Ears That Hear, Hearts That Understand – 4

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Scripture Reference: Mark 4:1-34

The Purpose of the Parables – Continued

From Last Lesson: Jesus tells the parables to everyone. The opportunity is there for anyone to come and ask Him for more.

In fact this is what Mark 4:24-25 is about. You are responsible for what you get, but at the same time it is God who decides what you will receive. In our limited human minds we will always find it hard to hold these two together, they are like parallel lines that never seem to meet. But they are both true at the same time.

Now what does this story have to say to us in our day and age? First, the parable explains why so many people rejected Jesus’ message then and yet still do today. To die or to grow, reject or accept? Even when Jesus, the Son of God, walked the earth in person, the great majority of His hearers rejected His message, because most of them were not “good ground.” So it is not surprising that people today reject Jesus Christ in just the same way. It happened to Jesus; it happened to His first followers; and it will happen to us, when we tell people the same story.

Yet, on the other hand, and this is the second point, for those of us who know Jesus, this story should encourage us to keep sowing. We never know what kind of soil we shall find when we go out to sow. Sometimes we shall be very surprised; sometimes the response will be a wonderful surprise, and sometimes it may be a very nasty surprise. In fact we have no choice but to sow as widely and as indiscriminately as the farmer in the story. But success is in God’s hands, not ours. If you truly think about it, there is a fifth kind of soil which doesn’t feature in the parable . . . the soil that gets no seed at all. Whose fault is it if the soil never meets the seed? We need to sow the message widely and, just like any farmer, we long for a successful outcome.

Lastly, this passage holds a very serious warning for anyone who is rejecting Christ’s message. Tacked on to the end of Jesus’ explanation of the parable of the sower is the cryptic little saying about the lamp (Mark 4:21-23). This mini-parable has been interpreted in various ways, but in this context the lamp which is “brought” surely represents Jesus and His mission. The message may be hidden to begin with, hidden away in parables, hard to understand. But in the end, truth will win out. One day, everyone on earth will be confronted with the truth shining out as a bright light, a beacon. As Jesus spoke these words, very few people, a few dozen perhaps, had any real idea of who He was, and even they didn’t have the full picture. But, as the years have passed, the truth of Jesus Christ has spread throughout the world, and now hundreds of millions have seen His light. One day there will be no concealment, as everyone on earth will be forced to see it. However, when that day comes, it will be too late for those who have spent their lives rejecting Christ. God will hold each of us accountable for the response we give to His Son. Jesus says, “If anyone has ears to hear, let him hear.” He tells us, “Take heed what you hear.” In other words, consider carefully what you hear today.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Ears That Hear, Hearts That Understand – 3

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Scripture Reference: Mark 4:1-34

The Purpose of the Parables

You might be asking the question, why does Jesus use parables at all? Why doesn’t He just say, for instance, “Look, when I preach, people will react in these four different ways?” Why doesn’t He say what He means? Clearly, in spite of what we may have thought, the parable is not to make the message easy to understand. Our instinct, supported perhaps by what we were taught at Sunday school, is to think that the parables are intended as helpful illustrations, just as a preacher today will use illustrations to get his point across. The disciples come to our assistance here because they ask Jesus specifically what the parables are all about (see Mark 4:10-12).

Verse 12 is a quotation from Isaiah 6:9-10. Isaiah has just had an overwhelming vision of the Lord in the temple and he is being given his commission to bring God’s Word to the people. But the shock in that passage, and the shock here in Mark, is that, however faithful the prophet, however clear his message, the people are simply never going to respond. That has an application for anyone who is involved in gospel ministry. You can’t guarantee a response just by having the message right, or by being superbly gifted, or by working yourself to death; none of that creates an authentic response to the gospel.

However, back to the parables . . . we see from these verses that many people will not respond because that is God’s purpose. The parables are told, not to make it easier to understand, but actually to make it harder. The parables draw a line between those who will hear and understand and those who never will. We may not like that interpretation, but it is what Scripture is telling us. It is what Jesus says. How do we respond to it? On one level, we can say that people who heard the parables and didn’t understand them would still be able to come and ask for more, which, in fact, is what the disciples do here (notice that in verse 10 it is not only the Twelve who pursue the meaning). In that case, the parables will serve the purpose of arousing people’s interest and they will hopefully be drawn in. But, on the other hand, and this is the main emphasis here, this is about God’s sovereignty. Over the whole question of who responds and who does not, who accepts and who refuses, stands God’s majestic decision: He calls some people to follow Him, and others He does not call!

The disciples, Jesus says, are on the inside, others, are on the “outside.” The “mystery” or secret of the kingdom has been made clear to them. In Scripture, a mystery” is not something you solve for yourself; it’s a secret that God has to reveal to you. But those on the outside will never grasp it. The parables create an opportunity to come and find out more, but for most people the parables are a barrier. They are deliberately obscure, like an instruction book that is written in a foreign language. So, as we often find in Scripture, God’s sovereignty and human responsibility are placed side by side. God’s choice takes nothing away from our responsibility. Jesus tells the parables to everyone. The opportunity is there for anyone to come and ask Him for more.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Ears That Hear, Hearts That Understand – 2

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Scripture Reference: Mark 4:1-34

The Parable of Parables

Of all the parables of Jesus, this parable of the sower is probably the best known. Here is a farmer; it’s the time of year for sowing, and out he goes into his field, scattering the seed by hand of course, and we shall see where it lands. Some of the seeds land by the wayside,” and that’s no use; nothing can grow there, and all the seed does is feed the birds. Some of them land on “stony ground” where the soil is very thin; as soon as the hot Mediterranean sun gets to work, the little shoots which spring up from these seeds wilt, then wither and die. Some of the seeds land on a patch that looks more promising yet is filled with “thorns” that squeeze and choked them out. Even if the plants survive, they won’t produce anything useful.

Only in one area of the field is there any chance of success. There is some “good ground” where some of the seed falls, and that patch produces a bumper crop, up to “a hundred” times what was sown, enough to make up for all the rest. Jesus starts and finishes his story with a command that adds a note of urgency: “Listen! . . . He who has ears to hear, let him hear!”

This is a parable. Clearly, the point is not to analyze the sowing techniques of Galilean farmers. This is not a lecture at an agricultural college! But what is this all about? You may have read and heard this story hundreds of times, but would you have understood what this picture is really about if someone hadn’t told you? I don’t think I would. yet, although some of the same ideas are hinted at in the Old Testament, the plain fact is that no one who was present when these words were spoken seems to have gotten the point. Jesus isn’t giving much away. It seems that most of the crowd are content to think, ‘”That was a nice story. I don’t know what it meant, but that reminds me, I must go and see how my crops are doing!” However, at some later point, when they can get Jesus on His own, His disciples and a group of others gather round and ask for an explanation. I can imagine, that gently, He says, “Come on, if you don’t understand this one, how are you going to understand any of the others? This is the key to all the parables, because this one is not explaining my message, it’s actually about how you hear the message” (read again Mark 4:13).

The seed that is sown represents the “Word,” the very message of Jesus. It is sown all over the place, into the lives of all kinds of people. There are people just like the “wayside.” The message never gets into them at all. Satan, the Evil One, makes sure it is removed before there is any response. There are people like the thin, “stony ground.” You see a response for a while, like a little seedling growing up, full of “gladness” but as soon as the going gets tough, they “stumble” and give up. Then there are others who hear about Jesus and think, “This is great!” But there is so much else they want in life, so much to buy, so much to worry about, that just like a mass of weeds growing up from the ground these things squeeze the life out of them. However, then there are people who “hear the word” from Jesus, take the message into their hearts “accept it, and bear fruit,” living the life that Jesus offers to them. They do far more than barely survive; they grow up and flourish, and then they have the chance to sow more seeds themselves and spread the word to new places.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Ears That Hear, Hearts That Understand – 1

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Scripture Reference: Mark 4:1-34

Imagine that you have bought yourself some furniture that needed assembly. You dig out the instructions and start leafing through. You find the diagrams and think to yourself, “no problem.” Yet as you continue, you see that some instructions to go along with the images would help a lot, but there are none to be found. You have to rely on how much you can understand from the images alone. What a predicament it could be! I’ve stated all that to lay a foundation for you.

When Jesus taught the crowds in parables, He didn’t make it easy. What He gave the people were pictures, but without an explanation. The pictures were intriguing, but they were hard to understand. He put his listeners in the situation where they had to decide what to do with the pictures. They could do nothing, or they could come back and ask what it all meant. But, of course, when Jesus spoke there was more at stake than putting together a TV cabinet or a folding table. These picture stories, these parables, are about whether or not we are going to be part of God’s kingdom. They are about joining up with Jesus, and thus belonging to God, or being left outside in the cold. That makes it essential that we understand the instruction book, that we listen very carefully to the story behind the pictures. Or, to put it in the way Jesus Himself puts it here, we must have ears that can hear and a heart of understanding.

Jesus has once again left the town, and He is back in one of his favorite places, on the shore of Lake Galilee. Once again the huge crowds have gathered. Previously (Mark 3:9) we can see that Jesus asked His team to have a boat ready for Him to speak from, because the crush of the multitude was so intense. This time He actually gets into it; they anchor the boat a few yards out, and from that vantage point Jesus can address the crowd in peace. It’s as if to tell us, “This is the big one. This message is so crucial that it has to be heard properly.” The throng edges right down to the waterside and Jesus begins to teach them using “parables.” The word “parable” (from the Greek para, meaning “beside”) is a very general word. It can mean anything where some sort of comparison is made; often a word picture is drawn and a particular point is made. Some parables contain more detail; others less. In general, we should not expect that everything in a parable has to mean something. Most parables intend to make one single point and they usually contain some incidental details simply to fill in the picture.

When the Bible gives us images of what people are like, they are most commonly depicted as plants. Sometimes it may be trees; sometimes grass and sometimes, as in several of the stories in this chapter, the picture is of a crop in a field. A plant doesn’t do much. It’s not in control of its own destiny, or of anything else. We like to think that we make our own way through life, shaping our world, making our own decisions. A plant can do none of those things, yet the Bible repeatedly compares us to plants! In these parables, not only are we like plants, we are plants waiting to be harvested. There is an end in view: we are planted here for a purpose, and the world does not meander on for ever; it is heading for a conclusion.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Both Easy and Difficult

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January 24, 2025

Jude 25
To God our Savior, Who alone is wise, Be glory and majesty,
Dominion and power, Both now and forever. Amen.

But the God we must see is not the utilitarian God who is having such a run of popularity today, whose chief claim to men’s attention is His ability to bring them success in their various undertakings and who for that reason is being cajoled and flattered by everyone who wants a favor. The God we must learn to know is the Majesty in the heavens, God the Father Almighty, Maker of heaven and earth, the only wise God our Savior. . . .

Knowledge of such a Being cannot be gained by study alone. It comes by a wisdom the natural man knows nothing of, neither can know, because it is spiritually discerned. To know God is at once the easiest and the most difficult thing in the world. It is easy because the knowledge is not won by hard mental toil, but is something freely given. As sunlight falls free on the open field, so the knowledge of the holy God is a free gift to men who are open to receive it. But this knowledge is difficult because there are conditions to be met and the obstinate nature of fallen man does not take kindly to them.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Anecdotal Story 1/23/2025

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An Unabsorbed Identity

Scripture References: Exodus 6:7-8; John 9:5

William of Normandy conquered only English land, not English hearts. Nor did he ever enjoy his triumph. By giving English land to Norman gentry, he antagonized his subjects. By brutally oppressing them, he destroyed any hope of reconciling them. Five years after the conquest he was still extinguishing fires of revolt.

In a national denial of his aims, England retained its identity despite an importation of two hundred thousand Frenchmen and the death of three hundred thousand Englishmen by starvation and execution. The people yielded allegiance only to their values, identity, and culture, making captive their captors by absorbing them into their character and making them a new kind of Englishman.

In a world hostile to Christian witness and values, God’s children must preserve the distinctions that separate them from the lost. The Christ who ineradicably impacted his generation impacts each succeeding generation by reproducing in his followers his Galilean life. By having the mind of Christ, we help unsaved mortals become a new kind of human being, creating from the corrupt a redeemed nature, from the wild a cultivated impulse, from the primitive a sophisticated partisan. When God through Christ opened himself to our need, he opened our hearts to his presence.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Spiritual Nuggets 1/22/2025

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I Will Teach You What to Say

“Now therefore, go, and I will be with your mouth and teach you what you shall say” (Exodus 4:12).

Moses said, “Here am I.” Others too had said and would say, “Here am I”; namely, Abraham, Samuel, and Isaiah. Like Moses they responded to God’s call immediately.

But a recognition of unworthiness, an expression of humility, set in upon hearing God’s commission. “Woe is me” was Isaiah’s response, and “Who am I” was David’s.

Therefore, the very man, the only man, able to meet Pharaoh face to face, recognizing his state after forty years in Midian, acknowledged, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Exodus 3:11). Oh that we would be like Moses in disclaiming our own ability, in not being presumptuous that we, on our own, can perform spiritual tasks!

Moses, diffident, distrusting himself, needed the Lord’s assurance. And the Lord gave him just such an assurance. Had he not attempted forty years before to liberate his brethren in his own strength? Had he not assumed that he was God’s deliverer even before God had prepared him fully? (Acts 7:25-29). He had been thoroughly disillusioned.

Only when God accosted him and personally commissioned him could he have been fully ready.

So Moses posed five questions/objections, and the Lord answered them graciously. He promised all help from Him, so clearly, so convincingly that Moses’ initial reluctance gave way to steadfast willingness to serve the Lord.

The five questions/objections elicited from the Lord the following assurances and promises:

  1. God assured him of His protection;
  2. God revealed His Person—the self-existing eternal One;
  3. God signified His power by:
    1. the rod becoming a serpent,
    2. the leprous hand and
    3. the water turning into blood;
  4. He vouchsafed His presence to teach, instruct and guide Moses;
  5. His provision of a spokesman in the person of Aaron, Moses’ brother.

(See Exodus 3:11-15; 4:1-17).

Moses, now willing, ready and able to serve the Lord, took his shepherd’s rod and set out for Egypt accompanied by his family.

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Food For Thought 1/21/2025

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Prayer Prelude of Newton

Two or three years before the death of John Newton, when his sight was so dim that he was no longer able to read, a friend and brother in the ministry called to have breakfast with him. Their custom was to read the Word of God following mealtime, after which Newton would make a few short remarks on the Biblical passage, and then appropriate prayer would be offered. That day, however, there was silence after the words of Scripture “by the grace of God I am what I am” were read.

Finally, after several minutes, Newton spoke, “I am not what I ought to be! How imperfect and deficient I am! I am not what I wish to be, although I abhor that which is evil and would cleave to what is good! I am not what I hope to be, but soon I shall be out of mortality, and with it all sin and imperfection. Though I am not what I ought to be, nor what I wish to be, nor yet what I hope to be, I can truly say I am not what I once was: a slave to sin and Satan. I can heartily join with the apostle and acknowledge that by the grace of God I am what I am!” Then, after a pause, he said. “Now let us pray!”
~ Daily Bread

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Life In Focus 1/20/2025

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How Jesus Handled Fame

IT is easy to feel intimidated in the presence of a famous person. People of status and image can easily make us feel inferior, as if we have nothing to offer by comparison. Jesus, however, who became famous among His own people, stood fame on its head by modeling the traits of compassion and humility.

As He entered Jerusalem, the capital of Palestine, He gave us a new way for handling acclaim from crowds. The city was wild with excitement during its peak season of tourists and celebration. What a moment for Jesus to bring His campaign to a climax! He even had the prophecies of the early prophets (Isaiah 62:11; Zechariah 9:9) to bolster His confidence. But instead of a parade of chariots and trumpets and a well-orchestrated ceremony, Jesus chose to ride into town on a donkey, a common beast of burden; no prancing war-horse for Him! Instead of walking arm-in-arm with powerful city officials and other celebrities, He was accompanied by a small band of common fishermen, rural Galileans, and even a former tax collector. For once, the common folks had a parade (Matthew 21:8-10).

At the end of the parade route, Jesus did not go to the halls of the powerful. He marched into the place of worship, a national center for the Jews, and overthrew the tables of unjust businesses that manipulated the poor and made the temple a place of moneymaking (Matthew 21:12-13). He focused on the blind, the lame, and children (Matthew 21:14-16). And when He had completed the day’s tasks, He spent the night not in the fashionable home of a city leader but in a humble house in a nearby suburb, Bethany (Matthew 21:17).

Even in His fame, Jesus’ final activities before His death focused on those most ready to hear of His love, forgiveness, and hope, the little people in (or even outside) the system of privilege and power (Luke 4:18). Here is a new style of fame, which can help us when dealing with the temptations that can come when we seek to rub shoulders with the powerful and the elite.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Reflecting With God 1/19/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Having a form of godliness (2 Timothy 3:5).

I was walking one day in Westminster Abbey. As I paused to survey the monuments of the illustrious departed that are gathered there, my attention was arrested by the appearance of the pavement near to where I stood. A beautiful many-colored light rested upon it, and gave it an aspect that I could not but linger to behold. The cause was apparent. A painted window above me explained the reason. And the pavement, beautiful as it appeared, had no color in itself: it was the window above that gave it the beauteous hue. How many are like that pavement! they appear beautiful, and we are apt to mistake it for “the beauty of holiness”; but it is in a borrowed light,—contact with the wise and good it may be: remove that, and their true color appears.
~ TALMAGE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Bible Insights 1/18/2025

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Put Away All Unloving Acts

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking (1 Peter 2:1).

Because they are partakers of the divine life, Christians should put away once for all the following unloving acts:

Malice: the harboring of evil thoughts against another person. Malice nourishes antagonism, builds up grudges, and secretly hopes that revenge, harm, or tragedy will overtake another. George Washington Carver was refused admission at a university because he was black. Years later, when someone asked him the name of the university, he replied, “Never mind. That doesn’t matter now.” He harbored no malice.

Deceit: any form of dishonesty and trickery (and what a variety of forms it takes!). Deceit falsifies income tax returns, cheats on exams, lies about age, bribes officials, and pulls shady deals in business.

Hypocrisy: insincerity, pretense, sham. The hypocrite is a play-actor, pretending to be someone he is not. He pretends to be happily married when his home is actually a battlefield. He pretends to be spiritual on Sundays but he is as carnal as a goat on weekdays. He pretends interest in others but his motives are selfish.

Envy: bare-faced jealousy. Vine defines it as the feeling of displeasure produced by observing or hearing of the advantage or prosperity of others. It was envy that caused the chief priests to deliver Jesus up to Pilate for death (Matthew 27:18). Envy is still a killer. Women can look daggers at others because of their better homes and gardens, smarter clothes, or superior cooking. A man can praise another fellow’s new car or speedboat but what he is thinking is, “I’ll show him. I’ll get something better.”

Evil Speaking: backbiting, malicious gossip, recrimination. Slander is the attempt to make oneself look cleaner by slinging mud at someone else. It may take very subtle forms such as: “Yes, she is a lovely person but she has this one failing. . . .” and then the knife is deftly thrust into her back. Or it may even have a religious pose: “I mention this only for your prayer fellowship, but did you know that he. . . .” and then the character is assassinated.

All of these sins are violations of the fundamental commandment to love our neighbor as ourselves. No wonder Peter tells us to decisively rid ourselves of them.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Learning to Worship In Life – 5

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Scripture Reference: Mark 2:1-12

Our Deepest Need – as People

The crowd that gathered around Jesus was made up of two principal groups of people, those friendly toward Him and those troubled by Him. The scribes were outwardly hostile toward Jesus. The rest were friendly toward Him or others simply curious about Him. There is one thing, however, they all, whether hostile or friendly, shared in common.

Why do you suppose people come to church today? There are perhaps many reasons, but I can think of a few of the more common ones. For a few people, there is no other place to be on Sunday but with God’s people in worship. Their love of Christ compels them to gather with God’s people to celebrate the resurrection of the Lord. They long for it and look forward to it.

For others coming to church is a matter of responsibility. They live with a tremendous sense of “obligation” about church attendance. Having made a commitment to Christ and His church, they feel obligated to attend whether they like it or experience much from it.

Since many of us are creatures of habit, I am sure there are some who come as a matter of habit. It’s part of their normal routine like getting up daily and going to work. There may be little thought or preparation about it. They’re so accustomed to coming that little, if any, investment is necessary.

It is hardly conceivable but humanly possible that a few go to church to keep from tarnishing an image or jeopardizing a social standing in the community. It is difficult for me to imagine this as a conscious motivation, but I am certain it must unconsciously motivate some persons to come to church. Sadly, there are some churches that are more social than spiritual.

These are perhaps only a few of the many reasons why people come to church but, I believe, beneath and behind all the possible motivations is the primary motivation, each of us longs to find God or, better still, be found by Him. The truth is, our deepest need is to know God personally. The “something unusual” we long for in worship is Someone whom we call God.

I was thinking back at a time my wife and I gathered at her parents house for a holiday dinner. Hers was a big extended family and there were always a lot of kids around and I loved interacting with them. I was pretty much just a big kid at heart. Since her parents had a big yard, the kids often loved playing “Hide and Seek.” I noticed an interesting thing as we played, however. Every time I was “it” the kids would always hide so they’d be sure I’d have no trouble finding them. If it appeared I was about to run past where they were hiding, they would giggle or clear their throats to make sure I would find them. I kept thinking to myself, Why do they want me to find them so quickly and easily? As I was thinking back, it was a perplexing thought until I remembered the story in Mark’s Gospel and the reason why so many people come to church. The real reason many people come to church is no different than that of the kids playing “Hide and Seek” with me. The children wanted me to find them just as each of us wants God to find us. There is no greater need which any of us have than the need to be found by God. I believe with all my heart that the message of this story is that our need to be found by the Father is met in and through Jesus Christ. Have you been found by Him, yet?

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Learning to Worship In Life – 4

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Scripture Reference: Mark 2:1-12

Our Need to Be Useful – the Philanthropists

My imagination is captured by these four nameless friends of the paralytic. When I read this story, I imagine what might happen should one of our worship services be interrupted by latecomers bringing people to Christ from all over the community that our church serves. There are two things which frighten me about such a thought. One is that some church members would be upset or not understand because worship was interrupted. The other is that it is hard to imagine such an occurrence because, the truth is, we so seldom bring people, no matter the state they are in, to the feet Christ. Perhaps this is why these four men are so compelling to me. They represent the mission of the church and our need to be useful to God in carrying out that mission.

In his book Your Other Vocation, Elton Trueblood said:

“Unless we can go to work with God on Monday, we are not likely, in the long run, to have any effective worship of God on Sunday, and if we do engage in the latter, it becomes a sham.” 1

The four men of this story are remarkable in many ways. For one thing, they’re cooperative in their efforts. What they accomplished cooperatively would have been impossible individually. Fulfilling the mission of the church, which in essence, is bringing people to Jesus, is possible when we are united in our efforts.

Their compassion is commendable. In a world where it was easy not to care about anything or anyone, here was a group of persons who were motivated by love.

They were also creative in their techniques. If I had been one of the four fellows, I would have probably given up at the crowded door and suggested to the others that we return the paralytic to his home.

The most remarkable thing about these four men, however, was the conviction of their hearts. They were convinced that Jesus could make a difference in the paralytic’s life if they could only succeed in bringing him to Christ.

When Jesus looked up at these four men as they lowered their friend to His feet, what do you think Jesus admired most about them? Their cooperation? Their compassion? Their creativity? Perhaps! But, I think what most impressed Him was their belief in His power to change life dramatically and their willingness to do anything to see it happen. The Bible says, “When Jesus saw their faith,” He was moved to help the paralytic. It was their faith in Christ and the difference He could make in their friend’s life which impressed Jesus.

Sometimes, I think it is important for us to ask ourselves what we believe Jesus can do for the people we bring to Him. What do you believe deep down? What difference can He make in the lives of those with whom you work? Can Christ do anything for your neighbor next door? Are you allowing Him to make a difference in your own life? If there’s anything the church needs today, it is a renewal of belief in the power of Christ to change human lives’. And, if there’s anything each individual believer needs, it is fresh commitment to the church’s mission of bringing people to Jesus. We all have a need to be useful. The mission of the church can meet your need. It goes without saying, your enjoyment of worship is unmistakably tied to your involvement in the church’s mission. Worship without witness is a contradiction in living the life of faith.

To Be Continued

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1 Elton Trueblood, Your Other Vocation (New York: Harper & Brothers, 1952)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Learning to Worship In Life – 3

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Scripture Reference: Mark 2:1-12

Our Unspoken Needs – the Paralytic

There’s a sense in which each of us is like the paralytic. We have needs which we may never share with anyone else, but they are nonetheless real.

In the church where I attend and try to serve, we have a place in our order of worship where we ask for prayer requests, like many churches do, and then we pray together for those persons and their needs. I have never lead or joined in prayer in the gathered congregation without reminding myself that all of those attending, and even those missing a particular service, have needs and burdens, too. The truth is, we all have needs of our own, and while no one present may know of those needs unless spoken, they are real nonetheless.

In the story Mark relates, the paralytic represents each of us and our unspoken needs—needs which may be unknown to others, but at the same time, known and understood by Christ.

What do you feel you need right now more than anything else? Sometimes, I think we become a little mixed up about this. For example, there are times we feel what we need is to “fit in” with our peers at school or colleagues at work, when perhaps what we really need is to learn to enjoy our acceptance to Christ. When I was an assistant pastor at Calvary Chapel in Arizona, I counseled a couple once whose marriage was anything but ideal. They decided what their lives needed was to build a new house in a new neighborhood. I felt after hearing them, however, what they really needed was to rediscover the meaning of their love for one another and start construction on a home not a house.

There are times we’re tempted to feel that a more prestigious degree or larger place of service will give us the recognition we deserve when what we really need is the recognition of Christ and the rediscovery of purpose where we are.

The fashion craze of our culture and the crass materialism of our society often blinds us to our real needs. We try to bolster our image by changing our wardrobe. We seek happiness in the fruitless pursuit of things. I think it would help all of us recognize our deeper need to have our values changed by Christ and learn the secret of contentment borne out of a relationship to Christ. Mother Teresa rightly said that you will never know Jesus is all you need until Jesus is all you have. It takes far too long for many of us to learn that simple but profound truth, believe me, I have not been immune to that fact!

I do not know if the paralytic was aware of his unspoken need for forgiveness. The philanthropists who brought him to Jesus were obviously unaware of any need beyond that of physical healing. I do believe, however, that Jesus knows you and me better than we know ourselves, and He has not only the willingness but the power to meet our unspoken needs. Will you permit Him to meet yours? The secret of true worship lies in the acknowledgment of our individual needs. Out-of-the-ordinary things do happen in worship with this basic and fundamental acknowledgment.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Learning to Worship In Life – 2

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Scripture Reference: Mark 2:1-12

There are several interesting things about this episode in the life and ministry of Jesus. One is the characters around whom the drama unfolds. You will observe the crowd of people packed tightly in the house, some of whom were friendly toward Jesus, while others were unfriendly . . . namely the scribes.

There is the paralytic himself, helpless and without hope, in whom Jesus performs a miracle of healing. Then, there are the four philanthropists, committed, compassionate, and creative in their efforts at bringing the paralyzed man to Jesus. Any one of these characters or groups of persons: the people, paralytic, or philanthropists, invites careful study.

Before we examine the characters of the story and what each may mean to us, however, take a look at the conversations which took place. You will notice that much of the dialogue is below the surface, so to speak. For example, the philanthropists never say a word but Jesus looks into their hearts and responds to their faith.

The crowd of people in the story say nothing until the end; amazed at the healing of the paralytic, they glorify God saying, “We never say anything like this!” The scribes do speak but not aloud. They complain in their hearts, and Jesus carries on a dialogue with their nonverbal complaints (see verses 6-8). If you think about it, all of the characters and conversations are important to the interpretation and application of the story to our lives. Given that fact, the most significant conversation is the one between Jesus and the paralytic. Again, you will notice the conversation takes place beneath the surface of consciousness. Jesus looked beyond the paralytic’s most obvious need, his need for physical healing, and speaks to the paralytic’s greatest need, the need for spiritual healing. “Son, your sins are forgiven you,” Jesus said.

Both the characters in the story and their conversations with Jesus remind me of how often each of us comes to church, and on the surface, we look as if we have it all together, yet deep down we each have needs . . . needs which may not be so apparent to the casual observer but needs which Christ alone can meet.

To me the whole point of the miracle story is that each of us must let Christ meet our deepest needs and those needs are represented in the three groups of persons found in the story: the paralytic, philanthropists, and people.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Learning to Worship In Life – 1

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Scripture Reference: Mark 2:1-12

The service was in progress. The house was full just the way most ministers like it. The guest speaker was Jesus Himself who stood to His feet and started His sermon. No sooner had He made the first point, however, when everyone’s attention was riveted to the ceiling as the noise of footsteps made it seem as if the roof itself would fall on them. Indeed, to their astonishment, a portion of the roof was removed, and as the people below rubbed their eyes of the dusty debris and plucked the fallen pieces of plaster from their hair, they heard one of the nameless intruders say, “Yep, here He is! Let’s lower the stretcher right here!”

The crowd was stunned. In silence, they watched as four men lowered a fifth man to the feet of Jesus. “Son, your sins are forgiven you. Arise, take up your bed and walk.” These words were among the things Jesus said to the helpless man. Within moments, the paralyzed man stood to his feet, folded his pallet, and walked out of the crowded house. The astonished worshipers ended their stunned silence by saying, “We never saw anything like this!”

I can truly understand their astonishment. There are times I come to worship and long for something out of the ordinary to happen. If I’m truly honest with you, at times, my life, including my worship, all too frequently becomes mundane and predictable.

I am reminded of the story told of a little boy who went to live with his grandmother. She was a very devout Christian whose loyalty to her church prohibited her from ever missing a service.

One day the circus came to their community. That would not have been so unusual except that, in this case, the circus was to perform only once, and the performance was to take place during prayer meeting on Wednesday night.

“May I go to the circus?” pleaded the her grandson.

“Of course not!” replied Grandma. “You know that we always go to prayer meeting on Wednesday night.”

“I know, Grandma,” he continued. “But there’s only one performance. May I go just this once? Please? Please?”

Against her better wishes, she consented. “Just this once, but never again!” she instructed.

Later that evening when the boy had returned from the circus and Grandma had returned from church, she asked him, “Well, how did it go?”

He thought for a moment and then confessed, “Well, Grandma, if you ever go to the circus once, you’ll never want to go back to prayer meeting on Wednesday night!”

Do you ever feel that way about worship? The story of the healing of the paralytic reminds us of how the routine of our life and worship may be interrupted and redeemed by Christ. Take a fresh look at this story with me. Who knows how your life may be “surprised by joy,” as C. S. Lewis once put it.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Cutting Back on Site

Dear Family, Friends, Brothers, and Sisters in Christ Jesus;

If any of you have followed me over the years, you may notice a decrease in posting which I have had to do because of the time spent. But you may also have noticed recently that some of the website’s categories and many posts are gone as well.

As I have been doing this website for ten years and have had previous versions before this one, I have had to cut back do to age, health, yes, even finances.

I will still post, though it might not be everyday. I am not abandoning ministry as we still are trying to keep active in our home church as well.

I want to sincerely thank you for all the years you have supported my ministry and teaching and I look forward to the day when we will all get to meet one another in our Father’s house. I’m still on WordPress and will continue to follow the different blogs as time permits.

Again I pray God’s most abundant and richest blessings to ALL my brothers and sisters who serve by sharing what God has placed on their hearts. What a joy, and what a privilege to be used by the Master!

Thanks to all for your understanding and continued love and prayers.

Again, I thank you for your consideration, patience, love and continued prayers. I will never frown on your prayers and love, but always be thankful. God Bless you all so very abundantly!

Roland Ledoux – For the Love of God – January 13th, 2025

et giving thanks

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Hebrews 11:6

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January 12, 2025

Hebrews 11:6
But without faith it is impossible to please Him.

Here we are told that faith is the decisive thing in the Christian’s relationship to God.

It seems to me therefore that “believers” is an excellent name for Christians. Not only because it expresses the contrast between them and those who doubt or deny. But because to believe is life’s highest art.

No one else can practice it but Christians.

To live in the Biblical sense is to live for God, to live one’s life as before Him.

But this is the very thing that is difficult about living. For I dare not show myself to God the way I am.

All heathens know that, no matter how deeply fallen they may be, religiously and morally. Therefore they never approach their deities without offerings.

But Jesus Christ has told us how it is possible for us to stand before God. By faith in Him, my Substitute, I can with confidence appear before Him. That which was between God and me has once for all been removed. On the Chief Comer Stone He has established a place of refuge for all death-sentenced sinners.

I depend upon this. And move thither.

To live in faith is an entirely new way of existing. I am, in the first place, in agreement with God that I in myself am lost and therefore have no right to meet God, deserving only to be cast away from Him into eternal perdition.

But I am also in agreement with God with respect to His grace. I have accepted His pardon. And when God Himself is my Substitute, then I have enough, enough for all eternity!

And now I do not expect to be anything else before God but that which I am in my Substitute.

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Anecdotal Story 1/11/2025

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From Frivolous to Foolish

Scripture References: Genesis 16:13-14; Matthew 21:15-17

When Mrs. Virgin went to the doctor to see if she was pregnant, the doctor examined her, then went to a window and scanned the sky. What was he looking for, the woman asked. “For an angel.” Why? “Because you’re a Virgin about to give birth.” They named one of their daughters Elizabeth A. Virgin.

A lady whose maiden name was Bytheway often laughed to hear its mispronunciations as All the Way, Part of the Way, and Half the Way. Others included By the Mill, By the Hills, and By the Sea.

Columbus insistently demanded his titles as Viceroy and Admiral of the Oceans. They affected his honor. He even ordered his son Diego to call himself and his heir after him “the Admiral,” perpetuating it in the family.

A Bible school class of youngsters was asked “Who was Christ’s mother?” All replied “Mary.” “And who was Christ’s father?” the teacher asked. No one said a word. Then a little voice answered, “His name was Virg. All I hear about is Virg and Mary.”

Despite every effort to clarify terms, little children may not perfectly understand all they are taught about God. But when the disciples asked Jesus to identify the greatest in the kingdom, he chose a child. Perhaps the youngster did not understand what the strong voice meant, but undoubtedly he understood the touch of those gentle hands and the warmth of his embrace.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 1/10/2025

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I Am Come Down to Deliver Them

And the LORD said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites (Exodus 3:7-8).

God’s timing was, and is always, perfect. He had told Abraham, “They will afflict them four hundred years” (Genesis 15:13); that his descendants would be slaves; that He would judge the afflicting nation; and that they would come out with great substance. That time had come.

Israel suffered under Egypt’s brutal, harsh and savage task-masters, (Exodus 1:11-14). They cried and their cry came up to God. He heard their groanings and at the right time He summoned His deliverer whom He had prepared—Moses. “Come now therefore, and I will send you to Pharaoh, that you may bring my people . . . out of Egypt” (Exodus 3:10). To Moses this was an impossible task. Pharaoh was the most powerful ruler on earth. Who was he to perform the impossible? But although Moses may not have realized it God had prepared His servant well.

Moses’ first forty years were as an Egyptian prince in the palace of the late Pharaoh. Pharaoh’s daughter had adopted him as her own son after finding him at the river’s brink in an ark of bulrushes. He had been placed there by his natural mother, a Levite, who after nursing him for three months, could no longer hide him from the Egyptian executioner of new-born males.

Now God had placed Moses right in the royal courts. There he became “learned in all the wisdom of the Egyptians, and was mighty in words and deeds” (Acts 7:22). Who other than Moses, “a prince and a judge,” not a slave, could confront Pharaoh fearlessly as an equal, and demand the Israelites’ release?

For the next forty years he was in Midian, taking care of sheep in the desert, enduring the rigors of the wilderness, and learning patience and humility. Now meeting God (the Angel of the Lord) he was told that God would teach him even more, by preparing him spiritually, the most important element to complete his training, so that he might fulfil God’s promise to Abraham four hundred and more years before. He was now ready and able.

So God called him from the burning, un-singed bush, “Moses, Moses.”

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Adapted and modified excerpts from Day by Day: Bible Promises
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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