new. We must realize that when God acts, the results will be unexpected and perhaps unexplainable. When God intercedes in our lives, when He lets us experience Him, our lives—our very view of the world—will change.

Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.