




For centuries, the people of Israel had looked to Jehovah as their King, but then they came to a point where they asked the Lord to give them a king just like the other nations. It was a critical time in the history of Israel, and it took the prayers and guidance of Samuel to bring them safely through this dangerous time of transition.
Please read 1 Samuel 11:1-15 to get the background for this section.
The conquest (1 Samuel 11:4-15) – continued. Saul may have known the story of Gideon and his defeat of the Midianites, because, like Gideon, he divided his army into three parts and attacked Nahash’s army at night (Judges 7:16, 19). The morning watch was from 2 to 6 a.m., so he caught the enemy by surprise and completely routed them. Saul succeeded because he was empowered by the Spirit of God who both used Saul’s natural gifts and gave him the wisdom and strength he needed. Being at the head of an inexperienced army of 330,000 men wouldn’t be an easy task, but God had promised to give the victory and it was God that won them the battle that day. The will of God will never lead us where the grace of God can’t keep us and use us.
When Saul was chosen king, he was given authority from God and from the nation, but when he won this great victory, he gained stature before the people. It takes both these qualities to be an effective leader. The difficulties began later when Saul’s pride and outright arrogance inflated his authority and began to destroy his character and his stature. David was humbled by his successes, but Saul became more and more proud and abusive. We do admire Saul for not using the victory as a means of getting rid of his enemies as he could have done, but instead he was noted for giving glory to the Lord (1 Samuel 11:13; Leviticus 19:18; Romans 12:17). Effective leaders use their authority to honor God and build up their people, but ineffective leaders use the people to build up their authority, ego and prestige. Later on, Saul began to do just that however, and that is what led to his failure.

Samuel seized the opportunity and called the nation together to give thanks to the Lord and to affirm the king and the kingdom. They met at Gilgal, near the Jordan River, a place that had solemn associations for the Jews (Joshua 4:19–5:11; 7:16; 10:8–15; 13:4). At the Mizpah assembly, they had accepted God’s king, but at Gilgal they confirmed Saul as king before the Lord (1 Samuel 12:1). Probably the most modern example for the ceremony would be a “coronation.” The peace offerings were part of a covenant ceremony in which the people sacrificed to God and then had a meal of some of the portions of the animals they gave to God. It was clear to everybody that the king and the nation had entered into a renewed covenant relationship with the Lord and were responsible to obey Him.
Samuel had anointed Saul privately at first without others aware of it and then he presented him to the people, and now Samuel led the nation in an act of dedication to the Lord. It was a time of spiritual revival and national rejoicing. Saul had passed his first test, but it wouldn’t be long before he would fail in a much simpler test and lose his kingdom. Saintly Andrew Bonar used to say, “We must be as watchful after the victory as before the battle.” Saul won his first battle, but he would lose the victory.
Many of God’s children today are not aware that after a victory, it is one of the most susceptible times for temptation from the enemy. You have won a battle and the temptation to bask in the joy and victory of it can lead to pride and a failure to give God the honor due to Him. After a victory, is one of the best times for a warrior to hit their knees, give thanks and praise to the Lord, and to ask Him to allow the Holy Spirit to keep their heart and spirit in the right attitude.


Prayer for Tuesday
Lord our God, through Your Spirit help us to live in love to You. Open our eyes to see Your goodness and truth surrounding us Your children, even in this troubled world. Help us to remember that as we walk in You, with You abiding in us, we are enveloped in Your holiness and righteousness. We look to you, Almighty Father. Protect us in these difficult times. We plead for our country, entrusting it to Your care and Your perfect will so that love towards You may be awakened in every heart. Where shall we turn except to You? Who can we turn to except You? Where shall we find help except in Jesus Christ, whom You have sent to us in Your name so as to win the victory, to subdue and end all evil in heaven, on earth, and under the earth, and to become Lord, to the glory of Your name? In His name, in the name of Jesus, we humbly pray and yet ever so boldly come to You.
Amen.


Tuesday October 18, 2022
Romans 8:28
And we know that all things work together for good to those who love God,
to those who are the called according to His purpose.
All things work together for the Christian’s eternal and spiritual good. And yet I must say here, that sometimes all things work together for the Christian’s temporal good. You know the story of old Jacob. “Joseph is not, and Simeon is not, and ye will take Benjamin away; all these things are against me,” said the old patriarch. But if he could have read God’s secrets, he might have found that Simeon was not lost, for he was retained as a hostage—that Joseph was not lost, but gone before to smooth the passage of his grey hairs into the grave, and that even Benjamin was to be taken away by Joseph in love to his brother. So that what seemed to be against him, even in temporal matters, was for him. You may have heard also the story of that eminent martyr who was wont always to say, “All things work together for good.” When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the road that he broke his leg; and they jeeringly said, “All things work together for good, do they? How will your broken leg work for your good?” “I don’t know,” he said, “but for my good I know it will work, and you shall see it so.” Strange to say, it proved true that it was for his good; for being delayed a day or so on the road through his lameness, he just arrived in London in time enough to hear that Elizabeth was proclaimed queen, and so he escaped the stake by his broken leg. He turned round upon the men who carried him, as they thought, to his death, and said to them, “Now will you believe that all things work together for good?”




For centuries, the people of Israel had looked to Jehovah as their King, but then they came to a point where they asked the Lord to give them a king just like the other nations. It was a critical time in the history of Israel, and it took the prayers and guidance of Samuel to bring them safely through this dangerous time of transition.
Please read 1 Samuel 11:1-15 to get the background for this section.
One of the reasons Israel asked for a king was so the nation could unite behind one leader and have a better opportunity to face their enemies. The Lord however stooped down to their level of unbelief, and He gave them a king who looked like a natural warrior. How sad it is that God’s people trusted a man of clay whom they could admire, and yet they would not trust the Lord who throughout the nation’s history had proven Himself powerful on their behalf. In His grace, God gave Saul an opportunity to prove himself and consolidate his authority, as flawed as the Lord knew he was.
The challenge (1 Samuel 11:1-3). The Ammonites were descendants of Abraham’s nephew Lot (Genesis 19:30–38) and therefore related to the Jewish people. The dangers posed by Nahash (“snake”) and his army had helped to motivate the Jews to ask for a king, and now Nahash was encamped around Jabesh Gilead, a city about fifty miles from Saul’s home. Rather than engage in a long and costly siege however, Nahash offered to negotiate with the people in the city and let them live. All he demanded was that they submit to the humiliating and crippling punishment of having their right eyes gouged out. Archers and swordsmen would be handicapped in battle, and everybody would be humiliated and marked as defeated prisoners of war. Without having to kill anybody, Nahash could subdue the city, take its wealth, and enslave the people. He had done this to others previously and most likely assumed the Israelites would be no different.
Wisely, the elders of the city asked for a week’s delay, hoping to find somebody who could rescue them, and Nahash agreed, thinking that weak Israel couldn’t muster an army. It’s interesting that nobody from Jabesh Gilead responded to the call to arms when the nation had to punish the wickedness of Gilead in Benjamin (Judges 21:8–9), but now they were asking their fellow Jews to come and rescue them!
The conquest (1 Samuel 11:4-11). It’s strange that the messengers from Jabesh Gilead didn’t hasten to contact Samuel and Saul first of all. Samuel their prophet had prayed and God gave victory over the Philistines, and Saul their new king had the crux of an army. It would take time for the Jews to get accustomed to the new form of government. So, when the news finally arrived, Saul was plowing in the field with the oxen. The Jews were noted for their loud and passionate expressions of grief, and when Saul heard the people weeping, he asked them what was causing all the weeping and grief. No sooner did the king understand the situation than he experienced an overflowing anointing of the Spirit of God and his own spirit was filled with righteous indignation that such a thing should happen in Israel.

Instantly Saul moved into action and in a dramatic way sent the message to the men of Israel that they were needed for battle. He also identified himself with Samuel when he issued the call to arms, for he and Samuel were working together. The Lord worked on Saul’s behalf by putting fear in the hearts of the people so that 330,000 men gathered for battle. Saul mustered the army at Bezek, about twenty miles from Jabesh Gilead, and then sent a message to the city that help was coming the next day before midmorning. Shrewdly and wisely, the citizens told the Ammonites that they would surrender the next day, and this gave Nahash the kind of false confidence that threw the entire army off guard.


Prayer for Monday
Father in Heaven, we thank You for giving us light. We thank You for the great hope for a day whose light is not of our making, whose source is in You and You alone, a day to come that can touch our lives already today with all of the future hope we have in You. Keep our hearts steadfast, free of all human wavering. May we always hold to the love You have given through Your grace and mercy, and may we find complete and total joy in Your love, which is full of light and understanding. May You continue to help us, by Your most Holy Spirit, to shine the light of Jesus throughout the whole earth and it is in His name we ask these things of You.
Amen.


Monday October 17, 2022
Psalm 133:1-2
Behold, how good and how pleasant it is For brethren to dwell together in unity! It is like
the precious oil upon the head, Running down on the beard, The beard of Aaron,
Running down on the edge of his garments.
And just as Aaron’s body had the oil dripping down around it, onto his clothing, so that he smelled like the oil that had been put on his head, so this living together in unity among the Lord’s people brings a blessing of oil, an anointment that comes down upon us. It’s the same ointment that ran on the head of Jesus, even the Holy Spirit, and comes down all over His people. You and I are members of that Body of which He is the Head and the oil that flowed on His head can flow down over His Body which is you and me, and we can keep an unbroken continuity of life from the Jordan River. The life of the Holy Spirit came upon the head of Jesus and it comes now upon you and me and upon all the people of God that dwell together in unity.
Are we such that God can bless us? Do we have this unity of determination to glorify the Lord alone . . . of a determination to see the Lord work, of oneness in present expectation, of submission to the Lord and of resolution to put away everything that hinders? If we are, then we’re a united people and we may expect any time the oil that flowed on the head of Jesus to flow down over us and bring oil and blessing and life for evermore.




For centuries, the people of Israel had looked to Jehovah as their King, but then they came to a point where they asked the Lord to give them a king just like the other nations. It was a critical time in the history of Israel, and it took the prayers and guidance of Samuel to bring them safely through this dangerous time of transition.
Please read 1 Samuel 9:1-10:27 to get the background for this section.
Samuel presents Saul to the people (1 Samuel 10:17-27). Samuel called another convocation at Mizpah for the purpose of presenting Saul as the newly chosen king of God to the people. True to his prophetic calling, he first preached a sermon and reminded the people of their redemption from Egypt by God’s grace and power as well as their obligation under the covenant to obey the Lord. But he made sure they understood that they had disobeyed the Lord in asking for a king in the natural rather than relying upon Him in the spiritual! They had sinned, but the Lord would answer their request. This is a prime example between the difference of God’s permissive will and that of His perfect will.
Remember, only the Lord and Samuel knew that the king had already been selected and anointed, but Samuel wanted the tribes to realize that Jehovah was still in charge of the selection process, God despite giving in to them, remained sovereign. He had the tribes present themselves, probably represented by their elders, and the tribe of Benjamin was selected. This may have been selection by lot (see 1 Samuel 14:40–42 for an example), or one of the priests may have used the Urim and Thummim to determine the Lord’s will (Exodus 28:30). As a side note, I find it amazing in our modern day and age that they had faith in sacred lots and the Urim and Thummim, and yet not so much in the word of God coming from His anointed and proven prophets. None-the-less, the clan of Matri was selected next, and from that clan, the family of Kish and finally, the young man Saul.
But Saul couldn’t be found! And Samuel had to inquire further of the Lord to discover that the king was hiding among the wagons and baggage, certainly not an auspicious way to begin his kingly reign! Was he hiding out of modesty or out of fear? Because of his past actions and his lack of spiritual lifestyle I would think most probably the latter, out of fear, because true humility accepts God’s will while at the same time depending on God’s strength and wisdom. As Andrew Murray once stated:
“True humility isn’t thinking meanly of one’s self; it’s simply not thinking of one’s self at all.”

True humility is not the belittling of oneself, for that shows the mind and heart is still concerned with self. In my ministry I have seen that kind of false humility abound! So, if Saul had been focusing on the glory of God, he would have at the very least been present in the assembly and humbly accepting God’s call. Then he would have urged the people to pray for him and to follow him as he sought to do the Lord’s will.
This first official act on the part of Saul suggests that there was trouble ahead. Saul was a reluctant ruler who followed his emotions instead of working on building his faith. He would serve as a sacrificing courageous soldier one day and become a self-centered autocrat the next day. Shunning national popularity is one thing, but shunning God-given responsibility is quite another entirely. “If God called a man to kingship,” G. Campbell Morgan once said, “he has no right to hide away.” Samuel did what he could to make the best and salvage an embarrassing situation. He presented Saul as God’s chosen king, so the nation had to accept him, and so he accented Saul’s admirable physical characteristics. The people were impressed, but Samuel certainly knew that God didn’t need tall, muscular men in order to get His work done. In a few years, He would use a young teenage David to kill a menacing and arrogant giant! (See Psalm 147:10–11).
The wisest thing that Samuel did on that particular day was to link the kingship with the divine covenant. His first speech about the king had been negative and full of details that went with most kingships, but this address and the document he put forth were positive and pointed out the duties of both the king and the people. Samuel no doubt elaborated on Moses’ words from Deuteronomy 17:14–20 and reminded the people that even the king had to submit to the Lord and His Word. There was one God, one nation, and one covenant, and the Lord was still sovereign and in charge.
When the assembly was ended, everybody went back home, including the king, and there accompanied him a group of valiant men who became his officers and inner circle. They followed Saul because the Lord moved upon them to do so. People gave Saul gifts as tokens of their homage to the king, but one group of men despised and ridiculed him. As king, Saul could have dealt severely with them, but he held his peace. And yet later, he was willing to kill Jonathan, his son, just because the boy had eaten some honey! Saul’s emotional instability had him weeping over David one day and then trying to kill him the next.
Saul is the perfect example of believing and trusting God’s Word and being obedient to it, feelings and motions aside, and walking forward in complete faith. It truly is the one way we can all please God.


*Pastor’s Note: We will continue, in no particular order questions posed from the excellent book by Mark Hitchcock entitled, The Complete Book of Bible Prophecy. My hope and prayer is that it will give some insight into much of the end-times prophecy the Bible speaks of and hopefully alleviates some of the fears and confusion people have about studying prophecy. The following is the next in a line of questions I present to you from his book:
In 1 Corinthians 15:51, the apostle Paul refers to the Rapture as a “mystery” or “wonderful secret.” When we think of a mystery, we most often think of a story or event that is difficult to understand or solve. But in the New Testament, a mystery is a truth that is being revealed for the first time, and this is what Paul does in this passage. He reveals the mystery of the Rapture: “Let me tell you a wonderful secret God has revealed to us. Not all of us will die, but we will all be transformed” (1 Corinthians 15:51). The mystery of the Rapture is that some people will go to heaven and receive new, glorified bodies without ever dying. They will do an end run on the grave.
This was a completely new truth that God had never disclosed until 1 Corinthians 15:51. If you read the Bible from Genesis 1 to 1 Corinthians 14, you would correctly conclude that the only way to get to heaven in your glorified body would be to die. But in 1 Corinthians 15, that all changes. The Lord unveils this glorious mystery through Paul—that a whole generation of believers will be transformed without tasting the sting of physical death. Millions of believers will be transformed into their new, glorified bodies in the amount of time it takes to blink one’s eye. This is the glorious mystery of the Rapture. May we be the generation to experience this breathtaking event!
Mr. Hitchcock’s teachings are informative and enlightening as well as inspirational and any book you can get for yourself from his writings will most definitely be well-worth it. I hope you are blessed AND informed and some of these questions and answers will give you a greater strength to walk in confidence and faith in the Lord Jesus Christ.
Bible prophecy ALWAYS points to God and His plans for this world that He created through Christ Jesus. Therefore, for true Christians, it is meant to be a comfort that God continues as always to have everything under control despite what it might appear to the average person.


PEOPLE often assume that their “private” sins hurt no one but themselves. For instance, how could the sin of envy affect anyone else? Isn’t coveting strictly a matter between them and the Lord?
But sins of character have a way of touching everyone with whom we have contact, especially those we love the most, our family. That is what happened in three generations of Isaac’s family. His wife, Rebekah, was determined to gain Isaac’s blessing for her favorite son, Jacob, even if it meant deceiving her husband (Genesis 25:28; 27:5–29). Thus she helped her son Jacob grow up to be a deceiver (27:35-36).
Years later, Jacob’s second wife, Rachel, became frustrated as her sister and rival, Leah, bore four sons for Jacob. Rachel’s anguish developed into such strong envy that it created tension and anger in her husband, even though he loved Rachel dearly (29:34–30:2).
A bitter harvest of Rebekah and Jacob’s deception and Rachel’s envy was reaped in the third generation when Joseph’s brothers began to envy him (37:11). They sold him into slavery and then deceived their father about it (37:23–35). Where had they learned to treat their sibling with jealousy and their father with such cruel deception? Clearly, they were following in their elders’ footsteps!
Sin can pass from generation to generation, not just by what is said, but by what is lived. Attitudes are not so much taught as caught.


19
You never know yourself till you know more than your body. The Image of God was not seated in the features of your face, but in the lineaments of your Soul. In the knowledge of your Powers, Inclinations, and Principles, the knowledge of yourself chiefly consisteth. Which are so great that even to the most learned of men, their Greatness is Incredible; and so Divine, that they are infinite in value. Alas the WORLD is but a little centre in comparison of you. Suppose it millions of miles from the Earth to the Heavens, and millions of millions above the Stars, both here and over the heads of our Antipodes: it is surrounded with infinite and eternal space: And like a gentleman’s house to one that is travelling; it is a long time before you come unto it, you pass it in an instant, and leave it for ever. The Omnipresence and Eternity of God are your fellows and companions. And all that is in them ought to be made your familiar Treasures. Your understanding comprehends the World like the dust of a balance, measures Heaven with a span, and esteems a thousand years but as one day. So that Great, Endless, Eternal Delights are only fit to be its enjoyments.
20
The laws of GOD, which are the commentaries of His works, shew them to be yours: because they teach you to love God with all your Soul, and with all your Might. Whom if you love with all the endless powers of your Soul, you will love Him in Himself, in His attributes, in His counsels, in all His works, in all His ways; and in every kind of thing wherein He appeareth, you will prize Him, you will honor Him, you will delight in Him, you will ever desire to be with Him and to please Him. For to love Him includeth all this. You will feed with pleasure upon everything that is His. So that the world shall be a grand Jewel of Delight unto you: a very Paradise and the Gate of Heaven. It is indeed the beautiful frontispiece of Eternity; the Temple of God, and Palace of His children. The Laws of God discover all that is therein to be created for your sake. For they command you to love all that is good, and when you see well, you enjoy what you love. They apply the endless powers of your Soul to all their objects: and by ten thousand methods make everything to serve you. They command you to love all Angels and Men. They command all Angels and Men to love you. When you love them, they are your treasures; when they love you, to your great advantage you are theirs. All things serve you for serving them whom you love, and of whom you are beloved. The entrance of His words giveth Light to the simple. You are magnified among Angels and men: enriched by them, and happy in them.
Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.
The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.


John Linton (1888 – 1965) John Linton is not normally listed among the elite of the evangelists in this century: Moody, Sunday, Bob Jones, Sr., Appelman, John Rice. But he was not some lesser light—God mightily moved through his ministry. He left a trail of converts to Christ as well as revived, restored, rejoicing churches.
His gospel soundness, his compelling delivery, his Scotch brogue and his devotion to our Lord made him widely acceptable. You cannot hear the inimitable Scotch brogue in his sermon, but you can enjoy its sweet and powerful message.
He died at age 77 in the pulpit while conducting evangelistic services.
The Bible – A Supernatural Book
The Wondrous Vitality of The Bible
All Scripture is given by inspiration of God . . . – 2 Timothy 3:16.
No book ever written has incurred such opposition as this Book. Kings, potentates and priests have sought to destroy it. The time was in Scottish history when to be found with a Bible meant death. Bible bonfires lighted the land.
Open infidelity outside the church has launched attack after attack upon this blessed Book. Infidelity in the pulpit, disguised as the friend of God, has sought to impugn its veracity. But the Bible still lives! Millions of copies of it, in over a thousand different languages, are being printed every year. Such vitality is a miracle.
Over two hundred years ago Voltaire, the French skeptic, said, “One hundred years from now the world will no more hear of the Bible.” Fifty years later, in the house of Voltaire in Paris where he uttered those words, the Geneva Bible Society was printing Bibles, while Voltaire has become a name “unwept, unhonored and unsung.”
Some years ago a first edition copy of the Bible sold for $106,000. About the same time the ninety-two volumes of the voluminous Voltaire sold at auction for eight shillings—about two cents each!
Psalm 2:4 says, “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.”
If any reader is being tempted by the prevailing unbelief to doubt or deny the inspiration of this marvelous Book, let the foregoing facts give you hesitance.
The Bible is the Word of God. It is an everlasting Book.
“The grass withereth, and the flower thereof falleth away:
“But the word of the Lord endureth for ever.” – 1 Peter 1:24-25.
Our Lord believed it and quoted it with divine authority. He told us we would be judged by what was written in this Book:
“The word that I have spoken, the same shall judge him in the last day.” – John 12:48.
Three times He vanquished Satan on the mount by saying, “It is written …” If it was written in the Book, that settled it for Him. He Himself proclaimed its wondrous vitality when He said, “Heaven and earth shall pass away, but my words shall not pass away.” This we believe, and in all confidence we proclaim the Book to be a supernatural Book.


For Sunday October 16, 2022
Psalm 112:7
He will not be afraid of evil tidings; His heart is steadfast, trusting in the LORD.
At first reading, Psalm 112 seems too good to be true; but on further study, we realize it’s so good it must be true. This psalm explains how God blesses us when we praise Him, fear Him, and delight in His commandments (112:1).
Our children will be blessed by our faithfulness (112:2); our needs will be met (112:3); we’ll become more gracious, compassionate, and righteous (112:4); and more generous and discreet (112:5). Best of all, we’ll be secure in our hearts, unafraid of bad news (112:6–8).
This isn’t a promise that bad news will never come, for we all read the headlines every day and sometimes face that dreaded call in the night or those difficult conversations with a friend. But faith turns the bad news into topics of prayer and objects of trust, for we know God works all things together for those who love Him (Romans 8:28). Because of God’s sovereignty and Christ’s resurrection, we have a peace the world can never understand. Our hearts are “steadfast, trusting in the Lord.”
[The] peace of God … is an unspeakable calmness and serenity of spirit,
a tranquility in the blood of Christ, which keeps the souls of believers,
in their latest hour, even as a garrison keeps a city.
JOHN WESLEY

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