No Earls In Heaven

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Saturday July 20, 2024

Ephesians 1:4-5
He chose us in him before the foundation of the world, . . . he predestined
us for adoption to himself as sons through Jesus Christ.

Warwick Castle sits in the center of England, northwest of London. The first Earl of Warwick, Henry de Newburgh, occupied the castle from 1088 to 1119, and the current earl, Guy Greville, was born in 1957. Mr. Greville received the title Earl of Warwick after more than nine hundred years of careful succession.

The English are famous for their lords, earls, and barons and the idea of nobility as a birthright. That might work in the United Kingdom, but it doesn’t work in the Kingdom of God: spiritual legitimacy is a personal decision, not a birthright. People aren’t saved because their parents or grandparents were saved. In fact, Jesus told a parable about five foolish virgins who failed to provide oil for their lamps. When they sought to borrow oil from others, they were refused. Oil represents the Holy Spirit, who is given to individuals only by God. Are you resting in a spiritual pedigree or in your own personal relationship with Jesus?

Regardless of who your parents are or were, you are not a Christian until you are adopted by God the Father.

The tragedy of my life is that although I’ve led thousands of people
to Jesus Christ, my own sons are not saved.

BILLY SUNDAY

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Food For Thought 7/20/2024

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Hole in the Pocket

F. W. Boreham tells of the happy soul whose home is the Other End of Nowhere. He has two pockets. One has a hole in it and the other is carefully watched that no hole develops in it. Every thing that he hears of a hurtful nature—insult, cutting remark, gossip, unclean suggestion, or any such thing—he writes on a piece of paper and sticks it into his pocket with the hole. Everything which he hears that is kind, true, and helpful, he writes on a piece of paper and puts it in the pocket without the hole.

At night he turns out all that is in the pocket without the hole, goes over all that he had put into it during the day, and thoroughly enjoys all the good things that have come his way that day.

Then he sticks his hand into the pocket with the hole and finds nothing there, so he laughs and rejoices that there are no evil things to rehearse. Too many of us reverse the other, putting the evil things in the pocket without the hole so that we can mull over them again and again, and the good things in the pocket with the hole so that they are quickly forgotten. Paul’s way was: “whatsoever things are true . . . think on these things.”

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Faith From The Beginning 7/20/2024

Picture of the Sinner

COMING back to Abram, we notice that after the sacrifice had been slain by Abram and the parts divided and laid one over against the other, Abram falls asleep:

“As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him” (Genesis 15:12).

It is as though God said, “Now listen, Abram, you must get out of the way first. You have nothing to do whatsoever with the part that is to follow now. This is something that I am going to do all by Myself, and I would like to have you get out of the picture completely.” So God gave Abram an anesthetic, put him to sleep and gave him a bad dream while he was asleep, for we read that “an horror of great darkness fell upon him.”

We recognize immediately here the picture of the sinner before Almighty God. The Lord is now to demonstrate His wonderful salvation by His matchless grace, and He says, as it were, first of all, “You must be out of the picture entirely. You have not one single thing you can do or should do. You cannot lift a finger toward your own salvation. You are totally dead in trespasses and in sins, helpless and paralyzed and blind. Therefore you must be set aside first or you will spoil the entire transaction.” There is nothing the sinner can do at all. Essentially, he cannot even believe until he has been quickened by the Holy Spirit to believe.

Salvation is the work of God, and so the Lord tells Abram to get out of the picture entirely. He sets aside the sinner and puts him under the darkness of condemnation and under the awful blackness of the horror of the wrath of Almighty God.

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
Unless otherwise noted, Scripture taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Daily Prayer & Praise 7/19/2024

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Lord, hear our prayer:

Lord, we thank you for the signs and reflections of your goodness and love in the lives of those you have touched with your grace; for those who risk their lives for the safety of others; for those who sacrifice everything to bring others the joy and the hope and the love of Christ. We bring our thanks in the name of Christ.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 7/19/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

That I may gain Christ. – Philippians 3:8.

In Wales and in Scotland, in the mining districts, “winning” the coal, or the mineral, is a common expression, by which they mean sinking a shaft deep down to get out the ore in richer abundance. Let us take that idea. Paul, on the day when he first discovered Christ, found himself to be the possessor of a large estate. He was standing, so to speak, at the opening of this mine, and he saw some of the precious ore. He could not take his eye off what he did see; but, the more he looked, the more he discovered of the inexhaustible riches there. He had only to dig down, to sink his shaft in all directions, and there was no end to what he might bring up out of this mine; and so it was his lifetime’s wish, “that I may win [gain] Christ.” When he had got some of this ore, he was inflamed with a desire to get more. He would stand amid the heaps of his gold and say “That I may win [gain] Christ.”
~ BONAR

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Matthew 7:14

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Friday July 19, 2024

Matthew 7:14
“For the gate is narrow and the way is hard
that leads to life, and those who find it are few.”

Jesus does not conceal the fact that the gate is narrow. To get through it, therefore, is not easy.

Therefore also it is an unspeakable joy to have passed through the narrow gate. I wish you success, you who have chosen, you who have cast your lot, you who have taken life’s most decisive step.

I know, of course, that this is not all. Begun is not done! But, after all, to have made a beginning is of decisive importance. Those who do not make a beginning upon the narrow way naturally can have no hope of reaching the goal.

Yes, you who have entered upon the straitened way are fortunate!

But remember that it is the way that is your good fortune. Your walking upon the way brings you more sorrow than joy. You are often ungrateful and unhappy, often unwilling and slow, often tired and discouraged. Oftentimes you look back, yes, are on the verge of turning back. Many times you stumble and fall; and sometimes you lie there rather long before you rise again to your feet.

All this makes you feel ashamed and sad; in fact, you are often in despair.

You wonder if any one who stumbles again and again as you do will ever reach yon beautiful shore.

Sit down by the wayside a little while today, notwithstanding it all, and thank God because you are on the straitened way, that the Lord has been permitted to preserve within your heart that sincere spirit which is willing to face sin and is willing also each day to be driven to the cross of Christ.

Arise and proceed on your way with courage. But walk carefully! Do not make the straitened way any broader than the Lord has made it.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 7/19/2024

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The Gospel for Barbarians and Fools

It’s dangerous when we feel entitled. We may come to believe our communities are righteous while all those outside are not. This can even take place inside our faith communities—popularity or various achievements can create subtle feelings of superiority. We begin to believe it’s something we’ve done that brings us favor.

As he writes to the church in Rome, Paul explains that it’s not anything we do, anything we are, or anything we obtain that makes us right with God. His calling verifies this:

“I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. Thus I am eager to proclaim the gospel also to you who are in Rome” (Romans 1:14).

Ethnicity was a big obstacle for the early church to overcome, as the church was now made up of both Jewish and Gentile believers. God promised Abraham that through him “all the peoples on earth will be blessed” (Genesis 12:3). Christ’s redemptive work had finally made this blessing a reality. God’s favor was no longer reserved for those who might be educated or wise. Paul emphasizes that God can redeem those who—to us—might seem unlikely recipients of redemption.

But most important, our standing before God is not based on our goodness. Paul is eager to proclaim the gospel in Rome because it is belief in Jesus, the fulfillment of the promise, that makes believers righteous before God; “the gospel . . . is the power of God for salvation to everyone who believes” (Romans 1:16). Christ’s righteousness has become our righteousness.

If anything, this fact should eliminate any sense of entitlement we might harbor and prompt us to walk in humility with believers and non-believers alike. Our relationship with God is intimately tied to how deeply we understand our need for God. The gospel frees us of any need to attain or achieve. For this, we should be incredibly thankful to God and live with humility for Him.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
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Daily Prayer & Praise 7/18/2024

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Lord, hear our prayer:

Heavenly Father, we thank you for those whose labors enrich our lives and for those whose words and deeds make our lives worthwhile; for those who care for your world and for those who seek to repair the damage we have done to your good earth. Thank you for artists and writers, poets and painters, composers and musicians and for all craftsmen and women who use their skills and their talents to display the beauty of your creation. We give you thanks, praise and glory in Christ Jesus’ name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 7/18/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Rejoice in the Lord. – Philippians 3:1.

It honors religion, it proclaims to the world we serve a good Master. Cheerfulness is a friend to grace: it puts the heart in tune to praise God. Un-cheerful Christians, like the spies, bring an evil report of the good land; others suspect there is something unpleasant in religion, that they who profess it hang their harps upon the willows, and walk so dejectedly. Be serious, yet cheerful. Rejoice in the Lord always.
~ T. WATSON

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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The Mystery of Believing

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Thursday July 18, 2024

Acts 9:5
And he said, “Who are you, Lord?”

By the miracle of Redemption Saul of Tarsus was turned in one second from a strong-willed, intense Pharisee into a humble, devoted slave of the Lord Jesus.

There is nothing miraculous about the things we can explain. We command what we are able to explain, consequently it is natural to seek to explain. It is not natural to obey; nor is it necessarily sinful to disobey. There is no moral virtue in obedience unless there is a recognition of a higher authority in the one who dictates. It is possibly an emancipation to the other person if he does not obey. If one man says to another—‘You must,’ and ‘You shall,’ he breaks the human spirit and unfits it for God. A man is a slave for obeying unless behind his obedience there is a recognition of a holy God. Many a soul begins to come to God when he flings off being religious, because there is only one Master of the human heart, and that is not religion but Jesus Christ. But woe be to me if when I see Him I say—‘I will not.’ He will never insist that I do, but I have begun to sign the death-warrant of the Son of God in my soul. When I stand face to face with Jesus Christ and say—‘I will not,’ He will never insist; but I am backing away from the re-creating power of His Redemption. It is a matter of indifference to God’s grace how abominable I am if I come to the light; but woe be to me if I refuse the light (see John 3:19-21).

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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Spiritual Nuggets 7/18/2024

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Relationship Will Change Us

Although God has granted us complete access to Him through Christ, we struggle at times to live this reality (John 17:15-17). The stale or frightening depictions of God in stained glass and Renaissance paintings have convinced us that He is distant, quick to anger, or disinterested. Nothing could be further from the truth; the Psalms remind us that He is caring, close, and listening (for example, Psalms 22; 23; 26), and He yearns for a relationship with us.

Sometimes it helps to hear the words of others who have struggled with the same thing. Jeremiah provides us with such an example. He remarks:

“You will be in the right, O Yahweh, when I complain to you. Even so, let me speak my claims with you. Why does the way of the wicked succeed? All those who deal treacherously with treachery are at ease” (Jeremiah 12:1).

Jeremiah knows that Yahweh is right in all He does, but this does not prevent him from freely expressing his concerns.

If we really look into our hearts, we may find that fear is preventing us from entering into an intimate relationship with Him. We’re afraid of what He will say; we’re concerned that He may rebuke us. Indeed, this is what He does when Jeremiah speaks to Him:

“If you run with foot soldiers and they have made you weary, then how will you compete with horses? If you have fallen in a peaceful land, then how will you do in the thickets of the Jordan? For even your relatives, and the house of your father, even they have dealt treacherously with you, even they call loudly after you. You must not trust in them, though they speak kindly to you” (Jeremiah 12:5-6).

Yet within this rebuke, we also find advice—and the advice is comforting. By openly communicating his concerns to God, Jeremiah now knows what he must do. He knows how he must act.

There is joy to be found in knowing that we have a God who listens—a God who is not offended when we speak to Him but is eager for our company. What are we afraid of? After all, He already knows what’s on our minds. We need to grasp the idea that God is all about relationship.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
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God Keeps His Promises – 4

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Scripture References: Joshua 21:43-45; Act 13:26-33

From Last Lesson: God had spoken through Jesus and intended to continue doing so. God had promised the Messiah . . . God made good on the promise.

We have the promise of God’s presence. Near the end of Luke’s Gospel, these words of Jesus are recorded:

“Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high” (Luke 24:49).

This promise was that after Jesus’ followers no longer had Him physically with them, they would not be alone. God would still be with them in the Holy Spirit who is the presence of God. We can claim that promise, too. We know it is fulfilled.

In Romans, Paul picks up that Old Testament promise of the promised land, and he says:

“For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. . . . Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all” (Romans 4:13, 16).

I certainly don’t think we should arm ourselves take over the land of Canaan as our promised land, much less the whole world as Paul had come to view it. Could it be that God has promised to faithful people a place where they can be faithful and we can be God’s people without interruption of government, culture, or those who are faithless? I most assuredly believe this is the promised land that God has for us, right here and now. Eternity with the Lord will be our final destination. However, properly understood, our place in the natural world is not a contradiction of the reality we have already faced, that Christianity stands in conflict with the world. We have a new understanding of the promised land, shaped by the Old Testament revelation and perspective of Jesus to help us see more clearly now what it is, and that God promises us a place to be the people of God. The promised land for which we long is not a utopian Christian society in this world in which things go well for us and the non-Christians have a rough go of it. Rather, it is a place within society; namely the community of faith, which is the Church universal, the true Body of Christ, with Jesus as the head. Though we continue to try and bring Jesus and His message to bear upon our world, even its negative response does not take away the reality that we, the people of God, have the promise of a way and place where we can be all that God wills for us to be.

Indeed, God is still making promises and keeping them. For those of us who are willing to enter into relationship with God, the Father through Jesus Christ, our Lord, promises are made which speak of meeting our needs and bringing us life, abundant life. Our God, whom we find to be absolutely trustworthy, makes good on every one of His promises.

Have you come to the place where you can rely on, and trust explicitly in the promises of God? If not, pray to the Lord for increased faith and as James writes, more wisdom (James 1:5) and the God of promises will most certainly meet that need.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Daily Prayer & Praise 7/17/2024

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Lord, hear our prayer:

Mighty Lord, we thank you for Jesus’ life lived in faith in you, faith that included obedience to your will; for his dying on the cross as a sign that there is no limit to what you will do to find us when we are lost; for his resurrection and the promise of resurrection power for life now and the assurance of our place with you in the life to come. We thank you that nothing, but nothing, can separate us from your love to us in Christ Jesus our Lord.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 7/17/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Do all things without grumbling or disputing. – Philippians 2:14.

I have read of Cæsar, that, having prepared a great feast for his nobles and friends, it so fell out, that the day appointed was so extremely foul, that nothing could be done to the honor of the meeting: whereupon he was so displeased and enraged, that he commanded all those that had bows to shoot up their arrows at Jupiter, their chief god, as in defiance of him for that rainy weather; which when they did, their arrows fell short of heaven, and fell upon their own heads, so that many of them were very sorely wounded. So all our murmurings, which are as so many arrows shot at God Himself,—they will return upon our own heads: they reach not Him; but they will hit us: they hurt not Him; but they will wound us. Therefore it is better to be mute than to murmur: it is dangerous to provoke a “consuming fire.”
~ T. BROOKS

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Hebrews 10:14

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Wednesday July 17, 2024

Hebrews 10:14
For by a single offering he has perfected for all time those who are being sanctified.

Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against you; your hard life, your circumstances, even the devil himself will not be against you. Every time he comes to attack you, he will only root you deeper in Christ. You will become a coward at the thought of being alone; you will be thrown on Jesus every time a trouble assails you. All things henceforth will work together for good to your own soul. Since God is for you nothing can be against you.

My heavenly Bridegroom sought me and called me one glad day,
“Arise, my love, my fair one, arise and come away,”
I listened to His pleading, I gave Him all my heart,
And we are one forever and nevermore shall part.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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Spiritual Nuggets 7/17/2024

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The Easy Way

There is a certain amount of freedom in being foolish. Foolish people don’t stop to reflect on their actions. Characteristically unimaginative, foolish people don’t stop to consider how their words and actions affect others. The scary effect of foolishness is that it’s contagious:

“Leave the presence of a foolish man, for you will not come to know words of knowledge. The wisdom of the clever is understanding his ways, but the folly of fools is deceit” (Proverbs 14:7).

There is an ease in self-deception because it’s our natural state:

“There is a way that seems upright to a man, but its end is the way of death” (Proverbs 14:12).

But the right way is not simply a more reflective, thoughtful life. We need a new way of life that can only be brought about in Christ—the one who reversed the power of death. Following the right way doesn’t mean relying on our own ability to be righteous through thoughtful actions. Rather, it means understanding our need for His righteousness. It’s God’s work in us, recreating us. It’s His Spirit, directing our ways and making us new in Him.

The fool does have influence, but a life transformed has far-reaching influence because it’s not our own work—it’s God’s. This is the calling of which Paul reminds Philemon. Paul tells Philemon that he has “great joy and encouragement” because of Philemon’s love. Because of his love, “the hearts of the saints have been refreshed through you brother” (Philemon 7). For this reason, Paul also holds Philemon to a high standard. Because of his great influence, he needs to be intentional about how he treats Onesimus, the redeemed slave who had wronged him.

Pray for a transformed life, and pray for the work of the Spirit in your life, dividing the light from the darkness and the foolish, deceitful parts from the wise. He will help you understand His ways if you ask Him. He will make the darkness evident, and He will show you the way of wisdom—a life that reflects Christ.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
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God Keeps His Promises – 3

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Scripture References: Joshua 21:43-45; Act 13:26-33

I have been concerned (and that is being polite), as many of my fundamental peers are, for some time at how in contemporary American Protestant preaching and, in particular, the high-profile media preaching, that a relationship with God is increasingly tied to the promise of material blessing. The suggestion is made (sometimes it is much more than a suggestion) that if one will give his or her all to God, riches and all manner of success and safety in general will come to that person. Sadly, the preachers who make such promises are always filling their explanations with assurances such as: “God has shown me” and “God laid it on my heart to tell you.” The truth is that more of a case can be made for the person of God having a tough row to hoe since those who sell out to God will always be in conflict with the ways of the world. Christianity is not accommodation of religion to cultural norms or expectations. Christianity is radical obedience to God in the way Jesus showed us, it is shaking off the world in pursuit of holiness. Jesus died for each of us because of His commitment to God. Radical love as God defined it put Jesus in conflict with the political and religious establishment so much so that they did away with Him. There was no promise from God, His Heavenly Father, which prevented that. When we align ourselves with the way Jesus did things and what Jesus taught, our politics, economics, and personal relationships as well as our institutional commitments won’t be very much like what prevails in the world we live in; there can be any number of unpleasant reactions from those around us. God has certainly never promised that the world which largely opposes God’s way will make it particularly easy on God’s people; in fact He has lovingly warned us of just the opposite.

Let’s not forget, though, that God does speak to us. God does lead us. God makes promises to those who enter into covenant relationships with Him and we become keenly aware of them through the help and anointing of His Holy Spirit within us. We have almost an innate awareness of God’s promises because God’s promises are tied to helping us be the people He wants us to be. God’s promises, then, are tied to our needs, not our extravagances. We need leadership. We need God’s presence. We need a place to be God’s people. God promises all of these.

I want you to remember this important point, especially in reference to God speaking. If someone is saying, “God has shown me,” or, “God has told me to tell you,” just remember that if we belong to Christ Jesus, we have the same Holy Spirit and He is very capable of speaking to you directly without having to go through someone else. God may use someone else to confirm His promises to you, but He will always speak to you first.

We have the promise of a clear revelation of God through God’s self-revelation, the living Lord Jesus Christ. In our Lord Jesus Christ and through His Holy Spirit is our leadership for living. This is the concern of our New Testament lesson. Paul is preaching to some people in Antioch of Pisidia when he says that he and his commissionaires there have come to bring this good news:

“God has fulfilled this for us their children, in that He has raised up Jesus” (Acts 13:33).

God had spoken through Jesus and intended to continue doing so. God had promised the Messiah, an instrument of salvation, and God’s raising Jesus from the dead was not only God’s strongest affirmation that Jesus was the one, but also the unmistakable evidence that God made good on the promise.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Daily Prayer & Praise 7/16/2024

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Lord, hear our prayer:

Father, Abba, we thank you that we can trust you in every situation and not simply when life is good and wholesome and we are facing no major problems; for the assurance that there is no darkness that your love cannot penetrate and there is no burden that you cannot carry. There is no pain you will not bear and there is no joy that your presence cannot make all the richer. We thank you for Christ’s coming into our world with all its daily uncertainties and worries; that he has walked where we walk, faced what we face and been confronted by the pressure and stress of temptation. Through Jesus, we thank you and give you glory.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
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Reflecting With God 7/16/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

For it is God who works in you, both to will and to work for his good pleasure. – Philippians 2:13.

There are several ways of working for God. We may make the wisest plans we can, and then carry them out to the best of our ability. This is perhaps better than working without any plan, but it is by no means the best way to serve our Master.

Or, having carefully laid our plans and determined to carry them through, we may bring them to God, and ask Him to help and prosper us in connection with them.

Yet another way is to begin with God, to ask His plans, and offer ourselves to Him to help in carrying them out.
~ J. HUDSON TAYLOR

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Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
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“Bread Enough and to Spare”

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Tuesday July 16, 2024

Luke 15:17
“But when he came to himself, he said, ‘How many of my father’s hired servants
have more than enough bread, but I perish here with hunger!’ ”

Some years ago there was a crossing-sweeper in Dublin at the corner with his broom; in all probability his highest thoughts were to keep the crossing clean and look for pennies. One day a lawyer put his hand upon his shoulder and said to him, ‘My good fellow, do you know that you are heir to a fortune of ten thousand pounds a year?’ ‘Do you mean it?’ said he. ‘I do,’ he replied. ‘I have just received the information; I am sure you are the man.’ He walked away and he forgot his broom. Are you astonished? Why, who would not have forgotten a broom when suddenly made possessor of ten thousand pounds a year? So I pray that some poor sinners, who have been thinking of the pleasures of the world, when they hear that there is hope and that there is heaven to be had, will forget the deceitful pleasures of sin and follow after higher and better things. The prodigal, when he said, ‘I will arise and go to my father,’ became in a measure reformed from that very moment. How? Why, he left the swine-trough; more, he left the wine cup and he left the harlots. He did not go with the harlot on his arm and the wine cup in his hand, saying, ‘I will take these with me and go to my father.’ It could not be. These were all left and, though he had no goodness to bring, yet he did not try to keep his sins and come to Christ. Some of you, I fear, will make mischief even out of the gospel and will dare to take the cross and use it as a gallows for your souls. If God is so merciful, you will go therefore and sin the more; and because grace is freely given, therefore you will ‘continue in sin, that grace may abound’. If you do this, I would solemnly remind you that I have no grace to preach to such as you. Your ‘damnation is just.”

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Scripture for opening text taken from The Holy Bible, English Standard Version®, ESV © 2016 by Crossway Bibles.
Used by permission. All rights reserved.
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