Unity Through Christ-like Humility – 1

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Scripture Reference: Philippians 2:1-11

In the previous chapter of Philippians Paul had written about living the Christian life in harmony with the message on which it is based. He followed that message with a call to show forth spiritual unity. This unity is possible because of the reality of the four qualities mentioned in verse one of this second chapter. The “if” clauses, being translations of first-class conditions in Greek, speak of certainties. So in this passage “if” may be translated “since.” Paul wrote here about realities, not questionable things. Paul appealed on the basis of (a) consolation or encouragement from being united with Christ . . . (b) comfort from His love . . . (c) fellowship with the Spirit . . . (d) affection and mercy.

“Consolation” is from a Greek word related to the one Christ used in referring to the Holy Spirit as “the Counselor” (John 14:16; “Comforter,” as found in the KJV ). It may also be translated “encouragement” or “exhortation” in the sense of either rebuke or comfort. Since each believer had received this work of the Spirit, Paul used it as a basis to appeal for their spiritual unity.

Also they each had “comfort of [God’s] love.” God’s love in people’s hearts produces spiritual unity in their lives.

“Fellowship of [with] the Spirit” is a result of the Spirit’s permanent indwelling ministry (compare to 1 Corinthians 6:19). This may refer, however, to fellowship that comes from the Holy Spirit, just as encouragement comes from Christ and comfort comes from God’s love.

Paul also spoke of “affection (see Philemon 7, 20) and mercy.” One of the Spirit’s ministries is to produce within each believer a concern and love for other members of God’s family. This may be received or rejected by a believer, but the Spirit’s work is a reality and is a basis for spiritual unity.

Paul then exhorted his readers to show in practical ways the unity which was theirs in Christ. Their expression of that spiritual unity would make his joy complete. Corresponding to the four realities mentioned in verse 1 are four specific ways in which their spiritual unity would be realized. They would be (a) like-minded. . . (b) having the same love. . . (c) being of one accord . . . (d) being one in purpose.

Paul also gave further exhortations, also based on the declaration of the fourfold reality expressed in verse 1. The terms the apostle used reveal an underlying problem in the church at Philippi. The situation Paul addressed evidently was prompted by self-centeredness among certain Christians.

“Let nothing be done through selfish ambition.” The same word in the original Greek appears in Philippians 1:17 to describe the attitude of those who opposed Paul. Without question such behavior is of the flesh and not the Spirit (compare Galatians 5:20, which uses the same word). Paul’s use of the word “conceit,” meaning “empty glory,” was probably the root cause of their selfish ambition.

To Be Continued

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Adapted and modified excerpts from Robert P. Lightner, “Philippians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Poetic Praise 6/18/2025


*Pastor’s Note: Helen Steiner Rice (1900-1981) was an influential American writer of inspirational and Christian poetry. She wrote and sold millions of books of her verses. Her poetry is quoted almost everywhere. My prayer is that you will be blessed and inspired by her poetry as much as I am.


THERE’S ALWAYS A SPRINGTIME

After the winter comes the spring
to show us again that in everything
There’s always a renewal divinely planned,
flawlessly perfect, the work of God’s hand.
And just like the seasons that come and go
when the flowers of spring lay buried in snow,
God sends to the heart in its winter of sadness
a springtime awakening of new hope and gladness,
And loved ones who sleep in a season of death
will, too, be awakened by God’s life-giving breath.

From The Poems and Prayers of Helen Steiner Rice: Poetry by Hele Steiner Rice. Used by permission. All rights reserved.
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Classic Poetry 6/17/2025

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


THE OPEN DOOR

There’s a wide and open door
In the whole wide world to-day;
God is working everywhere,
Let us work while still we may.
Walls are falling all around;
God is marching on before;
Let us follow where He leads
Into every open door.

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Daily Devotional 6/16/2025

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ALIVE OR DEAD – WHICH?

1 John 5:12
He who has the Son has life; he who does not have the Son of God does not have life.

Having the Son is good evidence of eternal life, from the fact that faith by which a man receives Christ is in itself a living act. Faith is the hand of the soul, but a dead man cannot stretch out his icy limbs to take of that which is presented to him. If I, as a guilty, needy sinner, with my empty hand receive the fulness of Christ, I have performed a living act; the hand may quiver with weakness, but life is there. Faith is the eye of the soul, by which the sin-bitten sinner looks to Christ, lifted up as Moses lifted up the serpent in the wilderness; but from the stony eyes of death no glance of faith can dart. There may be all the organization by which it should look, but if life be absent the eye cannot see. If, therefore, my eye of faith has looked alone to Jesus, and I depend upon him, I must be a living soul; that act has proved me to be alive unto God. Looking to Jesus is a very simple act; indeed it is a childlike act, but still it is a living one: no sight gleams from the eyeballs of death. Faith, again, is the mouth of the soul; by faith we feed upon Christ. Jesus Christ is digested and inwardly assimilated, so that our soul lives upon him; but a dead man cannot eat. Whoever heard of corpses gathering to a banquet? There may be the mouth, the teeth, the palate and so forth; the organization may be perfect, but the dead man neither tastes the sweet nor relishes the delicious. If, then, I have received Christ Jesus as the bread which came down from heaven, as the spiritual drink from the rock, I have performed an action which is in itself a clear evidence that I belong to the living in Zion.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Anecdotal Story 6/15/2025

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An Appropriate Symbol

Scripture References: Exodus 22:18; Acts 8:9-13

Could any symbol be more appropriate for an occult practitioner than a Barbie doll? One woman considers herself the channel through whom Barbie speaks in response to inquiries. She appreciates and understands Barbie, she claims. She feels that Barbie has been maligned by being forced to be just a pretty face year after year.

Incredulously, people take the woman’s advertisements in a psychic magazine seriously, enclosing a $3 fee with their requests. Letters, stacked in a big pile on the woman’s floor, request information about careers, future events, and relationships. The channeler replies on pink stationery, all the while surrounded by a dozen Barbies, obviously badly worn from the mauling of youngsters unimpressed with her wisdom.

Can anyone be so frivolous as to represent a doll? Or so superficial as to consult one? The occult is among us, and more deeply entrenched than Christians would think. Television advertisements of psychics use famous singers, columnists, and actresses as spokespersons to give the practitioners credibility. The millions spent by adherents on psychic practitioners staggers the mind. Barbie is a symptom, really. That a people who established this nation by looking to God could become a people desperate enough to consult a doll or psychics for guidance offers proof of an irremediable malaise in our spiritual life.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 6/15/2025

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John Bunyan: Piercing Heaven – Puritan’s Prayers

We have obtained grace to give ourselves to you, Lord, through your mercy, and to one another.

To have communion with one another, as saints in one gospel fellowship, we agree and promise before God the Father and our Lord Jesus Christ to walk together in this one gospel communion and fellowship as a church of Jesus Christ.

In love to the Lord and to one another, we endeavor to give sincere and hearty obedience to the laws, ordinances, and appointments of our Lord and lawgiver in his church.

We also agree and promise, the Lord assisting, to follow after the things which make for peace, and things with which we may build each other up.

So living and walking in love and peace, the God of love and peace may be with us.

Amen.

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Spiritual Nuggets 6/14/2025

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Scripture for Study and Encouragement: Mark 6:30-52

God calls you to believe and then works with zeal to craft you
into a person who really does live by faith.

I don’t know how much you’ve thought about this, but faith isn’t natural for you and me. Doubt is natural. Fear is natural. Living on the basis of your collected experience is natural. Pushing the current catalog of personal “what-ifs” through your mind before you go to sleep or when you wake up in the morning is natural. Living based on the thinking of your brain and your physical senses is natural. Envying the life of someone else and wondering why it isn’t your life is natural. Wishing that you were more sovereign over people, situations, and locations than you will ever be is natural. Manipulating your way into personal control so you can guarantee that you will get what you think you need is natural. Looking horizontally for the peace that you will only ever find vertically is natural. Anxiously wishing for change in things that you have no ability to change is natural. Giving way to despondency, discouragement, depression, or despair is natural. Numbing yourself with busyness, material things, media, food, or some other substance is natural. Lowering your standards to deal with your disappointment is natural. But faith simply isn’t natural to us.

So, in grace, God grants us to believe. As Paul says in Ephesians 2:8, faith really is the gift of God. There is no more counterintuitive function to the average, sin-damaged human being than faith in God. Sure, we’ll put our faith in a lot of things, but not in a God we cannot see or hear, who makes promises so grand they seem impossible to keep. God gives us the power to first believe, but he doesn’t stop there. By grace he works in the situations, locations, and relationships of our everyday lives to craft, hammer, bend, and mold us into people who build life based on the radical belief that he really does exist and he really does reward those who seek him (Hebrews 11:6).

Next time you face the unexpected, a moment of difficulty you really don’t want to go through, remember that such a moment doesn’t picture a God who has forgotten you, but one who is near to you and doing in you a very good thing. He is rescuing you from thinking that you can live the life you were meant to live while relying on the inadequate resources of your wisdom, experience, righteousness, and strength; and he is transforming you into a person who lives a life shaped by radical God-centered faith. He is the ultimate craftsman, and we are his clay. He will not take us off his wheel until his fingers have molded us into those who really do believe and do not doubt.

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Adapted and modified excerpts from Paul David Tripp, 40 Days of Faith
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 6/13/2025

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Mender of Eyes Quack

For this reason God will send them strong delusion, that they should believe the lie (2 Thessalonians 2:11).

Queen Anne’s favorite physicians were quacks. She had always suffered from weak eyes and at that time the specialty known as ophthalmology did not exist. Anybody could pose as a specialist in eye diseases and one of these was William Reed, a tailor who “having failed as a mender of garments, set up as a mender of eyes.” According to historians he was illiterate, but so convincing was his sales talk and so gullible was the queen that she would have nobody else treat her eyes. In the end, she knighted him for his valuable services to royalty.

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Life In Focus 6/12/2025

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The Education of Moses

“IT doesn’t matter whether you have an education,” some people say, “God can use you anyway.” True, God can use anyone, with or without formal education. But Moses’ learning “in all the wisdom of the Egyptians” (Acts 7:22) proved to be a valuable asset when the Lord called him to lead Israel out of captivity.

Moses spent the first third of his life—40 years—in Egypt. Raised among royalty, he was exposed to the impressive culture of the pharaohs. The curriculum likely included political science, public administration, religion, history, literature, geometry, and perhaps even engineering and hydraulics.

But that was not the end of Moses’ education. He spent another 40 years in “graduate school” in the desert, studying animal husbandry while interning as a shepherd. He also learned about public health and primitive communities. Altogether, the first two-thirds of Moses’ life prepared him for his most challenging job—leading Israel through the wilderness.

Intelligence and education alone don’t make someone fit to serve God. Indeed, an educated person can hide behind his or her learning in order to avoid dealing with God. Young Saul fell into that trap (Acts 22:3-5), as did his fellow Pharisees. So did the philosophers at Athens (Acts 17:16-34). But as Stephen pointed out, the problem is not with the intellect but with the will; the danger comes not from embracing knowledge but from resisting God (Acts 7:51).

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 6/11/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Anyone who has rejected Moses’ law dies without mercy . . . how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot? (Hebrews 10:28-29).

Disheartened by the extraordinary dangers and difficulties of their enterprise, a Roman army lost courage, and resolved on a retreat. The general reasoned with his soldiers. Expostulating with them, he appealed to their love of country, to their honor, and to their oaths. By all that could revive a fainting heart he sought to animate their courage and shake their resolution. Much they trusted, they admired, they loved him; but his appeals were all in vain. They were not to be moved; and, carried away, as by a panic, they faced round to retreat. At this juncture they were forcing a mountain-pass, and had just cleared a gorge where the road, between two stupendous rocks on one side and the foaming river on the other, was but a footpath, broad enough for the step of a single man. As a last resort, he laid himself down there, saying, “If you will retreat, it is over this body you go, tramping me to death beneath your feet.” No foot advanced. The flight was arrested. His soldiers could face the foe, but not mangle beneath their feet one who loved them, and had often led their ranks to victory, sharing like a common soldier all the hardships of the campaign, and ever foremost in the fight. The sight was one to inspire them with decision. Hesitating no longer to advance, they wheeled round to resume their march; deeming it better to meet sufferings, and endure even death itself, than to trample under foot their devoted and patriotic leader. Their hearts recoiled from such an outrage. But for such as have named the name of Christ not to depart from iniquity, for such as have enlisted under His banner to go back to the world, for such as have renounced sin to return to its pleasures, involves a greater crime. A more touching spectacle bars our return. Jesus, as it were, lays Himself down on our path; nor can any become backsliders, and return to the practice and pleasure of sin, without tramping Him under their feet.
~ GUTHRIE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 6/10/2025

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Wisdom From the Holy Spirit

I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified (1 Corinthians 2:1-2).

As Paul described his founding visit among the Corinthians (Acts 18:1-18), he reminded them of his unimpressive personal performance. His words had been plain and his physical appearance less than forceful. He certainly remembered himself as a person driven by a message, facing an intimidating environment. He “kept it simple.” The Corinthians had responded. They were living examples of the power of the gospel.

While believers cannot rival Paul’s training or match his experiences, they must still communicate the gospel in a hostile world. When they try, they quickly learn about feeling insignificant. The resistance is real. But Paul’s example offers two valuable lessons as we share the gospel. (1) Feelings of confidence or insecurity should not be the motivation to communicate. Personal gratitude and obedience to Christ as well as compassion for others must drive our witnessing. (2) The power of the gospel does not depend on the skill or charisma of the speaker; it flows from God’s Spirit, convincing persons of the truth. Share what you know about Christ with others and let the feelings take care of themselves.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 6

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Scripture Reference: Genesis 28:10-22

The House of God Helps People Face the Future

Perhaps the most striking thing about the house of God is that it is a place that helps people face the future with great confidence and courage. The Bible tells us that as Jacob went out, he was afraid. As he first began to get this vision of God, he said, “How awesome is this place!” But after God spoke to him, he saw heaven and the angels; he made a vow in his heart to God; he built an altar, and he said, “This is a sacred place.” Jacob realized that this was the most wonderful thing that ever happened to him. You see, in the house of God we get the courage that we need to face the future with total confidence because we know that the Lord is with us.

God said, “I’ll be your God, Jacob.” Jacob responded, “I’ll be your servant, God.” That’s what worship is all about. We come to the house of God, we commit ourselves to the Lord, we realize that God is with us, and we are able to face the future with confidence.

A story is told of a partially crippled young man who had to wear steel braces on his legs. Often, he and his father would talk about his crippled condition. When the young man reached the age of thirteen, he began to ask his dad, “Why am I partially crippled?” The father, a devout believer, tried to explain it but didn’t have much success.

One day the boy asked again, “Why do I have this crippled condition?” The father laid his hand on the shoulder of his son and said: “God’s going to deal with you through this. I’m going to take you to the great cathedral, and God is going to heal you.”

Following that, the boy often would ask his father, “When are we going to the cathedral so I can be healed?” The response was, “It’s not time yet.”

After a year, the father said: “Son, it’s time. We’re going to the cathedral, and you are going to be healed.”

The boy related, “I was so excited I could hardly stand it. My father and I went to the great cathedral. We were the only ones there. We went to the back of the church, got down on our knees, and my father said, ‘Now, Son, pray. God is going to heal you.’ ”

The boy said, “My father laid his arm around me and prayed. I could feel the power of God.” As the father prayed, the boy said, “I knew that I was healed. After a long while in prayer, my father and I got up and walked out of the cathedral together. After we had gone almost two blocks on the way home I realized I still had those braces on my legs. I hadn’t been physically healed.” But the boy said, “All of the sudden I realized that I really had been healed because in that cathedral God had taken the braces off my mind, and that’s where they were doing me damage, not the ones on my legs. From that day forth, I knew that I had been healed and freed, though I still had the braces.”

That’s what the church does for us. Sometimes God does heal us physically, even in this day and age, but often times He takes the braces off our minds with the freedom of the faith that can trust in Him wholly. That is what happened to Jacob. He was never the same after his experience. Jacob caught a view of the future, and he could face it with confidence. He said, “Surely the Lord is in this place.” In verse 13, the Word says that the Lord God stood above the place to watch over Jacob. That’s what happens when we come to the house of God, when we enter into His presence. We get the strength in our hearts to face the future with courage and confidence, in faith, trusting in Him wholly no matter the circumstances around us. What a joy to be able to say “I was glad when they said to me, ‘Let us go into the house of the LORD’” (Psalm 122:1).

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 5

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Vows Are Made

At Bethel, Jacob vowed a vow to God. That is certainly an important part of coming to the house of God. Jacob’s vow is one that each of us should consider making: “Then Jacob made a vow, saying, ‘If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.’”

In many of our churches, this passage of Scripture reinforces the importance of calling for a response to the gospel. In a sense the most important moment in any service comes when the invitation is extended for people to come and make definite commitments to God. That is the time when every one of us ought to be praying regarding what God would have us to do. During those moments, souls are moved to trust Christ as Savior. People come to unite with the church. Others rededicate their lives in repentance to God. During the invitation, many people who do not come forward publicly do make vows privately in their hearts. That’s what the church is supposed to be, a place where you and I make vows to God.

When you come to church, do you make vows to God? It is important that we tell God what we intend to do. I think it is critical we commit to God that we will seek to do certain things to honor His name. Are you willing to give liberally to God of your time and finances, your life’s resources? Jacob made a vow to do just that.

Actually, when people give liberally and joyfully of their resources, what they are doing is giving a part of themselves to God. Jacob offered to give a tithe which represents one tenth of his increase or resources. It was common practice from the time of Abraham with Melchizedek (see Genesis 14:17-20) through the Old Covenant of the Law to give a tenth. Luke tells us that Jesus stressed giving in this way, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

The Apostle Paul was very adamant in the way that in this Age of Grace, we should be giving:

“But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:6-7).

This means that God is a vital part of everything we do, whether it be with our finances or time. Serving God, being surrendered to Jesus is a lifestyle change from the way the world does things. Our lives belong to Him, thus all we are and have is His by right from the onset. We are no longer in a legal contract with God Almighty, but through Christ Jesus, our contract is one of surrender through grace and mercy.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 6/08/2025

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Richard Baxter: Piercing Heaven – Puritan’s Prayers

Can such a heart be worth having? Make it so, Lord, and then it is yours. Take it to yourself, and then take me.

Like a feeble child to a tender mother I look up to you and stretch out my hands. I long to have you take them.

You know I am not weary of your work. I am willing to stay while you here employ me. I dare not be so impatient of living, as to beg you to cut off my time. Nor would I stay when my work is done, and remain under your feet.

I am content, Lord, to wait for your time, and go your way, if you will take me into your barn when you see that I am ripe.

I am content to wait, but not to lose you. Quicken my dull desires, and blow on the dying spark of love. Do not leave me until I can sincerely cry out, “As the deer pants for water, so I long for you, O God. I thirst for God, the living God. Where can I find him to come and stand before him?”

Draw forth my soul to yourself by the secret power of your love, as the sunshine in the spring draws creatures from their winter homes. Meet it halfway, draw me to yourself, like a compass is drawn to the north.

Dispel the clouds that hide your love from me, or remove the scales that keep my eyes from beholding you. For only the beams that stream from your face, and the taste of your salvation, can make a soul say, “Lord, now let your servant depart in peace.”

Amen.

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The House of God – 4

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where the Promises of God Are Repeated – Continued

Jacob experienced the Lord’s assurances at Bethel as he heard the promises of God repeated. There are many rich promises in the Word of God. Jesus promises His presence, “Lo, I am with you always” (Matthew 28:20). God promises to meet our need, “My God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). God promised to forgive our sins, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God promises us strength, saying, “As your days, so shall your strength be” (Deuteronomy 33:25). God promises to answer our prayer, “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me” (Psalm 50:15). God also promises to take everything and work it together for our good (see Romans 8:28).

When we come to the house of God, the promises of God are reaffirmed in our lives. We are given courage to face whatever tomorrow brings.

The House of God Is a Place Where God’s Presence Is Felt

God said to Jacob, “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Hearing that, Jacob built an altar and poured oil on the rock, for Jacob had experienced the presence of the living God. In the Bible, oil is a symbol of the Holy Spirit. Just as Jacob poured oil on the rock, so the living God had come to be present with Jacob. When we come to the house of God, one of the great things that happens to us is that we experience the presence of God.

Have you ever been in church and as a song was being sung felt the presence of the Holy Spirit? Have you ever been in church and the minister quoted a Scripture or gave some illustration out of the Bible that lifted your heart and soul toward the Father? Have you ever been in a prayer meeting where you knew Jesus was there, and He was speaking to your heart? That’s what happens when we come to the house of God, we feel God’s presence all around us and within us.

A young man one day asked Christ what is the greatest commandment. Jesus responded that we are to love God with all of our hearts, souls, minds, and strength (Mark 12:30). Jesus said that we are to love God first emotionally “with all” of our heart. Then we are to love Him spiritually with our souls. Then we are to love Him intellectually with our minds. Then we are to love God practically with our strength. But loving God begins in our hearts, emotionally, as we feel His presence.

You and I need to get excited about our faith. We need to get enthused about the matter of serving Jesus Christ. Church is a place where we feel the presence of the Lord.

Some men in Ireland were watching a parade. The Christian flag passed in front of them and one said, “Let’s give three cheers for God and the church.” As the Christian flag passed by, they said, “Praise the Lord! Praise the Lord! Praise the Lord!”

An infidel standing by them laughed and said, “Why don’t you give three cheers for hell?” The Christian Irishman looked at him and responded, “Every man ought to be for his own country.” We are excited about Christ and the church. We exclaim, “Praise the Lord! The house of God is a place where God’s presence is felt.”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 3

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where People Are Pointed to Heaven

When Jacob had his vision at Bethel, he found himself pointed to heaven. “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” That is what Jacob saw. He saw heaven: “And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!’”

That is what the church is about. The church is the house of God that points men and women to heaven. The church is like a ladder that leads people from earth to heaven. The church is the finger of God pointing men and women to eternity. That is the main task of the church, to point people to heaven and to Jesus Christ standing at the right-hand of the Father.

Michelangelo, the great artist and sculptor, lingered before a rough rock of marble. As he stared at the stone block, one of his students asked, “What are you doing?”

Michelangelo responded, “I’m looking at this block of marble. There is an angel in it, and I’m going to liberate him!” That is what the church is doing. We see a man or woman who is down and out and say: “There is an angel in you. You realize you are a sinner. God wants you to be a saint. Inside of you there is a part of God Himself.” The church is in the business of pointing men and women to heaven to bring out the best.

The House of God Is a Place Where the Promises of God Are Repeated

One of the wonderful things about coming to church is that in church we hear the promises of God repeated. That was Jacob’s experience at Bethel: “And behold, the LORD stood above it and said: ‘I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.’”

Studying this passage carefully we notice that in verse 12 there is evangelism, and in verse 13 there is discipleship. In the church through evangelism we are taught how to become a Christian. Then the church disciples us, teaching us how to be a growing Christian. That was Jacob’s experience.

The church must always major in evangelism. The church indeed is to be used of God, showing people the ladder that leads them to heaven. Jesus said, “I am the way, the truth, and the life: no one comes to the Father except through me” (John 14:6). Peter preached, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).

But when a person becomes a Christian, that is not the end of the pilgrimage. The Bible tells us that we are to grow in grace and in the knowledge of our Lord and Savior Jesus Christ. That was Jacob’s experience as found in verse 13. Here we find teaching, as God instructed Jacob on what took place in the past and what would take place in the future. He also was promising He would be with Jacob.

Evangelism tells us how to become a Christian. Then we are taught how to be a good Christian. When Paul wrote to the young preacher Titus, he stated, “For the grace of God that brings salvation has appeared to all men” (Titus 2:11). That is evangelism through the grace of God. Paul went on instructing Titus, “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:12).

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 2

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Our Vision Is Enlarged

When we come to the house of God to worship, we ought to have our vision enlarged. The church is the place where we are to dream without falling asleep. As we assemble to worship God, we ought to dream of what God would have us to accomplish in this world.

James Russell Lowell has described the effect that Emerson had on young people in his day. He said that after hearing Emerson they went out not entirely sure what he had said, but with their heads “hitting the stars.”

Jacob had this experience. The Bible states: “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” Jacob’s vision at Bethel was a life-transforming experience. He would never be the same.

What happened to the great men and women in the Bible when they went to church? They went out with a new vision. Young Isaiah, the student, went to the temple, and in the temple he saw the Lord high and lifted up. The magnificence of God was so great that his life was never the same. He cried out, “Here am I! Send me” (Isaiah 6:8).

When Peter, James, and John saw Jesus transfigured, the Bible states their vision was lifted, and they said, “Let us make here three tabernacles” (Matthew 17:4). When John, the beloved disciple, was banished to the isle of Patmos, on the Lord’s Day he received a vision as he worshiped. He saw into eternity. God gave him a view of a new heaven and a new earth where the kingdoms of this world became the kingdom of our Lord and where Jesus reigns forever and ever.

The house of God ought to teach us to be positive, dynamic, and believing. Jesus said, “Blessed are those who have not seen and yet have believed” (John 20:29). How important that is! When we come to the house of God, our visions ought to be lifted, our spirits ought to be enlarged, and the horizons of our faith lengthened.

A noted artist was working on great mural. He intended for it to be a masterpiece. A friend came into the studio and stood quietly in the rear of the room, looking at the work as the artist slapped on the deep blue and gray tones across the canvas for the background. Wishing to view the work from a better perspective, he descended the ladder and backed right into his friend without seeing him. Enthusiastically the artist said: “This is going to be the masterpiece of my life! What do you think of it?”

His friend replied, “All that I see is a great, dull glob.”

The artist responded: “Oh, I forgot. When you look at the painting, you see only what it is. When I look at it, I see what it is going to be!”

That’s the difference in people in the world today. The great thing about going to church is that the church lifts our vision from earth to heaven. The church lifts our vision from the here to the hereafter. The church lifts our vision from now to the future. When we come to the house of God, we see beyond conflict and war to permanent peace. When we come to the house of God in the midst of our struggles, we see that victory is ours. The house of God lifts our sight from time into eternity. In the house of God our vision is lifted.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 1

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Scripture Reference: Genesis 28:10-22

Jacob’s dream at Bethel is one of the loveliest events in the Bible. Poets, painters, hymn writers, and preachers all have paused at Bethel, trying to interpret exactly what happened to Jacob. He was a young man who needed the presence of God. Just when he needed God the most, lonely, frightened, homesick, smitten of conscience, and facing an uncertain future, God appeared to him and was right by his side.

Jacob’s meeting God in his hour of greatest need has become an experience that we have shared with him. Jacob realized that God is merciful and forgiving. He discovered through faith and obedience to God that God would bless and care for him wherever he went. When Jacob met God, he called the name of the place Bethel, which means this is “the house of God.”

Probably all of us have had or shall have one experience in life when God seems nearer to us than He has been at any other time. It may be some hour of sorrow or joy. It may be at a church or on a lake. It may be when some marvelous thing happened to you, or it may be when you are in the hospital facing surgery. The experience of God’s nearness may be in a moment of supreme joy like a marriage, or in a moment of deep sorrow by a graveside at a funeral. Whatever the time, place, or hour, we can always say of it, “This is the gate of heaven; this is the house of God.”

What is the house of God? In the United States and Canada there are estimated over 300,000 Protestant churches, thousands of Catholic churches, and hundreds of other worship centers. Every one is called “the house of God.” What does this passage from Genesis teach about the house of God?

Isaac, the father of Jacob, sent Jacob away from home so that he could find a wife. It was the desire of Jacob’s father that his son marry a young lady who believed in God as deeply as Abraham, Jacob’s grandfather. Marriages are stronger when both the husband and wife have a belief in the living God and a commitment to God’s presence.

Jacob went down toward Haran. Perhaps this was the first night he had ever spent away from home. He was very lonely. Jacob found a place that seemed to be comfortable and camped out with the stars as his roof. While he was asleep, he had a marvelous dream. Heaven opened, and he saw a ladder set up on the earth reaching into heaven. He was conscious of movement between earth and heaven. He saw the angels of God ascending into heaven and descending back to earth. When Jacob awakened, he said, “This is the house of God. I’ve seen God here.” As he said that, God spoke to him, saying: “Jacob, I’m here by your side; and if you will be faithful to me, I will go with you wherever you go and I will multiply your descendants. You will become a wealthy man, and through your children many people will ‘be blessed.’ ”

Jacob became so excited about this dream and God speaking to him that he took the stones that he had used for a pillow and put them in a great heap. He poured oil on them and said, “This is none other than the house of God!” But it raises a question in this modern age, what is the house of God?

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Poetic Praise 6/03/2025


*Pastor’s Note: Helen Steiner Rice (1900-1981) was an influential American writer of inspirational and Christian poetry. She wrote and sold millions of books of her verses. Her poetry is quoted almost everywhere. My prayer is that you will be blessed and inspired by her poetry as much as I am.


THE SOUL, LIKE NATURE, HAS SEASONS, TOO

When you feel cast down and despondently sad
And you long to be happy and carefree and glad,
Do you ask yourself, as I so often do,
Why must there be days that are cheerless and blue?
Why is the song silenced in the heart that was gay?
And then I ask God what makes life this way,
And His explanation makes everything clear—
The soul has its seasons the same as the year.
Man too must pass through life’s autumn of death
And have his heart frozen by winter’s cold breath,
But spring always comes with new life and birth,
Followed by summer to warm the soft earth . . .
And oh, what a comfort to know there are reasons
That souls, like nature, must too have their seasons—
Bounteous seasons and barren ones, too,
Times for rejoicing and times to be blue . . .
For with nothing but sameness how dull life would be,
For only life’s challenge can set the soul free . . .
And it takes a mixture of both bitter and sweet
To season our lives and make them complete.

From The Poems and Prayers of Helen Steiner Rice: Poetry by Hele Steiner Rice. Used by permission. All rights reserved.
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Classic Poetry 6/02/2025

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


WHAT IS THAT IN THY HAND?

What is that in thy hand,
Moses? A simple rod.
Use it for Him, and earth shall shake
Before the march of God.

What is that in thy hand,
Gideon? A soldier’s sword.
Wield it, and for thy country win
The battle of the Lord.

What is that in thy hand,
Shamgar? A ploughman’s goad.
Use it, and Israel’s foes will flee
Before thee like a flood.

What hast thou in thy hand,
David? A shepherd’s sling.
Use it, and glorious victory
To Israel thou shalt bring.

What hast thou in thy hand,
Widow? A pot of oil.
Go pour it out, and find a store
Of rich and priceless spoil.

What hast thou in thy hand,
Woman? One handful more.
Go feed the prophet, and ’twill last
Till famine days are o’er.

What has thou, little lad?
Some loaves and fishes small.
Give them to Him, and they will be
Enough for thee and all.

What hast thou in thy hand,
Mary? Some perfume rare.
Pour it upon His head, ’twill flow
In fragrance everywhere.

And Dorcas, what hast thou?
A needle and some thread.
Give them to God, they’ll bless the poor
And bring thee from the dead.

What hast thou in thy hand,
Widow? Two mites, no more.
Give them to God, and they shall grow
To be a mighty store.

What hast thou in thy hand,
Mother? A baby’s hand.
Train it for Him, so shall thy life
Bear fruit in every land.

What hast thou in thy hand,
Writer? A common pen.
Use it to write His messages
Upon the hearts of men.

What hast thou in thy hand,
Teacher? A child’s young mind.
Teach it to live for God and man,
So shalt thou bless mankind.

What hast thou in thy hand,
Toiler? A workman’s tool.
Work like the Carpenter, and find
Thy task God’s training school.

And sister, what has thou?
An apron and a broom.
Do thy work well; some day, perhaps
Thou’lt keep His palace home.

What hast thou in thy hand,
Preacher? The Word of God.
Shed forth the light until its beams
Shall light the earth abroad.

What has thou in thy hand?
A censer filled with prayer.
Send up the incense till it fall
In blessing everywhere.

What hast thou in thy hand,
Steward? Some precious gold.
Give it to God, it will return
In wealth of joy untold.

What is that in thy hand,
Sinner? Another day.
Use it to find thy God before
Thy season pass away.

Wait not, O man, to find
Some call to service grand.
Give back what God to thee has given.
What hast thou in thy hand?

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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