Only God’s Goodness

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Monday April 10, 2023

Psalm 36:7
How precious is Your lovingkindness, O God! Therefore the children of men
put their trust under the shadow of Your wings.

Why were we created? Was it that we deserved to be created? How can nothing deserve something? There was a time when there was no human race. How therefore could a human race that hadn’t existed deserve something? How could a man that wasn’t yet created earn anything or pile up any merit? It couldn’t be so. God out of His goodness created us. Why were we not destroyed when we sinned? The only answer is that God, out of His goodness, spared us. The cordial, kind-intentioned God spared us.

Why would God the Eternal Son bleed for us? The answer is, out of His goodness and lovingkindness. “Therefore the children of men put their trust under the shadow of Your wings.” Why would God forgive me when I’ve sinned and then forgive me again and again? Because God out of His goodness acts according to that goodness and does what His loving heart dictates that He do.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 4/10/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

For God will bring every work into judgment. – Ecclesiastes 12:14.

Just as the tiny shells make up the chalk hills, and the chalk hills together make up the range, so the trifling actions make up the whole account, and each of these must be pulled asunder separately. You had an hour to spare the other day—what did you do? You had a voice—how did you use it? You had a pen—you could use that—how did you employ it? Each particular shall be brought out, and there shall be demanded an account for each one.
~ SPURGEON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 4/10/2023

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Lord, hear our prayer:

Heavenly Father and gracious Lord, you have shown us that knowing you and being part of your purposes never depends on our age or our achievements, but entirely upon your grace. The stories you have left with us means so much to us because of the evidence it provides of your irresistible love and power. Make us, we pray, channels of your surprising grace today for everyone to see. In the name of the one who came and comes and calls, the name of our Lord and Savior.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Praise The Lord 4/09/2023

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He Is Risen, He Is Not Here!

“I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead.” – Matthew 28:5-7.

But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back. – 1 Corinthians 15:23.

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Joyful Resurrection Day!

Unless otherwise noted, Scripture taken from the Holy Bible, New Living Translation®, NLT © 2015 by Tyndale House.
Used by permission. All rights reserved.
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You Are A Royal Priesthood

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And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated. – Exodus 29:21.

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. – 1 Peter 2:9-10.

In the Old Testament we see a lot of commandments that belong to God’s chosen, the children of Israel. They were all a set of natural obligations that were meant to foreshadow the spiritual to come. God had chosen Israel at that time to be His people set apart and He did that by choosing the lineage of Aaron as His priests within Israel from that time on.

Sadly, as the Old Testament shows, Israel could NOT keep the commandments and often times rejected the precepts of God to take part in those things common to other nations. However, though some believe Israel forfeited their chosen status, it is not permanent for God’s promises to His people are unfailing and the promises He made to them as a Nation, will come to past but not until the end of the Church age otherwise known as the dispensation of Grace.

That brings us to the New Testament. The Old Testament was God’s covenant with Israel and as I stated, a foreshadow of the covenant to come, not of natural laws and commandments but of spiritual laws written on the hearts of men rather than on tablets of stone.

Aaron and His sons were anointed with blood from the altar and some of the special anointing oil that God commanded Moses to have the Israelites build and make to set them apart so they can approach His holiness on behalf of the nation.

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Today, because Jesus Christ came to fulfill His mission of completing the Old Covenant and actually embodying it as All-Man and All-God, it is His blood from the altar of the Cross that He hung on and the anointing of the Holy Spirit upon each and everyone that has acknowledged in their hearts and have surrendered themselves to Him that is the type of spiritual anointing that Aaron and his lineage could only foreshadow.

This is why, when you hear someone tell you, that as a child of God, and heir and a son/daughter, you can be assured that it is not the blood of bulls and rams nor the manufactured anointing oil that does the work in you, but rather the Blood of the True and forever Living Lamb of God and the Holy Spirit that He sent to seal each and everyone of us who have accepted His gracious and most precious gift.

The reason you may ask, aside from salvation itself? “That you may declare the praises of him who called you out of darkness into his wonderful light!” Peter wrote in previous verses, “As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” 1 Peter 2:4-5.

Your priestly duties are to proclaim His Good News to the nations, to proclaim His praise and the reasons WHY we praise Him, because He freed us from the darkness. These are the “spiritual sacrifices acceptable to God.” That is what is and always has been precious to Him.

In 1 Samuel 15:22, the prophet wrote, “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.” The prophet Hosea later recorded, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” – Hosea 6:6.

Under the old covenant, Aaron and his sons had to wear special clothing made to show they were set aside, in the new covenant under the Lordship of Jesus Christ, we are given new robes of righteousness, cleansed by His Blood and sealed by His Holy Spirit to demonstrate to the world that we, as a chosen people, in God, have been specially set forth for His glory and His glory alone!

One question in closing; are YOU washed in that soul cleansing Blood of the Lamb. Are YOUR garments setting you apart in the eyes of the world? It only takes surrender to the One Who is willing to anoint and seal us for all eternity!

Happy Resurrection Day!
Thank You Lord Jesus, Praises To Your Holy Name!

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Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
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Jesus Is Coming Again! – 3

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Scripture Text – Matthew 24:3-14

Pastor’s Note: Please keep in mind that as you read these various circumstances prophesied by Jesus, M. R. De Haan wrote and commented abut these things back in 1944.

Continuing with the nine signs began from last week:

5. Anti-Semitism and Jew Baiting

Jesus said, “Then they will deliver you up to tribulation . . . and you will be hated by all nations for My name’s sake.” As you well know, Jesus was speaking to His disciples. They were Jews and already at that time under the heel of the Roman boot, and our Lord said that in the last days they would be “hated by all nations.” We realize that the ultimate fulfillment of these signs will come in the Tribulation (that period of time which will follow immediately upon the snatching away of the Church), but the dire warning signs (the beginning of these things) will precede that great event, as we shall see in a moment. Has there ever been a period in Israel’s history when her condition was more precarious? Instead of one Pharaoh in the land of Egypt there are today numerous Pharaohs and Caesars in as many lands who have revived the old anti-Semitic madness. They blame all the evils and misfortunes of the world on the Jews and propagate the hellish doctrine that the salvation of the world must come as a result of the annihilation of the Jews. It is the old story with a new satanic vengeance. It is estimated that there are some 16,500,000 Jews in the world today (as of 1944), the bulk of them in Europe. Of these 16,500,000 there are at least 10,000,000 who are not welcome in the lands where they dwell. Undetermined numbers are in concentration camps, herded together in revived ghettos, while millions have been slain for no reason other than that they were Jews—of the same nationality as the Lord Jesus Christ Himself. In Germany, Italy and the conquered countries these brethren of the Lord, according to the flesh, are driven to desperation as the words of our Lord are being fulfilled before our very eyes. O Christian, can you not see what God is trying to tell us through these events? He is, as it were, shouting that the day—that glorious day—is near at hand when the Lord shall redeem His people Israel, plant them again in their own land, and turn again their captivity so that none shall make them afraid. May God hasten the glad day!

6. False Prophets and Deceivers

The sixth sign given in Matthew 24 is false prophets. These must not be confused with false christs. The two are thus distinguished by the Lord Jesus. False christs claim deity and lordship.

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False prophets are those who come as angels of light, preaching a gospel which is not the Gospel and presenting a plan of salvation without the blood of Christ and without His Resurrection. They tell men that by keeping the Golden Rule, practicing the Sermon on the Mount, and keeping the commandments they will be saved. Preaching and teaching a gospel of works, these false prophets would have men save themselves by their own goodness and their own works, thus despising the sacrifice of God in the Person of His Son on the Cross of Calvary. The Apostle John describes and identifies these false prophets in his first epistle:

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. – 1 John 4:1-3 (emphasis mine).

Solemn words are these. John says, “Jesus Christ has come in the flesh.” The name “Jesus” means “Jehovah Savior.” It comes from two Hebrew words, Jehovah and Hoshea. By contraction we get “Joshua.” The Greek form of the Hebrew word Joshua is “Jesus.” The title “Christ” is a translation of the Hebrew word Messiah, meaning “the Anointed One.” “Jesus Christ,” therefore, means “God the Saviour,” and “the Anointed One.” According to John, anyone who does not confess that God became man is a false prophet. God was manifest in the flesh. The Word became flesh. According to the Word of God, this is the test whereby to try the spirits, whether or not they be of God. Everyone who does not confess that Jesus Christ was God manifest in the flesh is not of God. When we think of the teaching of modern, philosophical theology, we understand what Jesus was speaking about. What confusion and what denial of the cardinal truths of the Word of God we see taking place all around! This preaching of a diluted, exsanguinated, eviscerated, decapitated and emasculated Gospel and the flattery of pretty words and high-sounding formality has led multitudes astray. Jude describes these false prophets this way:

These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. – Jude 16.

If ever we Christians pray, it should most assuredly be today that we may be given the spirit of discernment lest we be led away by the error of the wicked and their appealing but false gospel, of which Paul also wrote:

If anyone preaches any other gospel to you than what you have received, let him be accursed. – Galatians 1:9.

To Be Continued

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Adaptation of excerpts from M. R. De Haan, The Second Coming of Jesus.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Faith From The Beginning 4/08/2023

The Renown of Abraham

CONSIDER the prominence, the standing, of the record devoted to Abraham in our Bible. The first two thousand years of human history, starting with Adam being expelled from the garden are all covered in eleven chapters from Genesis chapter 1 to chapter 11. No less than twenty generations—a period of twenty centuries—are covered in these eleven brief chapters. This first section of Genesis ends at chapter 11, verse 30. The second section of Genesis begins with the record of Abram who would later have his name changed by God, to Abraham. All the rest of the Book of Genesis from chapter 12 to 50, covering a period of only about four hundred years, is entirely devoted to the history of Abraham, Isaac, Jacob, and Abraham’s great grandson, Joseph. The rest of the Old Testament, the entire thirty-nine books, deals with the history of the nation which sprang from Abraham, the nation of Israel, as promised to Abraham by God, Himself. All the rest of the entire Bible is occupied with, centers in, and focuses on Abraham’s greater Son, the Lord Jesus Christ.

These simple, yet important facts at the outset of this series of messages on Abraham sets the emphasis and the important, strategic place he holds in the revelation of God’s plan of salvation for all mankind. There are only four men who dominate the greater part of the first book of the Bible, and their descendants dominate the entire Scriptures. In the history of these four men we see God’s wonderful plan of redemption. The theme of the whole Bible is salvation through grace, appropriated by faith. While the Bible contains a great deal of information concerning various subjects such as history, geography, geology, the customs and habits of people, chemistry and almost every other subject you could think of, these subjects are only introduced to reveal the plan of salvation and because they have some bearing on the revelation of God’s plan of redemption through Abraham’s greatest descendant, Jesus Christ.

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
*Unless otherwise noted, Scripture taken from the New King James Version®, NKJV Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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Classic Poetry 4/08/2023

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


RESTING

Once my hands were always trying,
Trying hard to do my best;
Now my heart is sweetly trusting,
And my soul is all at rest.

Once my brain was always planning,
And my heart, with cares oppressed;
Now I trust the Lord to lead me,
And my life is all at rest.

Once my life was full of effort,
Now ’tis full of joy and zest;
Since I took His yoke upon me
Jesus gives to me His rest.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Christ Our Moral Teacher – 1

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*Pastor’s Note: Written back in 1894, it is amazing to me as I study some of the teachers who have passed on into eternity, just how much they taught on a human nature that has changed very little in over a great period of time. Robert Eyton taught a bit over a century ago and so many others taught even further back then that, and yet some of these teachings are still so very relevant, if not more so, today!


And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them . . . – Matthew 5:1.

Christ came to teach men how to live—to live in the highest and fullest sense; this is the truth that our age insists upon and demands. He did not come to teach men to get through life by any means necessary and to make what is often called a good death at the very last of life, which should be a contradiction of everything that had gone before it. He came to call men to live every day of their lives as children of the Father; to link their lives on to the unseen spiritual world with all its wealth of motive and stores of grace; to live as “members one of another” in relation to others, counting service as the noblest employment of life; to live, as regards self-improvement, the highest life of which each one was capable; to live as men who have been put in trust with talents, with gifts of heart and reason and will. So having regard to each one’s three-fold relationship, that is, to God, to others, and to self, He came to teach men to live.

Christianity is a concept of life in the widest and fullest sense of the term. Christ was full of truth, and so He taught men to live truly. He came also to give men that inward power which would enable them to rise to this concept of abundant life and to attain to its fulfilment; He came to give grace to enable mankind to live this fulness of life. But this gift was in no way meant to dispense with the necessity of putting forth some effort.

“I can do all things through Christ who strengthens me.” (Philippians 4:13) was the correlative truth which gave the balance to the conviction, “I can do nothing of myself” (see John 5:30). Again and again there comes by degrees a reaction, and men see that the Divine Hand stretched out does not dispense with putting forth moral effort; they awake to the peril of trying to find a way out of difficulties by always invoking a supernatural interference or spiritual force, which contradicts every known law of the Divine working. Right now, we are living in such a time as that. We are in the constant process of reacting based on two great waves of circumstance, one of emotionalism and the other of ceremonialism; the first of these, emotionalism depreciated and lessened moral effort in the supposed interests of Divine Grace, while the second of these, ceremonialism often appeared to leave men satisfied if they did this ritual or that tradition and by its insistence on a quantitative theory dependent on the AMOUNT of devotional observance, that observance often obscured or superseded the great law of love.

We are now in a state of reaction from both one and/or the other, and may therefore be well occupied by looking at another side of things. Christ came to teach men how to live, to give them a new concept of life, simply a new lifestyle, a new way of living. And the only real Christianity is not a system of observances or a series of emotions but a life—a life linked with the One Life which was manifested in its principles and ideals so that we could see it. “I am the Life,” said Christ, the Life to follow as well as to partake of. We become one with Him, we dwell in Him and He in us that we may learn how to live and as He stated, to live more abundantly (John 10:10).

And to teach us the things necessary for the new life, He goes up into a mountain; the place is in itself the fitting emblem of a teaching which is pitched in a key far above all our ordinary ways of looking at things. From a mountain He fitly gives those laws of character and rules of life, often referred to as the Beatitudes (Matthew 5), and those general concepts of the new Life which often follow after them, and which stand out sublime and enduring for all time.

To Be Continued

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Adapted and modified excerpt from a sermon by Robert Eyton, Christ as a Moral Teacher, 1894. In the Public Domain.
*Unless otherwise noted, Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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A Common Story

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For Saturday April 8, 2023

Matthew 5:11-12
“Blessed are you when they revile and persecute you, and say all kinds of evil
against you falsely for My sake. Rejoice and be exceedingly glad,
for great is your reward in heaven.”

Boston Common is the oldest public park in the United States, a fifty-acre refuge famous for its swan boats, its suspension bridge (the shortest in the world), and for being the setting of the children’s story Make Way for Ducklings. So it’s surprising to learn that in 1651, the Reverend Obadiah Holmes was tied to a post in this park and whipped for preaching Baptist doctrine in Puritan New England. The blood overflowed his shoes.

In our age of religious freedom and pluralistic beliefs, we’re apt to forget about the long line of martyrs whose blood has been spilled for the sake of the Cross, even in America.

When we’re faithful to Christ, we, too, will suffer some level of rejection, ridicule, or disdain. All who are godly will be persecuted. But the sufferings of this life cannot be compared with the glory to be revealed. So when you encounter someone who disdains your faith, “rejoice and be exceedingly glad, for great is your reward in heaven.”

In truth, as the strokes fell upon me, I had such a spiritual manifestation
of God’s presence as the like thereof I never had nor felt,
nor can with fleshly tongue express.

OBADIAN HOLMES

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Life In Focus 4/08/2023

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A House of Prayer For All Nations

SOLOMON’S prayer of dedication for the temple at Jerusalem showed that Israel’s God was a God for all nations. The king anticipated that foreigners from all over the world would be drawn to the house of worship. So he asked God to honor their prayers in order that “all peoples of the earth may know Your name and fear You” (1 Kings 8:41–43).

One early answer to Solomon’s prayer was a visit by the queen of Sheba (1 Kings 10:1–13), who had heard of the splendors of Solomon’s kingdom but wanted to see them for herself. After reviewing his accomplishments, she praised God for what he had done for Israel. Other visitors had similar reactions.

The temple was located at Jerusalem, but as Jesus pointed out (quoting Isaiah), it was meant to be “a house of prayer for all nations” (Isaiah 56:7; Mark 11:17). Likewise, Israel was to be a blessing to the nations and a light showing the way toward the one true God (Genesis 12:1–3; Isaiah 51:4).

Similarly, Jesus teaches His followers to be a light to the nations (Matthew 5:14–16). Rather than bringing people to a central place of worship, believers—who are themselves temples of the Holy Spirit (1 Corinthians 6:19-20)—are to go to the ends of the earth, taking the Good News of God’s grace to all the peoples of the world (Matthew 28:19).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Anecdotal Story 4/08/2023

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What Inconsistency

“I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs! I will not listen to the music of your harps.” – Amos 5:21-23.

Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!” – Acts 23:3.

Born to royalty in Africa, Cinque led the revolt of fifty slaves aboard the ship bound for America. They killed all but two of the crew, manacled them to the bridge, and demanded a return to Africa. The Spanish ship’s mate deceived them, however, and took them to Connecticut. There the slaves were indicted for murder and piracy. The case became a national sensation. Former President John Quincy Adams represented the slaves and won them an acquittal. Released to freedom, Cinque returned to Africa to become a slave trader!

Hypocrisy denies the essence of religious faith. It expresses itself in many forms, some of which surprise us. One in particular Jesus harshly pilloried—the unforgiving servant. For the forgiven debtor to become the unforgiving creditor reeks of insincerity. The man demanded of others the payment of debt from which he had been exempted. Once begun, hypocrisy assumes a life of its own, sometimes against our will. It often begins when we want to save face in some way, so we play a part to gain an advantage. Once welcomed as a means of self-protection, however, hypocrisy contests our later efforts to take off our masks, for it whispers that we cannot be honest now without admitting we had lied before!

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Saturday Prayer & Praise 4/08/2023

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Phillip Doddridge: Piercing Heaven – Puritan’s Prayers

O injured, neglected, provoked Benefactor: when I think but for a moment of all your greatness and goodness, I am astonished at the indifference in my heart. I blush and cannot lift up my face before you.

I have played the fool and made a significant blunder. And yet this foolish heart of mine would make its having neglected you so long a reason to keep neglecting you.

Every one of your rational creatures should be all duty and love for you. Each heart should be full of a sense of your presence. A desire to please you should swallow up every other desire.

Yet you have not been in all my thoughts. And faith, the end and glory of my nature, has been so strangely overlooked.

I know, if matters rest here, I perish. Yet I feel in my perverse nature a secret reluctance to pursue these thoughts. I am prone to lay them aside for now, or even to dismiss them entirely.

My mind is perplexed and divided. But I am sure that you who made me knows what is best for me.

So I ask that you will, for your name’s sake, lead me and guide me. Do not let me delay until it is forever too late.

Pluck me as a brand out of the burning. Break this fatal enchantment. Let me finally come to the place where I am not tempted to wish you never made me, or that you could forever forget me. The place where I fail to recognize my best hope, and perish.

O God, let me hear and obey you! Let your grace teach me the lesson I am so slow to learn, and let it conquer the strong opposition in my heart. Hear these broken cries, for the sake of your Son. He has taught many others who are just as stubborn as I, and he can “raise up children to Abraham out of these stones.”

Amen.

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Don’t Let Your Heart Be Troubled

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Scripture Text – John 14:1-3, 18-19, 25-27

The fourteenth chapter of John’s Gospel falls into a portion of Scripture which has been called Jesus’ farewell discourse. Jesus and His disciples were facing the reality of Jesus’ death and the grief and pain of separation. For the disciples there also was the fear of living without the immediate presence of their Lord and the haunting unknown, simply not knowing what the future would hold, what death meant, and how to cope without the direct guidance of a person of strength among them.

When Jesus said, “Let not your heart be troubled,” He wasn’t suggesting that the disciples should pretend not to hurt in their loss and separation which was to come. Rather, His pastoral imperative urged them, in spite of the pain, not to be worried and upset as if all dimensions of their happiness and usefulness were coming to an end, as if through the dark clouds there could be no more light. There was reason for Jesus’ friends and followers, the children of God to hope because God in the great by and by pulls together all the loose strands of tragedy, misunderstanding, and rough edges.

As an antidote to despair Jesus bade them believe both in God and in himself. In an ongoing relationship with our gracious God and our Lord Jesus Christ there are, ultimately answers and, where no answers are possible, peace that surpasses understanding.

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God knows when our hearts are troubled and how deeply we can despair; often these feelings come precisely because we feel forsaken by God. Right at the outset of Jesus’ conversation with the hurting disciples, He pointed them not only to the providence of God in a broad sense, but also, more particularly, to God’s concern for and involvement with individuals. Jesus chose a striking metaphor to describe the qualities of life in the world, where He would be going, and where His disciples, indeed, all the people of God, would someday follow Him. Jesus declared that life there would be like living in God’s own house. It’s a big house with many rooms; nobody who wants to be there will be deprived of a place. Some have talked about God’s big house as a “mansion.” What Jesus really wanted to stress was not the impressiveness of the accommodations but the marvelous assurance of having a place to be with God, in as intimate a place as God’s own home, for all eternity.

There is still further assurance. God’s own Son, though He too would have to walk through the valley of the shadow of death, was the One who went ahead to that big house to make sure everything was in order when the time comes for folks like us to join them there. Jesus stated that He Himself will come to take God’s children home. Perhaps He referred primarily to His reappearing at the end of time, but I cannot get past the personal emphasis in the passage which suggests, to me, that Jesus’ presence undergirds the child of God in death as in life. There is no separation, no abandonment, and no loneliness during the experience of death and beyond. The fact that the risen Lord has, in the power of God, overcome death means eternal life for the rest who know Him as Lord.

God’s people are well taken care of. What about those left behind at a time of loss? The presence of Jesus Christ, God’s Son, remains with you through the Holy Spirit. It is on Him that you will lean and in Him that you will find comfort for this day and the days ahead. This will mean peace for you. If the world has any peace to offer, it is merely external and usually transitory. This is not the kind of peace Jesus promises, not the kind He wants you to experience. The peace He offers is in His undying presence with you; it is that internal, deeply spiritual realization that you do not carry your weariness, fears, burdens, and grief alone.

So, in the name of Jesus Christ and because of His promises and His peace, don’t be worried and upset. Don’t be afraid. This one whom you love is in the loving hands of God, death passed; all struggle and pain and sickness are no more.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 4/07/2023

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A Time For Everything

“For everything there is a season, and a time for every matter under heaven” (Ecclesiastes 3:1).

The Bible’s most famous poem has inspired writers for generations, yet has not been improved upon. In a few short, simple lines, the Preacher ponders the whole of life: birth, death, weeping, laughing, mourning, dancing, breaking down, and building up. The buoyancy and familiarity of the text could cause us to gloss over the poetic brilliance of “the matter[s] under heaven.” But when we get to “a time to hate” and “a time to kill,” the romance is—well, killed. Are all these emotions and events really ordained by God? The strength of the poem is in contrast and repetition. By laying the seasons side by side, the Preacher effectively captures the span and cycle of human life. He isn’t providing a list of experiences that we should check off our holistic life to-do list. Rather, he is emphasizing an absolute need for reliance on God.

Although evil seems to wield power in our lives and in the lives of those around us, God is present. He is there when we experience delights, and He is present when tragedy and sin overwhelm us. When we experience the death of those we love, send a soldier off to war, or experience hate, we can know that God is still making Himself known to fallen people in a fallen world.

We must pray for the Spirit to help us judge the seasons and respond appropriately to Him—with wisdom, like the Preacher advocates. We can live confidently, because “He has put eternity into man’s heart” (Ecclesiastes 3:11). Nothing assures us more of this than His provision of a way out of life’s seasons through His Son.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Food For Thought 4/07/2023

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“What Hath God Wrought!”

In conversation with Professor S. F. B. Morse, the inventor of the telegraph, the Rev. George W. Hervey asked this question:

“Professor Morse, when you were making your experiments yonder in your room in the university, did you ever come to a stand, not knowing what to do next?”

“Oh, yes, more than once.”

“And at such times what did you do next?”

“I may answer you in confidence, sir,” said the professor, “but it is a matter of which the public knows nothing. I prayed for more light.”

“And the light generally came?”

“Yes, and may I tell you that when flattering honors come to me from America and Europe on account of the invention which bears my name, I never felt I deserved them. I had made a valuable application of electricity, not because I was superior to other men, but solely because God, who meant it for mankind, must reveal it to someone, and was pleased to reveal it to me.”

In view of these facts, it is not surprising that the inventor’s first message was, “What hath God wrought!”

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Psalm 51:10

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Friday April 7, 2023

Psalm 51:10
Create in me a clean heart, O God, And renew a steadfast spirit within me.

The psalmist speaks here of renewal. And in so doing touches upon an important thing in our lives.

All life has this in common: it continues only as long as it is renewed and dies as soon as renewal ceases. Daily renewal is vital to our Christian life in more ways than one.

In the first place, our life would cease growing if it were not renewed.

In the second place, we should be rendered incapable of doing Christian work.

We see this very clearly in the case of sick people. As their power of physical renewal diminishes, because of illness, their strength wanes until they at last can do no work at all. They must sit down. Finally they must go to bed.

There are many Christians who, because their spiritual selves have not been renewed, have become so weak that they cannot do anything for the Lord.

This shows, in the third place, how important daily renewal is in connection with our eternal salvation. Life that is not renewed dies. It is no doubt a question whether most of the people who have fallen away from the Lord have not died from lack of nutrition. Their falling away may have manifested itself in various ways outwardly, but fundamentally their backsliding was due to neglect of daily renewal. By that we mean a neglect of the means of grace: the Word, prayer, the Lord’s Supper, and the communion of saints.

There is no little difficulty connected with daily renewal. Everything pertaining to our daily life is on the whole difficult. Repetition has a dulling effect.

Therefore it is necessary for us to pray as the psalmist did: “Renew a right spirit within me.” We must receive new and fresh grace and not live on old experiences of God’s mercy. There is nothing the Lord would rather do for us. He says: “I came that they might have life, and might have it abundantly.”

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O. Hallesby, God’s Word for Today: A Daily Devotional for the Whole Year, translator Clarence J. Carlsen (Augsburg, 1994)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 4/07/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Friday Reflecting

Fear God and keep His commandments, for this is man’s all. – Ecclesiastes 12:13.

Duties are ours, events are God’s. This removes an infinite burden from the shoulders of a miserable, tempted, dying creature. On this consideration only, can he securely lay down his head, and close his eyes.
~ CECIL

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 4/07/2023

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Lord, hear our prayer:

Lord, our Father, we praise you for reaching out for us and welcoming us home and for making us your sons and daughters; for the rest, refreshment and hope with which you promise to fill our lives; for the assurance that we will share in the joyful celebration of your creative love and fill the universe with your glory. We praise you here; we praise you now; we will praise you everywhere we go, as long as we live. We will praise you eternally in ever increasing joy and worship with Jesus Christ our Lord and King.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Obedience, Trials and Tribulations – 3

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Scripture References – Isaiah 50:4-9; Luke 19:28-40

It is clear that there is one reason for the Servant’s suffering—because he is an obedient servant of God. That’s also the only reason Jesus suffered, isn’t it? In our Old Testament lesson, in the testimony of the Suffering Servant, there are a number of truths through confession which tell us a good deal about the suffering of God’s people—even this select one among all God’s children.

The Suffering Servant does not look for suffering, but he does not run from it as if suffering is beneath him or not his lot. He is brave enough to face it. There are reasons for his bravery. In the midst of the suffering, he does not make the most common mistake of all, which is turning away from God in trying times. By continuing to cling to God in his trials, in his suffering, the Servant of the Lord has strength because of God’s nearness and also because of the understanding that comes in spite of crisis. This is not to suggest that there are good reasons for the suffering of God’s people. Understanding does not imply this. There are reasons that God’s people suffer, but they are not usually good reasons. This realization is itself a part of the understanding which comes to suffering people like you and me who decide to continue clinging to God in spite of the pain which we are certain we don’t deserve.

The basis of suffering is action. Living as a child of God is a life chock-full of challenging tasks and risks. It is anything but a life of genteel passivity. Yes, to be God’s people we have to act. Being Christian means involvement in causes and lives not at the top of the preferred list. What kind of motley crew would Jesus die for? Being Christian means doing. There is suffering for God’s obedient children because we are willing to act and try to do the right thing, according to God’s will in a world that, to say the least, isn’t particularly attune to God’s concerns.

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There is suffering for God’s obedient children because serving God is a matter of faith, and faith means that there are moments when we must act and launch out to try to do good without all the information we might have desired. Indeed, faith is a particular kind of risk. On the paths of faith, there is suffering for God’s obedient children because God’s people finally become committed to serving God above all else; consequences become secondary considerations. It had to be that way for Jesus. He could not have focused on the likelihood of His death, or He would never have entered Jerusalem when He did. However, the timing was right; he went at Passover when many of the Israelites were gathered together to think about the great God of deliverance and liberation. This was the best opportunity to tell—in a way that only He had or could ever tell—of the extravagance of God’s love. Instead, Jesus focused on His task, His opportunity to be the Servant of God. He did not go into Jerusalem like an abused pup expecting every move to be a beating; He rode into Jerusalem like a King! And without saying a word, people knew it. They threw their coats on the ground to make a path for someone with the bearings of royalty, and without prompting they began to yell out: “ ‘Blessed is the King who comes in the name of the LORD!’ Peace in heaven and glory in the highest!” – Luke 19:38.

The Pharisees were repulsed, and they insisted that He rebuke those who went so far as to associate Him with the Lord God, but Jesus said: “I tell you that if these should keep silent, the stones would immediately cry out.” – Luke 19:40. The one who had suffered for God and the one who was going to suffer more than He may have known, still could hold His head high in obedience—not in pride, but in obedience. People knew that He was God’s Son. Everything about Him proclaimed it.

So, my dearest sisters and brothers, in this community of suffering, fight on in your obedience to God—not fighting to destroy your enemies, fighting only for the privilege of obedience and honor of being called God’s servant; whatever the consequences may be.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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