Daily Prayer & Praise 12/06/2022

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Prayer for Tuesday

Lord our God and Father in Heaven, be with us and let Your face shine upon us, for we are Your children chosen by You. In the midst of all human planning we are Your children who seek You alone, who seek Your will, Your Kingdom, and everything You have promised to humankind. Fill our thoughts and feelings with Your power so that our lives on earth may belong to You, so that with our whole will we may put everything we have and are into Your loving hands. For we want to be Your children, to have one will with You, Almighty God. We want Your Kingdom. We look forward to Your Kingdom. This is our will, O Lord our God, and it is Your will too. Therefore it must come to pass, to the glory of Your name and the name of Your Son, Jesus.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. Public Domain
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Christmas Verse 12/05/2022

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CHRIST IS CHRISTMAS! HE IS THE REASON FOR THE SEASON!
He was sent and He came to fulfill a mission; ALL-Man, ALL-God, carrying the treasure of His precious blood from the humble manger to the Cross of Calvary just so it could be spilled for all mankind. God’s sacrificial lamb, payment for OUR penalty of sin in the world. His gift is free to ALL who are willing to receive it.

May the Spirit of Christmas and the Spirit of Redemption be in your hearts continually from this day forward and may all the precious Joy and gracious Peace from our Heavenly Father be yours in this Season of Christ Jesus!

Taken from the Holy Bible, New Living Translation for ease of reading:

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God Is With Us! – 1

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Scripture Text – Isaiah 7-12

“Here am I and the children whom the LORD has given me! We are for signs and wonders in Israel From the LORD of hosts, Who dwells in Mount Zion.” – Isaiah 8:18.

This statement by the Prophet Isaiah is a key to understanding the meaning of the events and prophecies we are going to cover in this lesson. In his previous messages, Isaiah focused on the spiritual needs of his people, but in this portion of his message he deals with the political situation and the failure of the leaders to trust the Lord. Four symbolic names are involved in Isaiah’s messages, each of them with a very special meaning: Immanuel, Maher-shalal-hash-baz, Shear-jashub, and Isaiah.

Immanuel: A Message of Hope

Please read Isaiah 7:1-25 for the background to this section.

A promise to King Ahaz (Isaiah 7:1-9). The nation of Judah was suffering from perilous times. Assyria was growing stronger and threatening the smaller nations whose security depended on a very delicate political balance. Syria and Ephraim tried to pressure Judah into an alliance against Assyria, but Ahaz refused to join them. Why? Because he had secretly made a treaty with Assyria! (2 Kings 16:5–9). The king was playing “power politics” instead of trusting in the power of God. Syria and Ephraim planned to overthrow Ahaz and put “the son of Tabeel” on the throne, and Ahaz was a frightened man.

The Lord commanded Isaiah to take his son Shear-jashub (which means, “A remnant shall return”) and meet Ahaz as the king was inspecting the city’s water system. Ahaz’s heart had been wavering, and the hearts of his people had been shaking for fear; but Isaiah came with a message of assurance: “Take heed, and be quiet; do not fear or be fainthearted” (verse 4). How would Ahaz find this inner peace? By believing God’s promise that Judah’s enemies would be defeated. “If you will not believe, surely you shall not be established” (verse 9). Faith in God’s promises is the only way to find peace in the midst of trouble. “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” – Isaiah 26:3.

In God’s eyes, the two threatening kings were nothing but “two smoldering stubs of firewood” (verse 4, NIV), who would be off the scene very soon; and as it was, they both died two years later. Furthermore, within sixty-five years, Ephraim (Israel, the Northern Kingdom) would be gone forever. Isaiah spoke this prophecy in the year 734 B.C. Assyria defeated Syria in 732 B.C. and invaded Israel in 722 B.C. They deported many of the Jews and assimilated the rest by introducing Gentiles into the land; and by 669 B.C. (sixty-five years later), the nation no longer existed.

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A sign to the house of David (Isaiah 7:10-16). If Ahaz had believed God’s promise, he would have broken his alliance and called the nation to prayer and praise; but the king continued in his unbelief. Realizing the weakness of the king’s faith, Isaiah offered to give a sign to encourage him; however, Ahaz put on a “pious front” and refused Isaiah’s offer. Knowing that he was secretly allied with Assyria, how could Ahaz honestly ask the Lord for a special sign? So, instead of speaking only to the king, Isaiah addressed the whole “house of David” and gave the prophecy concerning “Immanuel.”

Of course, the ultimate fulfillment of this prophecy is in our Lord Jesus Christ, who is “God with us” (Matthew 1:18–25; Luke 1:31–35). The virgin birth of Christ is a key doctrine; for if Jesus Christ is not God come in sinless human flesh, then we have no Savior, therefore, Jesus had to be born of a virgin. He was not just born in this world; He came down from heaven into this world (John 3:13; 6:33, 38, 41–42, 50–51, 58). Jesus was sent by the Father and therefore came into the world having a human mother but not a human father (John 4:34; 5:23–24, 30; 9:4).

However, this “sign” had an immediate significance to Ahaz and the people of Judah. A woman who was then a virgin would get married, conceive, and bear a son whose name would be “Immanuel.” This son would be a reminder that God was with His people and would care for them. It is possible that this virgin became Isaiah’s second wife, his first wife having died after his first son was born; and that Isaiah’s second son was named both “Immanuel” and “Maher-shalal-hash-baz” (see Isaiah 8:1–4; and especially verses 8 and 10).

Orthodox Jewish boys become “sons of the Law” at the age of twelve. This special son was a reminder that Syria and Ephraim would be out of the picture within the next twelve years. Isaiah delivered this prophecy in 734 B.C. In 732 B.C., Assyria defeated Syria; and in 722 B.C., Assyria invaded the Northern Kingdom. The prophecy to that extent was thus fulfilled.

A warning to Judah (Isaiah 7:17-25). However, despite all this, instead of trusting the Lord, Ahaz continued to trust Assyria for help; and Isaiah warned him that Assyria would become Judah’s enemy. The Assyrians would invade Judah and so ravage the land that agriculture would cease and the people would have only dairy products to eat. The rich farmland would become wasteland, and the people would be forced to hunt wild beasts in order to get food. It would be a time of great humiliation (see also 2 Samuel 10:4–5) and suffering that could have been avoided had the leaders trusted in the Lord.

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, Be Comforted, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
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Also Regions Beyond

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At one interdenominational meeting, a minister from the same denomination as the speaker made the introduction. Eager to impress the audience with the speaker’s qualifications, he said, “Our speaker is known in the churches of our denomination throughout the world—and probably in regions beyond!”

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Admiring Awe and Sincere Humility

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Monday December 5, 2022

1 Peter 5:6
Therefore humble yourselves under the mighty hand of God,
that He may exalt you in due time.

Those of us who have been blessed within our own beings would not join in any crusade to “follow your feelings.” On the other hand, if there is no feeling at all in our hearts, then we are dead!

Real worship is, among other things, a feeling about the Lord our God. It is in our hearts. And we must be willing to express it in an appropriate manner.

We can express our worship to God in many ways. But if we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

The proud and lofty man or woman cannot worship God any more acceptably than can the proud devil himself. There must be humility in the heart of the person who would worship God in spirit and in truth.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 12/05/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

Cleanse me from secret faults. – Psalm 19:12.

The world wants men who are saved from secret faults. The world can put on an outside goodness and go very far in uprightness and morality, and it expects that a Christian shall go beyond it, and be free from secret faults. A little crack will spoil the ring of the coin.… The world expects, and rightly, that the Christian should be more gentle, and patient, and generous, than he who does not profess to be a disciple of the Lord Jesus. For the sake of those who take their notion of religion from our lives we need to put up this prayer earnestly, “Cleanse thou me from secret faults.”
~ MARK GUY PEARSE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 12/05/2022

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Prayer for Monday

Lord our God, dear Father, You have made Yourself known on earth so that we may love You and be loved by You. Give us your Spirit, we pray. Give us your Spirit to strengthen us in the life and work You offer us. Watch over us on all our ways. Wherever Your children are sighing and calling for You, protect and guide them with Your mighty hand. Let Your Kingdom spread over the whole world, over all people, over all races and nations, that we may become united as servants of Jesus Christ to Your honor and glory and to the glory of Christ Jesus.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. Public Domain
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Christmas Verse 12/04/2022

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CHRIST IS CHRISTMAS! HE IS THE REASON FOR THE SEASON!
He was sent and He came to fulfill a mission; ALL-Man, ALL-God, carrying the treasure of His precious blood from the humble manger to the Cross of Calvary just so it could be spilled for all mankind. God’s sacrificial lamb, payment for OUR penalty of sin in the world. His gift is free to ALL who are willing to receive it.

May the Spirit of Christmas and the Spirit of Redemption be in your hearts continually from this day forward and may all the precious Joy and gracious Peace from our Heavenly Father be yours in this Season of Christ Jesus!

Taken from the Holy Bible, New Living Translation for ease of reading:

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Show No Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. (James 2:1 NKJV)

My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others? (James 2:1 NLT)

James taught the strongest possible connection between faith in the Lord Jesus Christ and impartiality. God does not play favorites, yet we do because we still have a tendency to sin (see James 2:9). The world’s idea of love shows its true nature in its lack of love for the many who often suffer under dire circumstances. In chapter 1, James demonstrated the incompatibility of double-mindedness and prayer, here he showed the impossibility of combining faith and trying to gain the approval of the world.

Can favoritism or partiality coexist with our faith in “the Lord of glory,” Christ Jesus? James emphatically states it’s impossible! God does display preferential treatment, but only towards the poor (James 2:5) due to their richness of faith and only to demonstrate His grace. Special respect of persons based on their high social standing is inconsistent to faith in God. Believers must never mix faith with favoritism. If they do, it is a blatant demonstration of double-mindedness. When favoritism dominates, the obedience of faith is compromised and undermined.

The Lord Jesus Christ is Himself, divinely  glorious. He is the one who is the light and radiance of God. A close connection with Paul’s designation, “the Lord of glory” in 1 Corinthians 2:8 can be detected here in James’ writing. But even the Pauline phrase does not assert what John’s Gospel does with its reference to “His glory” (John 1:14). After all, if John shared the leadership of the Jerusalem church with James (Galatians 2:9), then they probably also shared the same inspired understanding of Jesus. Although the glory of Christ was made clear to the disciples in His resurrection, John asserted that Jesus’ glory was always apparent by faith. In this unique verse in James, Jesus is the very embodiment of the divine glory made present in the world. Like the Shekinah (Glory) to the people of God in the Old Testament and the Immanuel who is Jesus, the very glory of God is embodied in the person of Christ. An interchangeability between Christ and glory is observable here. Christ is the divine Savior, and it is this divine glory that saves the believer.

pd Jesus the word

Since the glorious divine Word came embodied as the Messiah, believers do the works He has assigned to them on an equal standing with each other. Though the gifts that equip one another are differing, we are still equal in unity. This mission is one quality of a person’s participation in the saving glory of God. If the glory of God has not remained out of reach from His people, but has come among them and delivered them from death and sin, then there is absolutely no room for favoritism toward the rich or those the world deems more acceptable. God calls for a certain kind of preferential treatment but again, only towards the poor for the reason stated previously. Those who display an evil mind-set, for example, the proud and the envious (these latter probably were James’ addressees, in particular), will have to humble themselves together with the rich (see James 1:9–11). All acts of favoritism toward the rich of this world contradict the glory of God and His Christ that saves believers.

There is a strong connection between what James wrote in this passage and Leviticus 19:15. The command in that verse says: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor.” Respect for the entire people of God, particularly toward the defenseless and needy, runs throughout the commands of Leviticus 19. Whenever judgments are made based on selfish gain rather than on true need or on the truth about a wrongful act, justice is perverted. Neglect of orphans and widows and the poor visitor in church are prime examples of Christian neglect, that is, sins of omission and injustice according to James’ writing. The Lord does not show favoritism, and neither should his people. The Law of God, reclaimed by believers in Jesus, has one of its central characteristics as the cultivation of godliness and holiness. But if believers fail at this point, they cannot represent or be the example to others of the faith of Jesus. The example of mindless favoritism found in James 2:2-4, a partiality that disfavors the poor, illustrates how this sin involves a corruption within the entire community of believers.

The Apostle Paul was quick to remind the Galatians of something very similar:

This persuasion does not come from Him who calls you. A little leaven leavens the whole lump. (Galatians 5:8-9).

As Christians there is no place in the Body of Christ for this type of “yeast,” as favoritism is a characteristics that affects the whole Body! If we are truly walking in faith, the faith of Christ Jesus, we are alert, vigilant and consciously aware of these situations that present themselves. Let’s remember to walk in Christ’s example.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved.
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Questions On Bible Prophecy – 13

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*Pastor’s Note: We will continue, in no particular order questions posed from the excellent book by Mark Hitchcock entitled, The Complete Book of Bible Prophecy. My hope and prayer is that it will give some insight into much of the end-times prophecy the Bible speaks of and hopefully alleviates some of the fears and confusion people have about studying prophecy. The following is the next in a line of questions I present to you from his book:

Are the Rapture and the Second Coming Identical Events?

Bible prophecy strongly object to the notion that the Rapture and the second coming of Christ are distinct events separated by seven years. They contend that this is teaching two future comings of Christ, while the Bible only presents one Second Coming.

The only way to resolve this issue is to set what the Bible says about these two events side-by-side to see if it is describing the same occurrence. You be the judge!

The Rapture The Second Coming
Christ comes in the air (1 Thessalonians 4:16-17) Christ comes to earth (Zechariah 14:4)
Christ comes for His saints (1 Thessalonians 4:16-17) Christ comes with His saints (1 Thessalonians 3:13; Jude 14)
Christ claims His Bride Christ comes with His Bride
Not in the Old Testament Predicted often in the Old Testament
There are no signs – it is imminent (1 Corinthians 15:52) Portended by many signs (Matthew 24:4-29)
A time of blessing and comfort (1 Thess. 4:18) A time of destruction and judgment (2 Thess. 2:8-12)
Involves believers only (John 14:1-3; 1 Cor. 15:51-55; 1 Thess. 4:13-18) Involves Israel and the Gentile nations (Matthew 24:1-25:46)
Will occur in a moment – only His own will see Him (1 Corinthians 15:51-52) Will be visible to the entire world ( Matthew 24:27; Revelation 1:7)
Tribulation begins Millennium begins
Christ comes as the bright morning star (Rev. 22:16) Christ comes as the sun of righteousness (Malachi 4:2)

Mr. Hitchcock’s teachings are informative and enlightening as well as inspirational and any book you can get for yourself from his writings will most definitely be well-worth it. I hope you are blessed AND informed and some of these questions and answers will give you a greater strength to walk in confidence and faith in the Lord Jesus Christ.

Bible prophecy ALWAYS points to God and His plans for this world that He created through Christ Jesus. Therefore, for true Christians, it is meant to be a comfort that God continues as always to have everything under control despite what it might appear to the average person.

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Mark Hitchcock, The Complete Book of Bible Prophecy (Tyndale House Publishers, Inc., 1999)
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On Eagles’ Wings

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


ON EAGLES’ WINGS

Mounting up with wings as eagles,
Waiting on the Lord we rise;
Strength receiving, life renewing,
How our spirit heavenward flies!
Then our springing feet returning
To the pathway of the saint,
We shall run and not be weary,
We shall walk and never faint.

Oh, we need these heights of rapture
Where we mount on eagles’ wings;
Then returning to life’s duties,
All our heart exultant springs.
This our every burden lightens
Till, with sweet, divine constraint,
We can run and not be weary,
We can walk and never faint.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Avoiding Rash Judgment

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Turn your attention upon yourself and beware of judging the deeds of other men, for in judging others a man labors vainly, often makes mistakes, and easily sins; whereas, in judging and taking stock of himself he does something that is always profitable.

We frequently judge that things are as we wish them to be, for through personal feeling true perspective is easily lost.

If God were the sole object of our desire, we should not be disturbed so easily by opposition to our opinions. But often something lurks within or happens from without to draw us along with it.

Many, unawares, seek themselves in the things they do. They seem even to enjoy peace of mind when things happen according to their wish and liking, but if otherwise than they desire, they are soon disturbed and saddened. Differences of feeling and opinion often divide friends and acquaintances, even those who are religious and devout.

An old habit is hard to break, and no one is willing to be led farther than he can see.

If you rely more upon your intelligence or industry than upon the virtue of submission to Jesus Christ, you will hardly, and in any case slowly, become an enlightened man. God wants us to be completely subject to Him and, through ardent love, to rise above all human wisdom.


The Imitation of Christ, by Thomas à Kempis, is a Christian devotional book first composed in Medieval Latin as De Imitatione Christi (c. 1418–1427). The devotional text is divided into four books of detailed spiritual instructions. The devotional approach of The Imitation of Christ emphasizes the interior life and withdrawal from the mundanities of the world, as opposed to the active imitation of Christ practiced by other friars. The Imitation is perhaps the most widely read Christian devotional work after the Bible, and is regarded as a devotional and religious classic. The book was written anonymously in Latin in the Netherlands c. 1418–1427. Its popularity was immediate, and after the first printed edition in 1471-72, it was printed in 745 editions before 1650. Apart from the Bible, no book had been translated into more languages than the Imitation of Christ at the time.

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Thomas à Kempis, The Imitation of Christ.
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Gideon, An Unlikely Hero – 6

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gs - c.h. mackintosh

Charles Henry Mackintosh (October 1820 – November 2, 1896) was a nineteenth-century Christian preacher, dispensationalist, writer of Bible commentaries, magazine editor and member of the Plymouth Brethren. In 1843, Mackintosh wrote his first tract entitled Peace with God. When he was 24, he opened a private school where he developed a special method of teaching classical languages. Mackintosh went around preaching the gospel to the poor during school holidays. He wrote to John Nelson Darby on August 31, 1853 that the Lord had “called me into larger service than ever,” and he soon concluded that he must give himself entirely to preaching, writing, and public speaking.

Gideon, An Unlikely Hero Part 6

It mattered little to Gideon whether his family was rich or poor; whether he was little or great. It was God who was about to use him? What was wealth or greatness to Him? He could use a barley cake or a broken pitcher. Indeed we may observe this special feature in the varied “vessels” God chose to use as recorded in the book of Judges, namely, that “no flesh shall glory in God’s presence.” As examples, how human glory fades away before the humiliating fact that Israel’s hosts were called forth to battle under the leadership of a woman! (Judges 4-5). Or, what a stain on human pride in the fact of deliverance coming through the agency of a “left-handed man”! (Judges 3:12-30).

But, on the other hand, we find that just in proportion as man’s glory fades away, the divine glory shines out. The humbler the instrument, the more we see the power of God. What difference does it make to Almighty God whether His instrument is left-handed or right-handed—a man or a woman—a dwarf or a giant? The vessel is nothing: God is all in all. True, He deigns to use whom He chooses as vessels or instruments of His doing; but all the power is His, and His shall be the eternal and universal praise. Gideon had to learn this; and so did Moses; and so have we all. It is an invaluable lesson. We are all so prone to think of our competency for any work or service which may lie before us, when we ought to remember that of all His works that are done upon the earth, God is the doer of them. Our sufficiency is of Him. We can do nothing; and if we could do anything, it would be badly done. The human finger can only leave a stain behind. The works of men perish like their thoughts. The work of God abides forever. Let us remember these things, that we may walk humbly and lean ever and only on the mighty arm of the living God. Thus the soul is kept in a well-balanced condition, free from self-confidence and fleshly excitement, on the one hand; and from gloom and depression, on the other. If we can do nothing, self-confidence is the height of presumption. If God can do everything, despondency is the height of folly.

But in the case of Gideon, as in that of all God’s servants, we observe two things worthy of our deepest attention. In the first place, we have the divine commission, as embodied in those weighty words, “Have not I sent thee?” And in the second place, we have the assurance of the divine presence, as set forth in these encouraging words, “Surely I will be with thee.“

These are the two grand points for all who will serve God in their day and generation. They must know that the path they tread has been marked out distinctly by the hand of God; and, furthermore, they must have the sense of His presence with them along the path. These things are absolutely essential. Without them we shall waver and teeter. We shall be running from one line of work to another. We shall take up certain work, go on with it for a while, and then abandon it for something else. We shall work by fits and starts; our course will be faltering, our light flickering: “Unstable as water, we shall not excel.” – Genesis 49:4. There will be no certainty, no stability, no progress without God leading us and being with us.

These are weighty matters for all of us. It is of immense importance for every servant of Christ, every child of God, to know that he is at his divinely appointed post, and at his divinely given work. This will give fixedness of purpose, moral elevation, and holy independence. It will preserve us from being tossed about by human thoughts and opinions—being influenced by the judgment of one or another. It is our happy privilege to be so sure that we are doing the very work which the Master has given us to do, that the thoughts of our fellows respecting us shall have no more weight with us than the pattering of rain on the window.

Not, that we should for a moment, countenance, much less cultivate, a spirit of haughty independence. Far away be the thought! We as Christians, can never, in one sense, be independent one of another. How can we, seeing we are members one of another? We are united to one another and to our risen Head in glory, by the one Spirit who is with us and in us. The most intense individuality—and our individuality should be as intense as our unity is enduring—can never touch the precious truth of the one body and one Spirit.

To Be Continued

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Minor adaptation of excerpts from C. H Mackintosh, Gideon and His Companions. Public Domain.
Unless otherwise noted, Scripture taken from The Holy Bible: King James Version (KJV) Public Domain.
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Unconditional Love

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For Sunday December 4, 2022

Ephesians 5:25
Husbands, love your wives, just as Christ also loved
the church and gave Himself for her.

Counselors of all persuasions agree that nothing can drive a wedge between married couples faster than connecting love to performance, especially when husbands communicate to their wives, “Perform or else.” “Keep a perfect house, raise great kids, support my career, and provide meaningful intimacy—and do it happily—and I’ll love you,” says the husband who treats his marriage like a business deal.

The Bible puts Christ in the place of the husband and the church in the place of the wife and says husbands should love their wives as Christ loves the church. That means husbands are to love their wives unconditionally—no strings attached. God’s kind of love is unconditional, and it is His complete love that makes us feel accepted and embraced by Him. With conditions comes failure, with failure comes separation, and with separation comes loneliness. Wives who are lonely in their marriages today are most likely married to husbands who practice conditional love.

Husband, if you need a model for how to love your wife, study the way Jesus Christ loves you.

Every Christian family ought to be, as it were, a little church, consecrated to Christ,
and wholly influenced and governed by his rules.

JONATHAN EDWARDS

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Taking Sin Seriously

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THE ancient Israelites took sin far more seriously that many people today do. Consider the impact of carrying out the instructions given for burnt-offering sacrifices (Leviticus 1:3–5):

  • The psychological impact. If you were a Hebrew at the time of Moses, you had to do the killing of your animal sacrifice. You had to place your hand on the animal’s head as you slit its throat and felt its life drain away, all the while knowing that the animal was symbolically dying in your place.
  • The financial impact. The required sacrifice for the burnt offering was a bull, which was to be among the best of your herd. No doubt you had other animals for food and trade. Still, no rancher likes to lose even one animal, particularly a prize bull. So the sacrifice involved a financial burden, a tangible reminder of the penalty of sin. Even those who could not afford bulls had to make sacrifices in line with their means (Leviticus 1:10, 14; 5:7-8).
  • The social impact. As you slaughtered your animal, you were accompanied by other worshipers slaughtering their animals. As you listened to the death cries of cattle, sheep, and birds, you realized that every person around you—your relatives, your neighbors, even your leaders—were sinners who needed God’s forgiveness.
  • The spiritual impact. Overall, the sacrificial system reminded you that sin stood between you and God, and that the penalty for sin was death. You were also reminded of God’s mercy, in that He accepted the death of an animal instead of your own death.

In short, regular animal sacrifices made it difficult to regard sin lightly. We do well to remember the ultimate substitutionary sacrifice that the animals’ deaths represented, one far more precious, the very body and blood of Jesus Christ.

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Courtesy of Nelson’s New Illustrated Bible Commentary
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Working While The Master Relaxed

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Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the LORD I have brought forth a man.” Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering. – Genesis 4:1-4.

“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey.” – Matthew 25:14-15 (Read 14-30).

Economy – of Rome

The paterfamilias of the Roman family allowed his slaves and freedmen to control his affairs, sell his produce, and to make financial decisions for the family. Their business acuity made them indispensable to the economy of the Roman Empire. Most were scrupulously honest; they kept accurate records of all income and expenses, and sometimes went years before being called to an accounting. But, as Jesus stressed in the parable of the unjust steward, any dishonesty brought immediate dismissal and worse, for penalties were severe.

God has given us the freedom to choose and to make decisions. He holds us accountable for our stewardship of all he has given us. It is a challenging responsibility. Human stewardship of the earth demands reevaluation, less exploitation, and more cooperation. The spiritual root of environmental abuse must be recognized—we have treated the earth badly because we have left God’s original intention for our personal lives.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Thank You For Your Holy Name

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The Didache, Prayer for Sunday 12-4-2022

We thank You, holy Father, for your holy name which you caused to tabernacle in our hearts, and for the knowledge and faith and immortality which you made known to us through Jesus your Servant; to you be the glory forever. You, Master almighty, created all things for your name’s sake; you gave food and drink to men for enjoyment, that they might give thanks to you; but to us you did freely give spiritual food and drink and life eternal through your Servant. Before all things we thank you that you are mighty; to you be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for your kingdom which you have prepared for it; for yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God of David! If anyone is holy, let him come; if anyone is not so, let him repent. Maranatha.

Amen.

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Christmas Verse 12/02/2022

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CHRIST IS CHRISTMAS! HE IS THE REASON FOR THE SEASON!
He was sent and He came to fulfill a mission; ALL-Man, ALL-God, carrying the treasure of His precious blood from the humble manger to the Cross of Calvary just so it could be spilled for all mankind. God’s sacrificial lamb, payment for OUR penalty of sin in the world. His gift is free to ALL who are willing to receive it.

May the Spirit of Christmas and the Spirit of Redemption be in your hearts continually from this day forward and may all the precious Joy and gracious Peace from our Heavenly Father be yours in this Season of Christ Jesus!

Taken from the Holy Bible, New Living Translation for ease of reading:

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The More Important Things – 5

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Scripture Text – Luke 17

Jesus was preparing His disciples for the time when He would no longer be with them and they would be ministering to others in His place. It was a critical period in their lives and there are important lessons for us to learn from the Lord’s teaching.

In this chapter, Luke recorded lessons that Jesus gave His disciples about some of the more important essentials of the Christian life: forgiveness, faithfulness, thankfulness, and preparedness.

Preparedness – Continued

Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” – Luke 17:20-21.

Please read Luke 17:22-37 for background for this section.

Both Noah and Lot lived in days of religious compromise and moral decline, not unlike our own present time. During “the days of Noah,” population growth was significant (Genesis 6:1), lawlessness was on the increase (Genesis 6:5), and the earth was given over to violence (Genesis 6:11, 13). In Lot’s day, the unnatural lusts of Sodom and Gomorrah were so abhorrent to God that He completely destroyed the cities. Only Lot, two of his daughters, and his wife (who later was destroyed) were saved from the terrible judgment.

Verses 30–36 describes what will occur when Jesus Christ returns in judgment to defeat His enemies and establish His kingdom on earth (Revelation 19:11–20:6). Believers in every age of the church can take warning from these verses, but they apply in a special way to Israel at the end of the age (see Matthew 24:29–44). When Jesus comes for His church and takes it to heaven, it will happen “in a moment, in the twinkling of an eye.” – 1 Corinthians 15:52. Nobody taking part in the rapture of the church need worry about being on a housetop or in a field and wanting to get something out of the house! However, when the Lord returns to the earth, His coming will first be preceded by a “sign” in heaven (Matthew 24:30–31), and some people might try to hurry home to rescue something. Thus the warning, “Remember Lot’s wife!”

The verb “taken” in verses 34–36 does not mean “taken to heaven” as some presuppose, but rather, “taken away in judgment” (Matthew 24:36–41). The person “left” is a Tribulation believer who enters into the kingdom. Noah and his family were “left” to enjoy a new beginning, while the whole population of the earth was “taken” in the Flood. Lot and his daughters were “left” while the people in Sodom and Gomorrah were “taken” when the fire and brimstone destroyed the cities.

The fact that it is night in verse 34 but day in verses 35–36 indicates that the whole world will be involved in the return of Jesus Christ in glory. One side of earth is nighttime and the other side is daytime. When He returns, the whole world will know. “Behold, He is coming with clouds, and every eye will see Him.” – Revelation 1:7.

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Three times the disciples had heard Jesus talk about people being “taken and left,” so they asked Him a most logical question: “Where, Lord?” Our Lord’s reply has the sound of a familiar proverb: “For wherever the carcass is, there the eagles will be gathered together.” – Matthew 24:28. Judgement will not be a pretty sight. The description of the last battle in Revelation 19:17–21 certainly parallels the image of carrion-eating birds gorging themselves on flesh.

What the Lord Jesus was saying is that when He returns to judge His enemies, there will be a separation of the saved and the lost. Whether it be day or night where they are, whether people are working or sleeping, the separation and judgment will come. Those who are saved and alive during the Tribulation will be left to enter the glorious kingdom, while those who are lost will be taken away in judgment.

Even though the primary interpretation of these verses is for Israel in the end times, they do emphasize for the church the importance of being ready when Jesus returns. We must not be like Lot’s wife whose heart was so in Sodom that she looked back in spite of the angels’ warning (Genesis 19:17, 26). There are many professed Christians today whose plans would be interrupted if Jesus returned! Their hearts are still tied to the things of this earth (see 1 Thessalonians 5:1–11). Our Lord’s warning in verse 33 finds parallels in Matthew 10:39; Luke 9:24; and John 12:25, and is a fundamental principle of the Christian life. The only way to save your life is to lose it for the sake of Christ and the Gospel.

Jesus pictured civilization as a “rotting corpse” that would one day be ripe for judgment. The discerning believer sees evidence of this on every hand and realizes that the “days of Noah” and the “days of Lot” are soon on us. Our Lord can return for His church at any time, so we are not looking for signs because His coming is not dependent on signs; but we do know that “coming events cast their shadows before.” As we see many of these things begin to come to pass, we know that His return is nearing.

“Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.” – Luke 21:28.

Are we looking for His return, and do we really want to see Him come?

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 1.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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A Black Heart?

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Sam Jones, the great white evangelist, on one occasion preached a sermon to an immense concourse of colored people. After he had finished, a stout old colored woman waddled up to him, seized his hand, and pumped it up and down vigorously. “God bless you Brother Jones! You is everybody’s preacher, black as well as white! You may have a white skin, Brother, but you sure got a black heart!”

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