1. God’s Mercies in the Past – Continued
Please read Hosea 11:1-12 for the background to this section.
God’s love demonstrated by His long-suffering (Hosea 11:5–7). On more than one occasion, God could have destroyed the nation and started over again (Exodus 32:10), but He chose to be long-suffering. When the journey became difficult, the Jews wanted to go back to Egypt; they complained when they should have been praying and giving thanks for God’s mercies.
We have already seen that some of the references to Egypt in this book refer to the “new bondage” in Assyria. Israel refused to repent, so the nation had to go into captivity. They made plans without consulting God, so their defenses would fall before the invaders. The only time they called on God was when they were in trouble, and God graciously helped them; but now the end had come.
God’s love demonstrated by His faithfulness to His promises (Hosea 11:8–9). What a revelation we have in verse 8 of the compassionate heart of God! According to Jewish law, a rebellious son was supposed to be turned over to the elders of the city and stoned to death (Deuteronomy 21:18–21), but how could God do this to His beloved son, Israel? (Centuries later, His innocent, only-begotten Son would suffer for the sins of the whole world.) God destroyed the cities of the plain because of their sins (Genesis 18:16–19:29), and those people didn’t have the same privileges of learning about God that Israel had. What right did Israel have to expect God to spare them, especially since they were sinning against a flood of light.
What motivated God to spare Israel from total destruction? Not only His deep compassion, but also His faithfulness to His covenant. “For I am God, and not man.” – Hosea 11:9. “God is not a man, that He should lie, nor a son of man that He should repent. Has He said, and will He not do it? Or has He spoken, and will He not make it good?” – Numbers 23:19.
God’s covenant with Abraham (Genesis 12:1–3) is unconditional and will not change; therefore, the nation of Israel is preserved. But His covenant with Israel at Sinai had conditions attached, and if the people failed to meet those conditions, God was obligated to withdraw His blessings. Israel’s possession of the land and its blessings is based on the Abrahamic Covenant, but their enjoyment of the land and its blessings is based on the Mosaic Covenant. God was faithful to both covenants: He preserved the nation, but He disciplined them for their sins.
God’s love demonstrated by the hope of future restoration (Hosea 11:10–12). Often in Scripture you will find a declaration of judgment immediately followed by a promise of hope, and that’s the case here. Hosea looks ahead to the end times when Israel will be gathered together from all the nations, brought to their own land, cleansed of their sins, and established in their kingdom. In the past, God roared like a lion when He judged the nation (Hosea 5:14; 13:7, but in the future, His “roar” will call His people to come back to their land. Like birds turned loose from their cages, the people of Israel will swiftly fly to their own land, and God will “settle them in their homes” (Hosea 11:11, NIV).
Meanwhile, God is long-suffering with His people, as He is with all sinners (2 Peter 3:9), even though they lie to Him and rebel against Him. What Jesus said to Jerusalem in His day, God was saying through Hosea to the people of that day: “How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” – Matthew 23:37.
God’s mercies in the past certainly proved His love, but Hosea offered a second evidence that God loved His people.
2. God’s Disciplines in the Present
Please read Hosea 12:1-13.16 for the background to this section.
“For whom the Lord loves He chastens, and scourges every son whom He receives.” – Hebrews 12:6; (Proverbs 3:11–12). Chastening isn’t a judge inflicting punishment on a criminal in order to uphold the law. Rather, chastening is a loving parent disciplining his or her child in order to perfect his character and build his endurance. Punishment has to do with law, which is important, but chastening has to do with love, which is also important.
To Be Continued
Adapted and modified excerpts from Warren W. Wiersbe, Be Amazed, “Be” Commentary Series.
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
FOR THE LOVE OF GOD 