The House of God – 6

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Scripture Reference: Genesis 28:10-22

The House of God Helps People Face the Future

Perhaps the most striking thing about the house of God is that it is a place that helps people face the future with great confidence and courage. The Bible tells us that as Jacob went out, he was afraid. As he first began to get this vision of God, he said, “How awesome is this place!” But after God spoke to him, he saw heaven and the angels; he made a vow in his heart to God; he built an altar, and he said, “This is a sacred place.” Jacob realized that this was the most wonderful thing that ever happened to him. You see, in the house of God we get the courage that we need to face the future with total confidence because we know that the Lord is with us.

God said, “I’ll be your God, Jacob.” Jacob responded, “I’ll be your servant, God.” That’s what worship is all about. We come to the house of God, we commit ourselves to the Lord, we realize that God is with us, and we are able to face the future with confidence.

A story is told of a partially crippled young man who had to wear steel braces on his legs. Often, he and his father would talk about his crippled condition. When the young man reached the age of thirteen, he began to ask his dad, “Why am I partially crippled?” The father, a devout believer, tried to explain it but didn’t have much success.

One day the boy asked again, “Why do I have this crippled condition?” The father laid his hand on the shoulder of his son and said: “God’s going to deal with you through this. I’m going to take you to the great cathedral, and God is going to heal you.”

Following that, the boy often would ask his father, “When are we going to the cathedral so I can be healed?” The response was, “It’s not time yet.”

After a year, the father said: “Son, it’s time. We’re going to the cathedral, and you are going to be healed.”

The boy related, “I was so excited I could hardly stand it. My father and I went to the great cathedral. We were the only ones there. We went to the back of the church, got down on our knees, and my father said, ‘Now, Son, pray. God is going to heal you.’ ”

The boy said, “My father laid his arm around me and prayed. I could feel the power of God.” As the father prayed, the boy said, “I knew that I was healed. After a long while in prayer, my father and I got up and walked out of the cathedral together. After we had gone almost two blocks on the way home I realized I still had those braces on my legs. I hadn’t been physically healed.” But the boy said, “All of the sudden I realized that I really had been healed because in that cathedral God had taken the braces off my mind, and that’s where they were doing me damage, not the ones on my legs. From that day forth, I knew that I had been healed and freed, though I still had the braces.”

That’s what the church does for us. Sometimes God does heal us physically, even in this day and age, but often times He takes the braces off our minds with the freedom of the faith that can trust in Him wholly. That is what happened to Jacob. He was never the same after his experience. Jacob caught a view of the future, and he could face it with confidence. He said, “Surely the Lord is in this place.” In verse 13, the Word says that the Lord God stood above the place to watch over Jacob. That’s what happens when we come to the house of God, when we enter into His presence. We get the strength in our hearts to face the future with courage and confidence, in faith, trusting in Him wholly no matter the circumstances around us. What a joy to be able to say “I was glad when they said to me, ‘Let us go into the house of the LORD’” (Psalm 122:1).

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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The House of God – 5

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Vows Are Made

At Bethel, Jacob vowed a vow to God. That is certainly an important part of coming to the house of God. Jacob’s vow is one that each of us should consider making: “Then Jacob made a vow, saying, ‘If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.’”

In many of our churches, this passage of Scripture reinforces the importance of calling for a response to the gospel. In a sense the most important moment in any service comes when the invitation is extended for people to come and make definite commitments to God. That is the time when every one of us ought to be praying regarding what God would have us to do. During those moments, souls are moved to trust Christ as Savior. People come to unite with the church. Others rededicate their lives in repentance to God. During the invitation, many people who do not come forward publicly do make vows privately in their hearts. That’s what the church is supposed to be, a place where you and I make vows to God.

When you come to church, do you make vows to God? It is important that we tell God what we intend to do. I think it is critical we commit to God that we will seek to do certain things to honor His name. Are you willing to give liberally to God of your time and finances, your life’s resources? Jacob made a vow to do just that.

Actually, when people give liberally and joyfully of their resources, what they are doing is giving a part of themselves to God. Jacob offered to give a tithe which represents one tenth of his increase or resources. It was common practice from the time of Abraham with Melchizedek (see Genesis 14:17-20) through the Old Covenant of the Law to give a tenth. Luke tells us that Jesus stressed giving in this way, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

The Apostle Paul was very adamant in the way that in this Age of Grace, we should be giving:

“But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:6-7).

This means that God is a vital part of everything we do, whether it be with our finances or time. Serving God, being surrendered to Jesus is a lifestyle change from the way the world does things. Our lives belong to Him, thus all we are and have is His by right from the onset. We are no longer in a legal contract with God Almighty, but through Christ Jesus, our contract is one of surrender through grace and mercy.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 6/08/2025

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Richard Baxter: Piercing Heaven – Puritan’s Prayers

Can such a heart be worth having? Make it so, Lord, and then it is yours. Take it to yourself, and then take me.

Like a feeble child to a tender mother I look up to you and stretch out my hands. I long to have you take them.

You know I am not weary of your work. I am willing to stay while you here employ me. I dare not be so impatient of living, as to beg you to cut off my time. Nor would I stay when my work is done, and remain under your feet.

I am content, Lord, to wait for your time, and go your way, if you will take me into your barn when you see that I am ripe.

I am content to wait, but not to lose you. Quicken my dull desires, and blow on the dying spark of love. Do not leave me until I can sincerely cry out, “As the deer pants for water, so I long for you, O God. I thirst for God, the living God. Where can I find him to come and stand before him?”

Draw forth my soul to yourself by the secret power of your love, as the sunshine in the spring draws creatures from their winter homes. Meet it halfway, draw me to yourself, like a compass is drawn to the north.

Dispel the clouds that hide your love from me, or remove the scales that keep my eyes from beholding you. For only the beams that stream from your face, and the taste of your salvation, can make a soul say, “Lord, now let your servant depart in peace.”

Amen.

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The House of God – 4

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where the Promises of God Are Repeated – Continued

Jacob experienced the Lord’s assurances at Bethel as he heard the promises of God repeated. There are many rich promises in the Word of God. Jesus promises His presence, “Lo, I am with you always” (Matthew 28:20). God promises to meet our need, “My God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). God promised to forgive our sins, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God promises us strength, saying, “As your days, so shall your strength be” (Deuteronomy 33:25). God promises to answer our prayer, “Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me” (Psalm 50:15). God also promises to take everything and work it together for our good (see Romans 8:28).

When we come to the house of God, the promises of God are reaffirmed in our lives. We are given courage to face whatever tomorrow brings.

The House of God Is a Place Where God’s Presence Is Felt

God said to Jacob, “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Hearing that, Jacob built an altar and poured oil on the rock, for Jacob had experienced the presence of the living God. In the Bible, oil is a symbol of the Holy Spirit. Just as Jacob poured oil on the rock, so the living God had come to be present with Jacob. When we come to the house of God, one of the great things that happens to us is that we experience the presence of God.

Have you ever been in church and as a song was being sung felt the presence of the Holy Spirit? Have you ever been in church and the minister quoted a Scripture or gave some illustration out of the Bible that lifted your heart and soul toward the Father? Have you ever been in a prayer meeting where you knew Jesus was there, and He was speaking to your heart? That’s what happens when we come to the house of God, we feel God’s presence all around us and within us.

A young man one day asked Christ what is the greatest commandment. Jesus responded that we are to love God with all of our hearts, souls, minds, and strength (Mark 12:30). Jesus said that we are to love God first emotionally “with all” of our heart. Then we are to love Him spiritually with our souls. Then we are to love Him intellectually with our minds. Then we are to love God practically with our strength. But loving God begins in our hearts, emotionally, as we feel His presence.

You and I need to get excited about our faith. We need to get enthused about the matter of serving Jesus Christ. Church is a place where we feel the presence of the Lord.

Some men in Ireland were watching a parade. The Christian flag passed in front of them and one said, “Let’s give three cheers for God and the church.” As the Christian flag passed by, they said, “Praise the Lord! Praise the Lord! Praise the Lord!”

An infidel standing by them laughed and said, “Why don’t you give three cheers for hell?” The Christian Irishman looked at him and responded, “Every man ought to be for his own country.” We are excited about Christ and the church. We exclaim, “Praise the Lord! The house of God is a place where God’s presence is felt.”

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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The House of God – 3

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where People Are Pointed to Heaven

When Jacob had his vision at Bethel, he found himself pointed to heaven. “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” That is what Jacob saw. He saw heaven: “And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!’”

That is what the church is about. The church is the house of God that points men and women to heaven. The church is like a ladder that leads people from earth to heaven. The church is the finger of God pointing men and women to eternity. That is the main task of the church, to point people to heaven and to Jesus Christ standing at the right-hand of the Father.

Michelangelo, the great artist and sculptor, lingered before a rough rock of marble. As he stared at the stone block, one of his students asked, “What are you doing?”

Michelangelo responded, “I’m looking at this block of marble. There is an angel in it, and I’m going to liberate him!” That is what the church is doing. We see a man or woman who is down and out and say: “There is an angel in you. You realize you are a sinner. God wants you to be a saint. Inside of you there is a part of God Himself.” The church is in the business of pointing men and women to heaven to bring out the best.

The House of God Is a Place Where the Promises of God Are Repeated

One of the wonderful things about coming to church is that in church we hear the promises of God repeated. That was Jacob’s experience at Bethel: “And behold, the LORD stood above it and said: ‘I am the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.’”

Studying this passage carefully we notice that in verse 12 there is evangelism, and in verse 13 there is discipleship. In the church through evangelism we are taught how to become a Christian. Then the church disciples us, teaching us how to be a growing Christian. That was Jacob’s experience.

The church must always major in evangelism. The church indeed is to be used of God, showing people the ladder that leads them to heaven. Jesus said, “I am the way, the truth, and the life: no one comes to the Father except through me” (John 14:6). Peter preached, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).

But when a person becomes a Christian, that is not the end of the pilgrimage. The Bible tells us that we are to grow in grace and in the knowledge of our Lord and Savior Jesus Christ. That was Jacob’s experience as found in verse 13. Here we find teaching, as God instructed Jacob on what took place in the past and what would take place in the future. He also was promising He would be with Jacob.

Evangelism tells us how to become a Christian. Then we are taught how to be a good Christian. When Paul wrote to the young preacher Titus, he stated, “For the grace of God that brings salvation has appeared to all men” (Titus 2:11). That is evangelism through the grace of God. Paul went on instructing Titus, “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:12).

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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The House of God – 2

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Scripture Reference: Genesis 28:10-22

The House of God Is a Place Where Our Vision Is Enlarged

When we come to the house of God to worship, we ought to have our vision enlarged. The church is the place where we are to dream without falling asleep. As we assemble to worship God, we ought to dream of what God would have us to accomplish in this world.

James Russell Lowell has described the effect that Emerson had on young people in his day. He said that after hearing Emerson they went out not entirely sure what he had said, but with their heads “hitting the stars.”

Jacob had this experience. The Bible states: “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” Jacob’s vision at Bethel was a life-transforming experience. He would never be the same.

What happened to the great men and women in the Bible when they went to church? They went out with a new vision. Young Isaiah, the student, went to the temple, and in the temple he saw the Lord high and lifted up. The magnificence of God was so great that his life was never the same. He cried out, “Here am I! Send me” (Isaiah 6:8).

When Peter, James, and John saw Jesus transfigured, the Bible states their vision was lifted, and they said, “Let us make here three tabernacles” (Matthew 17:4). When John, the beloved disciple, was banished to the isle of Patmos, on the Lord’s Day he received a vision as he worshiped. He saw into eternity. God gave him a view of a new heaven and a new earth where the kingdoms of this world became the kingdom of our Lord and where Jesus reigns forever and ever.

The house of God ought to teach us to be positive, dynamic, and believing. Jesus said, “Blessed are those who have not seen and yet have believed” (John 20:29). How important that is! When we come to the house of God, our visions ought to be lifted, our spirits ought to be enlarged, and the horizons of our faith lengthened.

A noted artist was working on great mural. He intended for it to be a masterpiece. A friend came into the studio and stood quietly in the rear of the room, looking at the work as the artist slapped on the deep blue and gray tones across the canvas for the background. Wishing to view the work from a better perspective, he descended the ladder and backed right into his friend without seeing him. Enthusiastically the artist said: “This is going to be the masterpiece of my life! What do you think of it?”

His friend replied, “All that I see is a great, dull glob.”

The artist responded: “Oh, I forgot. When you look at the painting, you see only what it is. When I look at it, I see what it is going to be!”

That’s the difference in people in the world today. The great thing about going to church is that the church lifts our vision from earth to heaven. The church lifts our vision from the here to the hereafter. The church lifts our vision from now to the future. When we come to the house of God, we see beyond conflict and war to permanent peace. When we come to the house of God in the midst of our struggles, we see that victory is ours. The house of God lifts our sight from time into eternity. In the house of God our vision is lifted.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The House of God – 1

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Scripture Reference: Genesis 28:10-22

Jacob’s dream at Bethel is one of the loveliest events in the Bible. Poets, painters, hymn writers, and preachers all have paused at Bethel, trying to interpret exactly what happened to Jacob. He was a young man who needed the presence of God. Just when he needed God the most, lonely, frightened, homesick, smitten of conscience, and facing an uncertain future, God appeared to him and was right by his side.

Jacob’s meeting God in his hour of greatest need has become an experience that we have shared with him. Jacob realized that God is merciful and forgiving. He discovered through faith and obedience to God that God would bless and care for him wherever he went. When Jacob met God, he called the name of the place Bethel, which means this is “the house of God.”

Probably all of us have had or shall have one experience in life when God seems nearer to us than He has been at any other time. It may be some hour of sorrow or joy. It may be at a church or on a lake. It may be when some marvelous thing happened to you, or it may be when you are in the hospital facing surgery. The experience of God’s nearness may be in a moment of supreme joy like a marriage, or in a moment of deep sorrow by a graveside at a funeral. Whatever the time, place, or hour, we can always say of it, “This is the gate of heaven; this is the house of God.”

What is the house of God? In the United States and Canada there are estimated over 300,000 Protestant churches, thousands of Catholic churches, and hundreds of other worship centers. Every one is called “the house of God.” What does this passage from Genesis teach about the house of God?

Isaac, the father of Jacob, sent Jacob away from home so that he could find a wife. It was the desire of Jacob’s father that his son marry a young lady who believed in God as deeply as Abraham, Jacob’s grandfather. Marriages are stronger when both the husband and wife have a belief in the living God and a commitment to God’s presence.

Jacob went down toward Haran. Perhaps this was the first night he had ever spent away from home. He was very lonely. Jacob found a place that seemed to be comfortable and camped out with the stars as his roof. While he was asleep, he had a marvelous dream. Heaven opened, and he saw a ladder set up on the earth reaching into heaven. He was conscious of movement between earth and heaven. He saw the angels of God ascending into heaven and descending back to earth. When Jacob awakened, he said, “This is the house of God. I’ve seen God here.” As he said that, God spoke to him, saying: “Jacob, I’m here by your side; and if you will be faithful to me, I will go with you wherever you go and I will multiply your descendants. You will become a wealthy man, and through your children many people will ‘be blessed.’ ”

Jacob became so excited about this dream and God speaking to him that he took the stones that he had used for a pillow and put them in a great heap. He poured oil on them and said, “This is none other than the house of God!” But it raises a question in this modern age, what is the house of God?

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
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Poetic Praise 6/03/2025


*Pastor’s Note: Helen Steiner Rice (1900-1981) was an influential American writer of inspirational and Christian poetry. She wrote and sold millions of books of her verses. Her poetry is quoted almost everywhere. My prayer is that you will be blessed and inspired by her poetry as much as I am.


THE SOUL, LIKE NATURE, HAS SEASONS, TOO

When you feel cast down and despondently sad
And you long to be happy and carefree and glad,
Do you ask yourself, as I so often do,
Why must there be days that are cheerless and blue?
Why is the song silenced in the heart that was gay?
And then I ask God what makes life this way,
And His explanation makes everything clear—
The soul has its seasons the same as the year.
Man too must pass through life’s autumn of death
And have his heart frozen by winter’s cold breath,
But spring always comes with new life and birth,
Followed by summer to warm the soft earth . . .
And oh, what a comfort to know there are reasons
That souls, like nature, must too have their seasons—
Bounteous seasons and barren ones, too,
Times for rejoicing and times to be blue . . .
For with nothing but sameness how dull life would be,
For only life’s challenge can set the soul free . . .
And it takes a mixture of both bitter and sweet
To season our lives and make them complete.

From The Poems and Prayers of Helen Steiner Rice: Poetry by Hele Steiner Rice. Used by permission. All rights reserved.
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Classic Poetry 6/02/2025

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*Pastor’s Note: A.B. Simpson was a very well respected Canadian preacher, theologian and author who lived from December 15, 1843 to October 29, 1919. My prayer is that you will be blessed and inspired by his poetry as much as I am.


WHAT IS THAT IN THY HAND?

What is that in thy hand,
Moses? A simple rod.
Use it for Him, and earth shall shake
Before the march of God.

What is that in thy hand,
Gideon? A soldier’s sword.
Wield it, and for thy country win
The battle of the Lord.

What is that in thy hand,
Shamgar? A ploughman’s goad.
Use it, and Israel’s foes will flee
Before thee like a flood.

What hast thou in thy hand,
David? A shepherd’s sling.
Use it, and glorious victory
To Israel thou shalt bring.

What hast thou in thy hand,
Widow? A pot of oil.
Go pour it out, and find a store
Of rich and priceless spoil.

What hast thou in thy hand,
Woman? One handful more.
Go feed the prophet, and ’twill last
Till famine days are o’er.

What has thou, little lad?
Some loaves and fishes small.
Give them to Him, and they will be
Enough for thee and all.

What hast thou in thy hand,
Mary? Some perfume rare.
Pour it upon His head, ’twill flow
In fragrance everywhere.

And Dorcas, what hast thou?
A needle and some thread.
Give them to God, they’ll bless the poor
And bring thee from the dead.

What hast thou in thy hand,
Widow? Two mites, no more.
Give them to God, and they shall grow
To be a mighty store.

What hast thou in thy hand,
Mother? A baby’s hand.
Train it for Him, so shall thy life
Bear fruit in every land.

What hast thou in thy hand,
Writer? A common pen.
Use it to write His messages
Upon the hearts of men.

What hast thou in thy hand,
Teacher? A child’s young mind.
Teach it to live for God and man,
So shalt thou bless mankind.

What hast thou in thy hand,
Toiler? A workman’s tool.
Work like the Carpenter, and find
Thy task God’s training school.

And sister, what has thou?
An apron and a broom.
Do thy work well; some day, perhaps
Thou’lt keep His palace home.

What hast thou in thy hand,
Preacher? The Word of God.
Shed forth the light until its beams
Shall light the earth abroad.

What has thou in thy hand?
A censer filled with prayer.
Send up the incense till it fall
In blessing everywhere.

What hast thou in thy hand,
Steward? Some precious gold.
Give it to God, it will return
In wealth of joy untold.

What is that in thy hand,
Sinner? Another day.
Use it to find thy God before
Thy season pass away.

Wait not, O man, to find
Some call to service grand.
Give back what God to thee has given.
What hast thou in thy hand?

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From Songs of the Spirit: Poetry by A. B. Simpson. Public Domain
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Daily Devotional 6/01/2025

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WHAT A GREAT CONSOLATION!

2 Samuel 7:20
Now what more can David say to You? For You, Lord GOD, know Your servant.

It is a great consolation to me that God knows instantly, effortlessly and perfectly all matter and all matters . . . all causes and all relations, all effects and all desires, all mysteries and all enigmas, all things unknown and hidden. There are no mysteries to God. . . .

I’m not worried about these satellites they’re shooting around the earth. I’m not worried about Khruschev [former leader of the Soviet Union] or any of the rest of those fellows over there with names you can’t pronounce. Because God’s running His world and He knows all about it. He knows where these men will die, He knows where they will be buried and He knows when they’ll be buried. God knows all hidden things, “dwelling in the light which no man can approach unto” (1 Timothy 6:16).

And He also knows His people. You who have fled for refuge to Him, Jesus Christ the Lord, He knows you, and you’re never an orphan. A Christian is never lost, though he may think he is. . . . The Lord knows where he is. The Lord knows all about him. He knows about his health and knows about his business. Isn’t it a consolation to you that our Father knows it all?

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Tozer on the Almighty God : A 366-Day Devotional (WingSpread, 2004)
Scripture for opening text taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Prayer & Praise 6/01/2025

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Philip Doddridge: Piercing Heaven – Puritan’s Prayers

Eternal and ever-blessed God! I humbly present myself before you.

I am aware how unworthy a sinner like me appears before the holy Majesty of heaven, the King of kings and Lord of lords.

But here I dedicate myself, without reserve, to you.

This is your plan. You stooped down to offer it by your Son, and your grace has inclined my heart to accept. I say “God have mercy on me, a sinner!”

I come, invited in the name of your Son, wholly trusting in his perfect righteousness. For his sake be merciful, and remember my sins no more.

Receive me, I beg you. I am convinced of your right to me, and desire nothing more than to be yours.

Today I solemnly surrender myself to you. I renounce all former lords that had dominion over me.

I consecrate to you all that I am, and all that I have: my mind, body, possessions, time, and influence over others.

I dedicate all to be used entirely for your glory, in obedience to your command, as long as you give me life.

I desire to continue with you through endless ages of eternity. I will stand ready to immediately follow your will with zeal and joy.

I resign myself—all I am and have—for you to use in your infinite wisdom, however you choose, for your glory.

I leave the management of my life to you. I say without reservation, “Not my will, but yours be done.” And I rejoice in your unlimited government.

Use me, Lord, as an instrument of your service. Number me among your chosen people. Wash me in the blood of your dear Son. Clothe me with his righteousness and sanctify me by his Spirit.

Transform me more and more into the image of Christ. Impart to me all the influences I need of your purifying, cheering, and comforting Spirit. Let me spend my life under those influences, in the light of your countenance.

And when the hour of death comes, may I remember your covenant, “ordered in all things, and sure”—grant me “all my salvation, and all my desire” (2 Samuel 23:5).

Though every hope and enjoyment perish, Lord, look down with pity on your child. Embrace me in your everlasting arms.

Put strength and confidence into my departing spirit, as I peacefully and joyfully await the fulfillment of your promise to your people—a glorious resurrection and eternal happiness in your heavenly presence.

And if any surviving friends should, when I am in the dust, come across this memorial of my transaction with you, may they make it their own. Allow them to take part in the blessings of your covenant, through Jesus the great Mediator.

To him, and with you, O Father, and your Holy Spirit, be everlasting praise from all the millions you save, and from the celestial spirits whose work and blessings you share!

Amen.

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Anecdotal Story 5/31/2025

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Always Ready, If Not Eager

Scripture References: Exodus 3:18; Luke 12:50

Thinking war would be a great adventure, John Gibbon’s Black Hat Brigade went eagerly into battle at Second Bull Run. There they fought well while losing many of their men contesting Stonewall Jackson’s gray-clad warriors. Their regimental historian later wrote that the brigade was always ready for action after that, but was never again eager.

Goethe finished the second part of Faust at eighty years of age, sorrowing over the deaths of his son and other loved ones. Still he kept to his task, willing himself to live until he finished the task. Duty sustained him, he wrote, only his pledge to duty. He died six months after completing the work.

We must bring willingness, if not always eagerness, to obedience. Athletes routinely hate the time spent training, but they train anyway because they know its importance to success. When we would rather not obey, duty must assume control of our lives and lead us on until obedience is as natural to us as herding is to a Border collie. We are never less obedient at such times. In fact, it proves that our commitment has excelled mere feelings to become convictions. Often we will be eager to obey God, but whether eager or not, we obey and find in the act the satisfaction we thought came only from enthusiasm.

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Courtesy of Speaker’s Sourcebook of New Illustrations by Virgil Hurley © 1995 by Word, Incorporated.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Spiritual Nuggets 5/30/2025

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Scripture for Study and Encouragement: James 2:14-26

Faith in Christ is not just about knowing the truths of the gospel,
but about living them as well.

It is vital to know that faith is not just an action of your brain; it’s an investment of your life. Faith is not just something you think; it’s something you live. Hear these words from Hebrews 11:1-7:

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

What is faith? Verse 6 is very helpful. Biblical faith has this foundation—you must believe that God exists. This is the watershed, the great divide. There are only two types of people in this world—those who believe that the most important fact that a human being could ever consider and give assent to is the existence of God, and those who either casually or philosophically deny his existence. But intellectual commitment to God’s existence is not all that faith is about; faith means you live as though you believe in God’s existence, or as though you believe, as the writer says, “he rewards those who seek him.”

Faith is a deep-seated belief in the existence of God that radically alters the way you live your life. Now, here’s the rub. Faith isn’t natural for us. Biblical faith is counterintuitive and countercultural. So we even need God’s grace to have faith to believe in the existence of the one whose grace we so desperately need. And the grace is yours for the asking again today.

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Adapted and modified excerpts from Paul David Tripp, 40 Days of Faith
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 5/29/2025

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Buying Back His Book

For this reason God will send them strong delusion, that they should believe the lie (2 Thessalonians 2:11).

During the 18th century, Dr. Johann Beringer, professor of natural philosophy at the University of Wurzburg, Germany, was obsessed with his pet topic. The topic: fossils were capricious fabrications of God. And so his students went to work.

They made and implanted in a nearby hill hundreds of grotesque clay tablets including one actually signed by Jehovah. The doctor was so convinced of the “find” that he published a book on the subject, steadily ignoring the confessions of his students. He thought his students were trying to rob him of his conclusion and glory.

It was not until he discovered stones bearing his own name that he realized the hoax. For the rest of his life, he spent whatever fortune he had gathered in trying to buy back the existing copies of his own book.

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Life In Focus 5/28/2025

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The Danger of Lying to God

THE dramatic account of Ananias and Sapphira (Acts 5:1-11) immediately after the mention of Barnabas (Acts 4:36-37) draws a stark contrast between two kinds of people. On the one hand, Barnabas serves as a positive model of sincere faith, as evidenced by his open-handed generosity. On the other hand, Ananias and Sapphira serve as negative models.

Externally, they appeared the same. Like Barnabas, they sold land and brought money to the church, where they “laid it at the apostles’ feet” (Acts 4:37; 5:2). But internally, they had a radically different commitment.

The sins that Peter named—lying to the Holy Spirit (Acts 5:3) and testing the Spirit (Acts 5:9)—indicate that they were playing games with God. Peter noted that the source of their deception was Satan. As the ultimate liar (John 8:44), Satan had filled their hearts with lies, in contrast to the Holy Spirit, who fills the heart with truth (Acts 14:16-17; Ephesians 5:6-21). And like Israel, they were testing the Spirit (1 Corinthians 10:1-13), testing the limits of what He would permit, trying to see how much they could get away with.

God dealt severely with this couple by making an example of them. As a result, fear came upon the church (Acts 5:5, 11)—not a cringing fear of dread, but a heightened respect for God’s holiness, His moral purity. The incident still stands as a bold warning to believers today about relating to God.

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Courtesy of Nelson’s New Illustrated Bible Commentary
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Reflecting With God 5/27/2025

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Let us draw near with a true heart in full assurance of faith (Hebrews 10:22).

Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower. Faith is that poor trembling woman who came behind Jesus in the press, and touched the hem of His garment; Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God.” Faith is the penitent thief, crying, “Lord, remember me;” Assurance is Job sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth”; “Though He slay me, yet will I trust in Him.” Faith is Peter’s drowning cry, as he began to sink, “Lord, save me!” Assurance is that same Peter declaring before the council, in after-times, “This is the stone which was set at naught by you builders, which is become the head of the corner. Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved.” Faith is the anxious, trembling voice, “Lord, I believe; help Thou mine unbelief;” Assurance is the confident challenge, “Who shall lay anything to the charge of God’s elect? Who is he that condemneth?” Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone; Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know whom I have believed. There is a crown laid up for me.” Faith is life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, smileless to the very end. Assurance is more than life. It is health, strength, power, vigor, activity, energy, manliness, beauty.
~ J. C. RYLE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Bible Insights 5/26/2025

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God Uses the Unlikely

“And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian” (Luke 4:27).

Jesus’ message to the people was shocking. He did his work through lepers, Gentiles, and women just as Elisha did. Elijah and Elisha condemned Israel for their lack of faith; Jesus, too, confronted their unbelieving hearts. Israel often rejected the prophets, and they were about to reject Jesus.

Whenever a person with great talents or gifts declares his or her intention to “go into the ministry,” or to use those gifts somehow in God’s service, people are pleased and excited. They may even say, “What a great impact someone like that can have for the Lord!” But when another person with lesser gifts, a less-pleasing personality, or even a checkered past announces that he or she feels called to serve God, the response is likely to be less enthusiastic. God, however, seems to delight in using the unlikely to accomplish his purposes. Jesus reminded his listeners (in Luke 4:27) that the only leper healed in Israel at the time of the prophet Elisha was a detested Syrian; they were outraged. By their response, they revealed their racist attitude and arrogance. Are there people, or groups, that you believe are unworthy of being used by God? The truth is, no one is worthy, but God sees fit to use people anyway. Don’t be too quick to dismiss others because of their perceived unlikeliness as God’s servants.

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Sharing the Gospel Message – 2

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Scripture Reference: Colossians 1:21-23

Their present reconciliation (verses 21b-22) – Continued.

Blameless means “without blemish.” The word was applied to the temple sacrifices which had to be without blemish. It is amazing that God looks at His children and sees no blemish on them! God chose us to be “holy and without blame” (Ephesians 1:4).

Above reproach means “free from accusation.” Once we have been reconciled to God, no charges can be brought against us (Romans 8:31-34). Satan, the accuser of the brethren (Revelation 12:1-12), would like to hurl charges at us; but God will not accept them (see Zechariah 3). People may have accusations to bring against us, but they cannot change our relationship with God.

The most important thing in our Christian lives is not how we look in our own sight, or in the sight of others (1 Corinthians 4:1-4), but rather, how we look in God’s sight. Pastor Wiersbe recalled counseling a Christian who was in the habit of reminding herself of her past sins and failures. He stated that she seemed to enjoy having other people criticize her. The pastor kept reminding her of what she was in God’s sight. Her constant emphasis on her failures denied the work that Jesus Christ had done for her on the cross. He stated that It did take time, but eventually she accepted her wonderful new position in Christ and began to get victory over criticism and depression.

Paul’s emphasis on our holy standing before God was certainly an attack on the false teachers, for they promised their followers a kind of “perfection” that nothing else could give. “You already have a perfect standing in Christ,” Paul wrote, “so why seek for it anywhere else?”

Their future glorification (verse 23). “The hope of the Gospel” means that blessed hope of our Lord’s return (Titus 2:13). Paul had already mentioned this hope: “The hope which is laid up for you in heaven” (Colossians 1:5). Later in the chapter, he called it “the hope of glory” (Colossians 1:27).

There was a time when these Gentile Colossians were without hope (Ephesians 2:12). The reason? They were without God. But when they were reconciled to God, they were given a wonderful hope of glory. All of God’s children will one day be with Christ in heaven (John 17:24). In fact, so secure is our future that Paul stated that we have already been glorified! (Romans 8:30) All we are waiting for is the revelation of this glory when Jesus Christ returns (Romans 8:17-19).

Paul’s statement to the Colossians seems to cast a shadow on the assurance of our future glory (reread Colossians 1:23). Is it possible for a true believer to lose his salvation? No, the if clause does not suggest doubt or lay down a condition by which we “keep up our salvation” by our continued works.

Paul used an architectural image in this verse, that of a house, firmly set on the foundation. The town of Colossae was located in a region known for earthquakes, and the word translated “moved away” (again in Colossians 1:23), can mean “earthquake stricken.” Paul was saying, “If you are truly saved, and built on the solid foundation, Jesus Christ, then you will continue in the faith and nothing will move you. You have heard the Gospel and trusted Jesus Christ, and He has saved you.” Remember, He has saved you, nothing of yourself has achieved that.

In other words, we are not saved by continuing in the faith. However, we continue in the faith and thus prove that we are saved. It behooves each professing Christian to test his own faith and examine his own heart to be sure he is a child of God (2 Corinthians 13:5; 2 Peter 1:10-12).

Paul shared the Gospel message with those in Colossae though he had not met them yet. He shared the assurance that they had in Christ Jesus and therefore we can surmise the same principle that Paul used with the Colossians, we can use today in sharing the Gospel message with those around us.

Though it seems gloom and doom is all about us, we can share God’s message of hope and assurance in Jesus Christ.

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Adapted and modified excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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Prayer & Praise 5/25/2025

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Joseph Alleine: Piercing Heaven – Puritan’s Prayers

Spirit of the Most High, the Comforter and Sanctifier of your chosen, come now with all your glory, all your courtly attendants, your fruits and graces.

Let me be the place you live. I give you what is yours already. Here, with the poor widow, I cast my two pennies—my soul and my body—into your treasury. I fully resign them to you, to be sanctified by you, to be your servants.

They will be your patients; cure their disease. They will be your agents; govern every step. I have served the world too long, and I have listened to Satan too long. But now I renounce them all. Now I will be ruled by your dictates and directions, and guided by your counsel.

Blessed Trinity! Glorious unity! I deliver up myself to you. Receive me, write your name on me, and on everything I have. Set your mark on me, on every member of my body, and every part of my soul.

I have chosen your ways and your law. Now I will keep it in my view. By your grace, I resolve to walk in your way. I will be governed by your law. And though I cannot perfectly keep one of your commandments, I will not allow myself to disobey any.

I know my flesh will hang back. But in the power of your grace, I resolve to cleave to you and your holy ways—whatever the cost.

With you I am sure I will never lose. So I will be content with disapproval, difficulties, and hardships. I will deny myself, take up my cross, and follow you.

Lord Jesus, your yoke is easy and your cross is welcome, since it is the way to you. I lay aside all hopes of worldly happiness. I will be content to wait, and come to you. Let me be poor and low, little and despised here—so I may live and reign with you hereafter.

Lord, you have my heart in this agreement, never to be reversed. By grace I will stand in this resolution, where I will live and die. I have sworn that I will keep your righteous judgments. I have freely made my everlasting choice.

Lord Jesus, confirm the contract.

Amen.

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Sharing the Gospel Message – 1

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Scripture Reference: Colossians 1:21-23

The Colossians had never met Paul, but they knew that Paul had been instrumental in leading their pastor, Epaphras, to saving faith in Christ. They also knew that Epaphras had gone to Rome to consult with Paul and had not yet returned. The church members had received Paul’s letter, brought to them by Tychicus and Onesimus. But the false teachers in Colossae had been discrediting Paul and causing doubts in the people’s minds. “Why listen to a man who is a political prisoner?” they asked. “Can you trust him?”

Paul no doubt realized that this would be the situation, so he paused in the first part of this letter to give some words of explanation. He had been so wrapped up in exalting Jesus Christ that he had not shown any interest in writing about himself!

Even though Paul had not personally evangelized Colossae, it was his ministry in Ephesus that led to the founding of the Colossian church. Paul was “made a minister” (Colossians 1:25 NASB). A large part of his ministry consisted in preaching the Good News of salvation through faith in Jesus Christ. His was a ministry of reconciliation (2 Corinthians 5:17-21). Paul reviewed for his readers their own spiritual experience.

Their past alienation (verse 21a). The word translated alienated means “estranged.” These Gentiles in Colossae were estranged from God and separated from the spiritual blessings of Israel (Ephesians 2:11-13). The gods that they worshiped were false gods, and their religious rituals could not take care of their sin or guilt.

But this estrangement was not only a matter of Gentile position; it was also a matter of sinful practices and attitudes. The Gentiles were enemies, which means they were “actively hostile to God.” Even though they had not received a divine law, such as God gave to Israel, these Gentiles knew the truth about God through creation and conscience (Romans 1:18-23). They could not plead ignorance before the bar of God’s justice.

The enmity of their minds led to wicked works. Both in attitude and action, they were at war with God. “Because the carnal mind [the mind of the unbeliever] is enmity against God” (Romans 8:7). This explains why the unbeliever must repent, change his mind, before he can be saved.

Their present reconciliation (verses 21b-22). They did not reconcile themselves to God; it was God who took the initiative in His love and grace. The Father sent the Son to die on a cross that sinners might be reconciled to God. Jesus died for us when we were “without strength” (Romans 5:6) and could do nothing for ourselves. He died for us “while we were still sinners” and “when we were enemies” (Romans 5:8, 10).

Paul emphasized the physical body of Jesus Christ that was nailed to the cross. The false teachers denied the Incarnation and taught that Jesus Christ did not have a real human body. Their philosophy that all matter was evil made it necessary for them to draw this false conclusion. But the New Testament makes it clear that Jesus did have a fully human body, and that He bore our sins on that body on the cross (1 Peter 2:24).

The purpose of this reconciliation is personal holiness. God does not make peace (Colossians 1:20) so that we can continue to be rebels! He has reconciled us to Himself so that we may share His life and His holiness. We are presented to God “holy, and blameless, and above reproach” (Colossians 1:22).

The word holy is closely related to the word saint. Both of these words express the idea of “being set apart, being devoted to God.” In the New Testament, saints are not dead people who during their lives performed miracles and never sinned. New Testament saints were living people who had trusted Jesus Christ. Paul wrote this letter to living saints (Colossians 1:2).

To Be Continued

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Adapted and modified excerpts from Warren W. Wiersbe, The Bible Exposition Commentary Volume 2.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved
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