Philippians 2:3

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Wednesday November 30, 2022

Philippians 2:3
In lowliness of mind let each esteem others better than himself.

When the apostle speaks of “the deep things of God,” he means more than deep spiritual truth. There must be something before this. There must be a deep soil and a thorough foundation.

Very much of our spiritual teaching fails, because the people to whom we give it are so shallow. Their deeper nature has never been stirred.

The beatitudes begin at the bottom of things, the poor in spirit, the mourners, and the hungry hearts. Suffering is essential to profound spiritual life. We need not go to a monastery or a leper hospital to find it. The first real opportunity for unselfishness will bring into your life the anguish of crucifixion, unless you are born of some different race from Adam’s.

It is because men and women have not faced this that they know so little of suffering and death. We must have deep convictions. Truth must be to us a necessity, and principle a part of our very being. Lord, make me poor in spirit. Lord help me to be even as Thou wert when on earth, always the lowest, and therefore “highly exalted.”

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 11/30/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

When I consider Your heavens, the work of Your fingers . . .
What is man that You are mindful of him? – Psalm 8:3-4.

Just as the mountain supports the tiny blade of grass and the modest floweret, as well as the giant pine or cedar; just as that ocean bears up in safety the seabird seated on its crested waves, as well as the leviathan vessel: so, while the great Keeper of Israel can listen to the archangels’ song and the seraphs’ burning devotions, He can carry in His bosom the feeblest lamb of the fold, and lead gently the most sorrowing spirit.
~ MacDUFF

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 11/30/2022

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Prayer for Wednesday

Lord our God, let Your miracles be done among us, and bless us through Your marvelous deeds. Bless us in Jesus Christ, the Savior of so many You have chosen. May Your Kingdom come to us and at last bring the great miracles that carry out Your will and that do what is pleasing and holy to You. Lord God, Father in Heaven, we praise You above all things! In You we live, in You we believe, in You we hope, in You we want to live day by day and hour by hour. May Your name be honored among us, for You are our God and the God of all that ever was created and all that is created and all that ever shall be created. Let Your light shine among all people so that many millions and whole nations may glorify Your name, for in the last days the nations shall come and worship you. In those days, every knee will bow and every tongue shall confess You as Lord, Almighty! So protect and bless us today and in the coming time, and again and again let something happen to bring us new life and strength through Your Holy Spirit. In the name of Christ Jesus, who abides in us and allows us to abide in Him, let all glory and honor be to God Almighty!

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. Public Domain
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The More Important Things – 2

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Scripture Text – Luke 17

Jesus was preparing His disciples for the time when He would no longer be with them and they would be ministering to others in His place. It was a critical period in their lives and there are important lessons for us to learn from the Lord’s teaching.

In this chapter, Luke recorded lessons that Jesus gave His disciples about some of the more important essentials of the Christian life: forgiveness, faithfulness, thankfulness, and preparedness.

Faithfulness

“And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? Does he thank that servant because he did the things that were commanded him? I think not. So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.'” – Luke 17:7-10.

The introductory word and indicates that Jesus was now going to balance one lesson with another. Jesus knew there could be a danger in that the disciples might get so carried away with the idea of transplanting mulberry trees by faith that they would ignore the everyday responsibilities of life! Faith that does not result in faithfulness will not accomplish God’s work. It is good to have faith to do the difficult and the impossible, but it is essential that we have faith to do even the routine tasks our Master has committed to us. Privileges must always be balanced with responsibilities.

The servant in the story Jesus was relaying was evidently a “jack-of-all-trades,” for he was responsible for farming, shepherding, and cooking. It was not unusual for people with only modest means to hire at least one servant, but Jesus described a situation which in that day was unthinkable: a master ministering to his servant! In fact, He introduced the story with a phrase that in essence means, “Can any of you imagine?” . . . Jesus loved to use stories to turn common things around so their answer had to be, “No, we cannot imagine such a thing!”

et faithfulness

Jesus had already discussed His relationship to His servants and had promised to serve them if they were faithful (Luke 12:35–38). He Himself was among them as a servant (Luke 22:27), even though He was Master of all. This story emphasizes faithfulness to duty no matter what the demands might be, and the argument is from the lesser to the greater. If a common servant is faithful to obey the orders of his master who does not reward him even with thanks, how much more ought Christ’s disciples obey their loving Master, who has promised to reward them graciously beyond measure!

A faithful servant shouldn’t expect any special reward, since he did only what he was told to do. The word translated “unprofitable” means “without need,” that is simply put, “nobody owes us anything.” The servant was indeed profitable; after all, he cared for his master’s fields, flocks, and food. The statement literally means, “My master does not owe me anything extra.” The fact that Jesus will reward His servants is wholly a matter of God’s grace. We do not deserve anything just because we have obeyed Him and served Him.

As His servants, we must beware lest we have the wrong attitude toward our duties. There are two extremes to avoid: merely doing our duty in a slavish way because we have to, or doing our duty because we hope to gain a reward.

Christian industrialist R.G. LeTourneau used to say:

“If you give because it pays, it won’t pay.”

This principle also applies to service. Both extremes are seen in the attitudes of the elder brother from the story of the Prodigal (Luke 15:25–32), who was miserably obedient, always hoping that his father would let him have a party with his friends.

What then is the proper attitude for Christian service? Simply stated, “Doing the will of God from the heart.” – Ephesians 6:6.

“If you love Me, keep My commandments.” – John 14:15.

To the person who is born again, “His commandments are not burdensome.” – 1 John 5:3.

Serving Him is a delight, not just a duty, and we obey Him because we love Him. “I delight to do Your will, O my God, and Your law is within my heart.” – Psalm 40:8.

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 1.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Light

*Pastor’s Note: Continuing to showcase the inspirational poetry of our late Sister, Lora Cox.

Sister Lora was a beautiful example of God’s love towards others and she will be missed. As always, Glory to God for all of the creative gifts He gives so bountifully and for those who use those gifts. God Bless!


Tuesday 11-29-2022
Lora Cox

lc light of the world

The Light; the light of the world is Jesus.
It’s His light that shines from within us.
His light did shine through the eons of time
And settled in hearts, like yours and mine.

His light that’s radiant beyond compare
Gives rich gifts of the spirit for us to share.
So, once we receive it from the father above
Let all men see it with kindness and love.

For the more we give of His light divine,
The more He returns for us to shine.
Let’s let our light shine so all will see,
The Light Of The World, living, in you and me.

© 2001 Lora Cox – Belle’s Place – Used with permission.

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Teeming Sea Life

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The seas are home to teeming forms of abundant life, from microscopic floating plants to the largest mammal—the whale, which can weigh over one hundred tons. Among its dwellers are over 40,000 species of mollusks and over 20,000 kinds of fish. In the Bible, in Genesis is written:

God said, “Let the waters abound with an abundance of living creatures . . .” So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind . . . And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas . . .” – Genesis 1:20-22 (NKJV).

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The Warning Neglected

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Tuesday November 29, 2022

Ezekiel 33:5
He heard the sound of the trumpet, but did not take warning;
his blood shall be upon himself.

Men have got time. It is the want of will, not want of way. You have time, sir, have you not, despite all your business, to spend in pleasure? You have time to read your newspaper—have you not time to read your Bible? You have time to sing a song—have you no time to pray a prayer? Why, you know when farmer Brown met farmer Smith in the market one day, he said to him, “Farmer Smith, I can’t think how it is you find time for hunting. Why, man, what with sowing and mowing and reaping and ploughing, and all that, my time is so fully occupied on my farm, that I have no time for hunting.” “Ah,” said he, “Brown, if you liked hunting as much as I do, if you could not find time, you’d make it.” And so it is with religion, the reason why men cannot find time for it is, because they do not like it well enough. If they liked it, they would find time. And besides, what time does it want? What time does it require? Can I not pray to God over my ledger? Can I not snatch a text at my breakfast, and think over it all day? May I not even when I am busy in the affairs of the world, be thinking of my soul, and casting myself upon a Redeemer’s blood and atonement? It wants no time. There may be some time required; some time for my private devotions, and for communion with Christ, but when I grow in grace, I shall think it right to have more and more time, the more I can possibly get, the happier I shall be, and I shall never make the excuse that I have not time.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 11/29/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

For the Lord has heard the voice of my weeping. – Psalm 6:8.

What a fine Hebraism, and what grand poetry it is in English! “He hath heard the voice of my weeping.” Is there a voice in weeping? Does weeping speak? In what language doth it utter its meaning? Why, in that universal tongue which is known and understood in all the earth, and even in heaven above. When a man weeps, whether he be a Jew or Gentile, Barbarian, Scythian, bond or free, it has the same meaning in it. Weeping is the eloquence of sorrow. It is an unstammering orator, needing no interpreter, but understood of all. Is it not sweet to believe that our tears are understood even when words fail? Let us learn to think of tears as liquid prayers, and of weeping as a constant dropping of importunate intercession which will wear its way right surely into the very heart of mercy, despite the stony difficulties which obstruct the way. My God, I will “weep” when I cannot plead, for Thou hearest the voice of my weeping.
~ C. H. SPURGEON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 11/29/2022

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Prayer for Tuesday

Lord our God, we call to You, “Abba, dear Father!” because Your Spirit draws us to Jesus Christ the Savior and to His gospel and the Good News He has gifted us with. We call to You for we belong to Your Holy and righteous Kingdom. Give us strength to remain steadfast through all the troubles of our lives. Let Your hand remain over us and over all the nations. Remind everyone, every where that You alone are sovereign. Your hand directs, Your hand carries out the thoughts of Your heart and those thoughts are perfection. May the time soon come when You will bring everything to fulfillment and give peace on earth. In expectation we praise Your name, for You will bring this time and you will bring it soon, once and for all. For Your Kingdom must come, Your will must be accomplished and everything must go according to Your perfect and righteous plan. In the name of our Lord and King, Jesus Christ, come quickly, we ask.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. Public Domain
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The More Important Things – 1

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Scripture Text – Luke 17

We start out this study with Jesus on His way to Jerusalem while He continues to teach His disciples and prepare them for what He would suffer there. But He was also preparing them for the time when He would no longer be with them and they would be ministering to others in His place. It was a critical period in their lives and there are important lessons for us to learn from the Lord’s teaching.

In this chapter, Luke recorded lessons that Jesus gave His disciples about some of the more important essentials of the Christian life: forgiveness, faithfulness, thankfulness, and preparedness.

Forgiveness

Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.”

And the apostles said to the Lord, “Increase our faith.”

So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.” – Luke 17:1-6.

Jesus had just warned the Pharisees about the sin of loving money (Luke 16:14–31), so then He turned to His disciples to warn them about possible sins in their lives, for occasions to stumble (offenses) are an unfortunate part of life. After all, we are all sinners living in a sinful world. But we must take heed not to cause others to stumble into sin, for it is a serious thing to sin against a fellow believer and tempt him or her to sin (Romans 14:13; 1 Corinthians 10:32; 1 John 2:10).

By “these little ones,” Jesus was referring not only to children but also to young believers (no matter their age) who were learning how to follow the Lord (Matthew 18:1–6; Luke 10:21). Since verses 1–10 are part of a context that begins with Luke 15:1, “little ones” would include the publicans and sinners who had come to believe in Jesus Christ. The Pharisees had criticized Jesus, and this might well have caused these new believers to stumble. So serious is this sin that a person would be better off cast alive into the depths of the sea, never to be seen again, than to deliberately cause others to stumble and sin.

But suppose you are not the one who does the sinning. Suppose another believer sins against you. Jesus anticipated this question and instructed us what to do. First, we must have a personal concern for each other and obey His warning, “Take heed to yourselves.” This means that we should lovingly watch over each other and do all we can to keep one another from sinning.

et forgiveness

If a brother or sister does sin against us, we should give a private loving rebuke. Our tendency might be to feel hurt down inside, nurse a grudge, and then tell others what happened to us, but this is the wrong approach (see Matthew 18:15–20). “Speaking the truth in love” (Ephesians 4:15) is the first step toward solving personal differences.

Our aim is not to embarrass or hurt the offender, but to encourage that person to repent (Galatians 6:1). If the offender does repent, then we must forgive (Ephesians 4:32; and see Matthew 5:43–48). In fact, we must be in the habit of forgiving, for others might sin against us seven times a day—or even seventy times seven! (see Matthew 18:21-35) No one is likely to commit that much sin in one day, but this emphasized the point Jesus was making: do not number the sins of others, for love “keeps no record of wrongs.” – 1 Corinthians 13:4-6 (NIV). We should always be ready to forgive others, for one day we may want them to forgive us!

We might have expected the disciples to respond then with the request, “Increase our love!” Certainly love is an essential element in forgiveness, but faith is even more important. It takes living faith to obey these instructions and forgive others in love. Our obedience in forgiving others shows that we are trusting God to take care of the consequences, handle the possible misunderstandings, and work everything out for our good and His glory.

Mature Christians understand that forgiveness is not a cheap exchange of words, the way some often flippantly say “I’m sorry” to each other. True forgiveness usually involves pain; somebody has been hurt and there is a price to pay in healing the wound. Love motivates us to forgive, but faith activates that forgiveness so that God can use it to work blessings in the lives of His people.

Our Lord’s image of the mustard seed conveys the idea of life and growth. The mustard seed is very small, but it has life in it and, therefore, it can grow and produce fruit (Mark 4:30–32). If our faith is a living faith (James 2:14–26), it will grow and enable us to obey God’s commands. “Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.” – Psalm 37:5. Forgiveness is a test of both our faith and our love.

Human nature being what it is, there will always be offenses that can easily become opportunities for sin. God’s people must get into the habit of facing these offenses honestly and lovingly, and forgiving others when they repent. The Anglican pastor and poet George Herbert wrote, “He who cannot forgive breaks the bridge over which he himself must pass.”

To Be Continued

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Adaptation of excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 1.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
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Rejoice In The Lord

*Pastor’s Note: I want to finish off this month with some poetry from a dear Sister who has gone on to be with the Lord, Lora Cox. While she was with us, she was gracious to allow me to use as much of her poetry I wanted to the Glory of the Lord. I saved a bit of them and have used them from time to time. Of course, her website is no longer up, but her creativity and love for the Lord lives on.

Sister Lora was a beautiful example of God’s love towards others and she will be missed. As always, Glory to God for all of the creative gifts He gives so bountifully and for those who use those gifts. God Bless!


Monday 11-28-2022
Lora Cox

lc rejoice in the lord

Inspired by Philippians 4:4-7

Rejoice in the Lord always,
Do not worry about tomorrow.
Go to God in humble prayer
And give Him all your sorrows.

Rejoice and let your needs be known
For God is faithful, just and kind,
And His peace that surpasses understanding
Will guard your heart and mind.

Rejoice in your laughter,
Rejoice in your tears,
For in your rejoicing
Comes strength for your fears.

Rejoice in the Lord always,
His loving kindness we can’t measure.
Rejoice and be thankful for His love
You’ll have no greater treasure.

© Lora Cox – Belle’s Place – Used with permission.

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No Partition Wall For Whitefield

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*Pastor’s Note: When I was searching for illustrations for this Food For Thought, I came across this illustration concerning one of my favorite classic Preachers, George Whitefield. I had to add it here for the same principle abides in my heart and has for a long time.

The year of 1730, a notable one for American Christianity, witnessed the arrival of 26-year-old George Whitefield, already famous for his evangelical preaching in England. Whitefield, a Church of England priest, welcomed as co-laborers Baptists, Presbyterians, Quakers, Lutherans, Congregationalists, Dutch Reformed, and anyone else who preached individual conversion. As he crossed the Atlantic, he wrote to a clergyman friend in England: “The partition wall has for some time been broken down out of my heart, and I can truly say whoever loves the Lord Jesus, “the same is my brother, and sister, and mother.””

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The Bottom Line

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Monday November 28, 2022

Genesis 3:24
So He drove out the man; and He placed cherubim at the east of the garden of Eden,
and a flaming sword which turned every way, to guard the way to the tree of life.

Yes, worship of the loving God is man’s whole reason for existence. That is why we are born and that is why we are born again from above. That is why we were created and that is why we have been recreated. That is why there was a genesis at the beginning, and that is why there is a re-genesis, called regeneration.

That is also why there is a church. The Christian church exists to worship God first of all. Everything else must come second or third or fourth or fifth.

Sad, sad indeed, are the cries of so many today who have never discovered why they were born. It brings to mind the poet Milton’s description of the pathetic lostness and loneliness of our first parents. Driven from the garden, he says, “they took hand in hand and through the valley made their solitary way.”

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 11/28/2022

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

I will look up. – Psalm 5:3.

Those that have searched into the monuments of Jerusalem write that our Lord was crucified with His face to the west; which, however spitefully meant of the Jews (as not allowing Him worthy to look on the holy city and temple), yet was not without a mystery. “His eyes looked to the Gentiles,” etc., saith the Psalmist. As Christ, therefore, on His cross, looked toward us, sinners of the Gentiles, so let us look up to Him.
~ BISHOP HALL

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 11/28/2022

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Prayer for Monday

Lord Jesus, our Savior, we look upward to Heaven, for You will come from Heaven in the glory of the Father. May we remain true to our calling, watching and praying every day and every hour, waiting for You, ever alert, ever vigilant, who will bring into order everything on earth. Bless us and bless our land with Your saving grace. Grant us the joy to see You working through Your servants toward the salvation of all peoples. Be with us with anointing and power, and bless us as we glorify You in what we do. May Your living Word work in our hearts so that every day, every festival, and every celebratory day from now on may be a day of joy in You. Protect us. Bless us. May Your name be praised in our hearts! May the wonderful name of Jesus, be honored and glorified in all we do, we ask of You.

Amen.

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Adapted from the Daily Written Prayers of Christoph Friedrich Blumhardt, 1842–1919. Public Domain
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Living Sacrifices To God – In Service

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. – Romans 12:3-8.

As a Christian is transformed in his mind and is made more like Christ, he comes to approve and desire God’s will, not his own will for his life. Then he discovers that God’s will is what is good for him, and that it pleases God, and is complete in every way. It is all he needs. But only by being renewed spiritually can a believer ascertain, do, and enjoy the will of God.

A believer’s consecration to God and his transformed lifestyle is demonstrated in his exercising his spiritual gifts in the body of Christ. As an apostle of Christ (by the grace given me; see Romans 15:15–16) Paul warned his readers individually (every one of you), Do not think of yourself more highly ( in the original Greek: think higher) than you ought. An inflated view of oneself is out of place in the Christian life. Then Paul encouraged his readers, But rather think of yourself with sober judgment (in the original Greek: sound thinking), in accordance with the measure of faith God has given you.

God has given each believer some faith by which to serve Him. By his involved word play on various forms of the verb used in the original, meaning “to think,” Paul emphasized that human pride is wrong (see Romans 3:27; 11:18, 20) partly because all natural abilities and spiritual gifts are from God. As a result every Christian should have a proper sense of humility and an awareness of his need to be involved with other members of Christ’s body. As Paul explained, a correlation exists between a believer’s physical body which has parts with differing functions and the community of believers in Christ as a spiritual body (see 1 Corinthians 12:12–27; Ephesians 4:11–12, 15–16).

pd God's gift

The point is that each member functions to serve the body, not the other way around, in other words, the body doesn’t function to serve the members individually. The diversity of the many accompanies the unity of the body. Therefore it is important to think soundly about oneself and to evaluate properly God’s gifts and their uses within ourselves as the Holy Spirit guides our thinking.

Paul then applied what he had just said to the exercise of God-given abilities for spiritual service. He built on the principle that, We have different gifts (not all have the same function; see 1 Corinthians 12:4). The grace-gifts are according to God’s grace. He listed seven gifts, none of which, with the possible exception of prophesying, is a sign gift. The Greek text is much more abrupt than any of our English translations; the words let him is supplied for smoother English.

One’s “prophesying” is to be done in proportion to his faith; a better translation would be “in agreement to the (not ‘his’) faith.” That is, prophesying, or, communicating God’s message, to strengthen, encourage, and comfort (1 Corinthians 14:3), is to be in right relationship to the body of truth already revealed (see “faith” as doctrine in Galatians 1:23; Jude 3, 20). The other six gifts mentioned here are serving . . . teaching . . . encouraging . . . contributing . . . leadership, and showing mercy. Contributing to people’s needs is to be done with generosity and with liberality (2 Corinthians 8:2; 9:11, 13). Managing, leading, or administering (literally, “standing before”; see “who are over,” 1 Thessalonians 5:12) is to be done diligently (in eagerness, earnestness), not lazily or halfheartedly. And bestowing mercy is to be done cheerfully (in gladness), not with sadness or begrudgingly.

Three of these seven gifts are mentioned in 1 Corinthians 12:28 (prophets, teachers, administration); three (prophets, pastors, and teachers) are included in Ephesians 4:11; and two (administering and serving) are listed in 1 Peter 4:10–11. Whatever one’s gift, he should exercise it faithfully as a stewardship from God.

Jesus touched on this very subject when He taught the Parable of the Talents (see Matthew 25:14-30). Jesus thought it was important enough to teach on and pass on to His disciples, and Paul, guided by inspiration from the Holy Spirit expounded on it, so it stands to reason then, that it is a very important part of a Christian’s walk, and a service to the Lord!

Are you using the gifts God has bestowed on you as a sacrifice of worship to Him, or are you burying the talent He has given you out of fear? As always with the Lord who loves us so dearly, the choice, is ours!

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Questions On Bible Prophecy – 12

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*Pastor’s Note: We will continue, in no particular order questions posed from the excellent book by Mark Hitchcock entitled, The Complete Book of Bible Prophecy. My hope and prayer is that it will give some insight into much of the end-times prophecy the Bible speaks of and hopefully alleviates some of the fears and confusion people have about studying prophecy. The following is the next in a line of questions I present to you from his book:

What Group of People Will Take Part In The Rapture?

The Bible limits the participants in the Rapture to church-age believers. This is why the Rapture is often more specifically called “the rapture of the church.” Believers who are alive on earth when the trumpet sounds will be immediately transformed and translated to heaven. Of course, all these living believers will be from the church age. Those who are resurrected at this time are called “the dead in Christ” or “Christians who have died” (1 Thessalonians 4:16). This also refers only to departed church-age believers. Old Testaments believers are not “in Christ” and are not “Christians.”

Since this is true, people often wonder what will happen to Old Testament believers. When will they be resurrected and receive their glorified bodies? God has a plan for his Old Testament saints as well. There are two passages in the Old Testament that place the resurrection of Old Testament believers at the end of the Tribulation period. Notice in each of these passages that the resurrection comes after the Tribulation.

  • Lord, in distress we searched for you. We were bowed beneath the burden of your discipline. We were like a woman about to give birth, writhing and crying out in pain. When we are in your presence, Lord, we, too, writhe in agony, but nothing comes of our suffering. We have done nothing to rescue the world; no one has been born to populate the earth. Yet we have this assurance: Those who belong to God will live; their bodies will rise again! Those who sleep in the earth will rise up and sing for joy! For God’s light of life will fall like dew on his people in the place of the dead! (Isaiah 26:16–19 NLT)
  • At that time Michael, the archangel who stands guard over your nation, will arise. Then there will be a time of anguish greater than any since nations first came into existence. But at that time every one of your people whose name is written in the book will be rescued. Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting contempt. (Daniel 12:1–2 NLT)

Only church-age believers—that is, those who lived between the Day of Pentecost and the Rapture—will be part of the Rapture before the Tribulation. God has a separate program for Old Testament believers. He will resurrect the Old Testament believers only after the seventy weeks of Daniel 9:24–27 have run their course.


Mr. Hitchcock’s teachings are informative and enlightening as well as inspirational and any book you can get for yourself from his writings will most definitely be well-worth it. I hope you are blessed AND informed and some of these questions and answers will give you a greater strength to walk in confidence and faith in the Lord Jesus Christ.

Bible prophecy ALWAYS points to God and His plans for this world that He created through Christ Jesus. Therefore, for true Christians, it is meant to be a comfort that God continues as always to have everything under control despite what it might appear to the average person.

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Mark Hitchcock, The Complete Book of Bible Prophecy (Tyndale House Publishers, Inc., 1999)
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To Glorify My God

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


TO GLORIFY MY GOD

To glorify my God, no lesser aim
My God-given life and powers shall henceforth claim;
My body, soul, and spirit. Lord, are Thine;
The joy to give them back to Thee be mine.

His Father’s glory Jesus ever sought;
To do His work and will His only thought;
About His Father’s business He must be:
Lord, may Thy business be as much to me.

How best can I my Father glorify?
Naught can be added to His majesty;
But I can let His glory through me shine
And shed on all around His light divine.

And like the legend that they tell of one
Who sought to build a temple to the sun,
And reared the chiseled stone and burnished gold,
But still the splendid walls were dark and cold,

Until another architect appeared;
A temple of transparent glass he reared;
And lo, the sun came down his work to own,
And with his glory through the temple shone;

So let my soul be flooded with Thy light;
So let my heart be open to Thy sight;
So glorify Thyself, O Lord, in me,
Till all my being answers, Lord, to Thee.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Centuries of Meditations – First Century 25-26

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25

Your enjoyment of the World is never right, till you so esteem it, that everything in it, is more your treasure than a Kings’ exchequer full of Gold and Silver. And that exchequer yours also in its place and service. Can you take too much joy in your Father’s works? He is Himself in everything. Some things are little on the outside, and rough and common, but I remember the time when the dust of the streets were as precious as Gold to my infant eyes, and now they are more precious to the eye of reason.

26

The services of things and their excellencies are spiritual: being objects not of the eye, but of the mind: and you more spiritual by how much more you esteem them. Pigs eat acorns, but neither consider the sun that gave them life, nor the influences of the heavens by which they were nourished, nor the very root of the tree from whence they came. This being the work of Angels, who in a wide and clear light see even the sea that gave them moisture: And feed upon that acorn spiritually while they know the ends for which it was created, and feast upon all these as upon a World of Joys within it: while to ignorant swine that eat the shell, it is an empty husk of no taste nor delightful savour.


Thomas Traherne (1637 – September 27, 1674) was an English poet, Anglican cleric, theologian, and religious writer. Traherne’s writings frequently explore the glory of creation and what he saw as his intimate relationship with God. His writing conveys an ardent, almost childlike love of God, and is compared to similar themes in the works of later poets William Blake, Walt Whitman, and Gerard Manley Hopkins. His love for the natural world is frequently expressed in his works.

The work for which Traherne is best known today is the Centuries of Meditations, a collection of short paragraphs in which he reflects on Christian life and ministry, philosophy, happiness, desire and childhood. This was first published in 1908 after having been rediscovered in manuscript ten years earlier. Before its rediscovery this manuscript was said to have been lost for almost two hundred years and is now considered a much loved devotional.

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Thomas Traherne, Centuries of Meditations. Public Domain
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Gideon, An Unlikely Hero – 5

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Charles Henry Mackintosh (October 1820 – November 2, 1896) was a nineteenth-century Christian preacher, dispensationalist, writer of Bible commentaries, magazine editor and member of the Plymouth Brethren. In 1843, Mackintosh wrote his first tract entitled Peace with God. When he was 24, he opened a private school where he developed a special method of teaching classical languages. Mackintosh went around preaching the gospel to the poor during school holidays. He wrote to John Nelson Darby on August 31, 1853 that the Lord had “called me into larger service than ever,” and he soon concluded that he must give himself entirely to preaching, writing, and public speaking.

Gideon, An Unlikely Hero Part 5

Continuing on let us understand that when we come to compare closely the angel’s words to Gideon, with his reply, we notice a point of deep interest, and one which illustrates the individual character of the book of Judges. The angel said, “The Lord is with thee.” Gideon replies, “If the Lord be with us.” This is very interesting and instructive; moreover, it is in full keeping with a passage already referred to, in chapter 2: “And when the Lord raised them up judges, then the Lord was with the judge.” It does not say, “with the people,” but adds, with touching grace, “and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.” – Judges 2:18.

There is peculiar sweetness and beauty in this. If Jehovah had to hide His face from His people, and give them over, for the time, into the hand of the uncircumcised, yet His loving heart was ever turned towards them, and ever ready to mark and recognize the faintest traces of a repentant spirit. “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy. He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old.” – Micah 7:18–20.

Nothing can be more encouraging to the heart than the mode in which the Lord deals with the soul of Gideon—the way in which He prepares him for the course of action to which He was calling him. Gideon, like ourselves, was full of “ifs” and “whys,”—those little words so big with unbelief. The poor human heart is ever slow to take in the magnificence of divine grace; our feeble vision is dazzled by the brilliancy of divine revelation. It is only artless faith which can cause the soul to feel perfectly at home in the presence of the richest unfolding’s of the goodness and loving-kindness of God. Faith never says “if” or “why?” It believes what God says, because He says it. It rests, in sweet tranquility, upon every word that proceeds out of the mouth of God. Unbelief looks at circumstances and reasons from them and for them: faith looks at God, and reasons from Him. Hence the vast difference in their conclusions. Gideon, judging from his surroundings, concluded that Jehovah had forsaken His people. A simple faith would have led him to the very opposite conclusion; it would have enabled him to see and know and remember that Jehovah would ever be true to His promise to Abraham, Isaac, and Jacob, however He might, in His governmental dealings, have to hide His face from their rebellious and sinful offspring. Faith always counts on God; and God, blessed be His name, ever honors faith. He first produces it in us, and then owns it.

But not only does God graciously honor faith; He rebukes our fears. He rises above our unbelief, and hushes all of our silly reasonings. So it was, in His dealings with His chosen servant Gideon, it would seem as though He heard not the “if” or the “why?” He goes on to unfold His own thoughts, to display His own resources, and to fill the soul of His servant with a confidence and a courage which was to lift him above all the depressing influences with which he was surrounded.

“And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel out of the hand of the Midianites: have not I sent thee?” – Judges 6:14. Here we have the true secret of strength: “The Lord looked upon him.” There was divine power in this look if Gideon could only have taken it in. But alas! He was still full of questions. “And he said unto Him, O my Lord, wherewith shall I save Israel? Behold, my family is poor in Manasseh, and I am the least in my father’s house.” (verse 15).

Thus, unbelief turns the eye in upon self, or out upon our surroundings. It leads us to compare our visible resources with the work to which God is calling us. Jehovah had said, “Go in this thy might.” What was the “might?” In what did it consist? Was it great wealth, lofty position, or great physical power? Nothing of the kind. “Jehovah looked upon him, and said, Go in this thy might, and thou shalt save Israel.” This was absolute and unqualified. It left no room for Gideon’s “how?” It made it very plain that the might with which he was to deliver Israel was not in himself or in his father’s house, but in the God of Israel.

To Be Continued

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Minor adaptation of excerpts from C. H Mackintosh, Gideon and His Companions. Public Domain.
Unless otherwise noted, Scripture taken from The Holy Bible: King James Version (KJV) Public Domain.
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