Reflecting With God 5/16/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

“For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD. – Isaiah 55:8.

A child might say to a geographer, “You talk about the earth being round! Look on this great crag; look on that deep dell; look on yonder great mountain, and the valley at its feet, and yet you talk about the earth being round.” The geographer would have an instant answer for the child; his view is comprehensive; he does not look at the surface of the world in mere detail; he does not deal with inches and feet and yards; he sees a larger world than the child has had time to grasp. He explains what he means by the expression, “The earth is a globe,” and justifies his strange statement. And so it is with God’s wonderful dealings with us: there are great rocks and barren deserts, deep, dank, dark pits and defiles, and glens and dells, rugged places that we cannot smooth over at all; and yet when He comes to say to us at the end of the journey, “Now, look back; there is the way that I have brought you,” we shall be enabled to say, “Thou hast gone before us, and made our way straight.”
~ JOSEPH PARKER

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Human Responsibility

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Tuesday May 16, 2023

John 15:22
“If I had not come and spoken to them, they would have no sin,
but now they have no excuse for their sin.”

The liar, the fornicator, and the drunkard shall have their portion with unbelievers. Hell was made first of all for men who despise Christ, because that is the A1 sin, the cardinal vice, and men are condemned for that. Other iniquities come following after them, but this one goes before them to judgement. Imagine for a moment that time has passed, and that the day of judgement is come. We are all gathered together, both living and dead. The trumpet-blast sounds exceeding loud and long. We are all attentive, expecting something marvelous. The exchange stands still in its business; the shop is deserted by the tradesman; the crowded streets are filled. All men stand still; they feel that the last great business-day is come, and that now they must settle their accounts for ever. A solemn stillness fills the air: no sound is heard. All, all is silent. Presently a great white cloud with solemn state sails through the sky, and then—hark! The twofold clamor of the startled earth. On that cloud there sits one like unto the Son of Man. Every eye looks, and at last there is heard a unanimous shout—“It is he! It is he!” and after that you hear on the one hand, shouts of “Hallelujah, Hallelujah, Hallelujah, Welcome, Welcome, Welcome Son of God.” But mixed with that there is a deep bass, composed of the weeping and wailing of the men who have persecuted him, and who have rejected him. Listen! I think I can dissect the sonnet; I think I can hear the words as they come separately, each one of them, tolling like a death knell. What say they? They say, “Rocks hide us, mountains fall upon us, hide us from the face of him that sits upon the throne.”

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 5/16/2023

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Garfield Calms the Crowd

On the morning of Lincoln’s death, a crowd of fifty thousand people gathered before the Exchange Building in New York. Feelings ran high, natural enough in the circumstances, and there was danger of its finding expression in violence. Then a well-built man in officer’s uniform stepped to the front of the balcony, and in a voice that rang like a trumpet call, cried:

“Fellow citizens! Clouds and darkness are round about Him. His pavilion is dark waters, and thick clouds of the skies. Justice and judgment are the establishment of His throne. Mercy and truth go before His face. Fellow citizens! God reigns! And the Government at Washington still lives!”

Instantly the tumult was stilled, as the people grasped the import of those sublime words. The speaker was General James A. Garfield, himself to become a martyr-president sixteen years later.
~ Moody Monthly

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Spiritual Nuggets 5/16/2023

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Wisdom Can Quickly Become Folly

What we need to hear and what we want to hear are rarely the same thing. Leaders who encourage honesty, allow for errors, and establish an environment of trust usually hear what they need to hear. A dictator, on the other hand, will never learn what they really need to know. People shield them or stay away from them; an environment of fear is only destructive. It’s with this point in mind that the story of Moses, Aaron, and Pharaoh becomes even more intriguing.

Pharaoh surrounded himself with people who would tell him what he wanted to hear (Exodus 7:22), not what he needed to hear: “You’re oppressing the Hebrew people and they will rise up against you. And furthermore, we’re afraid of their God and we can’t really do what He can do. We’re small-time dark magic; their God is the big time.” Instead of speaking this truth, Pharaoh’s advisors went on pretending and conjuring up cheap tricks.

Plague after plague hit Egypt, but Pharaoh’s heart remained hard. And this is where we don’t really know what happened: when God hardened Pharaoh’s heart, was it already too difficult for Pharaoh to give in on his own accord? We don’t know the answer, but we do know that God ended up making an example of his foolishness.

Even when water turns to blood, frogs appear everywhere, followed shortly by gnats and flies (Exodus 7:14–8:32), Pharaoh didn’t listen. Instead of turning to Yahweh, he turned to the same sources: his gods, his belief that he is a god (common for Egyptians), and his ill-advised counselors. And that’s the lesson: if you surround yourself with “yes” people, they will say yes, and you will be ignorant. You will lose, and you will end up on the wrong side of God.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Kingly Living! – 2

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Scripture References: Romans 5

The Blessings of Our Justification – Continued

Glorious hope (verse 2b). “Peace with God” takes care of the past: He will no longer hold our sins against us. “Access to God” takes care of the present: we can come to Him at any time for the help we need. “Hope of the glory of God” takes care of the future: one day we shall share in His glory! The word “rejoice” can be translated “boast,” not only in Romans 5:2, but also in Romans 5:3 and 11. When we were sinners, there was nothing to boast about (Romans 3:27), because we fell short of the glory of God (Romans 3:23). But in Christ, we boast in His righteousness and glory! Paul will amplify this in Romans 8:18–30.

Christian character (verses 3–4). Justification however, is no escape from the trials of life. “In the world you will have tribulation” (John 16:33). But for the believer, trials work for him and not against him. No amount of suffering can separate us from the Lord (Romans 8:35–39); instead, trials bring us closer to the Lord and make us more like the Lord. Suffering builds Christian character. The word “character” in Romans 5:4 means “character that has been proved.” The sequence is: tribulation—perseverance—proven character—hope. Our English word “tribulation” comes from a Latin word tribulum. In Paul’s day, a tribulum was a heavy piece of timber with spikes in it, used for threshing the grain. The tribulum was drawn over the grain and it separated the wheat from the chaff. As we go through tribulations, and depend on God’s grace, the trials only purify us and help to get rid of the chaff.

God’s love within (verses 5–8). “Hope deferred makes the heart sick” (Proverbs 13:12). But as we wait for this hope to be fulfilled, the love of God is “poured out into our hearts.” Note how the first three of the “fruit of the Spirit” are experienced within the first five verses: love, joy, and peace. Before we were saved, God proved His love by sending Christ to die for us. Now that we are His children, surely He will love us more. It is the inner experience of this love through the Spirit that sustains us as we go through various of life’s tribulations.

Faith, hope, and love, all found in the first five verses, all combine to give the believer patience in the trials of life. And patience makes it possible for the believer to grow in character and become a mature child of God (James 1:1–4).

Salvation from future wrath (verses 9–10). Paul argued from the lesser to the greater. If God saved us when we were enemies, surely He will keep on saving us now that we are His children. There is a “wrath to come,” but no true believer will experience it (1 Thessalonians 1:9–10; 5:8–10). Paul took it even further when he argued that if Christ’s death accomplished so much for us, how much more will He do for us in His life as He intercedes for us in heaven! “Saved by His life” refers back to Romans 4:25: “raised because of [on account of] our justification.” Because He lives, we are always safe in His hands (Hebrews 7:23–25).

A will is of no effect until the death of the one who wrote it. Then an executor takes over and sees to it that the will is obeyed and the inheritance distributed. But suppose the executor is unscrupulous and wants to get the inheritance for himself? He may figure out many devious ways to circumvent the law and steal the inheritance.

Jesus Christ wrote us into His will, and He wrote the will with His blood. “This cup is the new covenant in My blood, which is shed for you.” (Luke 22:20). He died so that the will would be in force; but then He arose from the dead and returned to heaven that He might enforce the will Himself and distribute the inheritance. Thus, we are “saved by His life.”

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 1.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 5/15/2023

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Lord, hear our prayer:

Lord, we come as we are, that we may be changed by your grace. We come with our emptiness, that we may be filled. We come with darkness, seeking your light. We come with our weakness, to receive your strength. We come with our brokenness, that you may make us whole, Lord. We come as we are, that we may be changed by your grace. We come with our lives, to be filled with your power. We come with our worship, to praise you for ever. We come with our words and our prayers, which we offer for your glory. Lord, we come as we are, that we may be changed by your grace.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/15/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Monday Reflecting

“For My thoughts are not your thoughts, Nor are your ways My ways,” says the LORD. – Isaiah 55:8.

Take a straight stick, and put it into the water, and it will seem crooked. Why? Because we look upon it through two mediums,—air and water. Thus the proceedings of God in His justice, which in themselves are straight, without the least obliquity, seem unto us crooked. That wicked men should prosper, and good men be afflicted; that the Israelites should make the bricks, and the Egyptians dwell in the houses; that servants should ride on horseback, and princes go on foot,—these are things that make the best Christians stagger in their judgments. And why? But because they look upon God’s proceedings through a double medium,—of flesh and spirit; that so all things seem to go cross, though, indeed, they are right enough. And hence it is that God’s proceedings in His justice are not so well discerned; the eyes of man alone being not competent judges thereof.
~ JOSEPH PARKER

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Divine Transcendence

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Monday May 15, 2023

1 Chronicles 29:11
Yours, O LORD, is the greatness, The power and the glory, The victory and the majesty;
For all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD,
And You are exalted as head over all.

The term divine transcendence may sound like something that takes a lot of learning or at least a lot of profound thinking to understand, but it doesn’t. Transcend simply means to go above, to rise above, to be above. Of course, it’s very difficult to think of God as transcendent and also as immanent or omnipresent at the same time. It is difficult to understand how He can be here with us, in us, pervading all things, but at the same time transcending all things. It looks like a contradiction, but as with many other apparent contradictions, it’s not at all contradictory; the two thoughts are entirely in accord with each other.

God is always nearer than you may imagine Him to be. God is so near that your thoughts are not as near as God; your breath is not as near as God; your very soul is not as near to you as God is. And yet, because He is God, His uncreated Being is so far above us that no thought can conceive it nor words express it. . . .

There is a vast gulf . . . between the great I AM and all created things. . . . God’s uncreated quality of life causes Him to be transcendent, to rise high above all creatures.

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 5/15/2023

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Lincoln’s View of God

William J. Wolfe has called Abraham Lincoln “one of the greatest theologians of America.” He added that Lincoln’s theology was profound, “not in the technical meaning of producing a system of doctrine, certainly not as the defender of some one denomination, but in the sense of seeing the hand of God intimately in the affairs of nations.”
~ Gospel Herald

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Spiritual Nuggets 5/15/2023

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The Problem with Power

Grasping for power is one of the easiest sins to fall into. At first it looks like ambition, then it looks like success, and then it quickly becomes about your success and your power. This can be costly—not just to you, but to all the people you hurt in the process. If anything is done for the purpose of power, it’s not worth achieving. And don’t let the snazzy word “influence” fool you; it’s just a synonym for the same empty desire.

John the Baptist is an example of ambition; he is fueled by passion but constantly checked by God’s calling. He is firm in his words, confident in what he must do, but humble in his understanding of his relationship to God. He is not in it for himself, but for Jesus. When asked, “Who are you?” (a leading question, since many believed him to be the Messiah the people expected), he replied, “I am not the Christ!” (John 1:19–20). When further questioned, “Then who are you? Are you Elijah?” (the supreme prophet besides the Messiah), he says, “No!” (John 1:21). When asked again about his identity, he finally responds, “I am the ‘voice of one crying in the wilderness, “Make straight the way of the Lord,” ’ just as Isaiah the prophet said” (John 1:23).

John affirmed his identity as prophet, but he assumed nothing. He didn’t even assume what ended up being the truth: that he was a type of Elijah, as Jesus would later say (Matthew 17:12–13). When given the opportunity to reach for power, to be known as the Messiah, John said no. He would not claim authority that had not been given to him.

And this is where affirmation can be a scary thing. Just because other people think you’re something special doesn’t mean you should go along with what they say about you. Doing so is dangerous. John the Baptist’s humility sets the stage for Jesus, and he ends up getting one of the greatest gifts of all: the chance to baptize Jesus.

The road between affirming God’s calling and grasping for power is narrow and rocky. But when you’re on the right path, you will feel it in your bones, and the Spirit of God will affirm it.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Kingly Living! – 1

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Scripture References: Romans 5

Since Romans is a book of logic, it is also a book of “therefores.” We have the “therefore” of condemnation in Romans 3:20, justification in Romans 5:1, no condemnation in Romans 8:1, and dedication in Romans 12:1. In presenting his case, Paul has proved that the whole world is guilty before God, and that no one can be saved by religious deeds, such as keeping the Law. He has explained that God’s way of salvation has always been “by grace you have been saved through faith” (Ephesians 2:8–9), and he has used Abraham as his illustration. If a reader of the letter stopped at this point, he would know that he needed to but also could be saved.

But there is much more the sinner needs to know about justification by faith. Can he be sure that it will last? How is it possible for God to save a sinner through the death of Christ on the cross? Romans 5 is Paul’s explanation of the last two words in Romans 4: “our justification.” He explained two basic truths in chapter 5: the blessings of our justification (verses 1–11), and the basis for our justification (verses 12–21).

The Blessings of Our Justification

In listing these blessings, Paul accomplished two purposes. First, he told how wonderful it is to be a Christian. Our justification is not simply a guarantee of heaven, as thrilling as that is, but it is also the source of tremendous blessings that we enjoy here and now.

His second purpose was to assure his readers that justification is a lasting thing. His Jewish readers in particular would ask, “Can this spiritual experience last if it does not require obedience to the Law? What about the trials and sufferings of life? What about the coming judgment?” When God declared us righteous in Jesus Christ, He gave to us seven spiritual blessings that assure us that we cannot be lost.

Peace with God (verse 1). The unsaved person is at “enmity against God” (Romans 5:10; 8:7) because he cannot obey God’s Law or fulfill God’s will. Two verses from Isaiah make the matter clear: “There is no peace,” says the LORD, “for the wicked.” – Isaiah 48:22; “The work of righteousness will be peace” (Isaiah 32:17). Condemnation means that God declares us sinners, which is a declaration of war. Justification means that God declares us righteous, which is a declaration of peace, made possible by Christ’s death on the cross. “Mercy and truth have met together; righteousness and peace have kissed.” – Psalm 85:10. “Because the law brings about wrath” (Romans 4:15), nobody condemned by the Law can enjoy peace with God. But when you are justified by faith, you are declared righteous, and the Law cannot condemn you or declare war against you!

Access to God ( verse 2a). The Jew was kept from God’s presence by the veil in the temple; and the Gentile was kept out by a wall in the temple with a warning on it that any Gentile who went beyond would be killed. But when Jesus died, He tore the veil (Luke 23:45) and broke down the wall (Ephesians 2:14). In Christ, believing Jews and Gentiles now have access to God (Ephesians 2:18; Hebrews 10:19–25); and they can draw on the inexhaustible riches of the grace of God (Ephesians 1:7; 2:4; 3:8). We stand “in grace” and not “in Law.” Justification has to do with our standing; sanctification has to do with our state of being. The child of a king can enter his father’s presence no matter how the child looks. The word “access” here means “entrance to the king through the favor of another.”

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 1.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Saturday Prayer & Praise 5/13/2023

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Philip Doddridge: Piercing Heaven – Puritan’s Prayers

Visit each of our children and young friends, O Lord, with your mercy. Animate them to walk in your truth and bless them—even when nothing remains of all the love we have bestowed but the memory of our exhortations and examples.

Fill and expand our hearts more and more with true generosity. May we act toward strangers, and especially fellow believers, in a way that is worthy of you, whenever they need our assistance. And especially let our love abound to those who have a desire to spread the gospel.

Send forth, O Lord, the gentle influences of your Spirit. Melt those hearts which will not be broken by the weightiest strokes of your vengeance, and deliver us from the tempter.

Amen.

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Anecdotal Story 5/13/2023

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The Half Has Not Been Told

“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” – Isaiah 65:17.

Please read Revelation 21:1-5. (The link will open in a new window).

With his ship at anchor in Boston harbor after a two-year absence, Richard Henry Dana should have been elated. A year before, the thought of being home drove him wild with excitement. He couldn’t account for the change. “But now that I was actually there, and in sight of home, the emotions which I had so long anticipated feeling I did not find, and in their place was a state of very nearly entire apathy.”

In this life realization often fails to deliver what expectation advertises. In the next, God guarantees an experience whose meaning deepens with each new discovery, whose significance grows with each new revelation, whose dimensions expand with every explanation. He promises an immortality as superior to forgiven mortality as grains of gold to sand.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.®
Used by permission. All rights reserved.
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Life In Focus 5/13/2023

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God Above All Gods

SOME people object to Christianity’s claim that its God is the one true God. But the Bible states emphatically that the Lord is above all other gods, which are idols (1 Chronicles 16:23–27). He alone deserves worship, for He is the Creator and Sustainer of life.

Most ancient cultures worshiped many gods, almost all of which were associated with nature. For example, the gods of the Canaanites were part of what was essentially a fertility cult designed to increase their harvests and the birth rate of their women. The Hebrews were virtually unique in their belief in one supreme God.

Today, too, people worship and serve a variety of gods, as well as a variety of often conflicting ideas about God. Meanwhile, the belief that there is one supreme God seems to be less and less popular, especially in an age that holds tolerance and religious pluralism to be among the highest of values. Yet God has not changed. He still invites—indeed, commands—all the families of the world to give Him the glory due His name (1 Chronicles 16:28–30). Doing so need not be a statement of intolerance, simply a response to what is true.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Search Me

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For Saturday May 13, 2023

2 Peter 3:18
Grow in the grace and knowledge of our Lord and Savior Jesus Christ.

There are two words we should say less and less as we grow in the Lord: “I’m sorry.” Or, if you prefer, “Forgive me.” Those are vital words when we need them—and we need them frequently, for James 3:2 tells us, “We all stumble in many things.” But how much better to avoid the offense before it’s committed. How much better to grow in grace.

Psalm 139 offers a prayer for God to search us and know our hearts, to try us and know our ways. “See if there is any wicked way in me,” pleads the psalmist, “and lead me in the way everlasting” (verse 24).

When we get a good night’s sleep (“He gives His beloved sleep”—Psalm 127:2) and we begin the day with the Lord (“In the morning, having risen a long while before daylight, He went out . . . and . . . prayed”—Mark 1:35), we’re less likely to stumble during the day. And as we progress in Christ, we’re more likely to grow in wisdom, love, graciousness, and maturity.

May the Lord help us to say “Praise the Lord!” more often and “I’m sorry” much less.

He who loves the Savior desires to grow in the knowledge of him; he cannot read
or hear too much or too often concerning his great Redeemer.

C.H. SPURGEON

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David Jeremiah, Turning Points with God: 365 Daily Devotions (Tyndale, 2014)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Essential Insights on Faith 5/13/2023

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I am ready to preach the gospel – Romans 1:15

Billy Graham

God WILL NOT reject a heart
that’s broken and sorry
for sin. He’s not waiting to
condemn you, to judge you.
He’s waiting to KISS YOU
and say “I love you.”


Unless otherwise noted, Scripture taken from The Holy Bible, Holman Christian Standard Bible®, HCSB © 2009
by Holman Bible Publishers. Used by permission. All rights reserved.
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Faith From The Beginning 5/13/2023

Four Steps – Four Men

NOW to return to Abraham, I am sure that Paul must have had in mind the four men in Genesis who completely dominate the book from chapter 11 to 50; for these four men correspond exactly to these four steps of faith and the Apostle was an expert in the Old Testament. Abraham is the great example of divine, sovereign predestination. Isaac becomes the great example of divine calling. You will remember that Ishmael, the firstborn of Abraham, was Abraham’s choice, but God said, “In Isaac your seed shall be called.” – Genesis 21:12. Isaac, not Ishmael was to be a part of God’s salvation plan. So we see that “Whom He predestined, these He also called.” – Romans 8:30. Then we come to Jacob, the great example of divine justification. Jacob certainly had nothing to commend him to Almighty God. He was justified by divine grace alone. God Himself said, “Jacob I have loved, but Esau I have hated.” – Romans 9:13. Then follows Joseph, the great example of glorification. Sold by his brethren and left for dead, he became a great ruler in Egypt, at the right hand of the king. In these four men, therefore, we have a perfect picture of the four steps of salvation: predestination, calling, justification and glorification.

I want to reiterate and stress to you once again the necessity of a personal acceptance of this grace of God. I said and I wrote before, that the natural, depraved man delves and searches only into the past, something that is long gone and dead, while God wants us to think of our future and the life that lies ahead in eternity. I have to ask this question, if nothing else but to make you pause and thing; how much thought have you given to your future? Only a few more days or years at the most before you must leave this life, this temporary form of existence. What then? Ahead of you then waits an endless eternity. Please, please, be wise and think of the future, and follow the example of Abraham of whom it is said by the writer of Hebrews, that he considered himself only a pilgrim and stranger here below and “waited for the city which has foundations, whose builder and maker is God.” – Hebrews 11:10.

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Adapted and modified excerpts from Studies in the Life of Abraham by M. R. De Haan (1891-1964)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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Jesus Is Coming Again! – 8

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Scripture Text – Matthew 24:3-14

How the Thief Comes

The figure of a thief suggests many things about the coming of the Lord. I will enumerate a few:

  1. He comes at the darkest part of the night.
  2. He comes quietly and unobserved by sleepers.
  3. He comes to snatch something.
  4. He is after jewels and gold and pearls.
  5. He is not interested in things of no value.
  6. He has come and gone before others are aware of it.
  7. He leaves the house greatly impoverished but himself greatly enriched.

Jesus said, “Behold, I come as a thief.” He will come at a dark period of the world’s night. Has it ever been darker than today? Kingdoms are tottering and falling. Violence is rampant in the world, and the devil and his dictators are on the loose. Immorality, crime, apostasy and hate are everywhere. Yes, it is dark, but a darker time is yet to come. Just before the darkest hour the thief will come. We can hear His soft tread if we are wide awake, listening, watching believers. Soon He will catch us away and then the darkest period of history will come.

The thief comes to snatch away that which has value. He is after the pearl of great price (Matthew 13). That pearl is the Church. It may be somewhat tarnished, and I fear it is, but He will snatch it and thoroughly cleanse it before He comes back in the brightness of glory, wearing His precious pearl that will then be without spot or blemish. The pearl (or anything of great value) has worth only because of its purchase price. When Jesus comes like a thief He will take only those who have value by reason of the fact that they were purchased by His blood. All others will be left behind.

The thief does not take worthless things. He does not bother with the wastebasket or the rubbish pile. He leaves these behind. Reader, heed this: if you are not saved—born again by His Spirit and washed in His blood—you are worthless in His sight. You will be left behind to face the wrath of God. You will be destroyed in that “day of the Lord.”

Are you ready for that day? It may come very soon, and then for those who have heard the Word and rejected it, it will be forever too late. While it is true that multitudes will be saved after the Church is taken out and that these multitudes shall be from every tribe and tongue and nation, it is true also that these multitudes will be those who have not heard the Gospel of the grace of God as you have. Are you ready? As surely as the Lord Jesus came the first time He will come again the second time.

Reader, are you ready? Accept the Lord Jesus as your Saviour and you will not need to meet Him as your judge.

The Blessed Hope

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. – 1 Thessalonians 4:13–18.

This is probably the best known passage in the New Testament setting forth the event which is called “that blessed hope.” It is the coming of the Lord Jesus Christ for His Church at the close of this present dispensation—just before the breaking of that day of the earth’s greatest testing and trial, the Tribulation. This revelation is all the more precious because it occurs in one of Paul’s earliest (if not the very first) letters. This letter, written to the Thessalonian church, a church which Paul established on his second missionary journey, reveals to us how fervently Paul looked for the return of the Lord Jesus Christ. We shall divide the passage into five parts. These divisions are as follows:

  1. The occasion for the epistle (verse 13).
  2. The condition of the blessed hope (verse 14).
  3. The authority of the revelation (verse 15).
  4. The order of the blessed hope (verses 16–17).
  5. The result of His coming (verse 18).

To Be Continued

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Adapted and modified excerpts from M. R. De Haan, The Second Coming of Jesus.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 5/12/2023

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Lord, hear our prayer:

Father, we come because you have chosen us for service, you have called us by your grace, and you have set us free from all that held us, and you have made us whole and enabled us to know you. We have come to praise and to thank you in Jesus’ name.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 5/12/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Friday Reflecting

But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. – Isaiah 53:5.

Two friends are said to come into Vulcan’s shop, and to beg a boon of him: it was granted. What was it? that he would either beat them on his anvil, or melt them in his furnace, both into one. But without fiction, here is a far greater love in Christ; for He would be melted in the furnace of wrath, and beaten on the anvil of death, to be made one with us. And to declare the exceeding love, here were not both to be beaten on the anvil, or melted in the furnace; but without us He alone would be beaten on the anvil, He alone melted that we might be spared.
~ THOMAS ADAMS

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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