FOR THE LOVE OF GOD

Scripture Reference: Isaiah 58:9-11

The men of the Church of all ages who have held the Church for God have had in affluent fullness and richness the ministry of prayer. The rulers of the Church which the Scriptures reveal have had preeminence in prayer. Eminent, they may have been, in culture, in intellect and in all the natural or human forces; or they may have been lowly in physical attainments and native gifts; yet in each case prayer was the all potent force in the rulership of the Church. And this was so because God was with and in what they did, for prayer always carries us back to God. It recognizes God and brings God into the world to work and save and bless. The most efficient agents in disseminating the knowledge of God, in prosecuting His work upon the earth, and in standing as breakwater against the billows of evil, have been praying Church leaders. God depends upon them, employs them and blesses them.

Prayer cannot be retired as a secondary force in this world. To do so is to retire God from the movement. It is to make God secondary. The prayer ministry is an all-engaging force. It must be so, to be a force at all. Prayer is the sense of God’s need and the call for God’s help to supply that need. The estimate and place of prayer is the estimate and place of God. To give prayer the secondary place is to make God secondary in life’s affairs. To substitute other forces for prayer, retires God and materializes the whole movement.

Prayer is an absolute necessity to the proper carrying on of God’s work. God has made it so. This must have been the principal reason why in the early Church, when the complaint that the widows of certain believers had been neglected in the daily administration of the Church’s benefactions, that the twelve called the disciples together, and told them to look out for seven men, “full of the Holy Ghost, and wisdom,” who they would appoint over that benevolent work, adding this important statement, “But we will give ourselves continually to prayer and to the ministry of the Word.” They surely realized that the success of the Word and the progress of the Church were dependent in a preeminent sense upon their “giving themselves to prayer.” God could effectively work through them in proportion as they gave themselves fully to prayer.

Sacred work, especially Church activities, may so engage and absorb us as to hinder praying, and when this is the case, evil results always follow. It is better to let the work go by default than to let the praying go by neglect. Whatever affects the intensity of our praying affects the value of our work. “Too busy to pray” is not only the keynote to backsliding, but it mars even the work done. Nothing is well done without prayer for the simple reason that it leaves God out of the account. It is so easy to be seduced by the good to the neglect of the best, until both the good and the best perish. How easily may men, even leaders in Zion, be led by the insidious wiles of Satan to cut short our praying in the interests of the work! How easy to neglect prayer or abbreviate our praying simply by the plea that we have Church work on our hands. Satan has effectively disarmed us when he can keep us too busy doing things to stop and pray.

Praying men are a necessity in carrying out the divine plan for the salvation of men. God has made it so. It is God Almighty who established prayer as a divine ordinance, and this implies men are to do the praying. Therefore praying men are an absolute necessity in the world. Persevering prayer always wins; God yields to persistence and devotion to prayer. He has no heart to say no to such praying.

Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.

Scripture Reference: Isaiah 58:9-11

It must never be forgotten that Almighty God rules this world. He is not an absentee God. His band is ever on the throttle of human affairs. He is everywhere present in the concerns of time. He rules the world just as He rules the Church by prayer. This lesson needs to be emphasized, iterated and reiterated in the ears of men of modern times and brought to bear with cumulative force on the consciences of this generation whose eyes have no vision for the eternal things, whose ears are deaf toward God.

Nothing is more important to God than prayer in dealing with mankind. But it is likewise all-important to man to pray. Failure to pray is failure along the whole line of life. It is failure of duty, service, and spiritual progress. God must help man by prayer. He who does not pray, therefore, robs himself of God’s help and places God where He cannot help man. Man must pray to God if love for God is to exist. Faith and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom and fruitage in prayer.

All this and much more can be said as to the necessity of prayer to the being, and culture of piety in the individual. But prayer has a larger sphere, a more obligated duty, a loftier inspiration. Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying. The days of God’s splendor and renown have always been the great days of prayer. God’s great movements in this world have been conditioned on, continued and fashioned by prayer. God has put Himself in these great movements just as men have prayed. Present, prevailing, conspicuous and mastering prayer has always brought God to be present. The real and obvious test of a genuine work of God is the prevalence of the spirit of prayer. God’s mightiest forces surcharge and impregnate a movement when prayer’s mightiest forces are there.

We must believe that the divine record of the facts about prayer and God are given in order that we might be constantly reminded of Him, and be ever refreshed by the faith that God holds His Church for the entire world, and that God’s purpose will be fulfilled. His plans concerning the Church will most assuredly and inevitably be carried out. That record of God has been given without doubt that we may be deeply impressed that the prayers of God’s saints are a great factor, a supreme factor, in carrying forward God’s work, with facility and in time. When the Church is in the condition of prayer God’s cause always flourishes and His kingdom on earth always triumphs. When the Church fails to pray, God’s cause decays and evil of every kind prevails. In other words, God works through the prayers of His people, and when they fail Him at this point, decline and deadness ensue. It is according to the divine plans that spiritual prosperity comes through the prayer-channel. Praying saints are God’s agents for carrying on His saving and providential work on earth. If His agents fail Him, neglecting to pray, then His work fails. Praying agents of the Most High are always forerunners of spiritual prosperity.

To Be Continued

Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.