Food For Thought 8/04/2023

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Edinburgh’s Course Opener

Dr. John Baillie made it a practice to open his course on the doctrine of God at Edinburgh University with these words: “Gentlemen, we must remember that in discussing God we cannot talk about Him without His hearing every word we say. We may be able to talk to our fellows, as it were, behind their backs, but God is everywhere, yes, even in this classroom. Therefore, in all of our discussions we must be aware of His infinite presence and talk about Him, as it were, before His face.

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Spiritual Nuggets 8/04/2023

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The Final Say

Having the final say in an argument is more satisfying than I’d like to admit. By default, I’d like to be right, even if I have to be pedantic. I wish I could say this was limited to petty concerns. But on more than one occasion, when discussing issues of eternal significance, I’ve used my trump card in a desire to win an argument.

Paul specifically addresses this type of pride and boasting throughout 2 Corinthians. However, we come across a surprising statement in 2 Corinthians chapter 1: “For our reason for boasting is this: the testimony of our conscience that we conducted ourselves in the world, and especially toward you, in holiness and purity of motive from God, not in merely human wisdom, but by the grace of God” (2 Corinthians 1:12).

At first glance, Paul appears to be boasting in his own actions. Isn’t this evidence of the very same pride he denounces (1 Corinthians 5:6)?

But the key phrases, “holiness and purity of motive from God” and “the grace of God,” provide a foundation for Paul’s boasting. They tell us that it’s not Paul’s pride that is on the line—it’s the good news. Paul is claiming that the integrity of his ministry doesn’t rest on his own wisdom.

Paul wasn’t trying to be a star pastor. His words were motivated by a deep concern for the Corinthians. He didn’t want anything he did to obstruct the message about Christ. Similarly, our actions shouldn’t be an obstruction to the gospel message. We should examine our motives when we’re inclined to be “right.” Our words and actions should reflect God’s grace in our life—evidenced by humility and a sense of purpose in our interactions with others.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Who Is Man To You, O God? – 5

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Scripture References: Psalm 8

III. The Lord’s Passion

All of us have our lives guided by some passion, a force which drives us. Maybe it is a passion to achieve, or a passion to experience; but we are pushed by a passion. However, what pushes God? What drives God? What is the motivating force of God? Here it is delineated clearly in three ways. These stanzas tell us that God’s passion, first of all, is expressed in His coming to us. “What is man that you think about him and that you even care to visit him?” It is expressed in His caring for us. The word “visit” means to be concerned for. Who are we that God would care anything about us? So His passion is seen by His concern for us, His caring for us. Finally, it is revealed in His crowning us. “[He] crowned [man] with glory and with honor.” These are the passions that drive God, to come to us, to care for us, to crown us.

First, the psalmist notes as God comes to us, what is man? You’re mindful of him? The son of man that You visit him? Think about it. God is mindful of us. Wonderful. God is more interested in people than planets. God is more concerned about souls than stars. God cares more about us than the universe. The God of the telescope is also the God of the microscope. The God of the vastness of space is also the God of the specific reaches of my spirit.

There was a little girl who prayed, and as she prayed she talked about God “knowing my name.” She didn’t understand how it was phrased, but she prayed to a God in heaven who knows her name. God knows your name and who you are. God is mindful of you. The glory of God is not seen in dynamic, spectacular events, or in the intricate details of the universe. The glory of God is seen in that He comes to us. He wants to live in us, to dwell within our lives, and the intriguing fact we see at this point is found in the words for mankind in verse 4. Two different Hebrew words are used. The first one is the Hebrew word enosh,” and it simply means mortal man, man in his weakness.

What is mortal man? What is weak, puny, sinful, helpless little man that you would think of him? In our weakness, in our helplessness, God cares for us and loves us. God is interested in us. God comes to us in our weakness, and it is magnified as you reach the second half of that verse. He says, “What is . . . the son of man?” (In the second Hebrew word for “man” is the word “adama,” from which we receive our word “Adam,” meaning dust). There is no definite article there, literally the Hebrew does not ask what is the son of man? but what is son of man? What is son of dust?

This is a phrase used without the definite article over one hundred times in the Old Testament, and it always means, “What is man as a descendant of Adam . . . just plain, puny, nameless man?” Yet God cares about insignificant, helpless, poor, weak you and me. There is the passion of God. He comes to us.

In the New Testament, however, the phrase is changed. The phrase, “the Son of man,” does have the definite article with it, and it always refers to Jesus. The usage is a vivid illustration that we only become the individuals God wants us to be through Jesus Christ.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 8/03/2023

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Lord, hear our prayer:

Almighty God, our heavenly Father, we praise you for your love that has no beginning and knows no end. We praise you for your love that created the world and came to us in Jesus; for his living, dying and rising again as a sign of your love that knows no boundaries and has no limitations, and for your love which fills the whole universe and transforms our lives.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 8/03/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Thursday Reflecting

“But seek first the kingdom of God and His righteousness.” – Matthew 6:33.

When some peculiar pressure is upon you, be like Queen Esther, whose first request was the king’s company. In each trial “seek first the kingdom of God and His righteousness,” and all other things shall be added: your seeking first the removal of the trial shows that you need the continuance of it.
~ JOHN NEWTON

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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The Big Compelling God

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Thursday August 3, 2023

Luke 18:31
“Behold, we are going up to Jerusalem.”

Jerusalem stands in the life of Our Lord as the place where He reached the climax of His Father’s will. “I seek not Mine own will, but the will of the Father which hath sent Me.” That was the one dominating interest all through Our Lord’s life, and the things He met with on the way, joy or sorrow, success or failure, never deterred Him from His purpose. “He steadfastly set His face to go to Jerusalem.”

The great thing to remember is that we go up to Jerusalem to fulfil God’s purpose, not our own. Naturally, our ambitions are our own; in the Christian life we have no aim of our own. There is so much said to-day about our decisions for Christ, our determination to be Christians, our decisions for this and that, but in the New Testament it is the aspect of God’s compelling that is brought out. “Ye have not chosen Me, but I have chosen you.” We are not taken up into conscious agreement with God’s purpose, we are taken up into God’s purpose without any consciousness at all. We have no conception of what God is aiming at, and as we go on it gets more and more vague. God’s aim looks like missing the mark because we are too short-sighted to see what He is aiming at. At the beginning of the Christian life we have our own ideas as to what God’s purpose is—‘I am meant to go here or there’; ‘God has called me to do this special work’; and we go and do the thing, and still the big compelling of God remains. The work we do is of no account, it is so much scaffolding compared with the big coming of God. “He took unto Him the twelve,” He takes us all the time. There is more than we have got at as yet.

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Oswald Chambers, My Utmost for His Highest: Selections for the Year (Oswald Chambers Publications; Marshall Pickering, 1986)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 8/03/2023

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Matter Into Energy

In northern Alabama some of our electricity comes from the Brown’s Ferry nuclear plant near Decatur, Alabama. This is the world’s largest nuclear energy plant. Its fuel is uranium. When just one gram of Uranium 235 fissions, it creates energy equivalent to 20 tons of TNT. One gram is about what a small birthday candle weighs. The candle, if burned, could hardly warm a cup of coffee.

This little one-gram candle, however, if converted 100% into energy, according to Einstein’s equation, could produce the energy of 20,000 tons of TNT or 26.6 million kilowatt hours of electricity. What makes the difference between a one-gram birthday candle that could hardly warm a cup of coffee and the same one-gram candle that could provide the energy of 20,000 tons of TNT?

Einstein’s equation is E equals MC². The E represents energy in ergs, mass grams and the C² is the velocity of the light squared. If we leave out the C² we get one erg is equal to one gram. One erg is less than the energy required for a mosquito to become airborne. If we add the C² we get 9 × 1020 centimeters per second. Thus we get one gram times 900,000,000,000,000,000,000 (nine hundred quintillion) centimeters per second, equals 900,000,000,000,000,000,000 ergs of energy.

This one-gram candle, then, if transformed totally to energy is equivalent to the enormous power that a city of 40,000 people would use in one day. All of this when one gram of matter is changed into energy! God’s creation pulsates with His might.
~ The Bible Friend

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Spiritual Nuggets 8/03/2023

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Moving On

“You have stayed long enough at this mountain. Turn now and move on” (Deuteronomy 1:6–7).

We have a terrible tendency to stay in one place or keep doing one activity longer than we should. Our meetings run long, we constantly work overtime, or we overstay a welcome. And then there’s the most significant problem of all: we ignore God’s command to leave a place, position, or role.

Change can be refreshing. But the countless decisions and the difficult and frustrating moments that accompany change can often keep us from moving forward. We become comfortable where we are, and we fear the unknown.

Indeed, the majority of people (including Christians) live seemingly meaningless lives. Most American Christians spend more hours per day doing comfortable things, like watching tv, than they do praying, reading their Bibles, or serving others (usually combined). Yet what do the elderly always tell us? “I wish I had taken more risks; if only I wasn’t so afraid.” We’re all on our way to dying. But as Christians, we’re also on our way to eternal life. Why should we limit God’s work with our fear?

In Deuteronomy chapter 1, God called Moses to leave the mountain—a place where he’d grown comfortable. Moses’ new path would be far from easy. He was going to enter the land of the Amorites and Canaanites, who were feared warriors (Deuteronomy 1:7). He was about to risk the lives of everyone with him—men, women, and children—in the process of following God’s will. Both young and old would once again be in danger.

But God didn’t intend for Moses to remain in the wilderness; He called Moses to lead His people into the same holy land He had promised to Abraham many years before (Deuteronomy 1:8). And despite his fear, that’s what Moses did: “Then we turned and set out toward the wilderness in the direction of the Red Sea, as Yahweh told me, and we went around Mount Seir for many days” (Deuteronomy 2:1).

Moses’ confidence was based on one thing: what God had spoken. May your confidence be grounded in the same thing, and may you trust God at His word.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Who Is Man To You, O God? – 4

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Scripture References: Psalm 8

II. The Lord’s Power – Continued

From last lesson: The mere fact that we can conceive of God and from our earliest years we can express a desire for God, is convincing evidence of God. God is such a conqueror that the words of children carry far greater weight than all the accusations of mighty men.

In other words, you do not have to defend God, just as you don’t have to defend an African lion against a domesticated tabby cat. You do not have to defend God, You just praise Him. Acclaim God. Embrace, God, even as children do. It is interesting. Do you remember who the hero of the New Testament is? Really? A little child. Jesus stated, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.” (Matthew 18:3). He didn’t teach that you had to become like the apostles Paul or Peter or John. He taught here how you make it to heaven; become like a little child. We refer to childlike faith as simple trust. A little child is the prime example of faith. The glory, the strength, the power, and the might of God are declared more clearly through simple, childlike faith than any other way, simply trusting in Him.

Then God is described as the mighty Creator, for the psalmist says in verses 3-4, “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (NIV). Here is a word concerning meditation. He testifies: “When I look at the stars and contemplate the heavens I think of how great all of that is and how insignificant we are.” He is absolutely awestricken and smitten. He reflects on God as the mighty Creator.

Since David was a shepherd, I have an idea he was most familiar with the stars. Many a “starry, starry night” he sat on a hillside and stared at the heavens. Perhaps he knew the names of certain stars and galaxies. Maybe he was able to remember the positions of the stars during certain times of the year. Out in the grazing land at night, what else could he do but sing, play the harp, and be star-struck? He was overwhelmed by the majesty and the mystery of God. He was awestricken by it all.

His awe should be totally eclipsed by ours. We know inestimably more about the vastness of the universe and the intricate nature of all there is. As we consider God, the mighty Creator, it is all a tribute to His power. In fact, the psalmist indicates it is God’s finger. Now, you know, that means it is “no big deal” with God. The Bible speaks of the arm of God, the hand of God, and the finger of God. An arm is more powerful than a finger. A hand is more powerful than one finger. All God had to do was speak, and the worlds were flung into existence.

Using an illustration we could all understand, the singer observed, “When I look at all the heavens, when I consider the sun, the moon, the stars, all there is, when I think of it all, I realize it was done by the finger of God.” God just did it. The “Great Creator” is also our Savior. He sings to us of the Lord’s power.

Then, beginning in verse 4 (this is really the heart of the passage) the psalmist speaks of the Lord’s passion.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Where noted, Scripture taken from the Holy Bible, New International Version®, NIV © 2011 by Biblica, Inc.
Used by permission. All rights reserved.
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Daily Prayer & Praise 8/02/2023

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Lord, hear our prayer:

Lord, you exceed our greatest thought, you blow away our deepest meditation and you completely overwhelm us with the utter and absolute sufficiency of your grace. We praise you for the coming of Christ and for the power of your Holy Spirit, and for the assurance that they give us that you are our God and that we are loved. We call you wonderful, because that is what you are. Your presence, mercy and love hold our lives, fill us with joy and give us hope. We bring our praise in the name of Christ our Lord.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 8/02/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Wednesday Reflecting

“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” – Matthew 6:24.

When you see a dog following two men, you know not to which of them he belongs while they walk together; but let them come to a parting road, and one go one way, and the other another way, then you will know which is the dog’s master. So at times will you and the world go hand in hand. While a man may have the world, and a religious profession too, we cannot tell which is the man’s master, God or the world: but stay till the man comes to a parting road; God calls him this way, and the world calls him that way. Well, if God be his master, he follows religion, and lets the world go; but if the world be his master, then he follows the world and the lusts thereof, and lets God, and conscience, and religion go.
~ R. ERSKINE

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Psalm 18:35

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Wednesday August 2, 2023

Psalm 18:35
Your gentleness has made me great.

The blessed Comforter is gentle, tender, and full of patience and love. How gentle are God’s dealings even with sinners! How patient His forbearance! How tender His discipline with His own erring children! How He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants, until they could truly say, “Thy gentleness hath made me great.”

The heart in which the Holy Spirit dwells will always be characterized by gentleness, lowliness, quietness, meekness, and forbearance. The rude, sarcastic spirit, the brusque manner, the sharp retort, the unkind cut—all these belong to the flesh, but they have nothing in common with the gentle teaching of the Comforter.

The Holy Dove shrinks from the noisy, tumultuous, excited, and vindictive spirit, and finds His home in the lowly breast of the peaceful soul. “The fruit of the Spirit is gentleness, meekness.”

Lord, make me gentle. Hush my spirit. Refine my manner. Let me have Christ in my bearing and my very tones as well as in my heart.

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A. B. Simpson, Days of Heaven upon Earth: A Year Book of Scripture Texts and Living Truths (Christian Alliance Pub. Co., 1897)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 8/02/2023

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Unsinkable Ship

At the time of the sinking of the Titanic, one of our great American preachers was in Belfast, Ireland. The Titanic had been built in Belfast, and there was a great local pride over the mighty ship. She had been heralded far and wide as “the unsinkable ship.” Sixteen members of the church in Belfast, all skilled mechanics, went down with her. The mayor said that Belfast had never been in such grief as that which came over this terrible tragedy. When the news finally was verified that the gallant ship was certainly lost, so deep was the grief that it is said strong men met upon the streets, grasped each other’s hands, burst into tears, and parted without a word.

The visiting American preached the Sunday after the tragedy in the church to which the sixteen members who had been lost belonged. Not only was the building packed with peoples but on the platform were lords, bishops, and ministers of all denominations. In the audience, many newly-made widows were sitting and orphans were sobbing on every side. The great preacher took as his subject “The Unsinkable Ship.” But he did not apply that term to the Titanic which on her first voyage had gone out into the Atlantic and crashed into an iceberg, carrying her precious cargo of human lives down to watery death.

No, the preacher’s message was about that other “unsinkable ship”—the frail boat on the sea of Galilee, unsinkable because the Master of land and sea was asleep on a pillow in the afterpart of the vessel. Thank God He still lives and rides the billows and controls the storms, and when the children of men take their only true Pilot back on board, we will ride out the present storms and He will bring the vessel through to the fair harbor of our hopes.
~ American Fundamentalist

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Spiritual Nuggets 8/02/2023

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Gifts and Grace

“Yahweh spoke to Moses on the desert plains of Moab beyond the Jordan across Jericho, saying, ‘Command the children of Israel that they give to the Levites from the inheritance of their property cities to live in; and you will give to the Levites pastureland all around the cities’ ” (Numbers 35:1–2).

The idea of giving is ancient. Before God’s people even enter the promised land, they’re commanded to help the Levites—who will be serving them as spiritual leaders—by giving them cities. Now that God has given to the people, He asks that they give back to His work. There is an opportunity for obedience, and this obedience will come with the blessing of continued spiritual guidance from the people to whom they are giving the land. But giving is not the only concept at play here.

Shortly after this, God asks the people to provide refuge cities for murderers (Numbers 35:6–8). He institutes a system of grace—a type of house arrest. The idea that synagogues and churches are places where criminals can find refuge (sanctuary) likely finds its origins in this.

This system of grace also manifests itself in types of hospitality. We see this several times in Paul’s letters. For example, Paul’s relationship with the Corinthians was on the rocks, yet he still requests hospitality for his fellow ministry worker: “But if Timothy comes, see that he is with you without cause to fear, for he is carrying out the Lord’s work, as I also am. Therefore do not let anyone disdain him, but send him on his way in peace in order that he may come to me, for I am expecting him with the brothers” (1 Corinthians 16:10–11).

God is gracious, and He calls us to be the same way—even when we don’t want to, and even when our sense of justice makes being gracious frustrating.

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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Who Is Man To You, O God? – 3

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Scripture References: Psalm 8

I. God’s Praise – Continued

God is not God because He performs miracles that convince us He is God. He is not God because we believe Him to be God. He is not God because we trust Him to be God. He is God whether or not we believe in Him. Our faith does not make Him God. But unless you choose to approach Him with faith, it doesn’t make a bit of difference what else may occur. You still won’t believe Him.

You believe what you choose to believe, either coming with faith or doubt, with faith or skepticism. It is your choice. We can neither explain it nor understand it. In the world most people do not claim the name of God unless in a cursing manner, yet the live and act as if God doesn’t exist. But in spite of the world’s infidelity, “O Lord, our Lord, how excellent is Your name, in all the earth!” He is there. He is here.

The key is: Our Lord. He is not merely God in a detached manner. He is my Lord, my God. The truth of the Word of God is not simply that there is a theology or a philosophy that claims there is a God who somewhere and somehow exists, but the absolute truth of the Word is that the Lord of all the universe, the mystery and infinitude of eternity, is the God who is my God. Here is the Lord’s praise. “O Lord, . . . how excellent is Your name in all the earth! Who have set Your glory above the heavens.” The heavens cannot contain the glory of God. God had to put His glory above the heavens.

Gaze into the vastness of outer space. Month after month astronomers discover new galaxies and stars. Christian scientists believe that God is still expanding His universe. Yet if they could reach to the end of all the innumerable galaxies of the universe, it is still too small to contain the glory of God above the heavens. When you focus the eyes of the heart upon the glory of God, the majesty of God; when you begin to comprehend who God is and begin to praise Him, it pinpoints an entirely new light upon life each and every day. The psalmist starts out with the Lord’s praise. In verses 2 and 3, he extols the Lord’s power.

II. The Lord’s Power

In the Lord’s name there is a superabundance of majesty. The name of the Lord is majestic, awesome, powerful. And the psalmist speaks initially about the name of the Lord as being a mighty conqueror. In verse 2 he declares that when his accusers, his avengers, his enemies try to attack God, “Out of the mouth of babes and nursing infants You have ordained strength.” God Himself asserts, “My glory is so powerful, My nature so strong that when all the might of an evil world marshals its forces to discredit, attack, and condemn Me, just the praise in the mouth of a baby is sufficient to sustain My strength in the world.” The cry of a little infant is all the defense that God needs. The mere fact that we can conceive of God and from our earliest years we can express a desire for God, is convincing evidence of God. God is such a conqueror that the words of children carry far greater weight than all the accusations of mighty men.

To Be Continued

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Daily Prayer & Praise 8/01/2023

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Lord, hear our prayer:

Lord, we praise you for your extravagant love and your life-transforming grace; for your holiness and for the utter perfection of all that you are and everything you do. Lord, you are completely out of our reach. There is nowhere we can go to find you, yet in your mercy you seek us out. There is nothing we can say or do or accomplish that will make us worthy of your love, yet in Christ you have claimed us for yourself. There is nothing about our lives or our achievements – nothing about our commitment, worship or service –that makes us more acceptable, yet you have chosen to fill us with your Spirit. In the name of Christ Jesus our Lord, we pray.

Amen.

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Some minor adaptation on some prayers.
David Clowes, 500 Prayers For All Occasions © 2003 by David C Cook Publishing
Used by permission. All rights reserved.
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Reflecting With God 8/01/2023

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Thinking, praying, reading, studying the Bible – when we do these things, we are reflecting on the Word of God. To reflect is to contemplate and/or consider, and God wants us to deeply reflect on His Word so that we can better understand Him.

Tuesday Reflecting

“For where your treasure is, there your heart will be also.” – Matthew 6:21.

A friend of mine who had been in Eastern lands told me he saw a shepherd who wanted his flock to cross a river. He went into the water himself and called them; but no, they would not follow him into the water. What did he do? Why, he girded up his loins, and lifted a little lamb under each arm and plunged right into the stream, and crossed it without even looking back. When he lifted the lambs the old sheep looked up into his face and began to bleat for them; but when he plunged into the water the dams plunged after him, and then the whole flock followed. When they got to the other side he put down the lambs, and they were quickly joined by their mothers, and there was a happy meeting. Our great Divine Shepherd does this. Your child which He has taken from the earth is but removed to the green pastures of Canaan, and the Shepherd means to draw your hearts after it, to teach you to “set your affections on things above.”
~ D. L. MOODY

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Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Sovereign Grace and Man’s Responsibility

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Tuesday August 1, 2023

Romans 10:20-21
But Isaiah is very bold and says: “I was found by those who did not seek Me; I was made
manifest to those who did not ask for Me.” But to Israel he says: “All day long
I have stretched out My hands To a disobedient and contrary people.”

I see in one place, God presiding over all in providence; and yet I see, and I cannot help seeing, that man acts as he pleases, and that God has left his actions to his own will, in a great measure. Now, if I were to declare that man was so free to act, that there was no control of God over his actions, I should be driven very near to atheism; and if, on the other hand, I declare that God so overrules all things, as that man is not free enough to be responsible, I am driven at once into Antinomianism or fatalism. That God predestines, and that man is responsible, are two things that few can see. They are believed to be inconsistent and contradictory; but they are not. It is just the fault of our weak judgment. Two truths cannot be contradictory to each other. If, then, I find taught in one place that everything is fore-ordained, that is true; and if I find in another place that man is responsible for all his actions, that is true; and it is my folly that leads me to imagine that two truths can ever contradict each other. These two truths, I do not believe, can ever be welded into one upon any human anvil, but one they shall be in eternity: they are two lines that are so nearly parallel, that the mind that shall pursue them farthest, will never discover that they converge; but they do converge, and they will meet somewhere in eternity, close to the throne of God, whence all truth springs.

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C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 1) (Day One Publications, 1998)
Unless otherwise noted, Scripture taken from the New King James Version®, NKJV © 1982 by Thomas Nelson.
Used by permission. All rights reserved.
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Food For Thought 8/01/2023

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He Carried Boy and Burden

A preacher was busy in his study, while his little boy looked at a book of pictures by the fireside. He suddenly wanted a large book he had left upstairs, and asked his boy to go for it. He was away a long time, and after a while the father heard the sound of sobbing on the stairs. He went out, and at the top of the staircase he saw his son crying bitterly, with the large book he had tried to lift and carry, lying at his feet. “Oh, Daddy,” he cried, “I can’t carry it. It’s too heavy for me.”

In a moment, the father was up the stairs, and stooping down, took up both the book and the little fellow in his strong arms, and carried them both to the room below. “And that,” he found himself thinking later, “is how God deals with His children.”
~ Methodist Recorder

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Spiritual Nuggets 8/01/2023

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Taunting Death

My best friend’s mother, a dear family friend, died of Lou Gehrig’s disease (ALS). Over the span of three years, the disease attacked her nerve cells, starting with her hands and feet and moving inward to her vital organs. Every time I visited her, she would be changed—her cane became a wheelchair, and her warbled words were muffled into silence. Although she was fully alert, she slowly lost the ability to communicate her feelings and needs. In the end, only her eyes displayed the tumultuous feelings underneath.

Those who confront the reality of death or the death of a loved one don’t doubt their own fallibility. They are closely acquainted with the reality that so many strangely disregard. And they cling to the hope of the resurrection that Paul eloquently relays, and that the Corinthians were slow to understand and believe: “We will all be changed, in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Corinthians 15:51–52).

Christ’s death and victory over sin and death bring this life to those who believe in Him. His victory is the cause for Paul’s subsequent taunting of death—taunts that rip through with joy for those who realize Christ’s victory: “Where, O death, is your victory? Where, O death, is your sting? Now the sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:55–57).

Lest we think we are any different, the process of death is happening to us and to those around us. Lou Gehrig’s disease is a fast-forward version of the human existence. Why, then, do we keep quiet about the hope within us? “So then . . . be steadfast, immovable, always abounding in the work of the Lord, because you know that your labor is not in vain in the Lord” (1 Corinthians 15:58).

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Adapted and modified excerpts from Connect the Testaments
Unless otherwise noted, Scripture taken from the Lexham English Bible, LEB © 2012 by Logos Bible Software.
Used by permission. All rights reserved.
Links open in new window and are in the Lexham English Bible, LEB, unless otherwise noted.
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