Life In Focus 11/29/2024

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Commitment

Some even call it the “C” word today, as if to shame commitment. The demands and costs of commitment seem too great to many people, and convenience often wins out over the sacrifice involved in being committed to someone or something.

It was the same in Jesus’ day. As He began to unveil a new way of life, critics challenged Him on the difficulties of keeping the marriage commitment (Matthew 19:3, 7). Later, even His own disciples wanted to send away some “bothersome children” in order to deal with more “important” things (Matthew 19:13). But Jesus remained committed to the children.

The discussion of divorce followed appropriately on the heels of Jesus’ remarks about the merits of boundless forgiveness (Matthew 18:21-35). What better way to lead into the topic of commitment? Jesus didn’t ignore the problems and failures of human relationships. Those very shortcomings are what make forgiveness, which is a special kind of commitment to others, crucial.

The vital necessity of commitment is also reinforced in Jesus’ next encounter, with a rich man who wanted to ensure his possession of eternal life (Matthew 19:16-30). The man proposed rule-keeping as the standard by which he should be judged, but Jesus countered with an appeal for service (Matthew 19:21). True wealth involved a higher commitment: serving the Lord and others rather than the idol of material gain (Matthew 19:23, 29).

Followers of Christ are known for their commitments, to marriage, to family, to community, to work, and above all to Jesus Christ. Such loyalty today is much needed, when people often make vows of convenience rather than of commitment.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Thanksgiving Blessing 11/28/2024

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Finding Joy In Thanksgiving

Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations (Psalm 100:4-5).

And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful (Colossians 3:15).

In everything give thanks; for this is the will of God in Christ Jesus for you (1 Thessalonians 5:18).

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, or Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of the love that the Father has for Jesus, that person is spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful—we’re grateful, and that makes us joyful.
~  BRENNAN MANNING

Have a Joyful and Blessed Day of Thanksgiving!

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Reflecting With God 11/27/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

If we endure, we shall also reign with Him (2 Timothy 2:12).

Bless God for the wilderness; thank God for the long nights; be thankful that you have been in the school of poverty and have undergone the searching and testing of much discipline. Take the right view of your trials. You are nearer heaven for the graves you have dug if you have accepted bereavements in the right spirit; you are wiser for the losses you have bravely borne, you are nobler for all the sacrifices you have willingly completed. Sanctified affliction is an angel that never misses the gate of heaven.
~ JOSEPH PARKER

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Spiritual Nuggets 11/26/2024

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I Am With You and Will Keep You

“Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you” (Genesis 28:15).

God had promised Abraham that His covenant would be established with Isaac, and with his seed after him (Genesis 17:19). Thus was Jacob involved in the confirmation of the covenant, which eventually was called “God’s covenant with Abraham, Isaac and Jacob” (Exodus 2:24; 2 Kings 13:23).

Jacob himself received in addition this beautiful personal promise from God regarding His presence, protection and provision. So then, Jacob having left Beersheba because of Esau’s hostility after the blessing incident, and to seek a wife, received a dream from God. In this dream a ladder, upon which angels ascended and descended, reached from earth to heaven, with God at the top of it. This was when God confirmed His covenant with Jacob. In John 1:51 our Lord interpreted this dream as applying to Himself, the Son of Man, who would bridge heaven and earth, picturing the complete provision which grace has made for sinners, and Jacob was a recipient of this grace. He called the place “Bethel.”

God would reiterate His covenant twenty years later, and give Jacob the name Israel (meaning “God rules” or “prince with God”).

Many dislike Jacob, calling him a cheat, a liar, and a schemer. However, Jacob pictures the believer with two natures in conflict. Lessons from Jacob’s life can be learned based upon the fact that God made promises to him, and positive aspects can be seen in his being submissive and obedient, rendering faithful service with sincerity (see Genesis 27:13; 28:7; 30:29; 31:38).

Jacob can also be viewed as the substitute, replacing Esau, a principle seen in Scripture, such as, the Lord Jesus and Adam, Abel and Cain, Isaac and Ishmael, David and Saul.

Lessons in family life can also be gleaned from Isaac’s family. Favoritism led to much sorrow, strife, rivalry, deception and separations.

So the promises God gave to Jacob were all given through His sovereign grace alone and this is the basis upon which He gives grace to us today.

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 6

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Scripture Reference: Ephesians 1:3-14

In Christ – Continued

From Last Lesson: Indeed, it is for this very purpose that God blesses us, that we might praise His wonderful and glorious name! Every spiritual blessing is ours in Christ, and according to the riches of God’s grace, for one purpose:

To the Praise of His Glory (verse12)

Here is another refrain that is repeated in this first chapter of Ephesians. God has predestined and adopted us, and he is making us holy, “to the praise of the glory of His grace.” He has given us our inheritance “to the praise of His glory.” He has made us His very own possession “to the praise of His glory.” God has bestowed every blessing upon us, He has opened up the treasure chest that is in Jesus and lavished gift after gift upon us, not merely so that we might enjoy the gifts, but so that we might praise and glorify the Giver! We have been made Christians, not first of all for our own sakes, but for God’s, “to the praise of His glory!”

So much of modern culture, even modern Christian culture, is geared toward the happiness and fulfillment of the individual. This is why the aforementioned televangelists have gained such a foothold. They say what we like to hear: “God wants to make me happy; to make me fulfilled; to give me blessings.” And they are not all wrong, of course. God does want to fulfill and delight His people. Nothing could be clearer when we read this first chapter in Ephesians! But where the prosperity teachers have erred badly, and where many other Christians fall into error as well, is by overlooking the fact that God blesses us and brings joy and fulfillment into our lives, not simply for the sake of our own joy and fulfillment, but so that we will turn around and bless Him, just as Paul is doing throughout this letter.

I say that many Christians, even those who see right through the sham of the prosperity gospel, sometimes miss this point. So what are some of the implications of that phrase “to the praise of His glory”? What does it mean, in practical terms? It means that we are made more holy, not so we can admire our reflection in the mirror, but so that we will admire the One whose image we reflect more and more! It also means that we are adopted into God’s family, not only so that we can revel in our possessing the rights of children, but also that we might revel in the Father Himself! We are forgiven of sins, not simply so we can feel a sense of relief from conviction, but also that we might praise and magnify the kindness of the God who forgives! We will someday receive our inheritance in heaven, not merely so that we will be able to sit back and think about how wonderful it is to live without sin, tears, or pain, but so that those blessings (and they will be spectacular!) will urge us to press as close as possible to God’s throne and praise Him, the Giver of the blessings!

The Apostle Paul in this opening to Ephesians challenges us and dares us to consider not just the fact of our “every spiritual blessing,” but also the why! Let’s continue to give thanks above all and to do so “to the praise of His [God’s] glory!”

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 5

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Scripture Reference: Ephesians 1:3-14

In Christ – Continued

“Every spiritual blessing” is ours only “in Christ.” The Christian faith and the Christian life are all rooted and grounded in Jesus. This is what Paul is getting at in that difficult series of phrases in verses 9-10. In “the fullness of the times,” God made it clear that His whole plan, the whole mystery of His will for mankind, is summed up in Christ! Jesus is the key that unlocked our salvation. Jesus is the treasure chest from which all God’s blessings are drawn. Jesus is the axis point on the timeline of human history. Jesus is the center of heaven’s attention. God has ordered the world, Paul instructs us, that “He [Christ] might gather together in one all things” and that “all things” would be “in Christ.” Therefore, not least in Paul’s understanding of “all things” are the blessings of our salvation. We therefore have “every spiritual blessing in the heavenly places in Christ.”

Paul reminds us that we are also gifted with these blessings . . .

According to the Riches of His Grace (verse 7)

In verse 3, we are told God is the one who has blessed us. He has done so, not because we deserve blessing, but “according to the riches of His grace.” He has blessed us, not because of some goodness in us, but “according to the good pleasure of His will.” God treats us far better than we deserve! That is the very essence, the very definition of grace!

Grace is a theme that Paul elaborates famously in the second chapter of Ephesians. But even here in chapter one we are reminded of it again and again. We are “in Christ,” we possess “every spiritual blessing,” we have assurance of sins forgiven and heaven awaiting us, all simply because God is kind and gracious; because He, above all, is good and merciful. Instead of rewarding us according to the poverty of our characters, God rewards us “according to the riches of His grace.”

Once again, we ought to pause, with the apostle, and simply revel in the kindness and graciousness of our God! Think, for a moment, about what our sins deserve. Think about how we might have gone astray even in the last week. How might one feel about someone who snubbed, forgot, or ignored us over and over again? Yet, how does God feel about us according to verses 3-14? How kind is He, really, especially when we consider what we actually deserve from His hands? No wonder Paul revels as he writes these verses! No wonder he can scarcely put down his quill or finish his sentence! The kindness of God is too great for words! Paul could go on and on, describing “the glory of His grace” and “the good pleasure of His will.” Surely we ought to do so as well. Surely we ought to sometimes lose all track of time, and perhaps even sentence structure, as we praise “the riches of His [God’s] grace.”

Indeed, it is for this very purpose that God blesses us, that we might praise His wonderful and glorious name!

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 4

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Scripture Reference: Ephesians 1:3-14

Every Spiritual Blessing – Continued

Assurance (verses 13-14)

So then, in verses 13-14, Paul reminds his readers that this inheritance cannot be taken away. For, when we believed, we were “sealed with the Holy Spirit of promise, who is the guarantee of our inheritance.” The Spirit’s presence in our lives is a seal, an evidence of the fact that we really are God’s people. He is like God’s wax signature stamp on the scroll of our lives, indicating that we are the genuine article, that we really do belong to God. Further, if the Holy Spirit’s presence in our lives is evidence that we belong to God, it is also a pledge, a promise, that, since we surely belong to God, God’s “inheritance” surely belongs to us! The Spirit’s presence in our lives, convicting (convincing, not sentencing) us of sin, illuminating God’s Word, helping us to pray, ordering our daily steps, and so on, brings about an assurance that we really are God’s people and that we will, therefore, surely inherit all the blessings the Apostle extols in this first chapter of Ephesians.

So, says Paul, we have been given “every spiritual blessing” in Christ. Moreover, through his own excitement and exultation, Paul informs us that, far from merely listing these blessings and mulling over each for a moment or two, we ought to bless God for them! Remember, Paul began this long sentence with the words, “Blessed be . . . God!” I hope you might pause, even in the middle of this study, to say, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing!”

Now, let us continue on with the concept that we have every spiritual blessing “in Christ!”

In Christ

Perhaps you noticed that the words “in Christ,” and “in Him,” as well as other similar formulas are repeated over and again in Paul’s register of spiritual blessings:

  • “Every spiritual blessing” is ours “in Christ” (verse 3).
  • God chose us “in Him” (verse 4).
  • He predestined us to adoption as sons “by Jesus Christ” (verse 5).
  • God’s grace was freely bestowed upon us “in the Beloved” (verse 6).
  • “In Him” we have our redemption (verse 7).
  • The forgiveness of our trespasses comes “through His blood” (verse 7).
  • The mystery of God’s will unfolds “in Himself” (verse 9).
  • “In Him” we have obtained our inheritance (verses 10-11).
  • “In Him” we believed and were sealed with the Holy Spirit of promise (verse 13).

Paul is emphatic about this point. Yes, God has given us spiritual blessing upon spiritual blessing. But He does not snatch these blessings out of thin air. No: the blessings of God are all ours “in Christ.” He is the chest in which are stored the treasures of sanctification, redemption, forgiveness, and so on. We would not (and could not) possess any of these things if Jesus hadn’t come and lived sinlessly where we didn’t and couldn’t; if He hadn’t died the death that we deserve; if He hadn’t risen on the third day; and if He wasn’t seated at the Father’s right hand, even now, interceding for us. “Every spiritual blessing” is ours only because of what Jesus has done on our behalf; only because God loved us enough to give us His only begotten Son; and only if we ourselves are truly “in Him.”

We can never sincerely and truly speak of heaven, of Christian growth, or of being God’s children without speaking of Jesus. We only possess these things “in Him!” Indeed, we should never even speak of the Holy Spirit divorced from Christ. For it is “in Him” that we have been “sealed . . . with the Holy Spirit of promise.”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 3

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Scripture Reference: Ephesians 1:3-14

Every Spiritual Blessing – Continued

Redemption (verse 7)

In Jesus, Paul reminds us, we have “redemption through His blood.” Redemption is a slave-market term. In the ancient world, if a person desired to grant freedom to a slave (or if a slave had the wherewithal to purchase his or her own freedom), a redemption price would be paid to the owner of that slave; a sum of money would be handed over in order to redeem that man, woman, boy, or girl from his or her enslavement. This, says the apostle, is also what God has done for His people! We were enslaved to sin. We were in bondage to our own sinful natures and lusts. And yet our Father in heaven paid the price to set us free. We have “redemption through His [Jesus’] blood.” This is why we can now become “holy and without blame,” because we are no longer slaves to sin! Remind yourself of that fact when temptation tugs like a chain around your ankle, dragging you back toward your old ways. Say to yourself, “In Christ, I am no longer a slave! God paid my redemption price through the blood of Jesus! I am free! And I’m going to live like it! I have ‘redemption through His blood.’ “

Forgiveness (verse 7)

In addition to having been set free from sin’s power, Christians have also been redeemed from sin’s debts. “Redemption,” Paul says, includes “the forgiveness of sins.” An ancient slave, in some cases, might be not only a slave, but also a debtor. The whole reason he or she was owned by another human being was because of a failure to pay some debt. So, if such a person was redeemed, if his or her liberty was purchased, the debt was, at the same time, canceled out as well! This person was now not only free, but also forgiven! So it is with the Christian. We owed a great debt to God because of our trespasses and sins. But “through His [Jesus’] blood,” the debt was paid. “Through His blood” we are set free, not only from slavery to sin, but also from our debt to God and from its corresponding penalty! Restitution has been made in full. “Through His blood” we have “the forgiveness of sins.” Do you have forgiveness? Do you know that your sin debts have been or can be removed by the blood of Christ?

Inheritance (verse 11)

We have been predestined not only to adoption and to holiness, but also to “an inheritance,” Paul tells us in this verse. But what is that “inheritance”? Does Paul have in mind the list that we have been piecing together over the last few paragraphs? In other words, are sanctification, adoption, redemption, and forgiveness our “inheritance”? Or is Paul thinking in this verse about our “inheritance” in heaven? Perhaps both! We do have a great many spiritual blessings, even now, don’t we? But, all the more thrilling, these things will be perfected when our “inheritance” is deeded over in full, someday, in heaven! Moreover, on that day we will see Jesus face to face! We will see the nail prints in His hands and feet, and be with Him forever! What an “inheritance”! What a reason to say with Paul, “Blessed be . . . God!”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 2

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Scripture Reference: Ephesians 1:3-14

Every Spiritual Blessing – Continued

Predestination (verses 4-5)

We are in the kingdom, we possess spiritual blessings, we are in Christ, Paul writes, not because we first chose God, but because “He chose us.” Nor did God choose us because He saw some spark of goodness or potential in our souls. Far from it! He actually chose us “before the foundation of the world” . . . before ever we existed or had any ability to demonstrate goodness or potential! We are set aside for holiness, “we should be holy and without blame,” and we are adopted as God’s children, not because of any merit in ourselves, but because we were “predestined” for such blessings!

These truths can be quite controversial if we allow them to be, but let’s stay on point. Let us remember that Paul’s tone, as he begins this chapter, is not that of argument or rhetoric, but of worship and praise! Paul blesses God that His salvation (like that of the Ephesians, and that of the author and the readers of this commentary) does not depend on human effort or present performance, but on the grace of God in eternity past! And we should join in the praise! “He chose us . . . before the foundation of the world.”

Sanctification (verse 4)

God “chose us” in order to make us “holy and without blame before Him.” This is what Christians are predestined for: holiness, conformity to the image of Christ, which is sanctification! If God has called us to Himself, Paul tells his readers, it is so that we might someday stand before His heavenly throne “holy and without blame.” But God also chose us so that we might grow in our character and Christlikeness even now. Sanctification, in other words, is part of the “spiritual blessing” that is ours in Christ. So, because it is, because God “chose us” in order that He might make us “holy and without blame,” we ought to examine ourselves by this biblical yardstick. Am I, as God intends, becoming more and more holy year by year? Have I grown as a Christian? If I am truly a Christian, I ought to be becoming everyday “holy and without blame before Him.”

Adoption (verse 5)

God predestined us not only to holiness, but also to “adoption as sons.” If you are in Christ, Paul reminds his readers, you are a child of God, adopted into His family and possessing every right that any child possesses in a good father’s house! Isn’t that amazing and delightful news? Though we know we are supposed to be “holy and without blame,” we often fail miserably. In those moments, what a help it can be to remember that, in Christ, we are not slaves who can be cut loose if we fail to measure up to our owner’s demands. No! In Christ, we are sons and daughters of God! And, as sons and daughters, we know our Father in heaven loves us regardless of our performance! He loves us the way a good father loves his children! And we ought to love Him, too, the way an innocent little child loves a good father.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Every Spiritual Blessing . . . In Christ – 1

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Scripture Reference: Ephesians 1:3-14

“Blessing” is not an unfamiliar term for today’s Christians. If we look through the bestsellers at many Christian bookstores, or watch much Christian television, we are likely to find the word sprinkled quite liberally into sermons and book titles.

God wants us to overflow with blessing, we are often told, most of it physical blessing, it would seem. Indeed, we may even hear this same emphasis in our own prayers. We are constantly asking God’s blessing on our bodies, jobs, cars, finances, and so on. Many times such requests are simply the pleas of a humble Christian asking God for his or her “daily bread.” Other times, especially when urged on or swayed by prosperity teaching, we may be engaged in sheer materialism.

When we read the first chapter of Paul’s letter to the Ephesians, however, we discover that there is a whole other world of blessing that God has stored up for His people; a whole other plane of reality that makes what the televangelists have to offer us seem like child’s play. What Paul is excited about in this chapter is “spiritual blessing”: blessing that comes to God’s people, not merely on an earthly plane, but “in the heavenly places.” In the first chapter of this epistle, Paul wants to set his readers’ minds on higher joys. To that end, he spends the entire first half of the chapter, the verses we are covering, praising God for the spiritual blessings He has poured out upon His people. Indeed, in Ephesians 1 Paul is so keyed up about God’s goodness that he begins a sentence in verse 3, extolling God’s “spiritual blessing,” and does not bring the sentence to a close until he reaches the end of verse 14! These twelve verses form one long sentence in the original Greek! You can’t tell it in the English translations, but Paul is so caught up with the blessings of God in these verses that he simply cannot take his pen off the page! So let’s begin this study of chapter one by taking a look at that marvelous, Spirit-inspired, run-on sentence.

Every Spiritual Blessing

Paul’s long and winding sentence of verses 3-14 provides a wonderful inventory of the spiritual blessings that belong to those who are in Christ. Indeed, these blessings belong not only to Paul and to the Ephesians, but also to every reader of these pages who belongs to Jesus.

But before we begin itemizing the blessings on Paul’s list, we should notice how Paul begins the sentence. The first words that spill out of his heart and onto the page are “Blessed be . . . God”! Those are important words to notice. “Blessed be . . . God [for] every spiritual blessing!” Paul exclaims. In other words, when he begins detailing the various kindnesses that God has shown toward His people, Paul is not simply giving a lecture or writing a textbook. His catalog of spiritual blessings comes in the form of doxology, in other words, of worship. I hope that sets the tone for the rest of this study. We must not merely gather a list or create an inventory when we read this chapter. We ought to praise the Lord for every point! Keep that in mind, now, as we begin compiling Paul’s list of spiritual blessings.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Psalm 37:4

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November 13, 2024

Psalm 37:4
Delight yourself also in the LORD, And He shall give you the desires of your heart.

Daniel’s heart was filled with God’s love for His work and kingdom, and his prayers were the mightiest forces of his time, through which God gave to him the restoration of Israel to their own land, and the acknowledgment by the rulers of the world of the God of whom he testified and for whom he lived.

There is a beautiful promise in the thirty-seventh Psalm, “Delight thyself in the Lord, and He will give thee the desires of thine heart,” which it is, perhaps, legitimate to translate, that not only does it mean the fulfilment of our desires, but even the inspiration of our desires, the inbreathing of His thoughts into us, so that our prayers shall be in accord with His will and so shall bring back to us the unfailing answer of His mighty providence.

Teach me Thy thoughts, O God!
Think Thou, Thyself, in me,
Then shall I only always think
Thine own thoughts after Thee.

Teach me Thy thoughts, O God!
Show me Thy plan divine;
Save me from all my plans and works,
And lead me into Thine.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Anecdotal Story 11/12/2024

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What’s In a Name?

Scripture References: Matthew 1:21; Luke 2:21

AYDS, a diet-control candy, made great profits for its manufacturer from 1941 until the 1980s. By 1988, sales dropped as much as 50 percent. Nothing in the product changed, but something in society had. The words AIDS, the disease, and AYDS, the diet suppressant candy, became indivisible to people. They instinctively identified the candy with the dreaded killer.

The Apaches called him Goyakala—the Yawner. The Mexicans called him Heronimo, anglicized by Americans to Geronimo. Could anyone ever fear a yawner? But the very name Geronimo terrified residents of Mexico and Arizona in the 1880s. Besides, as one writer said, American paratroopers wouldn’t leap out of planes in World War II screaming “Goyakala!”

Mark Lindsay, a British actor, chosen from a hundred actors to play John Lennon in a biographical movie, was fired shortly after he was hired—because his name wasn’t Lindsay. He had taken that name only a few years before when he joined British Equity and found another actor there with his real name: Mark Chapman. Another Mark Chapman had murdered John Lennon in front of his townhouse in New York City, December 8, 1980.

In the Bible a person’s name often expressed something particular about that individual: Moses, because Pharaoh’s daughter drew him from the water; Adam, because God made him father of all. The name also represented the person’s nature—which surfaces the greatest of all names: Jesus, Savior; Christ, anointed.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Life In Focus 10/31/2024

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Living Within One’s Limits

Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men” (Matthew 16:22-23).

People are at times quick to step forward with a plan of action. As the exchange between Peter and the Lord in the above Scripture shows, there were times when Peter liked to take charge quickly and set the agenda for himself and others. But just as often, he found himself in over his head:

  • When Jesus came walking on water to the storm-tossed boat that held His terrified disciples, Peter demanded that Jesus prove that it was He by bidding Peter also to walk on water. After a few steps on the water, Peter noticed the wind and the waves and promptly sank, requiring Jesus to rescue him again (Matthew 14:22-32).
  • Peter overstated his commitment to Christ, claiming that “even if I have to die with You, I will not deny You!” (Matthew 26:35). Yet only a few hours later he denied having any association with the Lord (Matthew 26:69-75).
  • He took charge of defending Jesus against Roman soldiers when they came to arrest Him, even though he had failed to “watch and pray” with Christ, as He had requested (Matthew 26:36-46; John 18:1-11).
  • He refused to allow Jesus to wash his feet at the Last Supper, but then he called on Him to wash his hands and his head as well (Matthew 13:5-11).

Eventually Peter’s leadership skills were captured in a more controlled spirit and he became a significant figure in the early church. Like many of us, despite many false starts as a result of Peter’s impetuous nature, Jesus enlisted this impulsive but loyal follower to feed His sheep (Matthew 21:17).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Reflecting With God 10/30/2024

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

You therefore must endure hardship as a good soldier of Jesus Christ (2 Timothy 2:3).

Do not let the warmth by the camp-fire, or the pleasantness of the shady place where your tent is pitched, keep you there when the cloud lifts. Be ready for change, be ready for continuance, because you are in fellowship with your Leader and Commander; and let Him say, Go, and you go; Do this, and you gladly do it, until the hour when He will whisper, Come; and, as you come, the river will part, and the journey will be over. And “the fiery, cloudy pillar,” that “guided you all your journey through,” will spread itself out an abiding glory, in that higher home where “the Lamb is the light thereof.”
~ MACLAREN

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Spiritual Nuggets 10/29/2024

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In Blessing I Will Bless Thee

Then the Angel of the LORD called to Abraham a second time out of heaven, and said: “By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your only son—blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:15-18).

God gave promises to Abraham which eventually were incorporated into a covenant—a unilateral, unconditional, everlasting covenant. This Abrahamic covenant is the single most important feature in the Old Testament, and governs God’s entire program for Israel and the nations, it’s foundational to all of scripture and to the whole program of redemption. All of this had been realized because in the plan and purpose of God Abraham fully obeyed Him, feared Him, and passed His final test with flying colors.

The promises embodied in the covenant were given in seven stages, each stage building on the preceding promise, and were associated with crucial events in Abraham’s life. These were seven stages of separation, until in the final stage of separation the covenant was declared by the Angel of the Lord in its entirety, concluding with our text, “In blessing I will bless you.”

Steps of Separation:

  • Separation from Ur—promises involving Abraham’s name, nation, and blessing. Promises made in Ur. The land was to be shown, Genesis 12:1-3.
  • Separation from Terah—The land was promised to his seed, Genesis 12:7.
  • Separation from Lot—promise of seed as the dust of the earth. The land was to be given to Abraham’s seed forever, Genesis 13:14-17.
  • Separation from worldly rewards—promise of seed from Abraham’s loins. The seed was to be as the stars of heaven, Genesis 15:1-6.
  • Separation from God’s fellowship (thirteen years of silence) after Abraham’s carnal effort to produce seed, Ishmael. Promise of father of many nations, kings, everlasting covenant, everlasting possession. Sarah was to give birth to Isaac, Genesis 17:1-8.
  • Separation from Ishmael—promise that in Isaac shall his seed be called, Genesis 21:12.
  • Separation from Isaac—offering of Isaac. The covenant promises were completed regarding seed, the land and blessing, Genesis 22:15-18.

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Christ Is Risen! – 5

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Scripture Reference: Luke 24

“Risen” Means We Will All Be Changed

When the body of Jesus was raised, it was also changed. Christ’s flesh was raised, but it was also adapted to be appropriate for everlasting life. This was something that had never happened before.

There had been other examples of life returning to a dead person. Jairus’s daughter, the son of the widow at Nain, and Lazarus had all been brought back to life by the power of Jesus.

These were wonderful miracles. But Lazarus came out of the tomb exactly as he had gone into it. I guess he might have been a few pounds lighter, but he was essentially the same! He carried on the process of aging at the point where he had left off, and then at some point, the poor fellow had to go through the whole miserable business of dying all over again. Jairus’s daughter and the widow’s son also would age and eventually die. Death was delayed but not defeated.

But when Christ was raised, His body was no longer subject to aging, sickness, or death. The resurrection body is not subject to pain or disability. It was His flesh, but it was transformed and adapted for eternity.

This is the glorious future that awaits every Christian believer. God has not prepared some kind of compensation package like a reduced pension plan for those who are unable to continue life on earth. He has sent Jesus Christ to redeem the whole of you, body and soul, and in the resurrection He will adapt your body even as He is preparing your soul for eternal life in His presence.

Wait Until Everybody’s Ready

The gift of the resurrection body is so wonderful that God holds it in reserve until the day when He will gather all His children together.

That’s what it was like on Christmas morning when I was a child. We always had presents when we woke up early on Christmas morning. Stockings were hung beside the fire, and in the morning we were all eager to go into the living room and open the gifts. But we weren’t allowed to go into the room until everybody was standing together at the door. Then, when everybody was ready, we all went in.

I think of Christian loved ones who have died. They are in the presence of Jesus, consciously enjoying the glory of His presence. That is far better than anything they could know here. But God has another gift for them and for us that He is keeping for the day when Jesus Christ returns to gather His whole family together.

When Christ comes, our Christian loved ones who are already in His presence will come with Him (see 1 Thessalonians 4:14). Then “the dead in Christ will rise” (1 Thessalonians 4:16). In other words, the souls of those who are with Jesus will be reunited with risen bodies adapted for everlasting life.

At the same time, believers who are still alive will be “caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:17). We will experience the same transformation in which our bodies are adapted for everlasting life. The gift will be given to the whole family together. Then all the faces of God’s children will light up as together we enter all that He has prepared for us.

The resurrection of Jesus changes the face of death for all His people. Death is no longer a prison, but a passage into the immediate presence of God. Jesus said . . . , “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). The life that Jesus was talking about is more than a spiritual experience. God will redeem every part of you, including your body.

When Christ returns, all of His people will have new bodies, like the resurrection body of Jesus.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Christ Is Risen! – 4

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Scripture Reference: Luke 24

“Risen” Means the Whole Person Will Be Redeemed – Continued

The message of the resurrection is not just that Jesus is alive in the presence of the Father. It is that Christ in whole is risen! Do you see the difference? God has determined to redeem every part of you. Not just your soul, but your soul and body together.

God has made human beings in a wonderful way. He created angels as souls without bodies. He created animals as bodies without souls. But He created men and women as a unique integration of body and soul together.

That is why death is such a terrible enemy to us; it is the separating of the soul and the body that God has joined together. It is the undoing of our very nature.

The survival of the soul without the body would mean only part of us being saved, and that would not be a victory over death. Since death is the separating of soul and body, the only way in which death can be defeated would be for body and soul to be reunited in the power of a new life.

Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” But they were terrified and frightened, and supposed they had seen a spirit. And He said to them, “Why are you troubled? And why do doubts arise in your hearts? Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have” (Luke 24:36-39).

The Bible places great emphasis on the physical nature of the Resurrection. When Christ appeared to the disciples, they thought that they were seeing a ghost, so Jesus drew their attention to His hands and His feet and invited them to touch Him. “A spirit does not have flesh and bones as you see I have,” He said.

Jesus wanted them to know that what they were seeing was more than the spirit of Christ in a visible form. The flesh that lay in the tomb had been raised. When Jesus said, “It is I Myself,” He did not mean that a part of Him had survived death and lived on, but that the whole of Him had come through death and triumphed over it.

When Christ returns in glory and gathers all His people in His presence, every believer will be there, not only in mind but also in body. It is not just some spiritual capacity within you that will enter heaven. You will be there rejoicing in the presence of God. God has determined to redeem not just a part of you but the whole of you. And if we would believe more clearly in the resurrection of the body, we would have a much greater anticipation of the life in heaven.

The Resurrection tells us that heaven is not just some kind of spiritual experience only; it is not a mind game, like a virtual tour. It is not that some spiritual capacity within you survives death to continue in an existence that is a shadow of the life you knew before. That’s what the Old Testament believers had while they were waiting for the coming of Jesus.

It was not a part of Christ that ascended to the Father. It was the whole of Christ that ascended to the Father: mind, soul, spirit, and body. “It is I Myself,” He said to the disciples, “not a part of Me, but the whole of Me.”

He is risen! “Risen” means that death is defeated. “Risen” means the whole person will be redeemed.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Christ Is Risen! – 3

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Scripture Reference: Luke 24

“Risen” Means that Death is Defeated

The word “risen” is full of significance, telling us first that death is defeated.

From the first sin in the Garden of Eden, death has been relentless. The apostle Paul wrote that “death reigned” (Romans 5:14, 17). It is like a tyrant exercising a reign of terror over the human race. Nobody can escape it. Everybody is subject to its awful cruelty.

In the Old Testament story, there were many great men of faith. Abraham, Isaac, Jacob, Moses, and David all believed God’s promise, but death got every one of them.

What happened when they died?

We can be quite certain that they did not enter condemnation or judgment. They had trusted the Savior who was to come and looked for the sacrifice that would be made. They died before He came, and so we should think of them as waiting. They continued in a shadowy existence, separated from this life but unable to move forward into the presence of God. Death brought them to a place where there was a way in but no way out. They were stranded in a kind of “no man’s land” with nothing to do but wait.

From the time of Adam to the time of Christ, death had a way in but no way out. People went into death, but they could not emerge from it. But when Jesus died, it was as if He cut a hole in death itself. He changed its nature so that when I come to that moment of death, it will not be like entering a prison; it will be like going through a passage that leads right into the presence of God. There’s all the difference in the world.

Before Christ, people went into death. But Christ went through death. Death could not keep its hold on Him. He is risen, and in His resurrection, He has destroyed the holding power of death. “Risen” means that death is defeated.

“Risen” Means the Whole Person Will Be Redeemed

The message of the resurrection is not just that Jesus is alive. That is true, of course, but the resurrection story tells us much more. The message of the resurrection is that Jesus has risen!

It is worth thinking about the difference. The Son of God was alive in heaven before He ever took human flesh. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). He was not only alive but actively engaged in the work of the Godhead in creating and sustaining the world. The Son of God has life in Himself, and nobody can take it from Him. All this was true of Him before He took human flesh.

So why did He not simply leave the crucified body in the tomb and return to the Father? After all, it was only flesh and bone. Why did He bother with it?

The angels could still have appeared on that first morning after the Sabbath and said, “Now look, His body is here in the tomb, but you don’t need to worry, because although you can see His body lying here, His Spirit is with the Father in heaven. He is alive, and He hears your prayers, and He is able to help you.”

After all, when a Christian person dies, is this not precisely what we say at the funeral service? We bury the body. We know exactly where it is. We visit the graveside. But then we say, “Even though we know the body is here; nevertheless, the soul of the person is with the Father in heaven.”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Christ Is Risen! – 2

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Scripture Reference: Luke 24

Lost for an Explanation

They found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. . . . They were greatly perplexed about this (Luke 24:2-4).

When the women arrived, they found that the rock in front of the tomb had been moved. When they went into the tomb, they found that it was empty. The women had absolutely no idea what to make of this. They were confronted with evidence, but they were lost for an explanation. The empty tomb left them “perplexed.”

It is important to notice that they did not immediately jump to the conclusion that Jesus had risen from the dead. When we have discussions about “what we should make of the empty tomb,” we should remember that the first visitors had no idea how to answer that question and they had been intimately close to Jesus.

When they found the body was missing, Mary did not say, “I have this feeling that He must have risen from the dead,” and Joanna did not reply, “You know, I have that feeling too. I think you must be right.” The thought didn’t even occur to them.

So how did they know what happened?

God told them.

God Gives the Explanation

It happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen!” (Luke 24:4-6).

God called two angels and said, “Go and tell them what I have done. These women love My Son, but there is no way in the world that they are ever going to work out what happened. Go tell them.”

Suddenly the women became aware of “two men in shining garments” standing beside them. The other gospel writers identify them specifically as angels. Luke gives us a description. They looked like men and yet they were clearly not men because of the radiance of their appearance. They were given the privilege of announcing the greatest news the world has ever heard: “He has risen!”

A Christian is a person who has come to believe God’s explanation of His own action. Christian faith rests entirely on grasping and believing what God tells us He has done. We have seen this pattern throughout the Bible story.

When Adam breathed his first breath and became aware of himself as a living being, he had no means of knowing who he was until God told him. God explained what had happened. Adam was made in God’s image and for His glory.

When the young virgin Mary conceived a child, there was no way that she could have known what was happening to her. So God sent the angel to explain what was about to happen. It was the same with the shepherds and the wise men. How could they possibly have known that the child in a manger was God in human flesh? Without God’s explanation through the angels and the star, they would never have known what was happening.

It was the same with the death of Jesus. Many people saw Him die, but few understood the significance of the Cross. But God tells us that on the cross, Christ bore our sin and endured our punishment, laying His life down as a sacrifice so that justice would be satisfied and we may receive mercy.

It was the same for the women at the tomb on that first day of the week. They would never have worked out what had happened for themselves. So, God told them through His messengers. Christian faith does not rest on feelings, impulses, or personal insights. It is believing God’s explanation of events, given to us in the Scripture: “He has risen!”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Christ Is Risen! – 1

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Scripture Reference: Luke 24

That first day of the week, the three women, Mary Magdalene, Joanna, who was the wife of Cuza, the manager of Herod’s household, Mary, the mother of James and other women with them rushed to the tomb of Jesus after spending the previous days mourning Him during the Sabbath.

Love With Fear and Doubt

It happened, as they were greatly perplexed . . ., that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words (Luke 24:4-8).

The women had heard Christ speaking about what would happen on the third day. On at least three occasions, He had specifically told them that He would rise from the dead.

They had heard His words, but it is quite clear that on this first day of the week, they did not expect anything unusual to happen. Their journey to the tomb was motivated by love, but it was absolutely devoid of faith. Whatever faith they had in Christ before had been overwhelmed by the darkness of Calvary. Faith was extinguished, and all that was left was love. So they went to the tomb with spices to anoint His dead body.

It is possible to have great love for Christ and yet walk in doubt and fear. These women believed in Christ’s cause. They gave their money to support it. They had a deep love for Christ. But they were traumatized by the horrible reality of His excruciating death that they witnessed just two days before, and now they felt that death was stronger than His promise. Fear had replaced faith and all what was left was uncertainty; all they had left was the love they had had for Him.

Today, many people have a deep affection for Christ and what He did but find it hard to believe in His life today. Having learned about the Christian faith, they may have been drawn to Christ and began to believe in Him and His work. But then they experienced great darkness in a personal tragedy, or in some great evil that was done, and somewhere in the darkness they allowed fear and doubt to rule.

This has been a struggle for many who have served their country on the field of battle for instance. Many who are first responders in law enforcement and firefighters, experience the same thing. The trauma of seeing the unspeakable cruelty and suffering around us has led some to say with sadness that they can no longer believe in a living Christ. The pain seems to extinguish the possibility of faith.

That was the position of these women on that first morning after Jesus’ death, and it is the position of many today. Perhaps, like these women, you have seen unspeakable cruelty and suffering, and you simply cannot come to terms with it. In the darkness, faith has been replaced with doubt and fear and all that is left is love you feel for what Christ stood for. You still attend church because there is affection for Jesus in your soul. You wish that it all might have been true, but the wish is filled with sadness and doubt.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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